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Ferguson: Media Images in the Service of White Dispossession

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“Look, folks, policing is done this way. You may like to live in Santa Monica and have your little wine party in the backyard and drive your Jaguar and do your little barbecue…. Know that the reason you are allowed to do that in the safety of your community is because police Officers go out and they clean up the streets and deal with all the scum that you don’t want to know about….”
—Stacey Koon [former LAPD Sergeant in charge of the Rodney King incident]
Quoted in Lou Cannon, Official Negligence: How Rodney King and the Riots Changed Los Angeles and the LAPD, 430

The two-week spectacle in Ferguson, Missouri, which culminated in the packed funeral of 18-year-old Michael Brown, produced a cascade of predictable volatility. Brown, an unarmed Black male, died August 9, 2014, after Darren Wilson, a White police officer, fired multiple rounds at the 6’4”, 292-pound amateur rapper known as “Big Mike.” (According to the New York Times, “[Brown] collaborated on songs that included lyrics such as ‘My favorite part is when the bodies hit the ground.’”)

As more details emerge, the sequence of events that prompted the shooting offers a plausible explanation for the skewed original narrative of an unarmed Black male targeted by a White police officer. Several eyewitnesses alleged that Brown was cooperative, had his hands up, and was shot from behind.

However, others tell a quite different story. According to forensic reports, Brown was shot from the front, not from behind. The pattern and number of rounds fired suggests that the officer attempted to stop Brown by wounding him. The two shots to Brown’s head may have been the rounds of last resort in the reasonable use of deadly force against a menacing assailant who was rushing at him, particularly given the possibility that the assailant was a large, physically powerful, marijuana-buzzed, man who showed no signs of being subdued by a volley of shots. Newly released audiotape from an amateur video chat of an apartment dweller near the shooting records ten or eleven shots over a 12-second span. This suggests that Wilson may have tried to thwart Brown by intimidating him at first, then wounding him with a volley of shots before unloading two rounds to the head (a series of six shots can be heard with a one- or two-second break followed by a burst of 4 or 5 additional shots). Read more

The Rotherham Pathology

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The horrifying scandal in Rotherham (previous versions covered copiously for TOO by Tobias Langdon) continues to unfold. A report commissioned by the city council stated that at least 1400 children were sexually abused over 16 years.

It is hard to describe the appalling nature of the abuse that child victims suffered. They were raped by multiple perpetrators, trafficked to other towns and cities in the north of England, abducted, beaten, and intimidated. There were examples of children who had been doused in petrol and threatened with being set alight, threatened with guns, made to witness brutally violent rapes and threatened they would be next if they told anyone. Girls as young as 11 were raped by large numbers of male perpetrators. This abuse is not confined to the past but continues to this day. … One young person told us that ‘gang rape’ was a usual part of growing up in the area of Rotherham in which she lived. …

Within social care, the scale and seriousness of the problem was underplayed by senior managers. At an operational level, the Police gave no priority to CSE, regarding many child victims with contempt and failing to act on their abuse as a crime. Further stark evidence came in 2002, 2003 and 2006 with three reports known to the Police and the Council, which could not have been clearer in their description of the situation in Rotherham. The first of these reports was effectively suppressed because some senior officers disbelieved the data it contained. This had led to suggestions of cover- up. The other two reports set out the links between child sexual exploitation and drugs, guns and criminality in the Borough. These reports were ignored and no action was taken to deal with the issues that were identified in them.

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A Europe of Nations

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EofNReview of A Europe of Nations
by Markus Willinger
Arktos Media Ltd., 2014.
100 pages, $18.15 softcover

Markus Willinger is an Austrian political writer and activist who turns 22 this year. Last year, Arktos published German, English, French, Italian and Swedish editions of his first book, Generation Identity: A Declaration of War Against the ’68ers, of which a good review can be found here.

Willinger’s new book, like his first, is an indictment of Europe’s current rulers written in the second person, as if addressed directly to them—an effective polemical device. In thirty-two chapters he catalogues the many ways in which the European Union has betrayed the interests of the nations it rules.

