Interview with Jack Sen, Part 1 of 4

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Jack Sen

Jack Sen

Jack Sen ran for a seat in Parliament representing West Lancashire. Until less than a week before the election, he was running under the banner of UKIP, but he was suspended from UKIP for an interview he gave a South African organization, the European Knights Project (posted on April 12), and for tweets received by Luciana Berger, a Jewish woman who is a Labour MP.  He has kindly agreed to respond to written questions. 

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UKIP is obviously struggling to not be seen as “racist” in order to be acceptable to the establishment and to White voters who fear and loathe multicultural UK but are unwilling to vote for a party labeled “racist” in the media. Is there a disconnect between White voters likely to vote for UKIP and the UKIP leadership?

Firstly, I’d like to sincerely thank you for giving me an opportunity to speak to your audience. You do very important work.

There is definitely an enormous disconnect between people on the ground — parliamentary candidates like myself and unpaid volunteers that support us with our campaigns — and the people running the party.

There’s no denying that the vast majority of the noble people supporting our efforts are salt of the earth, red blooded Englishmen that want real change and to see a return to the Britain we all knew and loved. That’s evident from the sorts of conversations I’ve had at local meetings and convention dinners. The average UKIP supporter recognises the catastrophic damage Cultural Marxism has had on our homeland and supports us — even offers up his time and money — in the hope we (UKIP) can make a difference. They might not recognise the Jewish element to Cultural Marxism, however they certainly recognise the impact liberalism has had on our society. From the intentional breakdown of the traditional family, to the pushing of alternative lifestyle choices on our youth, Leftists like Ed Miliband have reshaped British society from the council estates to the countryside. Read more

UK Election 2015

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Now that the smoke has cleared somewhat after Britain’s election there is one result that should be absorbed by anyone who cares about the future of the West. The Labour MP for Rotherham, a woman who presided over a vast child rape epidemic and noticed nothing, was re-elected with a substantially increased majority.

After months of lurid media coverage, after the exposure of the local Labour establishment, the resignation of the entire Labour council, the sacking of Labour-appointed culpable officials,  when no-one in the entire local Labour establishment could pretend they did not know what was going on, Sarah Champion was still able to pull in nearly twice as much as her closest rival, a UKIP candidate.

This is a woman who consorts with Muslim politicians who still deny the child rape epidemic. Her only response  was to say that White men are the main culprits nationwide.

For those who say that the only thing between us and a White awakening is a free media, it is a fact worth pondering over for a moment. Read more

The Jewish and Muslim Questions

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I ended my last article in The Occidental Observer focused on the current campaign against the “Jewification of Britain” and on some similarities between Islam and Judaism as well as between Muslim and Jewish communities living in the West. Nevertheless the Jewish and Muslim questions have very different repercussions for Whites, and this topic has been regularly and repeatedly discussed.

How in my opinion these two questions should be treated is the subject of this article.

I have observed a regular divergence of opinion on it. There is a spectrum of positions, at one extreme are those who think that Muslims are the real and sole problem, while at the other extreme end are those who believe that Muslims are innocent and only used as scapegoats.

In my view neither claim is entirely right or entirely wrong.

Muslims are a real problem, although they have been scapegoated.

Islam is at war with the West, it’s always been, there’s no denying it. Islam indeed is at war with the rest of the world. Read more

The Nation of Islam as an African-American Group Evolutionary Strategy

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For many years I’ve had a tempered respect for Black Nationalists. If our struggle is a difficult one, hampered at every turn by the hostile controllers of culture, theirs is perhaps an even greater labor. To start with, leading Black Nationalists have had to contend with the biological handicaps of their race — the most potent being a lower IQ and attending dispositions towards impulsive behaviors and criminality. On top of this, modern Black mainstream culture is even more spiritually and morally bankrupt than our own. Social problems accompanying this culture are acute. Blacks account for 30% of all abortions, but comprise just 14% of the population. The traditional family unit is next to non-existent in modern Black America. Just under half of Black men will never marry and those that do will marry White women at twice the rate of Black women marrying Black men — bringing destruction to the genetic distinction of both our races.

Black Nationalists have also had to contend with the fact that most of their co-ethnics enjoy living among Whites and receiving all the benefits that that entails. Black separatism is simply too unappealing to enter the Black mainstream. On top of this, Black Nationalists have also been subject to hysterical treatment from the ADL and SPLC — organizations that work over-time to prevent the emergence of non-Jewish nationalisms that dare to acknowledge racial realities or point out the Jewish role in the Great Game of modern ethnic warfare. Although Jewish hatred reserves a special place for European man, Black Nationalists have not been spared.

I don’t feel like I’m going out on a limb when I state that, as far as fashioning a rebirth of one’s people goes, our counterparts of a darker hue do not have much to work with. Read more

Holy warriors and Jewish Jihad: Diaspora Jews in the IDF

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It was while on a school visit to a Nazi concentration camp site in Poland that a north London schoolboy called Max Compton underwent the religious awakening that would change his life.

