SPLC

Robert Satloff and the Jewish Culture of Deceit

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Stephen Walt had the audacity to suggest, given Dennis Ross’s close ties to WINEP, that Ross should not have a policy-making position on Middle East issues in the Obama Administration. Neocon Robert Satloff responded with outrage, claiming that Ross has been doing nothing but promoting “U.S. interests in peace and security for the past quarter-century.” And he disingenuously asks, “To which country do we allegedly have a ‘strong attachment’?  Our foreign-born scholars hail from virtually every country in the Middle East — Turkey, Iran, Israel, and at least a dozen different Arab countries.”

The best response is by MJ Rosenberg of the Israel Policy Forum, an organization that advocates a two-state solution to the conflict:

Steve Rosen [who was acquited on charges of spying for Israel in 2009] … cleverly came up with the idea for an AIPAC controlled think-tank that would put forth the AIPAC line but in a way that would disguise its connections.

There was no question that WINEP was to be AIPAC’s cutout. It was funded by AIPAC donors, staffed by AIPAC employees, and located one door away, down the hall, from AIPAC Headquarters (no more. It has its own digs). It would also hire all kinds of people not identified with Israel as a cover and would encourage them to write whatever they liked on matters not related to Israel. “Say what you want on Morocco, kid.” But on Israel, never deviate more than a degree or two.

In other words, Satloff’s claims that WINEP is not tied to any particular lobby or country are part of an ongoing subterfuge that fools no one except the mainstream media: “It matters because the media has totally fallen for this sleight of hand and WINEP spokespersons appear (especially on PBS) as if WINEP was not part of the Israel lobby. Some truth-in-labeling is warranted.”

This sort of subterfuge is central to Jewish efforts at influencing policy in a wide range of areas. Because they are a small minority in the US and other Western societies, Jews must recruit support from the wider community. Their positions cannot be phrased as benefiting Jews, but as benefiting the interests of the society as a whole. As a result, these movements cannot tell their name.

A great example is the $PLC, an organization that we now know is funded by Jews and, apart from the sociopathic Morris Dees, is also largely staffed by Jews. Yet whenever there is a story about “immigrant rights” or angry White people, the SPLC is called on by the mainstream media as a “respected civil rights organization” rather than for what it is: A Jewish activist organization actively attempting to further the ethnic  interests of Jews, typically at the expense of White Americans.

This sort of subterfuge was true of all the Jewish intellectual and political movements discussed in The Culture of Critique. As I noted in Ch. 6:

It is thus not surprising that although these theories were directed at achieving specific Jewish interests in the manipulation of culture, they “could not tell their name”; that is, they were forced to minimize any overt indication that Jewish group identity or that Jewish group interests were involved …. Because of the need for invisibility, the theories and movements discussed here were forced to deemphasize Judaism as a social category—a form of crypsis discussed extensively in SAID (Ch. 6) as a common Jewish technique in combating anti-Semitism. In the case of the Frankfurt School, “What strikes the current observer is the intensity with which many of the Institute’s members denied, and in some cases still deny, any meaning at all to their Jewish identities” (Jay 1973, 32). The originators and practitioners of these theories attempted to conceal their Jewish identities, as in the case of Freud, and to engage in massive self-deception, as appears to have been common among many Jewish political radicals. Recall the Jewish radicals who believed in their own invisibility as Jews while nevertheless appearing as the quintessential ethnics to outside observers and at the same time taking steps to ensure that [non-Jews] would have highly visible positions in the movement (pp. 91–93). The technique of having non-Jews] as highly visible exemplars of Jewish-dominated movements has been commonly used by Jewish groups attempting to appeal to gentiles on a wide range of Jewish issues (SAID, Ch. 6) and is apparent in the discussion of Jewish involvement in influencing immigration policy. …  [Chap. 7]: Beginning in the late nineteenth century, anti-restrictionist arguments [on immigration]  developed by Jews were typically couched in terms of universalist humanitarian ideals; as part of this universalizing effort, [non-Jews] from old-line Protestant families were recruited to act as window dressing for their efforts, and Jewish groups such as the AJCommittee funded pro-immigration groups composed of non-Jews (Neuringer 1971, 92).

