Tim Tebow-phobia: Jewish Fear and Loathing of Christianity

/168 Comments/in , /by

Rabbi Joshua Hammerman has written what I suspect most American Jews feel—that football success for Tim Tebow would be bad for the Jews. Tebow is the very Christian quarterback of the NFL’s Denver Broncos who leads high-profile prayer meetings after football games. Here’s what Hammerman wrote:

People are always looking for signs of God’s beneficence, and a victory by the Orange Crush over the blue-clad Patriots, from the bluest of blue states, will give fodder to a Christian revivalism that has already turned the Republican presidential race into a pander-thon to social conservatives, rekindling memories of those cultural icons of the ‘80s, the Moral Majority and “Hee Haw.” The culture wars are alive and well, and, if the current climate in Washington is any indicator, the motors are being revved up for what will undoubtedly be the most cantankerous Presidential campaign ever. When supposedly well-educated candidates publicly question overwhelming scientific evidence on climate change and evolution and then gain electoral traction by fabricating conspiracies about a war on Christmas, these are not rational times….

If Tebow wins the Super Bowl, against all odds, it will buoy his faithful, and emboldened faithful can do insane things, like burning mosques, bashing gays and indiscriminately banishing immigrants. While America has become more inclusive since Jerry Falwell’s first political forays, a Tebow triumph could set those efforts back considerably.

I admire much of what Tebow stands for. His mom’s decision to risk her own life rather than abort her fetus flies against my own – and Judaism’s – values, but neither am I pro-choice in all cases. His story is so improbable that if he were to win it all, a part of me would be wondering whether there is a Purpose behind it, just as I saw a divine hand in the equally unbelievable Red Sox victory of 2004. And it makes me wonder whether other Jews, the ones who don’t happen to have advanced degrees in religion and a few decades of rabbinic experience, might be even more seduced by this unfolding drama. Will legions of Southern Baptist missionaries hit the college campuses the very next day, spreading this new gospel of Tim? Already there is a “Jews for Tebow” Facebook page.

The above quote was taken from Hot Air (bold-face in Hot Air’s version). The original source  has  been pulled by Jewish Week, suggesting that they are now aware that this is a very regrettable faux pas indeed. Read more

Menachem Mendel Schneerson: The Expedient Messiah, Part 3

/12 Comments/in , /by

“WE WANT MOSHIACH NOW”

When Schneerson assumed the leadership of Chabad, it was a numerically small group, anchored by geographic and cultural boundaries. Like other Hasidim it tried to preserve itself and its version of Judaism by ghettoizing itself, relying on Yiddish as its primary language, dressing in ways that made its members seem attached to another time and place, and sheltering its young in their communities, protected them from the melting pot of the non-Jewish and assimilated-defiled Jewish-American world. The various Hasidic sects proselytized among each other, competing for new followers. The general perception in the United States, as in Israel, was that this sort of Judaism was a relic of the past, destined to fade away in time.

For a cosmopolitan man who aspired to position and prominence, such limitations must have been constricting. Then in 1961, with the launching of John Kennedy’s Peace Corps, it occurred to Schneerson that he could establish a similar organization. Whereas most Hasidic groups remained in enclaves to survive, Schneerson decided to steer Chabad in a new direction: Lubavitch success would occur by engaging the world. A Jewish peace corps with Hasidic volunteers would be sent all over the world, not to serve the world’s poor, but to rehabilitate non-observant Jews. Lubavitchers would not compete with other Hasids for new followers; they would find them outside the Brooklyn Heights ghetto. This global outreach campaign became the hallmark of the Lubavitch sect and the reason for its tremendous success and Schneerson’s vast influence. Read more

Menachem Mendel Schneerson: The Expedient Messiah, Part 2

/18 Comments/in , , /by

MID-LIFE CRISIS AND CAREER CHANGE

Settled with and continuing his dependence on his father-in-law, Schneerson no doubt experienced some anxiety about what to do next. Job prospects for a 40-plus-year-old refugee engineer with poor English language skills were not good. A temporary place was soon found for him, however, serving as his father-in-law’s financial emissary to Hasidim in Europe for the next seven years. Sometime during that period it seems to have occurred to Schneerson that he could compete for the plum position of rebbe of Chabad, now that the reign of his ailing father-in-law appeared to be nearing its end. Either that or he underwent an opportunely timed Hasidic born again-experience. Whichever it was, he needed to reinvent himself, to acquire the lingo and gravitas to compete against his brother-in-law, Shmaryahu Gourary, who was Yosuf Yitzchok’s apparent successor. Incidentally, Schneerson’s change of heart from secular to religious, if such it was, is not unusual in middle age. It is a common Jewish experience to identify with secular modernity in one’s youth and return to Jewish collectivism and commitment in middle age.[11]