We may begin with economics, since the masters of the EU think almost exclusively in economic terms—and view with incomprehension their subjects who do not: “No work in Southern Europe? Then the Southern Europeans should simply go north. Simply leave their relatives, friends, loved ones, homes, and roots behind.” Read more

Facebook’s Sheryl Sandberg and Jewish Ethnic Networking

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American Whites of European extraction — particularly White males — are being systematically displaced in the very country they built. This surely will not be news to TOO readers. As editor Kevin MacDonald has already pointed out, the appointment of Elena Kagan to the Supreme Court is testimony to this trend:

Kagan’s arrival on the Supreme Court is a sort of official coming out party for the new elite. It’s been there for quite some time, but the Kagan nomination is an in-your-face-demonstration of the power of Jewish ethnic networking at the highest levels of government. And the first thing one notices is that the new elite has no compunctions about nominating someone for the Supreme Court even though she has no real qualifications. So much for the principles of merit and inclusion: Inclusion does not apply to WASPs now that they have been deposed. And the principle of merit can now be safely discarded in favor of ethnic networking. As I noted previously,

This is a favorite aspect of contemporary Jewish self-conception — the idea that Jews replaced WASPs because they are smarter and work harder. But this leads to the ultimate irony: Kagan isremarkably unqualified to be a Supreme Court Justice in terms of the usual standards: judicial experience, academic publications, or even courtroom experience. Rather, all the evidence is that Kagan owes her impending confirmation to her Jewish ethnic connections (see also here).

The same goes for Jewish over-representation in elite academic institutions — far higherthan can be explained by higher Jewish IQ. Does anyone seriously think that Jewish domination of Hollywood and so much of the other mainstream media  (see, e.g., Edmund Connelly’s article) is about merit rather than ethnic networking and solidarity?”

In conclusion, MacDonald writes, “Whatever else one can say about the new elite, it certainly does not believe in merit.” Allow me to offer a newer case in point — that of Facebook Chief Operating Officer Sheryl Sandberg, who grew up in a Jewish family in Miami. Sandberg’s key break was admission to Harvard, despite the fact that her academic background hardly seemed to warrant it. As she admits in her best-selling book Lean In: Women, Work, and the Will to Lead. (New York, Random House, 2013), she was clearly not prepared for the rarified atmosphere of Harvard:

Freshman year of college was a huge shock for me… [M]y professor of political philosophy assigned a five-page paper. I was panicked. Five whole pages! I had only written one paper that length in high school, and it was a year-long project. How could anyone write five pages in just one week? I stayed in every night, plugging away, and based on the time I put in, I should have gotten an A for effort. I got a C. It is virtually impossible to get a C at Harvard if the assignment is turned in. I am not exaggerating — this was the equivalent of a failing grade.”

How unprepared was she? Well, in a class called “The Concept of the Hero in Hellenistic Civilization,” she hadn’t even heard of the two main texts, The Iliad and The Odyssey. Meanwhile, most of her classmates had already read them, and about a third of them had read them in the original Homeric Greek. Yet there sat Miss Sandberg right beside them. Read more

Alon Confino: Jews as Symbols of Morality

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Further evidence, if any were needed, that many Jews are simply incapable of comprehending collective Jewish wrongdoing while at the same time attributing collective guilt to Germans or Christians can be seen in a review of A World Without Jews: the Nazi Imagination From Persecution to Genocide by Alon Confino, an Israeli who is professor of history at the University of Virginia. Confino’s claims that the hostility of Nazis toward Jews was not driven by a sense of ethnic competition or warfare but by hostility because Jews were seen as morally  superior. 

The Nazi struggle “wasn’t about territory, or states, or armies,” Confino emphasized. “It was about identity.” For the Nazis the Jews were “the key to world history,” he writes in A World Without Jews. “It goes back to what the Jews represented: the Bible,” Confino said over the phone. “They weren’t racial enemies. They were the symbols of morality.” Confino knows, of course, that much of the Nazi propaganda about the Jews depicted them as a racial threat, but the far more crucial message, he argues, was that Jews signified the old world of moral law. The Jew had to be destroyed, to be replaced by a pure new vision of the German nation, a people freed from the archaic constraints of doing good. And this ethical revolution required the ultimate realization: mass murder.

