The Assault on Gender and the Family: Jewish Sexology and the Legacy of the Frankfurt School, Part One

“Sexual morality — as society, in its extreme form, the American, defines it — seems to me very contemptible. I advocate an incomparably freer sexual life.”                                                                                        Sigmund Freud, 1908.

“There will be other forms in addition to our classic marriage…We will experience a broader spectrum of socially accepted forms of sexual life.”                                                                                                           Volkmar Sigusch, 2015.

sigusch

Volkmar Sigusch

Volkmar Sigusch (1940- ) may not be a familiar name to TOO readers, but for those concerned about the modern assault on traditional attitudes to gender and sexuality it should be. You might have encountered the term ‘cisgender,’ a Sigusch creation that is rapidly gaining traction in common speech. For those unfamiliar with it, it has come to replace “normal” and even the more deviant-friendly term ‘heterosexual.’ Specifically, the term refers to those “who feel there is a match between their assigned sex and the gender they feel themselves to be. You are cisgender if your birth certificate says you’re male and you identify yourself as a man.” The goal behind inventing such a bizarre and convoluted label for that which is natural and healthy is, of course, to further dilute the identity of the present and coming generations, and convince us all that there is no “normal,” only different positions within an ever more colorful spectrum.

By undermining the meaning of what it is to be male and female, one undermines the healthy concept of the family. And when the healthy concept of the family possessed by a given group is undermined, that group is pushed ever closer to genocide via (using the United Nations lexicon) “deliberate infliction of conditions of life calculated to bring about its physical destruction in whole or in part,” and “imposing measures intended to prevent births.” The bumper crop of terms like ‘cisgender’, cooked up with alarming frequency by the “sexologists,” helps reduce marriage between a man and a woman and the raising of children within that union, to a mere “option” on a veritable menu of possible sexualities, gender identities, and family structures. In this brave new world there is no “normal” or “ideal” since all “models” are allegedly valid and equal. Read more

Old Christmas

fireplace
A man might then behold
At Christmas in each hall,
Good fires to curb the cold,
And meat for great and small.
The neighbors were friendly bidden,
And all had welcome true,
The poor from the gates were not children,
When this old cap was new.
Old Song

 

There is nothing in England that exercises a more delightful spell over my imagination than the lingerings of the holiday customs and rural games of former times. They recall the pictures my fancy used to draw in the May morning of life, when as yet I only knew the world through books, and believed it to be all that poets had painted it; and they bring with them the flavor of those honest days of yore, in which, perhaps with equal fallacy, I am apt to think the world was more homebred, social, and joyous than at present. I regret to say that they are daily growing more and more faint, being gradually worn away by time, but still more obliterated by modern fashion. They resemble those picturesque morsels of Gothic architecture, which we see crumbling in various parts of the country, partly dilapidated by the waste of ages, and partly lost in the additions and alterations of latter days. Poetry, however, clings with cherishing fondness about the rural game and holiday revel, from which it has derived so many of its themes–as the ivy winds its rich foliage about the Gothic arch and moldering tower, gratefully repaying their support, by clasping together their tottering remains, and, as it were, embalming them in verdure. Read more

Merry Christmas Movies . . . NOT! Part 2 — Anti-Christmas Movies

In Part One of this column about the War on Christmas, I wrote that “the Jewish dominance of Hollywood is so obvious and undeniable that Los Angeles Times’ columnist Joel Stein recently made it official. What else can you say when all eight major film studios are run by Jews.” I’ve written on this theme extensively in The Occidental Quarterly (here, here, and TOQ Spring 2008). Or you could read Jewtopia: The Chosen Book for the Chosen People, based on the surprise hit play by Bryan Fogel and Sam Wolfson. Or you could listen to  David Mamet: “For those who have not been paying attention, this group [Ashkenazi Jews] constitutes, and has constituted since its earliest days, the bulk of America’s movie directors and studio heads.”

In The Culture-Wise Family: Upholding Christian Values in a Mass Media World, Theodore Baehr and Pat Boone argued that “whoever controls the media controls the culture.” And a lynchpin of that media is Hollywood and its associated TV studios and networks.

