Encouraging Developments in Hungary

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Recently the right-wing Hungarian government has drafted a new constitution (English translation) which is christened “a constitution for the 21st century”. This constitution is so revolutionary that the European Commission is going to review it because of ‘worrying clauses’ such as the ban on abortion and same sex marriage. “Family friendly, hostile to gays,” as the liberal Euractiv-website dubbed it. Let’s have a closer look of this new constitution and judge it on its merits.

Christianity embedded

“O Lord, blessed be the Hungarian nation” is the subtitle of the preamble called the “The Fundamental Law of Hungary,” a reference to the first line of the Hungarian national anthem. In other words, there can be no mistake which religion is the bedrock of Hungarian society: Christianity.

Crown of St. Stephen

The document states “We are proud that one thousand years ago our king, Saint Stephen, based the Hungarian State on solid foundations, and made our country a part of Christian Europe.” Christendom is called the “foundation of the nation” while the other religious traditions of Hungary are simply “respected.” The new constitution “honours” the Crown of Saint Stephen, which was sent to King Stephen by the Pope in 1000 AD and is regarded as the symbol of national unity. Read more

Selfish Bastards: A Review of “Atlas Shrugged, Part I”

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I saw Atlas Shrugged on Saturday, April 16th. It was a sold-out showing to an all-White audience in a predominantly White area. The audience contained a large contingent of Tea Party people, mostly Christian, as well as libertarians and Objectivists. There was geeky anti-government banter as we waited for the movie to begin. There was applause after the movie ended, but I did not join in. In fact, I found this to be a deeply disappointing adaptation of the first third of Ayn Rand’s epic novel about the role of reason in human existence and what would happen if the rational and productive people—the Atlases that carry the world on their shoulders—were to shrug off their burden and go on strike.

Atlas Shrugged could be a spectacular movie. It is certainly a spectacular novel, although not a perfect one, primarily because it is deformed by the grotesque excess of Galt’s Speech, 60 odd pages in which the novel’s hero John Galt explains Rand’s philosophy of Objectivism. But I have to hand it to Rand, because at least for me, she managed to make even Galt’s Speech a page-turner. In truth, although I reject Rand’s individualism and capitalism and would not have lasted five minutes in her presence, Atlas Shrugged is one of the most audacious and enthralling novels I have ever read—and I have read most of the classics—and even it does not equal Rand’s earlier novel The Fountainhead. Atlas Shrugged is the greatest mystery novel of all, for it is about what makes civilizations rise and fall. It is the greatest adventure of all, for it tells the story of a man who stopped the world. Read more

Tea is for Tribe: It’s About Race, Stupid!

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The Long Racial History of the Tea Party’s Deficit Trojan Horse

It's About Race, Stupid!

Back when only the founding population had suffrage, the opposing political factions were often organized around alternative philosophies of government. Even then, ideologies were often stalking horses for individual, regional, occupational, or denominational agendas. Within the past century, both these sincere ideological differences and parochial interests have been overshadowed by a new force in American politics: tribalism. The concomitant empowerment and demographic explosion of identity groups competing and conflicting with White American interests created a series of tectonic shifts in the fault lines beneath the surface of the American political landscape.

White Americans have a taboo against pursuing their group interests and an affinity for ideals and abstractions. They also retain the fiction that their representatives are beholden to them, despite a wealth of evidence to the contrary. In light of these factors, the ambitious politician seeking White votes is beset with the task of parroting a rhetoric that is rooted in abstract ideology, yet aligned with White American group interests. Once elected, it’s then in his interest to renege on both his implicit and explicit promises, as the lobbyists swarming around him pay more and pay more attention. Read more

Ritual Slaughter and Minority Politics in Amsterdam

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As mentioned previously, Wilders’ pro-Zionist Freedom Party in Holland is supporting a ban on ritual slaughter thatopposes both Muslim and Jewish customs. Now that the ban is closer than ever, Jews are franticly trying to prevent it, but by their efforts they are showing their true colours: They pursue their self-interest under the flag of tolerance and are playing a dangerous game by making alliances with other non-Dutch minorities against the native Dutch.

