“Unstoppable”: Why I Write

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Few readers have likely noticed, but my contributions to this site have fallen dramatically this year. The reason is simple: I’ve been convinced by the likes of Alex Kurtagic, Harold Covington et al. that merely tap-tap-tapping on computer keys accomplishes little. Worse, I know I’m guilty of what they both disparage: writing negatively about our situation. On top of that, I have nowhere near the skill or imagination needed to construct a useful new “myth” for our people a la the peerless Michael O’Meara. Result: I’ve stopped writing.

Still, I do continue to teach students how to read a film, but of course I do not do so openly from a White Nationalist position, nor did I mention the role of Jews as a hostile elite. I also write academically on film, so it’s not like I have writer’s block.

In fact, for some years now, I’ve been focused on the films of two chosen Black actors, Morgan Freeman and Denzel Washington. I’ve argued that the anti-White structure (erected by Jews) in Hollywood has demanded the creation of model Black men to “teach” the population that such characters are the norm in our new multicultural society. Read more

Philip Weiss on the Disintegration of WASP Society

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Philip Weiss, whom I once described as “a Jew without all the usual rationalizations and blind spots–at least most of them,” has a Mondoweiss column commenting on the collapse of WASP America (“WASP society is disintegrating“). It starts out with one of his WASP inlaws commenting on the decline his tribe. Weiss asked him if he “grieve[d] for its passing?”

No, he said. Things change. Orders change all the time. It’s the nature of society. And besides, we had a good run.

How broad-minded of him. “Oh, well. We lost fair and square. Life goes on.” I am sure he takes great pride in being known far and wide as tolerant, principled,  and fair-minded–a moral paragon; an upstanding member of his community with an excellent reputation for honesty and fair play; an example to one and all; a virtual saint. Just the sort of guy you would want in your hunter-gatherer band of non-relatives during the Ice Age.

The bloodless (so far) coup made possible by valuing principles more highly than power comes to its fruition. In this he reminds me of Justice Paul Stevens‘ “strong sense of principle–even to the extent of making decisions that could not possibly be seen as helping his ethnic group.”

Such people do not think of the power of their ethnic group as a vital necessity in a world still fraught with ethnic conflict–including, most relevantly, the conflict between the new elite and the people they rule over. They don’t think of their loss of power as a catastrophic blow that will make them vulnerable to  non-White ethnic coalitions with festering historical grudges against people like them. One of the characteristic flaws of WASPs, as noted by Eric Kaufmann, was to think that other peoples are “just like them,” so that the people who replace them will be just like them in the sense that they will uphold the same ideals. The republic will live on but with different faces–a utopian idea, to say the least. Read more

Ludwig F. Clauss: Racial Style, Racial Character (Part II)

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Ludwig F. Clauss (1892-1974)

Continuing from Part I with a translation of parts of the third edition (1943) of Rasse und Seele, by Ludwig F. Clauss.

“To each according to his kind, to each according to his style”

The movement of the body is the expression of the movement of the soul. This can best be seen in the interplay of facial muscles and in the gestures of the arms and hands with which the speaker accompanies his speech. Why is he moving his hands in such a way and why not differently?  Because the special way of his spiritual alertness will also determine the way his hands move. The style of spiritual movement determines the style of the bodily movement.

Here is a little example from day to day life that illuminates this matter. Who is more gifted to drive a motor vehicle, the Nordic man or the Mediterranean man? This question is also meaningless. Neither “the” Nordic man is endowed with this or that, nor is “the” Mediterranean man. There are many individuals of both races who are gifted to drive a car. If that’s the case, then the Nordics do that in a Nordic way and it is precisely by this that they are recognizable as Nordics.

The same goes for the Mediterranean who does it in the Mediterranean way. And it is precisely by this that he can be recognized. And this is how these two styles differ. The Mediterranean driver is the master of the moment: he is always there, always in perfect instantaneity. He drives with an abrupt change at lightning speed and at a sharp curve he yields and slams on the brakes with instantaneous effect — the more dangerous the driving, the more impressive is his game. At this stage the Nordic man is not comparable—not because he is a bad driver, but because the laws of his mental and physical movement compel him to a different driving style. Read more

David Starkey on Black Culture and the Riots

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Poor David Starkey. He thinks that Black culture had something to do with the riots.

httpv://www.youtube.com/watch?v=YH5HAg7RTKk

It didn’t matter how often he said that he didn’t think all Blacks are not involved in this culture. And he never mentioned the fact that Black criminality is a world-wide (genetically-based) phenomenon, as shown by J. Philippe Rushton and Glayde Whitney. This would have gone some way to rebutting his earnest opponents who gave the usual mantras about race differences, for example, in being stopped and searched. Could that possibly be confounded with race differences in behavior?  And why, for example, would being stopped and searched more often by police make Black males far more likely to commit gang rape?

