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Advice from my grandmother

There is a lot of talk about ‘the talk’ in the media, in all shapes and colors. And it got me thinking. See, I never got any talk from my parents, but after reading several articles on the recent John Derbyshire affair, I suddenly recalled some things my grandmother had taught me when I was very young—so young in fact that I don’t even remember being told this or that for the first time. For example, that I should never talk to a stranger.

My grandmother was born well before the Russian Revolution, and as an adult, she managed to survive the major historical upheavals such as the WWI, the change of the regime, the collectivization, the siege of Leningrad, the Red terror, the Stalinist terror before and after the war, the Cold War period, and the rest of the Soviet reality, until her death at the venerable age of 90. I still remember her as a good old grandma but, being a kid, I could hardly appreciated the considerable survival skills that kept her and her family alive, out of prison as well as could be expected all through the troubled years of modern Russian history. Although she was poisonously contemptuous towards all things Soviet (her favorite nickname for V. I. Lenin was “the Antichrist”), she had realistic attitudes through her entire life. What she tried to instill in me also, ever since I was three years old, was certain norms of behavior that, as I realize now, were the basic rules of survival. How well they served me later in life! Obviously, those rules were survival strategies in an age of anarchy, wars, a totalitarian regime and finally multiculturalism with its abundance of crime, dirt and diseases. So here it is — some advice from my grandmother. And since her wisdom was simple and commonsensical, I didn’t even need Bill Ayers’ help in writing it.

Who would’ve thought her advice would be so painfully applicable in contemporary multicultural, PC-vigilant US of America? Read more

Valentin Rasputin’s Crusade

Valentin Rasputin

With the passing of the great Solzhenitsyn (1918–2008), the no less great, though in a different genre, Valentin Rasputin (b. 1937), assumed the mantle of doyen of the Russian literary scene. Whereas Solzhenitsyn wrote monumental tomes about festering political issues in Russia (Gulag, Revolution, Jews) and gained international fame thereby, Rasputin, a son and guardian of Siberia, gained his initial recognition mostly from his finely executed, almost precious novellas about life in his homeland and the ruin the Communist government was inflicting on it.

While the differences in style and subject matter between Solzhenitsyn and Rasputin are obvious, the bonds of similarity that immediately identify them as Russian writers are less so. Russian literary figures have religiously followed the tradition of earlier Russian literary figures like Pushkin, Gogol, Dostoyevsky, Tolstoy, and Bunin in seeing the role of the writer not as an entertainer or propagandist but as a kind of culture-bearer, a teacher, a conscience, and always a patriot — not in the sense of a chauvinist but rather as one who loves his country and its people. Such literary giants therefore help forge “a spiritual commonality” with their readers and give them “moral direction.” To fail to do this would be considered a betrayal of a sacred trust.[1]

The principles of Orthodox Christianity are most evident in the lives of both Solzhenitsyn and Rasputin. Rasputin, for example, was baptized by an Orthodox priest in 1980, when the Communist government was still in power. Both the writings of Solzhenitsyn and Rasputin are suffused with not only a sense of civic responsibility but with an overriding moral concern as well. Just as the Orthodox Church keeps alive and treasures everything in its past history, both Solzhenitsyn and Rasputin reach into older Russian writings to retrieve and reuse words and expressions that might have fallen into disuse. Both writers also studied ancient Russian folklore. Both were literary crusaders. Read more

Evil Genius: Constructing Wagner as Moral Pariah, Part 2

 

Part 2: Jewish Responses to Wagner’s Ideas

Basically ignoring whether Wagner’s views on Jewish influence on German art and culture had any validity, a long line of Jewish music writers and intellectuals have furiously attacked the composer for having expressed them. In his essay “Know Thyself” Wagner writes of the fierce backlash that followed his drawing “notice to the Jews’ inaptitude for taking a productive share in our Art,” which was “met by the utmost indignation of Jews and Germans alike; it became quite dangerous to breathe the word ‘Jew’ with a doubtful accent.” Wagner’s critique of Jewish influence on German art and culture could not be dismissed as the ravings of an unintelligent and ignorant fool. Richard Wagner was, by common consent, one of the most brilliant human beings to have ever lived, and his views on the Jewish Question were cogent and rational. Accordingly, Jewish critics soon settled on the response of ascribing psychiatric disorders to Wagner, and this has been a stock approach ever since. As early as 1872 the German Jewish psychiatrist Theodor Puschmann, offered a psychological assessment of Wagner which was widely reported in the German press. He claimed that Wagner was suffering from “chronic megalomania, paranoia… and moral derangement.”

The long-time music critic for the New York Times, Harold Schonberg (who was a Jew), described Wagner in his Lives of the Great Composers (1997) as “amoral, hedonistic, selfish, virulently racist, arrogant, filled with gospels of the superman … and the superiority of the German race, he stands for all that is unpleasant in human character.” In 1968 the Jewish writer Robert Gutman published a biography of Wagner (Richard Wagner: the Man, his Mind and his Music) in which he portrayed his subject as a racist, psychopathic, proto-Nazi monster. Gutman’s scholarship was questioned at the time, but this did not prevent his book from becoming a best-seller, and as one source notes: “An entire generation of students has been encouraged to accept Gutman’s caricature of Richard Wagner. Even intelligent people, who have either never read Wagner’s writings or tried to penetrate them and failed … have read Gutman’s book and accepted his opinions as facts.” Read more

Evil Genius: Constructing Wagner as Moral Pariah, Part 1

PART 1

In the 2010 feature-length documentary Wagner and Me the British celebrity Stephen Fry explored his love affair with the music of Richard Wagner. Fry, who is Jewish, homosexual, and bipolar, enjoys a multi-pronged “victim” status that has made his identity politics credentials the aesthetic equivalent of a nuclear warhead. The inevitable consequence of this (and his Leftist politics) is his constant presence in the British media. Indeed, Stephen Fry is possibly the most overrated and overexposed individual in the history of British entertainment, and has benefited enormously from the intellectual elite’s construction of Jewish genius to the point where he is routinely hailed in sections of this fawning media as a “genius” and a “national treasure.”

