White Racial Consciousness and Advocacy

Bronze Age Mindset: In Praise of Spirited Men

Man is born straight and free, but everywhere he is in fuzzy rainbow handcuffs. Heroes in ancient times boasted to friends of sacking and plundering cities; today they brag to strangers of buttock-burglary or cutting off balls to impersonate woman. Man has lost his natural virility and with it his purpose, beauty, and joy in life. Bronze Age Pervert has come to save you from a great faggotry.

Superficially, Bronze Age Mindset is a book of political philosophy or even of “ancient Greek history,” as Amazon classifies it. But BAM is a book of spirit! BAP is not concerned with the spirit in any abstract theological sense; as he puts it, you are your body and nothing else, and anything purely “of the spirit” is “fake and gay” (90). Instead he is concerned with the instincts and inclinations which exist “only in the blood” and show themselves “in daily life and daily needs” (90).

Various factors affect the spirit in the modern world. One of the most important is a feeling of confinement, which is extremely degrading to spirited men. As the author puts it, “No kind of distress is worse than the feeling you are trapped. My worst nightmares are about opening a door only to find myself in the same aluminum cell, over and over” (20). This feeling of confinement is expressed in one of the most moving passages of the book:

I saw once a jaguar in a zoo, behind a glass, so that all the bugs in hueman form could gawk at it and humiliate it. This animal felt a noble and persistent sadness, being observed everywhere by the obsequious monkeys, not even monkeys, that were taunting it with stares. He could tell—I saw this! He could tell he was living in a simulated environment and that he had no power to move or live. His sadness crushed me and I will always remember this animal. I never want to see life in this condition! (21)

Along with the beautiful description of the feelings of powerlessness which afflict so many men today, the concept of being “observed everywhere” is relevant here. BAP has elsewhere discussed the importance of anonymity, explaining that it is not only a matter of avoiding bullying by angry mobs or authority figures. Although he does not put it in these terms, using a pseudonym is necessary for true freedom of expression because separation from one’s real identity protects one from the feeling of being watched, a feeling which is confining in itself. Under their own names, realizing they are being observed not only by enemies but by friends and family, anyone could be tempted to self-censor.

Even a clearly illusory sense of being watched alters people’s behavior. Researchers at a university in the UK have displayed pictures of eyes above an “honesty box” and found that faculty become much more generous under such “observation,” while others have found that images of eyes on signs make bicycle theft less likely. Read more

Tucker Carlson: “White Supremacy” is a “Hoax”

Tucker Carlson stated that “White Supremacy” is a “hoax.” Should we care? I posted a Twitter rant consisting of 5 linked tweets:

From Diversity to the “Browning” of the White World: The White Replacement and Destruction Movement Becomes More Explicit

Robert Whitaker mantra: “Diversity is a code word for white genocide.”

Rachel Maddow mantra: “Diversity is a good thing.”

Something unprecedented is happening that will drastically change the course of the future. To appreciate it, imagine the last 3,000 years of human history without the European peoples, without the branch of humanity that for most of that time, and especially in the last 700 years, has been the primary source of human achievement and progress and the creator of the modern world, and then project that history into the future and imagine how the course of human existence will be changed if Europeans are removed from it. That is what is happening. The White or European peoples are being removed from the future by a process that will be referred to here as the “White Replacement and Destruction Movement,” abbreviated as WRDM. If this movement runs its course the White race will have no future, and the future will be without the White race. This removal by replacement and destruction of the most dynamic, creative and advanced major branch of humanity is a development on a scale unparalleled in human existence, yet it is never discussed, acknowledged or recognized, and the great majority of humanity, including the European or White peoples themselves, seem to be totally unaware of it, lacking all knowledge of it, to the extent that if someone informs them of it they do not believe it, and react with total incredulity.