Firstly, Jews have tried to appeal to the perceived ‘Dutch tolerance’, an image of Dutch history which is heavily promoted by the book The Dutch Republic by the Jewish historian Jonathan I. Israel. In fact the Protestant Dutch Republic stripped all Roman-Catholics (30%-40% of the native population) of their civil rights and heavily persecuted other sects of Protestants, but allowed the Jews to settle in Holland and enjoy special privileges. Shmuel Katzman, the chief rabbi of The Hague, defines Dutch tolerance in an op-ed in the Volkskrant of 11-04-2011 in terms of what is good for the Jews: “At school we learned how Holland was the beacon of freedom and democracy in Europe — before this idea was implemented in the rest of the world. We felt admiration of the opportunities offered to the first Jewish residents of the Low Countries, in a time when they were driven from other lands.” Read more

Why Mahler? Norman Lebrecht and the Construction of Jewish Genius

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2011 marks the centenary of the death of Gustav Mahler. This follows last year’s one hundred and fiftieth anniversary of the composer’s birth. In addition to an upsurge in performances of Mahler’s works by orchestras around the world, last year also saw the release of a second book about Mahler by the journalist and music critic Norman Lebrecht entitled: Why Mahler? How One Man and Ten Symphonies Changed the World. This book is the latest in a long line of encomiums by Jewish music critics and intellectuals that have transformed Mahler’s image from that of a relatively minor figure in the history of classical music at mid-Twentieth Century, into the cultural icon of today. Lebrecht wants his latest work to ‘address the riddle of why Mahler had risen, from near oblivion, to displace Beethoven as the most popular and influential symphonist of our age.’[1]

Like his previous book about Mahler (Mahler Remembered) the focus here is on alerting us to fact of Mahler’s towering genius, and how this genius was inextricably bound up with his identity as a Jew. Overlaying this, as ever, is the lachrymose vision of Mahler the saintly Jewish victim of gentile injustice. Lebrecht’s new book is another reminder of how Jewish intellectuals have used their privileged status as self-appointed gatekeepers of Western culture to advance their group interests through the way they conceptualize the respective artistic achievements of Jews and Europeans. Read more

Muslim inbreeding

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Nicolai Sennels is a Danish psychologist who has done yeoman work on Muslim immigrants. An article August of last year details the consequences of Muslim inbreeding (“Muslim Inbreeding: Impacts on intelligence, sanity, health and society.“) Sennels cites data showing that on average around 50% of marriages in the Muslim world are consanguineous, with predictable effects of low intelligence and mental and physical disorders. Consanguineous marriage is lower among immigrants to the West than in the immigrant-sending countries–e.g., 55% among Pakistani immigrants to Britain versus 70% in Pakistan. The consequences to Western societies are obvious:

Expenses related to mentally and physically handicapped Muslim immigrants drains the budget for other public services: “When cousins have children together, they are twice as likely to have a disabled child – it costs municipal funds dearly. Disabled immigrant children costs Danish municipalities millions. In Copenhagen County alone, the number of disabled children in the overall increase of 100 percent at 10 years. … Meredith Lefelt has contacted 330 families with disabled children in Copenhagen. She estimates that one third of their clients have a foreign cultural background.” (BT, 10/11 2003 Immigrants inbreeding costing one million. Read more

The Southern Point, Part 2: Agrarians and Cavaliers

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Mosler’s “The Lost Cause” – demonstrating the destroyed home of a returning CSA soldier after the war’s end

Up until recently it has been very difficult to combat the Northern domination of the press and its ability to manipulate public opinion both here and abroad. This was true in the 19th century and even more so in the 20th when Jewish forces joined the radical left in America, rallying around the press and other media industries. However, the Internet now offers us the opportunity to get out from under these stifling controls. And I predict that this will result in a gushing fountain of information reinforcing the dignity of the Southern Point as a central component in the development of White American racial consciousness.

I am thrilled to see the integrity and success of The Occidental Observer as an online phenomenon. Yet I have noticed a general dearth of articles about the Southern Tradition and I hope that perhaps I can at least begin to fill that gap as well as attract others who know more than I about the subject. We should really get something going in this direction.

I hereby pick up the gauntlet that Tom Sunic recently threw down in his article, “Which Way White Man, Part 1”:

It remains a great mystery why White American nationalists today are not more attuned to the cultural heritage of the antebellum South. If eloquently framed, it could prove to be powerful cultural artillery for safeguarding White racial identity. Southern Agrarians of the mid- thirties of the 20th century were erudite scholars from all fields of social science and literature and in many respects their aesthetic and political visions surpassed those of their contemporaries in Europe, the so-called European national-revolutionaries or national-conservatives. Instead, the image of Southerners as toothless hicks is still widespread — courtesy of not just liberal scholars but also of many lazy Whites. The South had never experienced the egalitarian steamroller of the French revolution and therefore it had been able to retain some parts of the old European mediaeval values better than Europeans themselves.

And again, in his book Homo Americanus: Child of the Postmodern Age, he suggests, “Probably now, in the open field of postmodernity, some of their traditionalist Southern legacy could be restored and used as a weapon in future culture wars”(174). Oh, Tom, if you only knew the scope of what you were pointing towards. Read more