SwedishSurveyor: White Flight in Sweden

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A new study from Linneuniversitet confirms that Sweden is becoming more and more segregated along ethnic lines as a direct result of mass immigration from the Middle East and North Africa. Those who move first are highly educated and/or have a high-income giving credence to my post from last year.

–Yes, we’ve found a so-called “tipping point” at around 3-4%, says Emma Neuman, research economist at Linneuniversitet. When the non-European immigrants are that many in a residential area then the native Swedes start moving out.

According to Emma the effects were stronger in the 1990’s. Back then the tipping point was somewhat lower. According to Forsking & Framsteg this could be interpreted as people becoming more tolerant. Perhaps, or the odd million immigrants since then has limited the supply of white neighborhoods.

-The effect doesn’t revolve around immigrants generally. Immigrants from European countries give no move-effect, instead it revolves around non-European immigrants. It is reminiscent of the phenomenon white flight in the USA where whites move away from neighbourhoods where many blacks move in.

Acceptance of diversity is in direct proportion to your distance from it

Read more: http://swedishsurveyor.com/author/swedishsurveyor/

Greville Janner update

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Janner bklt front+back outside cover

The Lord Greville Janner affair shows no signs of winding down despite the best efforts by the authorities to kick it into the long grass. Each week brings new revelations about the former President of the British Board of Jewish Deputies, who is suspected of at least 22 cases of child sexual abuse.

Up until now the scrutiny has mainly focused on how, although said to be too ill with dementia to be tried, the 86-year-old founder of the Holocaust Education Trust was able to take part in parliamentary debates, collect a hundred thousand pounds in expenses, and was compos mentis enough to sign over his property deeds to his children thereby putting them out of range of any damages litigation.

The Director of Public Prosecutions decision not to prosecute was equally baffling given that there are well-established and regularly used court procedures for dealing with suspects who have lost their faculties. The DPP’s decision is now to be reviewed. Read more

https://youtu.be/-FyMrWbkL7Q

Kevin MacDonald – Evolutionary & Genetic Basis for Pathological Altruism – Hour 1

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The History of the League of Empire Loyalists and Candour

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candourThe History of the League of Empire Loyalists and Candour
by Hugh McNeile and Rob Black
Published by the A.K. Chesterton Trust; 150 pages

One of the most remarkable aspects of the collapse of the British Empire was the relative lack of people who seemed to care about it. Resistance to the process was extremely muted, both from the Empire’s elites and the mass of its people. This was baffling considering its two-hundred-year stretch of global dominance, its enormous impact, and the millions of people around the world whose interests were directly tied to its existence.

The sheer inexplicableness of the event tends to throw up either glib and dismissive explanations, or dark and dastardly ones that seem more like paranoid conspiracy theories. In short, either the Empire was done to death by secret cabals and nefarious networks or it was simply on the wrong side of history — and accepted that fact with an all-too-easy grace and sense of resignation.

Today it is difficult to get a sense of what really happened. Mainstream history, of course, has its narratives worked out — Britain was exhausted after its war with Germany and Japan, attitudes to race had been transformed, and the “Winds of Change” blew in shortly afterwards followed by the “Winds of Multiculturalism.” Thanks to the alternative history now possible due to the internet, this narrative now faces some opposition, but because the period is rather remote, such opposition usually comes from those with a particular axe of their own to grind.

A better way to get at the truth is to focus on those few who were most concerned about the demise of the British Empire, and to consider their experiences. In this respect one of the best books is Hugh McNeile and Rob Black’s The History of the League of Empire Loyalists and Candour, published last year. Read more

The Culture of Critique in France: A review of Anne Kling’s books on Jewish influence, Part 5

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Part 1
Part 2
Part 3
Part 4

“The Right to Difference”: Balkanizing France

Just as Jews in the U.S. have a leading role — in Hollywood and pop culture generally — in defining what is “American,” so have French Jews pushed to redefine Frenchness away from an ethnic or even an assimilationist definition, towards a Balkanized France in which Jews may live and operate as a separate group with no unified majority against them. They market this under the slogan “the right to difference,” which the LICRA has called its “philosophy.” As the LICRA’s DDV publication argued in 1978: “Any society which requires or pushes for assimilation is a racist society. Democratic secularism [laïcité] is the coexistence of all minorities in equality and fraternity. It is not the abolition of ethnic differences and specificities.”[1]