It’s an old technique, arguably present (see also here)  from the origins of Judaism as a group evolutionary strategy. The sad thing is that people who should know better continue to be deceived.

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Mark Potok and Terry Gross: Two Well-Funded Jewish Supremacists Discuss ‘Extremism’

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“Fresh Air”, the NPR program hosted by Terry Gross (see past criticism here), last week gave its platform to one of America’s foremost haters of whites, the SPLC’s Mark Potok.  (Listen to the show here.  Note that in the copious comments, not everyone’s a blind worshipper of the SPLC.)  Needless to say, Gross, a liberal Jewish woman, never once disagreed with Potok, or even asked a semi-skeptical question (Potok apparently had a Jewish father and leads a life perfectly consistent with Jewish aims).  The entire program was a love-fest between two powerful figures who act in mutually reinforcing ways:  The SPLC provides “news” for NPR to report, and NPR, by quoting the SPLC, confers upon it the status of “respected civil rights group.”

A hundred points could be made:  Gross and Potok ignore the evidence of violence and threats of violence from the left (including the cancellation of American Renaissance), they paint with a broad brush everything to the right of Mao as “extremism”, and of course never delve into whether any particular frustrations are justified.  Toweringly, the same reduction of a movement or people to nasty names is exactly what the SPLC is practicing itself.  If it’s “extreme” to say Obama is a “socialist”, isn’t it just as “extreme” to say that tea partiers are “racist”?  But any conservative might make such observations.

An equally important point is that Gross and Potok are strongly identified with secular Jewish lifestyles and political aims.  Both NPR and the SPLC are as important to Jews as the Temple Mount. When they both report for work in the morning, their desks are essentially cockpits of jet fighters that rain down hostile fire on Whites, and Jews are as happy to fund NPR and the SPLC as they are Birthright Israel.

Potok is right on one point:  the “rage on the right” is indeed largely driven by White frustration, something the “tea party” set won’t admit.  But here’s a suggestion for the tea partiers:  Frustration is in fact the source of your anger, and there’s nothing wrong with that anger.  You, as a White person, have every right to be angry about a Black president who wants a health care program that forces you to subsidize non-whites.  They’re going to call you a racist anyway — so you might as well be honest, right?

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Christopher Donovan is the pen name of an attorney and former journalist. Email him.

The SPLC’s "Jihad for Dollars" Is Fueled by Ethnic Conflict

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Having written an informative article on the SPLC, Jerry Kammer is now emphasizing that he is a liberal.  I suppose that’s a good way to dodge criticism when one is going after a pillar of the left. A video clip on Kammer by Media Matters emphasizes his charge that the SPLC is mainly about raking in the money: Morris Dees “learned that he can take in more money by exaggerating the size and menace of the Klan”  — “Jihad for dollars.”

As Kammer points out, many of the most trenchant critics of the SPLC have been on the left. But the interesting thing is not that the $PLC has gotten rich off the Klan. The interesting thing is why going after the Klan has such a strong appeal to its Jewish donor base. The menace of racially conscious White people is what motivates Jewish donors, not poor people. And that’s why the SPLC will lead the looming battle on immigration. The fact that there are millions of unemployed American citizens is completely irrelevant, as are the effects 0f immigration on destroying the labor market for American citizens — especially the among less educated. The massive public costs of immigrant health care and education are overlooked, as are the effects of overpopulation on the environment as amnestied immigrants import their relatives and swell the population to over 500 million by mid-century. This is because, despite all the lofty rhetoric, it’s really all about ethnic conflict in which White people, and especially working class White people, are the big losers and non-Whites are the big winners.

Forget about the Jewish donors to the SPLC. Surely no one would doubt that La Raza’s motivation is ethnic and that it has no concern at all if there are economic and political costs to the rest of America. For them, after all, it’s all about advancing the power and influence of la raza —  just as for the SPLC donors, it’s all about Jewish fear and loathing of a White, Christian America. It’s an ethnic war that White people are supposed to graciously lose in the name of abstract virtues without calling it for what it is — racial dispossession.