Now this is surprising on the face of it. The Talmud has been called many things but I don’t recall it being seen by its critics as depicting a higher morality. During the Middle Ages, Christians burned it because of passages blaspheming Jesus and Christianity. Rather than representing a uniquely higher morality, Jewish religious writings. including the Talmud, are replete with moral particularism (in which an action has very different moral implications depending on how it affects Jews) that is entirely foreign to the Western tradition of moral universalism. Read more

The Genesis of Genocide: Paranoia, Ingroup Thinking, and Ethnic Supremacism

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To study how genocide can be rationalized, you don’t always need to study history. You could just read some recent comments inspired by the Gaza war — none of which include messy details like the blockade of Gaza which has reduced it to a very large concentration camp in all but name. Given such a situation, extreme hostility toward Israel on the part of Gazans is entirely expected.

This failure to place the Gaza situation in context is typical of ingroup thinking. As Andrew Joyce notes, ignoring the context and how Jewish behavior has contributed to or even shaped the  context are key components of Jewish self-deception. But ignoring the context completely creates a situation where any and all actions against the Palestinians are warranted.

I’ll start with this blog by a Jewish New Yorker called Yochanan Gordon:

When Genocide Is Permissible

Judging by the numbers of casualties on both sides in this almost one-month old war one would be led to the conclusion that Israel has resorted to disproportionate means in fighting a far less-capable enemy. That is as far as what meets the eye. But, it’s now obvious that the US and the UN are completely out of touch with the nature of this foe and are therefore not qualified to dictate or enforce the rules of this war — because when it comes to terror there is much more than meets the eye. …

We are at war with an enemy whose charter calls for the annihilation of our people. Nothing, then, can be considered disproportionate when we are fighting for our very right to live.

The sad reality is that Israel gets it, but its hands are being tied by world leaders who over the past six years have insisted they are such good friends with the Jewish state, that they know more regarding its interests than even they do. But there’s going to have to come a time where Israel feels threatened enough where it has no other choice but to defy international warnings — because this is life or death. …

Hamas has stated forthrightly that it idealizes death as much as Israel celebrates life. What other way then is there to deal with an enemy of this nature other than obliterate them completely?

Everyone agrees that Israel has the right to defend itself as well as the right to exercise that right. Secretary General Ban Ki Moon has declared it, Obama and Kerry have clearly stated that no one could be expected to sit idle as thousands of rockets rain down on the heads of its citizens, placing them in clear and present danger. It seems then that the only point of contention is regarding the measure of punishment meted out in this situation. I will conclude with a question for all the humanitarians out there. Prime Minister Benjamin Netanyahu clearly stated at the outset of this incursion that his objective is to restore a sustainable quiet for the citizens of Israel. We have already established that it is the responsibility of every government to ensure the safety and security of its people. If political leaders and military experts determine that the only way to achieve its goal of sustaining quiet is through genocide is it then permissible to achieve those responsible goals? (“Genocide Is Permissible” Muses Times Of Israel, Promptly Retracts, Zero Hedge, 1st August 2014)

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The Rise and Demise of the EU: A Short History of A Big Failure

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Several costly mistakes were made by the founding fathers of the European Union:

  • economics, and not politics, was thought to be the best tool to bring about the unification of Europe;
  • unclear plans about the limits of the enlargement of the European Union;
  • the unexpected and ongoing floods of non-European immigration as a result of the iron law of capitalism, combined with starry-eyed, guilt-feeling Christian inspired “love thy colored neighbor” ecumenism.

The first signs of the decline did not wait to occur.  The Amsterdam Treaty of 1997, the Nice Treaty of 2001, and the Lisbon Treaty of 2007 became face-saving attempts at rectifying the failures already embedded in the founding myth of the Maastricht Treaty of 1992.

Quite revealing is the fact that the predecessor of the European Union, the European Economic Community (EEC), following the Treaty of Rome in 1957, had adopted the “economic” name and not the name of “political community.” The underlying belief, inherent to liberalism, was that only thorough economic benefits — only through the removal of trade barriers and state borders, and with the free flux of people, goods and capital — would age-old interethnic hatreds among Europeans disappear. The results of such delusions are becoming visible every day. Read more