But first he had to evade the draft. As a legal immigrant resident Schneerson might very well have been conscripted during WWII. But Schneerson no more wanted to serve in the American army than Hasidic Jews in Russia had wanted to serve in the Czar’s or in the Bolshevik army. US law required all men between 18 and 65 to register, with those aged 18 to 45 to be immediately liable for induction. Though Chabad.org lists his date of birth as 1902, Schneerson reported 1895 as his birthdate on his draft card. He was therefore not subject to immediate conscription as he might have been.  Chabad.org also claims that he worked as a civilian engineer at the Brooklyn Naval Yard to avoid the accusation that he, in the habit of orthodox Jews, had evaded military service. No documents have been found to substantiate this claim.[12] Read more

Menachem Mendel Schneerson: The Expedient Messiah, Part 1

/26 Comments/in , , , /by

It is the committed core — made up now especially of the highly influential Orthodox and Conservative  movements- which has always been the critical force for channeling Jewish behavior in the direction of genetic and cultural separatism. … It is the radicals who have reconstituted the Jewish community and have eventually won the day.

Kevin MacDonald, Separation and its Discontents[1]

Now that sixty years have passed since Menachem Mendel Schneerson assumed leadership of the fundamentalist Lubavitch Hasidic movement of Orthodox Judaism and seventeen years since his death, it is well worth giving the Rebbe and Lubavitch Hasidism a closer look. For years bumper stickers and billboards asserting that the coming of the Moschiach (messiah) is imminent, were exhibited everywhere. These are the people responsible for the huge models of Hanukkah menorahs that are still loudly displayed in the public square. Schneerson’s influence during his lifetime extended beyond his Hasidic sect; his legacy may hold broad implications for the future of Judaism.

The Hasidim or “pious ones” in Hebrew are a Jewish sect possessing an extremely ingrained sense of Jewish identity and practicing total ethnic separatism. Hasidism was at its height in the first half of the nineteenth century, and claimed the allegiance of millions in Eastern and Central Europe—perhaps a majority of East European Jews.[2) The present estimate for Orthodox Jews in North America is estimated to be 550–650 thousand. Many of the approximately 165,000 American Hasidim in New York City, the largest concentration, belong to three courts, the Satmar in Williamsburg, the Bobover in Boro Park, and the Lubavitchers in Crown Heights.[3] Many Hasidim distrust all lists and simply ignore the census forms because they consider it bad luck to count people. At the same time, secular Jews underestimate their numbers, because they don’t want the group to appear too influential. The Orthodox converse in Yiddish, and they preserve many of the traditions of pre-war styles of clothing and the religious traditions of Eastern European Jewry. Highly cohesive, collectivist, and authoritarian, they comprise an endogamous, genetically segregated kinship group and generally have very large families. A majority of American Jews are the descendants of East European Hasidim.

Chabad and Lubavitch are now used interchangeably to refer to the Hasidic dynasty   (founded in 1796 in the Russian town of Lubavitch) of which Schneerson became rebbe. Chabad is an acronym for the Hebrew words “Wisdom, Understanding, and Knowledge,” while Lyubavichi is the name of the Russian town where the sect was first located at the end of the 18th century. The idea of racial superiority, which has been an underlying constant in Jewish narration, appears early in the history of the seven generation dynasty of Schneerson (also spelled Schneersohn) rebbes. Since Chabad philosophy incorporates the teachings of the Kabbalah, the Tanakh, the Talmud and the Tanya (see below), messianic thought and belief in racial superiority are intrinsic to the sect’s dogma.

(A note about the difference between rabbi and rebbe: while a rabbi is hired or appointed by his community, a rebbe’s commission is by acclamation and his position powerful and lofty. He is considered to be an intermediary between the divine and his community; his position accords him an unprecedented role in his followers’ lives and his word about all matters is final.) Read more

The Obama Administration on the Defensive on Israel; Republicans to the Rescue

/60 Comments/in /by

The ADL must feel like they are playing Whac-A-Mole these days. Every time they look around, there’s another “anti-Semite” or, what amounts to the same thing from their point of view,  a critic of Israel to whack over the head.  Just recently three Obama administration officials got off the reservation on Israel, leading to a JTA article headlined “Remarks on Israel by three U.S. officials spark furor. First up was US ambassador to Belgium, Howard Gutman, a major (Jewish) Obama fundraiser, who

caused an uproar when he suggested on Dec. 1 that hostility among European Arabs and Muslims toward Jews was rooted in anger over the Israeli-Palestinian conflict and should be distinguished from traditional forms of anti-Semitism.

