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Which Way White Man? (Part 2)

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René Magritte, Not to Be Reproduced (1937)

Every human wants to physically and racially look better than he actually does; wants to date and mate with a racially better looking partner than he is; his role model must be both intellectually and racially better than himself. Even the most ardent White liberal advocate of racial miscegenation is secretly keen about grooming his progeny according to the principles of “normative Whiteness,” and it is often among those fake self-hating Whites that one comes across individuals residing in all-White communities who are putting together all-White social networks—implicit Whiteness in action.

On the other hand, there are quite a few marginal Whites, including a considerable number of White Muslims inhabiting the North African coast, all the way to Lebanon, with the bulk of them residing in urban centers of northwestern Turkey. Mostly, these are inhabitants with strong residues of the White gene pool harking back to early migrations of European tribes, to the Crusaders, and later on to the Turkish White slave trade in Europe. One could also add to the picture of marginal Whiteness the Persian King Xerxes, who was also of Indo-European origin. His powerful armies en route from Asia to Europe in 483 BC did not differ racially much from the Spartans. The Greeks, however, knew that they were not just defending their White looks and their gene pool at the Thermopylae; they defended a unique worldview and a special destiny that we call Western civilization. Read more

Moral Choices

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The recent TOO article by Dr. Lasha Darkmoon on Rachel Corrie is indicative of the emotional appeal of the Palestinian cause. There is a powerful moral message: An attractive young woman motivated by a sense of moral idealism brutally murdered while trying to help an oppressed people — people who are ethnically and religiously different from herself. On the face of it, it would appear to be a case of self-sacrificing altruism.

There are other similar examples of what Christopher Donovan labels the “Amy Biehl Syndrome,” after the young woman who was murdered by a crowd of South African Blacks she had come to help. This syndrome exemplifies the moral idealism that, while certainly not true of all Whites, seems to be far more common among us than other groups, quite possibly as concomitant of evolution for individualism among Northern hunter-gatherers.

The problem with moral universalism is that it makes it impossible to develop a similar moral sense on behalf of one’s people. As Westerners, a big part of our psychological baggage lies with post-Enlightenment universalist ideologies. They feel natural to us, whereas reasoning on the basis of what’s good for us doesn’t have any moral standing at all. It’s very difficult for us to get into the mode of “Is it good for Europeans?” Read more

Which Way White Man? (Part 1)

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A German cartoon published in 1914 displaying the fear of attack from France and Russia.

The advantage of Whites in North America is their racial and linguistic unity stretching from Alaska to Arkansas, from San Francisco to Boston. This unique phenomenon, coupled with implicit racial awareness, still enables America to thrive as a global superpower. White Americans, regardless of their diverse European roots, can freely use the word “nationalism” given that this word has a specific all-White European meaning on the North American continent.

The issue that needs to be addressed, however, is not how the rapid balkanization of America, largely caused by the uncontrolled immigration of non-Whites, represents a threat for Whites. Rather, the crucial point is how much racial and cultural consciousness the remaining two hundred million White Americans are willing to muster. Have they ever tried? Can they? One can sport his White biceps, or take for granted his good White looks, but if historical and cultural memory is missing, Whites will simply be gradually dispossessed. Unless Whites develop an explicit sense of White identity and interests with all its necessary cultural and historical corollaries, they will continue their slide toward oblivion. One does not need millions of people to start the process of national reawakening, but one surely needs a critical mass of Whites who are well aware of their common racial and cultural roots. Read more

Poor Little Oppressed White People

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Jamie Kelso is an unlikely manipulator of the masses, but the activist and web-radio host scored a definite coup when he was filmed engaging a group of young people at this February’s Conservative Political Action Conference (CPAC). Thus far, the clip has been viewed some 30,000 times on YouTube and has even inspired a convoluted essay by a neoconservative academic.

Kelso’s arguments were sound, based in reason, history, evolutionary theory, and the natural desire to treasure one’s own. He presented a moderate, reasonable case for racialism, one noticeably lacking in the Sieg Heils, Swastika tattoos, howls of “White Power!” and other accoutrements of the far Right one sees on TV.

Not surprisingly, Kelso was denounced as a hater by a moustachioed hipster from Campaign for Liberty. He also elicited some non-sequitur responses about how it was only Democrats who supported lynching and the Ku Klux Klan, as well as bewildered stares from the smartly dressed young women hovering around him. (Even if Kelso was eventually asked to leave, one shouldn’t forget that the crowd was clearly fascinated by what they heard…. Just imagine if they had encountered Jonathan Bowden in full force, and not the unassuming Mr. Kelso.) Read more

The House I Live In

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Anyone who wants to know how we got to the point of all this Diversity nonsense and multicultural madness, and where it came from, should watch this short film called The House I Live In. Starring Frank Sinatra, it came out in 1945, and was created “to oppose anti-Semitism and racial prejudice.” It was awarded both a Golden Globe and an Academy Award in 1946.

The plot’s pretty simple. Sinatra, playing himself, heads outside for a cigarette break in the middle of a recording session, where he happens upon a gang of about a dozen young boys chasing and cornering another kid, getting ready to pummel him. Sinatra intervenes, asking what the trouble is. The ruffians explain that they want to beat the kid up because they don’t like his religion. One tells Sinatra “he’s a dirty -” but Frank cuts him off before he can finish the sentence. Read more

Our Rachel

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For Patrick Willis, a true lover of Palestine, who decided to take a Rachel poem of mine and turn it into a moving new video: In Memory of Rachel Corrie.

It is hoped that the essay presented below will serve as an introduction to this widely acclaimed video as well as a tribute to Rachel on the 8th anniversary of her death on March 16.

She was called “St. Pancake” by her killers soon after her death. It was a term of derision for a young woman determined to make a martyr of herself. She had gotten herself pancaked. Flattened. Crushed beneath the blades of a bulldozer while giving succor to terrorists.

In the words of Zionist professor Steven Plaut, Rachel is “a sort of Mother Teresa for the radical left and apologists of Islamofascism. She is a martyr-saint for the pro-terror lobby.”

16 March will mark the 8th anniversary of Rachel’s death. It’s a good time to remember her and ask ourselves what she died for. Are the Palestinians any nearer to achieving their dreams of an independent state? Are those who killed Rachel in a stronger or weaker position than they were eight years ago? Read more

The Failures of Enoch Powell

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The BBC documentary on Enoch Powell’s 1968 “rivers of blood” speech in Birmingham, currently featured on The Occidental Observer, reminds us of how White loyalism has been systematically defeated since the Second World War throughout the West (though with some recent exceptions in Switzerland, Denmark, Sweden, and even Britain). It also reminds us of the tragic failure of our elites to respond to prophetic, principled voices such as Powell’s.

Nevertheless I think Enoch Powell is an inappropriate role model for White activists. Read more