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Ludwig F. Clauss: Racial Style, Racial Character (Part II)

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Ludwig F. Clauss (1892-1974)

Continuing from Part I with a translation of parts of the third edition (1943) of Rasse und Seele, by Ludwig F. Clauss.

“To each according to his kind, to each according to his style”

The movement of the body is the expression of the movement of the soul. This can best be seen in the interplay of facial muscles and in the gestures of the arms and hands with which the speaker accompanies his speech. Why is he moving his hands in such a way and why not differently?  Because the special way of his spiritual alertness will also determine the way his hands move. The style of spiritual movement determines the style of the bodily movement.

Here is a little example from day to day life that illuminates this matter. Who is more gifted to drive a motor vehicle, the Nordic man or the Mediterranean man? This question is also meaningless. Neither “the” Nordic man is endowed with this or that, nor is “the” Mediterranean man. There are many individuals of both races who are gifted to drive a car. If that’s the case, then the Nordics do that in a Nordic way and it is precisely by this that they are recognizable as Nordics.

The same goes for the Mediterranean who does it in the Mediterranean way. And it is precisely by this that he can be recognized. And this is how these two styles differ. The Mediterranean driver is the master of the moment: he is always there, always in perfect instantaneity. He drives with an abrupt change at lightning speed and at a sharp curve he yields and slams on the brakes with instantaneous effect — the more dangerous the driving, the more impressive is his game. At this stage the Nordic man is not comparable—not because he is a bad driver, but because the laws of his mental and physical movement compel him to a different driving style. Read more

A Deal with the Devil: The Strange Case of Israel and South Africa

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Review of The Unspoken Alliance by Sasha Polakow-Suransky

Israeli checkpoints, concrete walls, and the ongoing blockade of the Gaza strip continue to reinforce the growing opinion of Israel as an apartheid state. Sasha Polakow-Suransky’s The Unspoken Alliance details Israel’s ties to the original apartheid state—South Africa. The book describes how “material interests gave birth to an alliance that greatly benefited the Israeli economy and enhanced the security of South Africa’s white minority regime.” (p11)

The background to this cooperation is complex. South Africa’s governing political party, the National Party, primarily represented the Afrikaner people. These were the descendants of Dutch, French, and German Protestants. They were marked by their staunch Calvinism as well as their unique ethnic identity. Despite early opposition to Jewish immigration and some pro-German sympathies during the Second World War, the Afrikaners were not inherently anti-Jewish. The strong Protestant religious feeling that shaped much of Afrikaner identity played a role in their perception of Israel as the ‘Holy Land.’ As Polakow-Suransky notes, “Afrikaner nationalists drew heavily on Jewish history and symbolism.” (p14) In 1953 South African Prime Minister D.F. Malan would become the first head of government to visit Israel while in office. During the 1967 Six-Day War the South Africans cheered the Israeli success as a David-and-Goliath victory against Soviet-backed regimes. Read more

Honestly, What Will It Take?

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This summer we had the Wisconsin State Fair with mobs of Black “youths” beating Whites. Then a far bigger Black uprising in London and other parts of England.  The Mainstream Media tried to spin it as non-racial but the imagery coming to us gave the lie to that.

Honestly, this brings me back to the perennial question “What will it take before Whites wake up?”

This has been a recurring question for us here at TOO.  For instance, two years ago August 30,2009)  we had Alex Kurtagic’s “What Will It Take?”

Many ask themselves, What will it take for White people to finally react and take decisive and effective action to change the status quo? How much worse does it need to get before they finally decide that they have had enough of this politically correct anti-White nonsense?

Ironic that he now has pictures from the current TOO lead article “London Feels the Strength” that look like the above.  Likely no chance that Whites will change their thinking or behavior due to what just transpired across England either. Read more

Ludwig F. Clauss: Racial Style, Racial Character (Part I)

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Ludwig F. Clauss (1892-1974)

The liberal-communist propaganda against Fascism and National-Socialism has produced results contrary to those originally anticipated. It has created the conceptual model of a value system that often defies the objective reality of the bygone Fascist and National-Socialist epochs. It has given birth to dangerous and subconscious infatuation with hyperreal would-be Fascism, best to be seen in modern mimicry of Hollywood Nazism, especially among troubled young White people. The decades-long antifascist propaganda has produced a peculiar type of infra-political narcissism among a number of estranged White nationalists who often conceive of Fascism as a life style or a vicarious internet escapade. The deadly offshoots of such liberal propaganda are deranged Whites such as Anders Breivik who recently killed scores of innocent people in Norway.

