Another Hate Industry Start-Up: The Omar Thornton Memorial Fund

/84 Comments/in /by

You remember Omar Thornton. He was that Black guy in Manchester, CT who two years ago was caught stealing beer from his employer. Why he was stealing it is a mystery. There had been no hurricane to spark a looting spree, and beer distributorships typically give excellent employee discounts. Perhaps he was just engaging in a little self-serve reparations. Who knows? Anyhow, his employer gave him a generous option – either resign, or be fired. Omar chose to resign. He signed the paperwork, and started to leave. On his way out, he opened his lunchbox, where he had stashed a brace of handguns. Why he felt the need to go to work with a lunchbox full of 9mm Rugers is, again, a mystery. He pulled out the pistols and opened fire on a group of about 40 people. A few seconds later, eight European-Americas lay dead, and two others were wounded. Omar then made two phone calls, one to his mother, and one to the police. To the police, he proudly declared, “I just shot me some racists.” By the time the police arrived, Omar had killed himself.

During the investigation and the news coverage, Omar’s family claimed that he frequently complained of workplace racial discrimination against him, and his White girlfriend said that he had taken cell phone pictures of a restroom wall upon which someone had drawn a noose and written a racial epithet. Well, as far as the MSM is concerned, if you can’t believe the word of a Black guy who had stolen a bunch of beer and murdered eight White people, then you can’t believe anyone. So, despite the absence of even the minutest particle of evidence to support the racism claims of Omar and his family, and despite the inexistence of the noose and n-word pictures, the MSM waved its collective hand like a Jedi and said, “Omar killed Racist White people. They deserved it.” To which millions of Blacks and a sickening number of White people responded by repeating, “Omar killed Racist White people. They deserved it.” Read more

Bill Kristol and Jeremy Ben-Ami on Israel

/131 Comments/in /by

Philip Weiss has a nice column on the debate between Bill Kristol and Jeremy Ben-Ami of J Street held at a synagogue in New York (“Bill Kristol celebrates Republican Party purge of ‘old fashioned Arabists’ Scowcroft, Baker and Bush I.”) The headline reflects Kristol’s power in the Republican Party—openly saying that the neocons purged those who were not sufficiently aware that the capital of the United States is Tel Aviv, to paraphrase Russell Kirk.

It’s nice of Kristol to acknowledge this—it reflects a well-deserved sense of invulnerability. What’s next? Acknowledging the indispensable neocon role of in promoting the war with Iraq?

But we have known about the purging of traditional conservatives from the GOP for a long time. Sam Francis’s statement from 2004 says it all: Read more

Vladimir Lenin: Syphilitic Mattoid Motivated by PTED

/50 Comments/in /by

In The Pathology of the Left: Part I[1] I aimed to establish an outline for the Psychopathology of the Left in a broad sense, primarily by using seminal figures of the Left as case studies. Drawing on the 19th-century research of pioneer criminologists such as Dr Max Nordau,[2] and the popular rendering of those findings by early 20th-century writer Dr Lothrop Stoddard,[3] it is postulated that a type, the socially-alienated ‘tainted genius’ or mattoids as Nordau called them, seek revenge on civilisation and formulate doctrines and lead revolts of other alienated types at the lower extreme of the cultural and intelligence scale. Their impulse is that of destruction, rationalised by calls to bring down established civil and social norms in the name of ‘Liberty, Equality, Fraternity’, as the French Revolutionaries cried, or what today is being called ‘human’ rights’, again predicated on the slogan of ‘equality’.

While there has been some friendly criticism that the citing of 19th-century physiologists such as Nordau would prompt derision,[4] I contend that these pioneers in psychology and neurology have current legitimacy that is confirmed rather than repudiated by neuroscience and the study of personality disorders, and that they are of particular value in establishing the premises of psychology prior to the influx of Left-wing ideologues into the social sciences; in particular sociology and cultural anthropology,[5] mainly as Jewish-Marxist refugees from the Hitler regime. In this category can be included Adorno and others of the so-called Frankfurt School, who immigrated en masse to the USA and took over sociology and concomitant areas of psychology.[6] Read more

How They Lie to Us: the film Margin Call

/230 Comments/in , , /by

 

Paul Craig Roberts made an intriguing reference the other day. He wrote that “a noted philosopher wrote an article in which he suggested that Americans live in an artificial or virtual reality. Another noted philosopher said that he thought there was a 25% chance that the philosopher was right. I am convinced that he is right. Americans live in the Matrix. Nothing that they know or think that they know is correct.” I agree.