The Wall of Obfuscation

The tactics and techniques used to maintain this general state of ignorance, while advancing the WRDM agenda, include obfuscation, dissimulation, evasion, misrepresentation, misdirection, distortion, deflection (changing the subject), deception, denial, euphemisms, minimization, falsification, misinformation, disinformation, suppression of knowledge or information (e.g., on racial demographics and statistics), suppression of contrary opinion, and censorship. The success of these tactics depends on near total dominance in the media, education, academic, corporate and political establishments enabling an extensive campaign that operates on different levels as required, from softer (e.g., the tactics listed above) to harder forms (e.g., persecution, retaliation, penalization and criminalization). For convenience, all of the above “softer” forms and techniques to suppress knowledge of the truth and reality with the deceptive purpose of causing and maintaining ignorance and misunderstanding will here be grouped together as forms of obfuscation.

Why this obfuscation? Simply put, to suppress White dissent and resistance to their dispossession, replacement and destruction by keeping them ignorant of it. This campaign of obfuscation and censorship has been highly successful in suppressing White awareness of their ongoing replacement and destruction, to the extent that its causes — e.g., multiracialism, non-White immigration and racial intermixture — enjoy general White support, or at least passive acquiescence.[1] Kevin MacDonald has cited studies that show when Whites are informed of demographic changes that are reducing them to a minority they become angry and more resistant to these changes:

Because the media is dominated by the left and because even the conservative media is terrified of appearing to advocate White interests, explicit messages that would encourage Whites to become angry and fearful about their future as a minority are rare. Indeed, the media rarely, if ever, mentions that Whites are well on their way to becoming a minority. And this for good reason: Whites in the United States and in Canada who are given explicit demographic projections of a time when Whites are no longer a majority tend to feel angry and fearful. They are also more likely to identify as Whites and have sympathy for other Whites. In other words, explicit messages indicating that one’s racial group is threatened are able to trigger ethnocentrism.[2]

Read more

The Wall in a Nutshell: It’s About White Racial Consciousness and the “Browning of America”

Of all things Trump, the most defining and distinguishing is his advocacy of, and identification with, a wall to curb illegal immigration across our southern border. It was the signature issue in the announcement of his candidacy, an issue no other major candidate would have dared to advocate, an issue that catapulted him into an immediate lead in the polls, and an issue which gained him the immediate and unprecedentedly vehement and bitter opposition and hatred of the “left-wing” media (even greater than their hatred of Nixon, with endemic comparisons to Hitler) and all the other branches of the Anti-White Coalition that dominates the political, corporate, academic, media and cultural establishment.1

Despite the dissimulating and misdirecting rhetoric to the contrary, chiefly from establishment Republican politicians, operatives and “strategists” attempting to rationalize their support for the wall by any means other than race, the wall is widely — and correctly — seen as very much about race, as part of the larger issue of mass non-White immigration and the displacement of Whites as the majority population group and their dispossession and replacement by non-Whites. So it is not surprising that its support and opposition are sharply divided on racial lines. Non-Whites (including semi-European and non-European Caucasians) know that the wall is about race and so they overwhelmingly oppose it. Mass support for the wall is limited to Whites, but because Whites are less racially conscious and because they are less motivated by their racial interests — and therefore more racially divided on political lines — than non-Whites, they support it by only a slight majority.2

While the debate over the wall has been exclusively defined in terms of secondary issues by its proponents, carefully evading and even denying the primary racial issue, its more radical opponents have been honest (and correct) to express their opposition to it racially, defining it as a racist (i.e., pro-White) and therefore immoral means to slow the racial transformation of the country from White to non-White now openly referred to, celebrated and advocated as the “browning of America.” The more moderate opponents of the wall, like its proponents, prefer to dissimulate and evade the racial issue by justifying their opposition in terms of secondary concerns, such as its cost (negligible compared to the expenses associated with illegal immigration) or its supposed ineffectiveness, with the strength of their opposition being the most accurate indicator of how effective they really fear it would be. But for both sides the wall is not really about the money. It’s about the racial future of the country. Read more

Another Moral Panic about Race: James Watson Again Excoriated for His Belief in a Genetic Basis for Race Differences in IQ

Editor’s note: I have posted two articles on the controversies surrounding Nicholas Wade and James Watson, both from 2014. Watson is in the news once again because he reaffirmed his belief in the genetic basis of Black-White IQ differences, resulting (of course) in a scathing article in the New York Times by one Amy Harmon. The article notes that despite apologizing “publicly” and “unreservedly,” Watson was forced to retire from his research position, resulting in a drastic loss of income. Since then, he “has been largely absent from the public eye. His speaking invitations evaporated. In 2014, he became the first living Nobelist to sell his medal, citing a depleted income from having been designated a “nonperson.’’