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Jerry Kammer: The SPLC depends on Jewish donors

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The Center for Immigration Studies has released a report by Jerry Kammer on the $PLC’s involvement in pro-immigration activism, its ties to La Raza, and its financial dependence on Jewish donors. Because the SPLC is able to get it’s messages into the media, its claim that FAIR is a “hate group” has been endlessly repeated in the media and touted by pro-immigration activists. Advocates then note that other groups on the SPLC hate list include the Ku Klux Klan, the American Nazi Party, and the Aryan Nations.

The point, of course, is to remove all restrictionist arguments from having any public credibility — whatever their factual basis. Journalist Laird Wilcox is quoted “The SPLC has exploited the patina of the old civil rights movement. And this has a mesmerizing effect on people, especially reporters who are naturally attracted to heroic images of racial struggles and stark contrasts of good vs. evil. I’ve been astounded at how many of the SPLC’s claims have gone unchallenged.”

Kammer is careful to oppose any hint that ethnically based arguments have any validity. He notes that the pro-immigration group America’s Voice features a quote from FAIR founder John Tanton in its ads: “As WHITES see their POWER and CONTROL over their lives DECLINING, will they simply go quietly into the night? Or will there be an EXPLOSION” (emphasis from America’s Voice). Such a statement does appear on the face of it to be a claim that there is a huge ethnic angle to the immigration debate — not that there is anything wrong with that. This indeed is the big issue. Pro-immigration forces have been running roughshod over the interests and feelings of the White majority for decades, and I do believe that eventually there will be an explosion if the legitimate interests of Whites continue to be trampled on.

Kammer contextualizes Tanton’s statement as questioning the ability of non-Whites to assimilate into America and therefore absolves him of “racism.” And he notes that FAIR has tended to frame its arguments in economic terms — that immigration hurts American workers, while the SPLC, despite its supposed championing of Black causes, is remarkably unconcerned about the effects of immigration on American Blacks. In my view, that’s because the SPLC is heavily allied with and funded by Jewish ethnic interests in maximizing non-White immigration from all non-White groups. Indeed, Kammer notes that “A former SPLC employee told the Montgomery Advertiser that the donor base was ‘anchored by wealthy Jewish contributors on the East and West coasts’ ”

As I have said before, until White ethnic interests are legitimized, we are fighting this race war against Whites without our most potent weapon. As Kammer shows, activists like Heidi Beirich and Mark Potok have no trouble at all denying fact-based arguments on the economic effects of immigration. It’s just like the IQ debate in the media. Facts are always trumped by politics, non-White ethnic interests, and propaganda.

Until people can openly talk about the fact that the SPLC is a de facto Jewish activist organization promoting Jewish ethnic interests and that individual SPLC activists like Beirich and Potok have an ethnic interest in non-White immigration and work overtime to demonize White expressions of their ethnic interest, we can’t win the fight on immigration.

Kammer also does a great job on the slimy,sociopathic Morris Dees. Dees is not Jewish, but he has often acted as if he is Jewish — what one might term a “crypto-gentile”:

While Dees was raised a Southern Baptist, he suggested to some donors that he had a more diverse background. For example, in a 1985 fundraising pitch for funds to protect SPLC staff from threats of Klan violence, Dees made conspicuous use of his middle name — Seligman, which he received in honor of a family friend. A former SPLC attorney told The Progressive magazine that Dees signed letters with his middle name in mailings to zip codes that had many Jewish residents.

For Dees, it’s all about the money, and when it comes to donations to the SPLC, Dees is quite obviously aware that (falsely) advertizing his Jewish connections and hiring highly visible Jews like Beirich and Potok are excellent strategies.