The media, of course, is a constituent part of that Matrix, and I am particularly interested in the Hollywood branch of the media. Needless to say, most TOO readers are probably aware of Hollywood’s pronounced anti-White, anti-Christian bias and are clued in to the ways they subvert traditional White Christian culture.

One of my favorite essays unpacking Hollywood’s subversion has always been Kevin Beary’s “Adorno’s Bastards: Pleasantville and the Frankfurt School,” which parses the storyline of the anti-White film Pleasantville. Unfortunately, Beary’s colorful site with film stills has disappeared, leaving only this truncated version on another site.

Readers know I have done readings of many films and may also know that I’ve written quite a bit about Jewish involvement in finance and deception in that field (see here, here, and here). Today I’d like to write a review of a movie that encompasses both.

J.C. Chandor’s 2011 film Margin Call tells a story that loosely mirrors the fall of Wall Street giant Lehman Brothers. Even for Hollywood, however, the deception in this movie is staggering, and it occurs on many levels. It terrifies me to think that the masses will swallow this tale, particularly the images that will have such a powerful subliminal impact. Read more

Jewish hypocrisy on ethnonationalism in Israel versus the Diaspora: A picture is worth a thousand words

/134 Comments/in /by

Menachem Rosensaft is a Jewish anti-White columnist with access to the mainstream media. At TOO we have often noted the hypocrisy of Jews who are strong advocates for Israel as an ethnostate but oppose any manifestation of ethnonationalism by Whites. (At this time, there are 36 articles listed under the category of “Jewish attitudes on Israel versus the Diaspora.”) A recent comment by “Tom” on yet another article on the topic had the following image. As they say, a picture is worth a thousand words.

The Southern Point: Rhetorically Speaking, Part 2

/88 Comments/in , /by

John Randolph of Roanoke as a youth, Gilbert Stuart, 1804–1805

The rhetorician who practices “amplification” is not thereby misleading his audience, because we are all men of limited capacity and sensitivity and imagination. We all need to have things pointed out to us, things stressed in our interest. The very task of the rhetorician is to determine what feature of a question is most exigent and to use the power of language to make it appear so.

–Richard Weaver, Language is Sermonic, pp. 219–220

Richard Weaver’s writing lays an ideal groundwork for a counter movement against the status quo modernist worldview, which has hitherto dominated ethnic discourse in the United States, towards a more authentic American conservative position able to embrace the racial concerns of Whites. Weaver teaches us how to persuade without exploiting, in a format conducive to the natural tendencies of the rural conservative mentality, the largest cross-section of the American populace—a constituency that we must win.  Neutrality is not an option.  If we don’t inspire this group’s allegiance, it will be fielded into the ranks of our enemies.

In “The Cultural Role of Rhetoric” Weaver argues that it is important to point out the distinctions between dialectic and rhetoric because their respective functions have been confused in modern times. Dialectic thinking is logical in an abstract vacuum of perception. When applied to human endeavor it tries to use a rational technique to solve problems that are also deeply entwined with history, custom, and culture. However, it is ill-equipped to think in these terms.  For example, think of how out of touch a computer would be if it was given the task of solving humanity’s problems. It may have a superior grasp of logical principles, but in the absence of an understanding of human nature and human interests and desires, it could not possibly generate  adaptive solutions. Likewise, dialectic taken out of its proper function does not deliver an accurate holistic picture of man and his condition in time.  Weaver suggests that this may have been a contributing factor in the Athenian justification of Socrates’ execution: too much dialectic. Read more

Israeli anti-immigrant riots: Ignored by the organized Jewish community and the mainstream Western media

/94 Comments/in , , /by

Haaretz caption: Israelis protest against African migrant workers in South Tel Aviv

Peter Beinart has become a thorn in the side of the organized Jewish community, this time pointing out  that the same Jewish organizations  (the ADL, the American Jewish Committee, AIPAC, and the Conference of Presidents of Major Jewish Organizations) that are quick to condemn anti-immigrant sentiment in Europe and the US have not mentioned the recent riots in Tel Aviv in which Jews attacked African immigrants. This video captures some of the  intense passions aroused in this situation.

 

This is yet another example of moral particularism by the Jewish community. While forever taking advantage of the Western tendencies to moral universalism, Jewish organizations simply pursue what’s best for Jews. There’s a strong conceptual link between this behavior and the behavior noted in Andrew Joyce’s excellent series on the 19th-century Russian “pogroms” where Jewish organizations actively engaged in deception on the form and scale of anti-Jewish behavior.

Read more