A New Call of the Wild: The American Third Position Party

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Merlin Miller, A3P candidate for President of the United States

The following is an English translation of an article published in the French magazine RIVAROL (published by  Jérôme Bourbon) on the A3P and it’s presidential candidates.

In the hustle and bustle of the various right wing currents inAmericait is fascinating to observe the recent birth of the American Third Position Party (A3P), a new political party dedicated to the preservation of European cultural, racial and ethnic heritage. The A3P has recently launched a political and cultural program that could make lots of waves at the upcoming presidential elections in America. The silent majority of American citizens is fed up; it is tired of the two-party system of East Coast ‘banksters’ and West Coast culture destroyers, both ruining the country with their destructive ideology of multiculturalism and causing dangerous mutual racial mistrust amidst the American body politic. Everybody wants something new.

The A3P offers a patriotic alternative to the two parties which, similar to subprime shams, have also mortgaged the future of America. Over the last forty years, American politics has been shaped by the plutocratic system and by the two identical political machines, under the guise of the Republican Party and the Democrat party respectively. It is always the Same and its Double poorly mimicked — if we were to   borrow some words from the French philosopher of postmodernity, Jean Baudrillard. Both parties seem to be united in the ruthless dogma of the “third excluded”, as well as in the defamation of those who reject the media swamp of “political correctness.” Read more

Counter-Currents Interview

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I did an interview with Counter-Currents’ Greg Johnson and Mike Polignano—more of a discussion really. It touches on some important topics related to psychology, the nature of the West, and what kinds of people we want as White advocates.

The German-Jewish Kulturkampf in the Weimar Republic

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The beginning of the Weimar Republic (1918–1933) in Germany was characterized by a surge of the German Socialist Democratic Party (SPD) and revolutionary activities by the communists. The German emperor had fled the country, the empire was economically in tatters due to the Great War (1914–1918) and the political right was in disarray. It was not until the rise of National Socialism (NS) in the 1930s that the right regained the upper hand in Germany. A good example of this shift from left to right is the city of Breslau (600,000 inhabitants in 1928), where the SPD scored 51.19% of the popular vote in 1919 and the NS party received 51.7% in 1933. The question is how the balance shifted from left to right and how this can be attributed to the result of a struggle between revolutionary Jews and nationalist Germans.

Breslau Gymnasium

In the German educational system the gymnasium was (and still is) the highest level of secondary education and a stepping stone for entrance at a university. The gymnasium was the ‘nursery’ for the German cultural and political elite. Around 1900 it was dominated by the Christian and nationalistic German culture of the day, the total opposite of the cosmopolitan and pacifist ideas which are prevalent nowadays. This did not mean that this culture was unopposed, not least because the gymnasia were not a pure German Christian affair. In both the 1880s and 1900s more than 30% of the pupils in the Breslau gymnasia were Jewish (Till van Rahden, Jews and other Germans, p. 126). A further illustration of Jewish overrepresentation in higher education is the census of 1879 which showed that of every 10,000 Protestant inhabitants of Berlin, 81 had obtained secondary education; the rate among Catholics was 22 and among Jews 350. In Upper-Silesia, the region adjacent to Breslau, the rate was 81 Protestants, 19 Catholics and 423 Jews (A. Prinz, Juden im deutschen Wirtschaftsleben, p. 89). Read more

The Spanish Civil War: A Successful Nationalist Revolution, Part 2

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The Civil War began on 18 July 1936. The Moroccan uprising had been betrayed at the last minute. The rebels therefore missed the element of surprise upon which they had been relying. The government-controlled radio reported that the rebellion was confined to Morocco and would soon be crushed. In reality, several important cities — Seville, Córdoba, Cádiz in the south, Valladolid, Zaragoza and the entire Carlist stronghold of Navarre in the north — were soon secured by the rebels. During the first phase of the war, however, most of the country remained under Republican control.

In Madrid and Barcelona, socialist, Communist and anarchist militias led a lawless reign of terror. General Lopez Ochoa, although himself a Republican and Freemason, had quashed the Revolution in Asturias alongside Franco two years earlier. He was decapitated in his hospital bed on 19 August. His severed head was then displayed in the streets of Madrid by a bloodthirsty Red mob in one of many scenes reminiscent of the French Revolution.

Real or imagined political opponents and their families — indeed, anyone perceived as a “class enemy” — were fair game for the Red rabble. Torture, rape and executions, often in front of family members, were not uncommon. As always, the revolutionary hatred was primarily directed against the Church. What took place in Red Spain during the first six months of the Civil War was one of the worst religious persecutions in modern times. Thirteen bishops, and over 7,000 priests, monks and nuns were murdered, in many cases after having been cruelly tortured. Exactly how many Catholic lay men and women were martyred for their faith is difficult to estimate. Read more

Foreword to Irmin Vinson

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I wrote a foreword to Irmin Vinson’s Some Thoughts on Hitler that is now posted at Countercurrents. I was not aware of Vinson, but having read him, I strongly recommend his book of essays.

The Death of Sarah Burke

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White people, more than other racial groups, seem to enjoy taking big physical risks. I was reminded of this upon hearing of the death of White Canadian female halfpipe skier, Sarah Burke.

She was White, beautiful, 29 years old. Great physical shape, obviously. No children born. But she was willing to fling her body into impossible skyward contortions, risking serious injury and death. I’m only just noting the weirdness of it. We Whites will jump out of planes and off buildings, tackle each other, fly planes upside down, you name it. (See “Extreme Sports as a Context of Implicit Whiteness.”)

But assert our own interests as a people in the political arena? The courage shrivels. We get red-faced and flustered. Ashamed. It does fit with all the evolutionary theories—we evolved as physically bold but socially cautious—concerned about the opinions of others, especially in a context framed as having moral implications—because both traits were adaptive. Still, incongruous.

The Spanish Civil War: A Successful Nationalist Revolution, Part 1

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Guernica, Picasso's 1937 work inspired by the Spanish Civil War. Picasso supported the leftist government

It has been 75 years since the outbreak of the Spanish Civil War. Few conflicts in history have been as widely misunderstood, or misrepresented. The standard narrative has long been that of a military coup against a democratic government and the noble Spanish people, supported by foreign idealists, heroically fighting evil “fascists.” This is a grotesque distortion of the truth, and stands as one of the most flagrant examples of how propaganda has been uncritically accepted as official history.

First, it must be emphasized that the Leftist Spanish regime at the time of the nationalist revolt was by no means a coalition of mildly progressive liberals and socialists as it is usually described, but was, in fact, a reign of Communist and anarchist terror. Secondly, less than half of the Spanish military rebelled. The government forces were also at least as well equipped as the nationalist rebels, and they had greater economic resources at their disposal.

These distortions have also been evident in other recent accounts of counterrevolutionary efforts. Since mainstream Western historiography has been confined to more or less Marxist interpretations for over half a century, few today are aware of the many popular uprisings that occurred after 1789 against the Revolution, in defense of Faith and homeland, from the Vendée in 1793, to Hungary in 1956. Read more