After World War II, National-Socialism and Fascism were officially and normatively designated by the liberal system as the symbols of absolute evil. Consequently, if Fascism stands today for absolute evil, all other systems of beliefs, all other political regimes, or other political values—however aberrant they may be or will be in the future—must  be viewed as lesser evils. The history of Communist mass killings and the ongoing economic corruption and mendacity of the liberal system, however inhumane they are, or may be in the future, must willy-nilly be tolerated. Read more

Does the Norway Atrocity Make Nationalism Illegitimate? A Reply to Stephen Walt

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My first thoughts on learning about the mass murder committed by Anders Behring Breivik in Norway on 23rd July 2011 were mixed with emotions. That such atrocity could be committed in the name of something I also believe in–the defence of the West from Third World colonization–was sickening. Should I feel shame? Perhaps. I certainly felt fear. As a parent I could imagine how those youngsters’ parent felt and my own children being targeted for my beliefs.

Then shame or a sense of impending shame began to take over. Viewing Breivik’s video and skimming his book forced the realization that this was not an aimless rampage but an act carefully thought out to achieve a goal. Breivik may be a psychopath, but he is a psychopath with a purpose. And his purpose is also mine. I had a moral dilemma.

The dilemma was this: If defending Western identity inevitably leads to atrocity, to the killing of innocent people, how can I justify participating in identity politics? How can I be a White loyalist and live with myself? It is easy to make excuses and brush the issue under the proverbial carpet. Most nationalists are not killers. We have a just cause. The other side does bad things. Some immigrant communities are prone to violence. Etc. etc. Still, if our side descends to atrocity, that is something for which we must take responsibility. Read more

Political Violence, Part 2: Violence by the Right: The Media’s Timothy McVeigh Paradigm

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Breivik, Goldstein, Amir, and McVeigh

In a sense, Anders Breivik’s killings were a form of vigilantism, as are almost all killings conducted outside the apparatus of the State. To illustrate my point, we go back to Weather Underground member, David Gilbert, talking about his decision to turn to violence:

Our movement had come about thinking we could shake the moral conscience of America….But painful experience had taught us that there was an entrenched power structure which profited from and systematically enforced oppression. We could not make a dent in the overwhelming social violence of the status quo without coming up against that power structure. (In Dan Berger, Outlaws of America, p. 44)

One could easily envision Breivik making the same exact justification for his decision to turn to killing. Both Breivik and Gilbert killed outside the mechanism of the State, but one is looked at as a sort of hero of the left and intellectual circles, while those same members would view Breivik as a monster beyond compare. This is helped by the media’s attempt to brand Breivik negatively while branding those Good Terrorists with positive qualities. Read more

Political Violence, Part 1: Anti-White Violence by the Left as Precursor to Today’s Mainstream Anti-White Establishment

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Political violence has been used throughout history to send messages and influence public opinion and policy. Throughout the 1960’s up until the 1990’s, leftists groups consistently used bombings, shootings, and scare tactics to promote their goals. In the United States, the Weather Underground is probably the most notable terrorist group in the history of the United States. Yet, the group is held esteem by many intellectuals, academics and media figures, who feel the violence committed by the group was justified given the context of the times. Leftist groups such as the Weather Underground were promoting viewpoints that would eventually become accepted into the mainstream, such as opposition to the Vietnam War and the dissolution of white homogeneity in the United States. As a result, groups such as the Weather Underground can give us a unique perspective on the prism through which the media and the Left in the Western World perceive violence.

In 1970, Weather Underground members Terry Robbins, Theodore Gold and Diana Oughton, were all killed when a bomb they were making in a Greenwich brownstone detonated, leveling the brownstone. The goal was to attack an army ROTC dance for non-commissioned officers in Fort Dix, New Jersey, in retaliation for the U.S.’s war in Vietnam. The fact that it was a dance likely would have resulted in the death of many female civilians. In 1981, a number of Weather Underground members and the Black Liberation Army shot and killed two police officers and a guard while trying to rob a Brinks armored truck. Many more incident could be listed, but the point is that these leftist groups were very violent. Read more