Because the Jewish donor base is so critical, the SPLC appeals to “hate” rather than trying to make life better for poor people:

Ripping the SPLC as “puffed up crusaders,” [JoAnn Wypijewski wrote in The Nation]: “Hate sells; poor people don’t, which is why readers who go to the SPLC’s website will find only a handful of cases on such non-lucrative causes as fair housing, worker safety, or healthcare, many of those from the 1970s and 1980s. Why the organization continues to keep ‘Poverty’ (or even ‘Law’) in its name can be ascribed only to nostalgia or a cynical understanding of the marketing possibilities in class guilt.”

Jews fund the left in America, and that certainly includes the SPLC. Jews who contribute to leftist causes do so for typically Jewish motives — fear and loathing of the White majority, not compassion for poor people. The rhetoric of  helping poor people may be used if it aids in the larger anti-White agenda but is completely ignored when, as in the case of immigration policy, it does not. What’s good for the Jews and all that.

Kammer does a great job showing the ethnic commitments of La Raza — its rhetoric of anti-White hatred, quoting a La Raza honoree as having said “We have got to eliminate the gringo, and what I mean by that is if the worst comes to the worst, we have got to kill him.”Kammer notes, “If FAIR adopted the SPLC’s diversionary tactics — probing for sinister motives rather than debating policy concerns — it would steer every conversation and refer every reporter to such statements, and it would demand to know why La Raza continues to cling to a name that derives from the ‘raza cosmica’ concept, which is explicitly based in the racist and eugenicist theories of its author.”

Of course, La Raza’s motives are not really sinister, but plain old ethnic competition suffused with hatred over historical grievances. The problem is that White people have not yet awakened to the reality that this is a race war.

Finally, Kammer does seem to acknowledge that it is legitimate for Whites to ponder the effects of immigration on them as Whites:

In her accusatory video for the “Stop the Hate” campaign, Beirich explains that the SPLC has also branded [FAIR’s magazine The Social Contract] as a hate group “because it puts out things like an issue on Europhobia and how white people are being destroyed by immigrants coming here.”142

This is another example of the SPLC’s habitual descent into hysteria and distortion. The allegedly hateful issue is actually a complaint against the hostility that multiculturalism is alleged to be fomenting against Americans of European descent. The offending essay expressed the fear that as the hostility spreads, “European-Americans will face increasing tension, discrimination, and perhaps physical danger.”143

This fear may be unreasonable, but it should certainly be open to consideration and discussion. It is precisely the sort of fear that — when expressed by minority groups who relate their own experiences with bigotry — occupies much of the attention of the SPLC’s “Teaching Tolerance” project. To put it kindly, it seems strange for Beirich to put the “hate group” tag on a publication that provides a forum for people to express their fear of being hated as they ponder demographic trends that are moving them toward minority status by mid-century.

Of course, the fear is not at all unreasonable, especially when so many non-White ethnic activists — Jews, Latinos, and Blacks — have not been at all shy about their hatred. Any ethnic group that voluntarily agrees to its own demise is foolish, but hugely more so when the people that are displacing them harbor such hatreds.

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Christopher Donovan: Radical Muslim Shoots Up Fort Hood, But Attention's on Whites?

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Christopher Donovan: I try to ignore the Southern Poverty Law Center and its pathetic flailing, but this blog item was irresistable in its stupidity. 

I had been searching for stories on the Fort Hood killings, scrounging up evidence for my theory that the media has buried this story because of the heavily negative implications for multiracialism.  More on that in a second, but here’s the Google news search result for Fort Hood. 

Note that by the fourth story down, the talk is of grand marshals for parades.  I may be on to something. 

Back to the Southern Poverty Law Center.  Incredibly, they manage to flip this story into something about “white supremacists” — never minding that “white supremacists” were about as far removed from the Fort Hood killings as possible.

In fact, pro-whites are vindicated by the story, because it shows the internally destructive nature of mixing all manner of racial, ethnic and religious groups into a fighting force.

But to the SPLC, it’s an example of how we need to be on the lookout for “hate” — “hate” being something only whites are capable of, naturally.

And the SPLC has great official backing — an author of the Pentagon report they cite is Togo West, a black former Army secretary.