The latest NYTimes moral panic about Watson includes a comment that Watson’s views have been “supported” by “white supremacists,” with links to someone whose anonymous Twitter handle is Neo (with a grand total of 820 followers — Ms Harmon was clearly at great pains to find such a person ) and to videoblogger Stephan Molyneux, respectively. Here’s a recent tweet by Molyneux that reflects a race realist view on IQ but clearly denies that these differences have anything to do with “White supremacy.” Just the opposite. 

The problem with ruling out a genetic basis for race differences is that, as reflected in Molyneux’s tweet, the result is to invoke environmental explanations of Black and Latino academic failure, and of course this leads the hegemonic academic and media left to blame White “racism” for any failure of Blacks or Latinos — despite a complete lack of scientific evidence and while ignoring the success of some non-White minorities in historically White societies. If Whites are racist, surely they would have prevented upward mobility by Jews and East Asians. As noted below in a section on J. Philippe Rushton and Arthur Jensen, environmental explanations have a long history of failure to explain the difference.

Once again, we see the power of the left to censor inconvenient truths. James Watson must remain a non-person, his reputation forever destroyed:

Eric Lander, the director of the Broad Institute of M.I.T. and Harvard, elicited an outcry last spring with a toast he made to Dr. Watson’s involvement in the early days of the Human Genome Project. Dr. Lander quickly apologized.

“I reject his views as despicable,” Dr. Lander wrote to Broad scientists. “They have no place in science, which must welcome everyone. I was wrong to toast, and I’m sorry.’’

Science must welcome everyone? There is zero evidence that academic science has excluded people because of their race. On the other hand, Asians, especially East Asians, are ubiquitous in research in the hard sciences. No one is being un-welcomed because of their race. Blacks who can perform at the level needed to be a research scientist (probably IQ>140) would be welcomed with open arms.  

Here I post two previous comments, both dealing with the controversy surrounding James Watson. However, because Nicolas Wade’s book A Troublesome Inheritance came out around the same time as the Watson controversy, they also deal with some of the controversy surrounding Wade.  


Political correctness in reviews of Nicholas Wade’s “A Troublesome Inheritance”

There are a wide range of reviews of Nicholas Wade’s A Troublesome Inheritance, but some difficult implications are downplayed.  

1. With few exceptions (e.g., Jared Taylor, “Nicholas Wade takes on the regime” and Bo and Ben Winegard, “Darwin’s dual with Descartes“), a common tactic is to acknowledge that race exists but then claim that evidence for a genetic basis for race differences is completely speculative. Despite the central importance of race differences, Wade deemphasizes IQ research where most of the research has centered.

A good example of this tendency is evolutionary biologist Jerry Coyne who agrees with Wade that races do exist and claims that “except for politically motivated denialists,” we have known that for a long time. (Actually, the idea that race is real is big news to pretty much the entire faculty in the social sciences and the humanities these days, but of course it is not at all far-fetched to label them “politically motivated denialists.”)

So, if for no other  reason, Wade’s book is most welcome. However the next move is to claim that there is absolutely no evidence for genetic differences between races. Coyne:

Wade’s main thesis, and where the book goes wrong, is to insist that differences between human societies, including differences that arose in the last few centuries, are based on genetic differences—produced by natural selection— in the behavior of individuals within those societies.  In other words, societal differences largely reflect their differential evolution.

For this Wade offers virtually no evidence, because there is none. We know virtually nothing about the genetic differences (if there are any) in cognition and behavior between human populations.