You see, in the Never-Never land of the ADL, Muslim hostility toward Jews has nothing to do with actual Jewish behavior toward Muslims in Israel, the West Bank, and Gaza. It’s a corollary of the general Jewish stance that anti-Semitism never has anything to do with the behavior of Jews but only with various psychopathologies and delusions of non-Jews. Both Newt Gingrich and Mitt Romney called on the Obama administration to dismiss Gutman for these remarks, and the ADL was predictably outraged. Read more

White Ethnocentrism as Psychopathology: Anders Breivik and Emma West

/156 Comments/in , , , /by

A major theme of The Culture of Critique is that several Jewish-dominated intellectual movements developed theories in which ethnocentrism by Whites (and only Whites) was an indication of psychiatric disorder. This was true not only of the Frankfurt School, perhaps the main offender, but also Richard Hofstadter’s diagnosis of “status anxiety” for Whites concerned about their displacement and Erich Fromm’s analysis in terms of “sado-masochistic reaction formations” (see here, p. 195ff). All of these movements were facilitated by psychoanalysis, an infinitely plastic bit of anti-science that was able to get any desired result.

We are now seeing a trend for psychiatric diagnoses to be given to Whites who are angry about the massive invasion of non-Whites that are destroying the traditional cultures and threatening the status of the traditional populations of White countries. Anders Breivik was recently diagnosed as a paranoid schizophrenic for his rampage, mainly against young activists and the children of the leftist Norwegian elite he viewed as responsible for the immigration assault on Norway. This despite the fact that his operation was well-planned and despite the fact that his manifesto shows that he is quite intelligent and has read widely on the ongoing disaster of the Muslim invasion of Europe. I described him as “a serious political thinker with a great many insights and some good practical ideas on strategy (e.g., developing culturally conservative media, gaining control of NGOs. and developing youth organizations that will confront the Marxist street thugs).”

His writings are definitely not the ravings of a psychotic completely out of touch with reality. Indeed, there will be an investigation by the Norwegian parliament because at least some members are voicing concerns that the diagnosis is not consistent with the level of planning involved. Dr. Tarjei Rygnestad, the head of a panel that must approve the ruling before it becomes official, stated in July that “it was unlikely that a true schizophrenic would have been able to plan an attack as carefully and calmly as Mr Breivik had.” Read more

American Jews: “We can be racialists in the Diaspora”

/141 Comments/in /by

Under pressure from American Jews, the Israeli government has withdrawn TV ads urging Israelis to return to Israel to avoid being contaminated by intermarriage and non-Jewish culture. The ads emphasize a central motivation of Zionism: Jewish racial purity. That is, prominent early Zionists (most notably Vladimir Jabotinsky, the father of the Likud faction that now dominates Israel) were deeply worried that Jews in the Diaspora in the West were succumbing to intermarriage.  Zionism  has always been first and foremost a tribal preservation project. As Jewish racial scientist Elias Auerbach phrased it, “Zionism would return Jews ‘back into the position they enjoyed before the nineteenth century—politically autonomous, culturally whole, and racially pure’” (see here, p. 158).

Responding to the ads, a Jeffrey Goldberg blog in The Atlantic was titled “Netanyahu Government Suggests Israelis Avoid Marrying American Jews.” Goldberg claimed that

the idea, communicated in these ads [is] that America is no place for a proper Jew, and that a Jew who is concerned about the Jewish future should live in Israel… The message is: Dear American Jews, thank you for lobbying for American defense aid (and what a great show you put on at the AIPAC convention every year!) but, please, stay away from our sons and daughters.

As Goldberg notes, the real sin of the Israeli government in the eyes of American Jews was that there was no distinction between marrying American Jews and American non-Jews.  The implicit message of the ADL and other Jews who objected to the ads is that Israeli endogamy is a wonderful thing, but it is an insult to American Jews to think that they can’t remain remain culturally separate and racially pure in the Diaspora.

I know that the Jewish double standard on endogamy is an old story around here, but it bears repeating again and again. Whites who are concerned about the future of their race and about retaining their culture are considered moral reprobates—psychiatric cases not fit to participate in civilized political discourse. But analogous Jewish concerns are absolutely mainstream, both in Israel and the Jewish Diaspora in the West.