The LICRA claims that requiring immigrants to conform to French norms is to impose self-hatred upon them. Effectively, the LICRA is arguing that not only must the French allow themselves to be colonized by others but that the new arrivals should impose their non-European cultures. In 1981, the LICRA’s DDV magazine claimed:

To block the fascist demand of assimilation and national homogeneity, we must practice difference and pluralism. … These are the only effective barriers against a return of Nazism and of its French avatar: Vichy.[2]

And in the same publication in 1985: “To be anti-racist is not to demand the other to become oneself, it is to accept him as he is, to enrich oneself at his contact, to go towards him.”[3] One buzzword used to glorify the resulting Balkanization is that of “interculturality.” Read more

The Culture of Critique in France: A review of Anne Kling’s books on Jewish influence, Part 4

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Part 1
Part 2
Part 3

“At the Heart of Debates” on Censorship

The CRIF and the LICRA have assumed a leading role in undermining free speech in France. As then-CRIF President Richard Prasquier said in February 2010:

The Jews are at the heart of debates where limits on free expression are asked … . Internet is a multiplier of racism and anti-Semitism. … We want penal policy to be extended to ordinary racism on the Internet by making convictions known, improving surveillance, by helping the sentinels which are antiracist associations.[1]

During a meeting with the Justice Minister, Prasquier called for state surveillance to extend to “discussion boards, chat messages, emails, web sites and blogs,” an open assault on the right to privacy.[2] And he has argued that “free speech must be subordinated to the respect of the truth.”[3] (Whose truth? Certainly not the truth about how ethnically motivated organizations like his own have become very powerful in France and how they have used their power against the interests of the great mass of native French.)

The CRIF has also demanded more censorship at European-level censorship, calling on the EU to create “a European CSA” (in France, the CSA is the High Council for the Audiovisual, the highly censorious radio and television regulator) and for similar organizations to be created in all EU countries.[4] The French regulator has banned various Arab TV stations for allegedly supporting “terrorism” (e.g. Hezbollah, whereas support for the Israeli armed forces’ killing of civilians is fine).

All this is of course deeply shocking, indeed completely alien, to anyone attached to the Greek, Anglo-Saxon or French civic and philosophical traditions. Prasquier’s ancestors have lived for a millennium in the West, but he and his organization still simply do not understand the Western concepts of free speech, rational debate, scientific inquiry and privacy, and indeed they are agitating to impose decidedly Levantine notions of ethnically-motivated obscurantism and censorship. So much for our “Judeo-Christian values.”

Despite the guarantees in Articles 10 and 11 of the 1789 Declaration of the Rights of Man and of the Citizen, which forms part of the Fifth Republic’s Constitution, free speech is poorly protected in France. The 1972 Pleven Act criminalizes speech which “provokes discrimination, hatred or violence” on a racial, ethnic or religious basis. The LICRA had pushed for this law, called for its extension as a global norm, and invited “victims of racial discrimination” to report to the police (not unlike informants in totalitarian regimes). Read more

Den judiska och den muslimska frågan

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Original Article: The Jewish and Muslim Questions; Swedish translation posted at Motgift.nu

Är judarna eller muslimerna ”det stora hotet” eller ”det stora problemet”? Den frågan verkar kunna splittra nationellt sinnade över hela Västvärlden. Vi presenterar här en välskriven och intressant artikel i ämnet från Enza Ferreri, som — likt Motgift tidigare påvisat — menar att man måste kunna hålla två bollar i luften.

Jag avslutade min senaste artikel på The Occidental Observer med att fokusera på kampanjen mot ”judaiseringen av Storbritannien” och på vissa likheter mellan islam och judendom liksom mellan de muslimska och judiska befolkningsgrupperna i Väst. Icke desto mindre har jude- och muslimfrågan haft väldigt olika konsekvenser för vita, och detta ämne har ofta och regelbundet diskuterats. Read more