As well as providing another celebrity vehicle for the overrated Stephen Fry, Wagner and Me offered another platform for exploring the life, work and thinking of one of the world’s most famous “anti-Semites.” While acknowledging Wagner’s undoubted genius, Fry reminds us in portentous tones that “a shadow falls across the sublime music. It’s not only the fact that it was later appropriated by Hitler which makes some people think of Wagner’s art as tainted. It’s also because Wagner himself was outspokenly anti-Semitic.” Read more

The Trayvon Martin-George Zimmerman Affair: Previewed by Hollywood

Well, I’m waiting. I’m waiting for something to wake up White people all over the world, especially in America. I’ve thought before there was enough out there to do the job, but people’s survival instincts have yet to kick in. And now we have the Trayvon Martin-George Zimmerman affair.

I really thought this anti-White media propaganda campaign was a no-brainer, but my brother surprised me by piping up about how terrible it was that a White guy had shot this innocent black boy in cold blood. In other words, my brother had swallowed the media line hook, line and sinker.

What is so discouraging about this is that I’ve kept him informed over the years about racial realism and the real state of crime in America. Further, I’ve situated it in the context of a “culture of critique” explanation showing how ethnic warfare on Whites is being carried out in education, the government, courts, and most explicitly in the mass media. Read more

The Trayvon Martin-George Zimmerman Affair: Enter the SPLC (and CSULB) Thought Police

Mark Potok of the SPLC apparently thinks that my comments on the Trayvon Martin-George Zimmerman affair present an opportunity to at last get me fired from  my position at CSULB (“Anti-Semitic California Prof Now Attacking Black People with Lies“). (Good grief! What a title! Potok could have written headlines for The Daily Worker.) This latest effort is part of a long campaign against me, dating back to 2006; and yes, Virginia, the $PLC should be seen as a Jewish activist organization.

I have indeed appeared on the David Duke radio show in recent weeks and intend to do so in the future. The SPLC continues the tired practice of labeling Duke “the ex-Klansman”—the usual guilt by association argument. After watching David Duke’s videos and reading his writings, I decided that I agree with the vast majority of what he is saying. His main mantra that he repeats at the beginning of every radio show is that all peoples have a right to a homeland and to have sense of peoplehood—what Frank Salter terms “universal nationalism.” The problem, of course, is that only White people of European descent are enduring a suicidal wave of non-White immigration that will make them relatively powerless minorities in areas they have controlled for hundreds, and, in the case of Europe, many thousands of years.

As do I, Duke repeatedly calls attention to the hypocrisy involved in the mainstream Jewish community and activist organizations. In the Diaspora in the West they  advocate multiculturalism and massive non-White immigration, while steadfastly promoting Israel as a Jewish ethnostate where Jewish racialism is alive and well.

While people like Duke must live with the label of “ex-Klansman” in the mainstream media, supposedly reformed far left radicals and even terrorists like Bill Ayers are welcomed into polite society and have positions at prestigious universities.

In their attack on me, the SPLC exonerates Martin by noting that he had no juvenile criminal record. But let’s have a little common sense here. The Miami Herald (but not the New York Times or any other elite media)  (see “Multiple Suspensions Paint Complicated Portrait of Travvon Martin) reported that

the officer reported he found women’s jewelry and a screwdriver that he described as a “burglary tool,” according to a Miami-Dade Schools Police report obtained by The Miami Herald. Word of the incident came as the family’s lawyer acknowledged that the boy was suspended in February for getting caught with an empty bag with traces of marijuana, which he called “irrelevant” and an attempt to demonize a victim. Trayvon’s backpack contained 12 pieces of jewelry, in addition to a watch and a large flathead screwdriver, according to the report, which described silver wedding bands and earrings with diamonds. Trayvon was asked if the jewelry belonged to his family or a girlfriend. “Martin replied it’s not mine. A friend gave it to me,” he responded, according to the report. Trayvon declined to name the friend. Trayvon was not disciplined because of the discovery …

So you have a non-wealthy male high school student with a whole lot of valuable women’s  jewelry, no credible explanation of how he got it,  and what is described as a burglary tool in his backpack. I never said or wrote that he was convicted, but if you believe that Martin got the jewelry legitimately, I have a bridge I’d like to sell you. It’s certainly legitimate to bring this up when addressing the issue of media bias in how it has presented Trayvon Martin.   (Now a neighbor of Zimmerman is saying that all eight recent robberies in the housing complex were committed by “young black males.” Hmmm.)

The Conservative Revolution Then and Now: Junger and the European New Right

The conservative revolutionary writers, as with some of the European New Right commentary on them, are not the easiest writers to interpret, let alone use. Their writings nevertheless provide a necessary base for any effective socio-political action. As Vladimir Lenin wrote “Without a revolutionary theory, there can be no revolutionary movement”.  Besides the type of revolutionary bomb thrower, who goes out in a quick blaze of glory, there are many other useful types for the activist or revolutionary, as Tom Sunic noted:

Unfortunately, many self-proclaimed White racialists think they can fight the System by violent means. Jünger’s sovereign type of a nonconformist wisely watches from his watchtower and waits for the right moment before he strikes.

There is, as I noted previously, an element of self-serving ambivalence one discovers in Jünger’s writing, and I suspect this is true of other conservative revolutionary writers as well. However, his insights are still broadly admired by those familiar with his writing. Read more