Philip Green, Jewish Criminality, and the Cost of Economic Parasitism, Part 1: The Wider Context of Jewish White Collar Crime

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Philip Green

Philip Green

Parasite: (noun) An organism which lives in or on another organism (its host) and benefits by deriving nutrients at the other’s expense.

Three years ago I wrote an analysis of the Marc Rich case. I wanted the piece to be as clinical and empirically sound as possible, so I relied heavily on a report authored by government investigators acting for the United States Congress (House Report No. 454: Justice Undone, Clemency Decisions in the Clinton White House United States Congressional Set, No. 14778, Volumes 1—2). The finished piece was not only intended to reveal certain truths about the financial behavior of this particular luminary of the international Jewish community and the elaborate Jewish campaign surrounding his receipt of a Presidential pardon, but also that Jewish behavior in economic and political affairs is often so toxic that exaggeration or even commentary is unnecessary — the facts alone speak volumes. By the Congressional investigator’s own reckoning, the Rich case revealed Jewish communal complicity in large-scale tax evasion, the use of accusations of “anti-Semitism” to stifle criticism, extravagant political influence, and exploitative financial practices that had always walked a legal tightrope. The combined result of these factors was that the Jewish community “lived large” at the expense of ordinary workers and tax-payers. As cash went to Israel, Jewish defense groups, well-catered galas, superyachts, and an array of gaudy baubles. the common American worker was defrauded of millions upon millions of dollars as the sweat on his brow poured forth to benefit a corrupt Judeo-capitalist elite. Read more

Eine Rezension von „Warum die Deutschen? Warum die Juden?” — Teil 3

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Originally “A Review of ‘Why the Germans? Why the Jews'” Part 3

  1. Januar 2016

Brenton Sanderson

Teil 1
Teil 2

Götz Alys selektive Anwendung seiner These des „pathologischen Neids”

Während er darlegt, dass die deutsche Feindschaft gegen Juden ihre Ursprünge in einem krankhaften „Neid” hätte, würde Aly als eifriger Linker diese Argumentationslinie niemals auf die Feindschaft amerikanischer Schwarzer oder anderer nichtweißer Gruppen gegenüber Weißen anwenden. Aly kann ohne Risiko postulieren, dass „intellektuell minderwertige” Deutsche, die „kein Vertrauen in ihre Identität hatten”, einen von Neid getriebenen Hass auf „intellektuell höherstehende” und aufwärts mobile Juden entwickelten, jedoch niemals behaupten würde, dass intellektuell minderwertige Schwarze einen von Neid getriebenen Hass auf intellektuell höherstehende und aufwärts mobile Weiße haben. Stattdessen würde er zweifelsohne die Scheinthese vertreten, dass die schwarze Feindschaft gegen Weiße eine legitime Antwort auf hinterlistigen weißen „Rassismus” ist, der deren sozialen und wirtschaftlichen Fortschritt verhindert hat. Selbstverständlich geschieht dies trotz der Tatsache, dass diese angeblich allgegenwärtige und bösartige Kraft den sozialen und wirtschaftlichen Fortschritt von Ostasiaten in westlichen Gesellschaften nicht hat verhindern können.

Bolschevismus

Ein nationalsozialistisches Poster

Noch würde Aly seine These des „pathologischen Neids” einer Feindschaft zwischen Gruppen fortschreiben, um die extrem unverhältnismäßige jüdische Beteiligung an der Bolschewistischen Revolution und anderen repressiven kommunistischen Regimen in Osteuropa zu erklären. Dies trotz der Tatsache, dass als Reaktion auf rechtliche Beschränkungen im zaristischen Russland, die ihre wirtschaftlichen und Ausbildungschancen beschränkten, sich Millionen von Juden zu Zionismus und Kommunismus hingezogen fühlten. Dass Neid und Verbitterung eine Schlüsselrolle bei der Anziehungskraft spielten, die die radikale Linke auf eine überwältigende Anzahl von Juden ausübte, war für Norman Cantor offensichtlich:

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Mind Pollution — The Promotion of Sexual Perversion on National TV: The Case of Jenji Kohan

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jenji
Jewish TV writer JENJI KOHAN (left), flanked by sexual exhibitionist Miley Cyrus
 
“Fie, fie, fie, pah, pah! — Give me an ounce of civet, good apothecary, to sweeten my imagination.”
— King Lear, Act 4, Scene 6
 
Some would argue that this is not about the pollution of minds. They would maintain that there is no deliberate attempt to undermine the morals of a virtuous nation, still less the morals of its innocent minors. It’s more fundamental than that.

This is simply a question, they would point out, of a bunch of dirty-minded writers and degenerate TV executives getting together to produce buckets of sleaze for an increasingly debased public. Depravity, they would tell us, is not being systematically manufactured: it is the natural flatulence of filthy minds. It is the foul atmosphere around us, the very air we breathe. We are filthy, stewed and marinated in filth like dung flies, and filth is what we naturally produce.

Let’s examine this interesting thesis. 
—  §  — 

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300: Making America Great Again – Donald Trump Parody

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Britain’s accidental “red pill” moment

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If you think Donald Trump is getting a hard time from an openly one-sided media, then consider what is happening in Britain where the Labour Party has been punished for months for the temerity to reject the Jewish political agenda.

But now the law of unintended consequences has finally caught up with the manufactured “Labour anti-Semitism” pseudo-crisis. No-one could have predicted that it would backfire so deliciously — or that it would turn into such a potential “red pill” moment on the realities of Jewish power in Britain today.

It happened during a BBC interview with leading Labour left-winger and former London Mayor Ken Livingstone. He was being interrogated about a witless female Muslim Labour MP who had lost her job over a re-tweet she made two years ago, despite apologising in public four times. Pressed to repent, Livingstone finally snapped and came out with the fated words.

Hitler was supporting Zionism… Let’s remember when Hitler won his election in 1932, his policy then was that Jews should be moved to Israel.

For good measure he then said the woman, Naz Shah, was the victim of a “well-orchestrated campaign by the Israel lobby” and repeated it all later. Read more

Northern Europeans less prone to “blaming the other”

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A recent paper by Sebastian Pothoff et al. published in Personality and Individual Differences finds that Northern Europeans (Germany, Netherlands) are less likely to “blame the other” than Southern Europeans: “Self-blame includes thoughts that relate to blaming yourself for a traumatic or stressful event. Other-blame is the process of blaming others for what happened to yourself.”

They also discuss evidence that northern Europeans score lower on power distance, where power distance refers to the degree to which less powerful people in a culture accept power inequalities; in other words, Northern Europeans are more egalitarian.

These findings fit well with the theory that there is a north-south cline in individualism and egalitarianism (see here toward the end), with the north being higher on both. Re egalitarianism, Scandinavian society in general has a history of relatively small income and social class differences. An anthropological study of hunter-gatherers found that the economic inequality approximated that of modern Denmark (Eric A. Smith, et al.,  Current Anthropology.51(1),19–34, 2010).

The difference in other-blame is particularly interesting in that it is consistent with the idea that Northern Europeans more readily take the point of view of the other when assigning blame. I think this is part of the deep structure of individualism. When Michael Polignano wrote a book titled Taking Our Own Side, he put his finger on a major problem for Western individualists: We tend to take a neutral point of view in moral issues — not biased in our own favor or what’s good for our group. We tend to take the point of view of the emotionally disinterested, rational observer, not swayed by personal interest. So we are less likely to blame others for problems and try our best to see the situation from the other person’s point of view. Read more