Filled with Zionist enthusiasm, eighteen-year-old Max decided to leave England and join the Israel Defence Force and defend his homeland and his people.  His strongly Jewish family backed him all the way and as his mum recounted later, his swearing-in ceremony at the Wailing Wall in Jerusalem was “an extremely emotional and proud experience”.

And so it was that young Max was recruited into one of the most notorious units in the Israeli army, the Givati Brigade. The “Givatis’” are one of Israel’s most aggressive front-line combat units, and proud of their hard-line reputation. Their name often comes up in connection with contentious and unjustified actions such as the shootings of Palestinian teenagers. Read more

The First Leftist Genocide of the Twentieth Century

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There is good reason why President Obama avoids using the word ‘genocide’ to describe the killing of one-and-a-half million Armenians in the Ottoman Empire.

This is because if you scratch almost any methodical mass killing in modern times, you are almost certain to find Liberals and Leftists pulling the strings. So it was with the first major holocaust of the twentieth century, the massacre of the Armenians and other Christian minorities that started about one hundred years ago today.

This prolonged atrocity, which included countless acts of rape, torture, and even crucifixion, and which saw tens of thousands taken out into the Black Sea and drowned, while many more were marched out into the deserts to die of starvation and disease, was carried out by the Ottoman Empire. This superficial fact conjures up an image of Oriental despotism of the sort we normally associate with the likes of Tamerlane or even Ivan the Terrible.

In other words, the implicit image of these massacres that exists in the popular mind is of dark deeds carried out at the behest of an absolute monarch, embodying the forces of traditionalism, conservatism, and even ethnic nationalism. But nothing could be further from the truth. By the time of the genocide, the Ottoman Empire of popular imagination had ceased to exist. The Sultan of the Ottoman Empire at the time of the genocide was Mehmed V, a gentle and ineffectual man, who has been described as follows:

The very appearance of Mehmed V suggests nonentity. Small and bent, with sunken eyes and deeply lined face, an obesity savoring of disease, and a yellow, oily complexion, it certainly is not prepossessing. There is little or no intelligence in his countenance, and he never lost a haunted, frightening look, as if dreading to find an assassin lurking in some dark corner ready to strike and kill him. The Near East from Within

By 1913, he had been reduced to a mere figurehead and pawn by a series of coup d’états, which had placed the leaders of the Committee of Union and Progress (CUP) in absolute power. Read more

The ZBT Media Blackout

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When one thinks of fraternities, the usual associations are all wrong from the viewpoint of the left. This is presumably why the Phi Kappa Psi fraternity at the University of Virginia was targeted by Sabrina Rubin Erdely. After all, she described UVA students as “throngs of toned, tanned, and overwhelmingly blond students” — doubtless incipient Nazis in Erdely’s overactive ethnic imagination.

So it’s quite odd to find a fraternity that does things like spitting on wounded U.S. military veterans and throwing beer bottles at them. Or tearing American flags off cars of military veterans and urinating on them.

But that’s what some members of the Zeta Beta Tau chapter at the University of Florida did, with the result that the chapter has been shut down. No students were expelled from the university.

The media was up in arms about the UVA story until reality intruded. However, the ZBT incident received no national news coverage, although it was covered by some local media. This is quite unlike the case where students at the University of Oklahoma were videotaped singing a song derogatory to Blacks — a major national story with articles in the NYTimes, LATimes, etc. In the OU case, the students involved were expelled, despite high-profile ponderings on whether the expulsions violated students’ free speech rights.

There has also been no mention of this incident in the Jewish press. The Forward and JTA have had several stories on ZBT over the years, and in December, 2014 a Forward article distributed  by JTA noted that ZBT is one of several “historically Jewish Greek houses.” The story was occasioned by the UVA rape allegations, and highlighted the role of ZBT in combating rape on campus, including a quote from a rabbi that is intended to place the story in context: “The prevention of suffering is what we do as Jews, and making pathways for people to heal if they’ve been traumatized is also what we do.” No word if ZBT is reaching out to the wounded veterans.

Andrew Joyce has written about the very old  Jewish  reputation, dating from Roman times, of Jews avoiding military service in the Diaspora. Such behavior obviously feeds into the loyalty issue — that Jews have no loyalty to the nations of the diaspora — given the contempt shown for the symbols of American  patriotism. Joyce cites an academic work on Jews and the military by Derek Penslar who wrote, regarding the numbers of Jews serving in the U.S. military in the wars in Iraq and Afghanistan, that Jews “were decidedly underrepresented. … American Jews and the U.S. military are still not a natural fit” — this despite the very clear and decisive role of the Israel Lobby in promoting the Iraq war.

In any case, Penslar’s statement seems to be borne out by the actions of the ZBT chapter of the University of Florida.