This is simply false.   J. Philippe Rushton and Arthur Jensen list ten categories of evidence based on their previous reviews of the literature:

The worldwide distribution of test scores; the g factor of mental ability; heritability differences; brain size differences; trans-racial adoption studies; racial admixture studies; regression-to-the-mean effects; related life-history traits; human origins research; and the poverty of predictions from culture-only explanations. The preponderance of evidence demonstrates that in intelligence, brain size, and other life-history variables, East Asians average a higher IQ and larger brain than Europeans who average a higher IQ and larger brain than Africans [a recent study indicates average African IQ of 75]. Further, these group differences are 50–80% heritable. These are facts, not opinions and science must be governed by data. There is no place for the ‘‘moralistic fallacy’’ that reality must conform to our social, political, or ethical desires.  (“James Watson’s most inconvenient truth: Race realism and the moralistic fallacy“)

These data cannot be wished away any more than one can wish away the data showing the existence of race. Read more

Did He Just Say That? A Review of “Someone Has to Say It: The Hidden History of How America Was Lost” by Tom Kawczynski

Someone Has to Say It: The Hidden History of How America Was Lost
Tom Kawczynski

Do you ever wonder what happened to America? Do you wonder how we went from a stable, prosperous land in the 1950s — a land whose cities were the jewels of the world with neighborhoods where no one locked their doors and an education system that was second-to-none — to a country where it isn’t safe to walk the streets at night, and where huge numbers of people graduate high school unable to read, but fully convinced that White heterosexual men (particularly those of the working class) are StupidEvilRacistSexistNazisWhoWannaKillSixMillionJews? Do you wonder where strident feminism came from? How about the “trans-gender” agenda? Do you wonder who’s behind the rise of militant black racism or open borders? Or why radical red guard-style communists, masquerading as “anti-fascists”, are free to roam our streets attacking any White person, they deem “racist”, or “sexist”, or “homophobic”, etc., with relative impunity? In short, have you wondered how we lost America?

In January of this year, Tom Kawczynski found himself at the epicenter of a manufactured national media firestorm designed to force him out of his position as the town manager of Jackman, a small community in rural northern Maine, for daring to ask these questions. Jackman’s loss was America’s gain. His forced resignation gave him the time to answer these questions and more.

In Someone Has to Say It: The Hidden History of How America Was Lost, Kawczynski weaves a tangle of apparently disparate threads into a sweeping historical account of the consolidation of globalist power that defines the history of the last century in the West; it tells the story of how we’ve become who we are. His slim (238-page), compelling “popular history” offers an expansive vision enhanced by his fluid style and sustained with remarkable clarity. It contains many insights, and touches upon every major issue of our time — from economics to the politics of identity, from the failure of our school system to the shadowy power of the “Deep State.” “This book is about the destruction of beliefs we once held”, Kawczynski writes, “and ideas that were important to us.” The following is a short list of just some of the topics about which our beliefs and ideas have been destroyed:

  • race
  • the battle of the sexes
  • the queer agenda
  • immigration
  • communism
  • socialism
  • World War II
  • hyper-taxation combined with federal mandates to local communities
  • the military-industrial complex
  • the security/police state
  • the controlled media
  • the myth of perpetual growth
  • invade the world/invite the world
  • the drug epidemic
  • the Kennedy assassination
  • respectable conservatives
  • technology
  • and much, much more

Read more

Populist-Socialism: The Economy of the White Ethno-State

Abstract
Little consideration is given to the economic foundations of a White ethno-state. While many in the Alt-Right know conceptually what an ethno-state should be like in the abstract sense of demographics, the minutia of public and economic policy to obtain or maintain such a state is lost. While not exhaustive, the following paper is intended to steer conversations into more concrete terms addressing the economy of a White ethno-state. That is, an anti-materialist economy that serves the nation, versus the nation serving the economy in materialistic capitalism and socialist-communism. A Third Position meshing of populist and socialism is proposed.

The demagogues on the left and right both use the terms populist and socialist to malign their political opponents. Populism has become synonymous with right-wing authoritarianism to the left. The same argument is used by conservatives to associate socialism with communism. Indeed, the populist primacy of the people and the socialist primacy of the class are seen as contradictory ideals. In reality, elements of populism and socialism can be complementary to one another in a dynamic economy. Socialism’s securing the welfare of the people and populism’s emphasis on the common man’s economic growth and interests are not antagonistic to one another, but complimentary.

To many, the concept of socialism is distinctly leftist. Historically, Socialism has been associated with Marxism and “from each according to his ability, to each according to his need.” This Marxist Socialism aims at the elimination of all hierarchy which is natural to man. Communism aimed at the flattening out of wages and elimination of class distinctions altogether. Read more