Why does it matter that Jews control Hollywood? In essence, it matters because it represents the loss of power of one group—majority white Christians—to a group with a long history of hostility toward the people and culture of the West. Jewish control of Hollywood has been a crucial means for dispossessing majority whites from their place in the country they built. As some have argued, the twentieth century was “a Jewish century,” and much of this was because Jews controlled the image factory known as Hollywood. Read more

Merry Christmas . . . NOT! Part 1

Editor’s Note: In honor of the Christmas season, we are posting some past articles from TOO because they seem just as relevant today. This is the first of a two-part article by Edmund Connelly originally posted on December 21, 2008.

VDARE.com is again running their wonderful War on Christmas series, begun in 1999. Various contributors there document how an overwhelmingly Christian America which for centuries celebrated Christmas as both a religious and cultural holiday has in recent years moved vigorously first to quash religious observance of Christmas in the public square and is now mopping up the remaining secular symbols.

While much has been written and reported about this assault, few want to situate the attack on Christmas within a larger set of conflicts between Jews and White Christians. But to understand the hostility toward Christmas in America, one must do just that, as Jewish Townhall.com columnist Burt Prelutsky bluntly did in his 2004 column “The Jewish grinch who stole Christmas.”

The blame for the brisk departure of Christmas observations in so many parts of American life now, Prelutsky argued, can be blamed on “my fellow Jews. When it comes to pushing the multicultural, anti-Christian agenda, you find Jewish judges, Jewish journalists, and the American Civil Liberties Union, at the forefront. . . . But the dirty little secret in America is that anti-Semitism is no longer a problem in society — it’s been replaced by a rampant anti-Christianity. “

One could spend a year, from one Christmas to the next, reading about the Gentile-Jewish basis of the War on Christmas. Some accounts are scholarly, while others are more popular. Some overtly point to the religious split as the source of the hostility, while others cautiously skirt around the issue. Read more

The Friends of Boris Johnson: Plugging into Jewish Networks as the Key to Success for Ambitious Politicians

Boris Johnson in IsraelThere are two pilgrimages which any ambitious British Conservative politician should undertake if he wants to seriously improve his chances of getting the top job. One is to Israel to be pictured with wearing a skull cap at the Western Wall.

The second is to the most exclusive Jewish charity event in the London social calendar. The Norwood Trust banquet is one of the most glittering social occasions in London. Under the chandeliers, networkers rub shoulders with likes of Elton John, Simon Cowell, Tom Jones, Sir Andrew Lloyd Webber, Sir Philip Green and anyone who is anyone in British Jewry.

It was on this august occasion last month that the Mayor of London Boris Johnson addressed the assembled notables and as usual charmed, amused and entertained the huge crowd at London’s Grosvenor Hotel. For “Boris,” as he is universally known, it was the latest in a long strategy of letting Britain’s most powerful ethnic community know that they can count on him. He followed that up last week with a trademark witty denunciation of Donald Trump’s proposed moratorium on Muslim immigration.

“The only reason I wouldn’t go to some parts of New York is the real risk of meeting Donald Trump.” It was a response that delighted the British chattering classes. Typical Boris! A suitably witty quip from a man regarded as humorous as he is unkempt, and a celebrity among the ranks of anonymous political suits. Read more

Patrick Drahi: The Israeli Oligarch Taking Over French and American Media

As I have said elsewhere, Jewish control of media in France strikes me as rather less pronounced as in the United States of America. But Jews do own a fair amount of French media. The most prominent example today is the Israeli financier Patrick Drahi, whose example is highly informative. Drahi has bought up a huge chunk of French print media, some TV and radio, and wants to take over the entire U.S. cable market (he already has two U.S. operators).

One basic take away is this: French Jews who are making their Aliyah to Israel – often citing Islamist terrorism caused by the immigration to France which Jewish groups have themselves supported – in no way forsake meddling in French affairs. A Paris-Tel Aviv flight only takes about four-and-a-half hours after all. Indeed, the aptly-named Roger Cuckierman — a Rothschild banker and the head of the French Jewish lobby (CRIF) has a son Édouard who lives in Israel, has patriotically served in the Israeli Defense Forces, is also a banker, and now sells Europe on Israel by building “cross-continental economic bridges.” Oh yes, what good “French citizens” these Cuckiermans.

(Actually Cuckierman recently clarified that: “the Jew is not a citizen like others” and that “we Jews are used to being the sentinels of democracy.” Translated into plain English: Cuckierman believes Jews are a privileged class of citizens and that Jewish ethnic lobbies and “public intellectuals” have and should have a leading role in enforcing political correctness and policing thought in France.) Read more

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