But Starkey did mention a study he did of rap lyrics illustrating Black hyper-masculinity, dominance, and violence  (all related to testosterone differences emphasized by Rushton as a factor in race differences in criminality). This is the culture Starkey is implicating, and he is quite right. Read more

A Deal with the Devil: The Strange Case of Israel and South Africa

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Review of The Unspoken Alliance by Sasha Polakow-Suransky

Israeli checkpoints, concrete walls, and the ongoing blockade of the Gaza strip continue to reinforce the growing opinion of Israel as an apartheid state. Sasha Polakow-Suransky’s The Unspoken Alliance details Israel’s ties to the original apartheid state—South Africa. The book describes how “material interests gave birth to an alliance that greatly benefited the Israeli economy and enhanced the security of South Africa’s white minority regime.” (p11)

The background to this cooperation is complex. South Africa’s governing political party, the National Party, primarily represented the Afrikaner people. These were the descendants of Dutch, French, and German Protestants. They were marked by their staunch Calvinism as well as their unique ethnic identity. Despite early opposition to Jewish immigration and some pro-German sympathies during the Second World War, the Afrikaners were not inherently anti-Jewish. The strong Protestant religious feeling that shaped much of Afrikaner identity played a role in their perception of Israel as the ‘Holy Land.’ As Polakow-Suransky notes, “Afrikaner nationalists drew heavily on Jewish history and symbolism.” (p14) In 1953 South African Prime Minister D.F. Malan would become the first head of government to visit Israel while in office. During the 1967 Six-Day War the South Africans cheered the Israeli success as a David-and-Goliath victory against Soviet-backed regimes. Read more

The Run-up for the Riots in London

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For some politically correct people, the riots in London of the last few days, which by now have spread to the rest of England, may come as a surprise. Actually, it is surprising the riots did not break out earlier, although a lot of news concerning ethnic violence is suppressed by the authorities and the media. A careful study of the newspapers and other different newsmedia shows us that the omens were there.

In 1995 the London Metropolitan Police Commissioner Paul Condon suggested that most robbers in London were Black. The 1990s were the high water mark of political correctness and multiculturalism and it is no surprise that Condon’s remarks were not met with concern, but with accusations of racism. In 1999, one year after Condon left, the Metropolitan Police was the subject of an inquiry — the Macpherson report — with the result that the Metropolitan Police was branded as ‘institutionally racist’. In other words: the police should chase anybody but Black criminals.  Read more

White Participation in the Riots in England?

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It’s frustratingly difficult to get any solid information on the  racial composition of the riots in England, so I thought I would elicit comment. The official account seems to be that race had nothing to do with it. For example:

These are not race riots: Though they began, on Saturday afternoon, with a small protest in Tottenham, north London, over the shooting of a dark-skinned man by police under suspicious circumstances, they quickly became a much wider and less purposeful explosion of youth criminality. Globe and Mail, “London Police Overwhelmed by Futureless Youth“

I loved arch neocon, pro-Israel fanatic, Anders Breivik-inspiring Pamela Geller’s take: “NOTORIOUS JUDEOPHOBIC GUARDIAN REPORTS ON LONDON RIOTS OMITS THE RACE OR ETHNICITY OF RIOTERS – BUT, STILL MENTIONS JEWS.” The Guardian, which Geller likens to “Nazis,”  offended with an article stating

“The make-up of the rioters was racially mixed. Most were men or boys, some apparently as young as 10….But families and other local residents, including some from Tottenham’s Hasidic Jewish community, also gathered to watch and jeer at police. [emphasis Geller’s]

This would seem to be innocuous enough unless she thinks Jews are a race, but after the screaming by Geller and like-minded activists, the Guardian apparently changed the passage to

Ah, that’s better. Now the Jews are just one of several named groups. Read more