What a shocker that he’d come to conclusions approved by the SPLC.  Where does this absurdity end?

To put the attention back where it belongs, let me state the following.  The killings at Fort Hood by a Muslim extremist who somehow managed to become an officer in the U.S. Army is direct proof of:

* the failure of multiracialism generally

* that the military is infected with political correctness to the point of (literal) self-destruction

* the loss of security created by the destruction of white hegemony

* the failure of nerve on the part of whites who know better but fear being called a “racist” for calling attention to an obvious problem

* the ridiculous nature of the American justice system, which extends to a thoroughgoing enemy all the rights and privileges of a Revolutionary-era tavern owner

* the creeping prevalence of the “not guilty” psycho-babble culture, which had commentators wondering if the “stress of war” caused the shooter’s actions (never mind that he never saw combat).

Nidal Hassan, by his actions, repudiated everything the multiracial global elite teaches us:  that all religions and cultures can blend into an American ideal, that culture and background don’t matter, that only native or poor persons are sucked into anti-Americanism, that the military is a uniquely cohesive organization made up of all colors and creeds focused on a single goal (and is capable of overcoming differences that the rest of society can’t).

So it’s not surprising that there’s radio silence on his story.

Up next for consideration:  when and how did the U.S. military become the last pillar of traditionalism to succumb to anti-white political correctness?

Christopher Donovan is the pen name of an attorney and former journalist. Email him.

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Charles Dodgson’s "Get Smart! and Birth of a Nation: Lessons for White Cultural Emancipation"

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I hope people get a chance to read Charles Dodgson’s latest TOO article. The critical take-home point is the power of the media in shaping attitudes. The Birth of a Nation of 1915 was a powerful call to White racial awareness and defense. Right now, there is a huge amount of anger among Whites in America, but it will probably be channeled within politically acceptable boundaries —boundaries in which White racial consciousness and the need for racial defense will remain beyond the pale of acceptable political discourse. Hence the  energetic attempts at containment by organizations like the ADL and the $PLC aimed at completely cleansing the mainstream media of anything remotely likely to legitimize White racial consciousness and defense (even Glenn Beck).  As Dodgson notes, “White Americans will continue to lose the culture war — and their freedom and identity — until they retake the commanding heights of mass entertainment and guard that position with the same determination with which their forebears defended the nation’s physical borders.”

Morris Dees — Allegations of Sociopathy

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Arthur Kemp has posted excerpts from the divorce papers of Morris Dees. It portrays someone eager to have sex with pretty much anything that moves — perhaps not that uncommon in 1970s America. But the excerpts also portray him as a sociopath — someone with no sympathy or empathy and inclined to use people to attain selfish goals — in Dees’ case, sexual gratification. Sociopaths feel no remorse for committing crimes against others. The prisons are full of them.

In particular, Dees is alleged to have entrapped his wife in order to get favorable terms in the divorce, and then “He hit her and gave her a busted jaw.” The allegations of sexually molesting his 16-year-old stepchild also indicate sociopathy — an attempt to take advantage of a minor in a way that would likely lead to psychological distress and perhaps dysfunction later. Another indication is that his mistress “had become pregnant by him and had received an abortion which he had paid for.” In other words, even though the relationship with the mistress is described as “permanent,” it was about self-gratification rather than family creation.

It’s not surprising that someone like Dees has no feelings for his people. Sociopaths never do. Such sociopathy is rampant among White people in our political and media elite. Bill Clinton comes to mind.

One of the things that struck me in reading the academic literature on the Bolshevik horror in the USSR was that the ethnic Russians who were involved in mass murder and torture were “psychopaths [another word for sociopaths] and criminals.” (See the Preface to the paperback edition of CofC.) Most of the damage was done by ethnic outsiders, predominantly Jews. These people quite often had strong feelings for their families and their own people — their cruelty directed at ethnic outsiders.  But there was no lack of sociopathic Russians to aid in dispossessing their own people.

We are seeing the same thing now.