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“Something is Rotten in the State of Denmark”: A Review of Holy Wrath: Among Criminal Muslims by Nicolai Sennels

Nicolai Sennels, Holy Wrath: Among Criminal Muslims
Helsingborg, Sweden: Logik Förlag, 2018.

The reader of Holy Wrath is likely to be overwhelmed by a single question: Why would a peaceful, progressive, and prosperous society such as Denmark invest resources to bring an alien and disruptive population into its midst? The book does not address this question, but it does analyze why Third World immigration, especially from Muslim countries, is problematic, and offers suggestions for ameliorating the situation.

Nicolai Sennels is a Danish psychologist who worked as a therapist at a Copenhagen juvenile detention facility from 2005 to 2008. Most of the hundreds of young offenders Sennels counseled were Muslims. In the winter of 2008 he attended a conference on immigrant integration in the Danish capital where he presented his views on the subject. His remarks were not well received by some, deemed at odds “with the core values of the Copenhagen Municipality.” He was soon forced out of his job. He used his severance pay to write Blandt Kriminelle muslimer (2009), a book widely reviewed and discussed in Denmark. It was translated into Swedish in 2017, but received the silent treatment by the establishment media there. The English language edition, translated by Maria Celander, was published in early 2018. Read more

Diplomacy in absentia: Trump searches for Russia G-spot and sundry other musings

The blame game surrounding Russia’s exclusion from the Group of Seven (G7) was just one of the many side stories piquing Western leaders in their recent display of irrelevance. It’s somewhat fitting that even the G7’s token communiqué was left in tatters—with all of its hackneyed neoliberal pledges for gender change and climate equality. Instead it was the insider anecdotes that dominated the news cycle. This summer, a remarkable array of summits is taking place, from NATO and BRICS to Finland and North Korea, but if the Quebec G7 entrée was anything to go by, we are in for a smorgasbord of sour grapes and humble pie.

Now that the 2014 reincorporation of Crimea into Russia is no longer seen by the international community as the great Anschluss of our times and given that the election meddling hysteria is not sustainable for much longer, something has to give. With Trump and Italian PM Conte expressing support for Russia’s return to the group, other members seem to have countered with a secondary strategy: they now disagree about the disagreement. Hardliners now argue that Russia is choosing to self-exclude from the Group of Seven, even neocon-supervised encyclopedia Wikipedia cites an article on Russia’s intent to leave, but contains nothing other than sardonic hypotheticals from Russian officials. Putin and Foreign Minister Lavrov have stated on a number of occasions that Russia never left and is in fact still waiting to resume hosting of the boycotted Sochi summit. Read more

Civilization vs Savagery: Black Criminals and the Traitors Who Import Them

Irony. It’s another over-worked term in modern popular culture. But there are times when it’s perfectly appropriate. The Dutch academic Dr Jeroen Ensink devoted his life to improving water-supplies in the Third World, thereby helping non-Whites to lead healthier lives and raise more children. He had worked everywhere from Pakistan to Malawi, but in 2015 he was based in London and “working on a large study” on the Congo for the London School of Hygiene and Tropical Medicine.

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Thinking about Civil War II


Lately a lot of people—31% in a recent poll—have been thinking the previously unthinkable — a civil war. Specifically, they agreed that “it’s likely that the United States will experience a second civil war sometime in the next five years.” Moreover:

Women and those under 40 are more worried about a possible civil war than men and older voters are. Forty-four percent (44%) of blacks think a second civil war is likely in the next five years, a view shared by 28% of whites and 36% of other minority voters. Whites are also less concerned about political violence than the others are.

There’s no question that the level of polarization we see now is greater than perhaps any time since Civil War I. There is simply no common ground any more. Absent a complete capitulation to their policies (which is not going to happen), there is literally nothing that Trump can do that would be approved by the liberals and the left. The weeping that we saw after the election has turned into cold anger at Trump, his family (Peter Fonda wanting to “rip Barron Trump from his mother’ and put him in a ‘cage with pedophiles'”), and everyone in his administration (e.g., Sarah Huckabee Sanders and Scott Pruitt harassed). Read more

Multiculturalism, Feminism, and the Transport Rape Epidemic

“There have been rises in reported sexual offences on London Underground and London Overground networks.” Transport for London, 2017/2018 Crime Statistics Bulletin.

“The number of rapes and sex assaults of taxi and private hire passengers in London reached a 14-year high in 2016.” BBC News.

One of my all-time favorite thrillers is Richard Harmon’s claustrophobic The Hitcher (1986). Its premise is superficially simple.  A young man, Jim Halsey, is in the process of delivering a car from Chicago to San Diego when he unwittingly stops to pick up a psychopathic hitchhiker, John Ryder, who is in the midst of a murder spree. The film, as it then swiftly unfolds, is essentially a single chase sequence as Halsey attempts to escape Ryder’s obsessive and maniacal attentions and avoid becoming the latest of his victims. The film was released to great critical acclaim in Europe, where it won the Critics Award, Grand Prix, and the TF1 Special Award at the 1986 Cognac Festival du Film Policier. It was less well received in the United States due to the extremity of its rarely depicted, but often suggested, violence. Along with Rutger Hauer’s magnificent performance as the enigmatic Ryder, the overall success of the film probably resided in the way in which it subverted cherished notions about modern transport, and about the car in particular. Much of modern ‘car culture’ and associated marketing orbits an often dubious and self-contradictory rhetoric of freedom, sex, speed, escapism, youth, individualism, ostentation, and safety. Rebuking this rhetoric, The Hitcher portrays the car itself as a kind of lethal trap; a means of imprisonment in one sense, and hostile pursuit in another. Read more

The Puritan Intellectual Tradition in America, Part 3: Was the 1924 Immigration Law Too Little, Too Late?

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Concluding Thoughts on the Puritan Intellectual Tradition in America

An interesting feature of Puritanism is the tendency to pursue utopian causes framed as moral issues—their susceptibility to utopian appeals to a ‘higher law’ and the belief that the principal purpose of government is moral. New England was the most fertile ground for “the perfectability of man creed,” and the “father of a dozen ‘isms.’”[1] There was a tendency to paint political alternatives as starkly contrasting moral imperatives, with one side portrayed as evil incarnate—inspired by the devil. Puritan moral intensity can also be seen in their “profound personal piety”[2]—their intensity of commitment to live not only a holy life, but also a sober and industrious life. Read more

The Puritan Intellectual Tradition in America, Part 2: The Period of Ethnic Defense, 1890-1965

Go to Part 1.

The early part of the twentieth century was the high-water mark of Darwinism in the social sciences. It was common at that time to think that there were important differences between the races in both intelligence and moral qualities. Not only did races differ, they were in competition with each other for supremacy. For example, William Graham Sumner was a social Darwinist; he thought that social class and racial divisions as well as competition were part of the natural order of things. Writing in 1903, he noted that “the two races live more independently of each other now than they did” during the slave era.[1] Whereas later in the century, Jewish intellectuals led the battle against Darwinism in the social sciences, racialist ideas became part of the furniture of intellectual life—commonplace among intellectuals of all stripes, including a significant number of Jewish racial nationalists concerned about the racial purity and political power of the Jewish people. Many of them were Zionists who believed in the importance of Jewish racial purity (a Jewish homeland in Israel would prevent assimilation and intermarriage) and Jewish racial superiority .[2] Read more