White Racial Consciousness and Advocacy

There is no morality to accepting extinction

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They lie.

They lie when they speak in glowing terms of the “enrichment” created for us by America’s burgeoning “diversity.”

In reality, a vast and inexorable destruction is spreading across America, and it is the entirely unnecessary and entirely deliberate dissolution of what we once revered as our nation and culture.  Americans had a people to which they belonged, and a cultural identity as distinct as that of any other society on earth.  Only the willfully blind can fail to see that both of those things are now vanishing quickly and forever.

It is a tribute to the gullibility of human beings, our acceptance of the lie that our dispossession “enriches” us, even as the waves of people displacing us reach deeper and deeper into our public coffers and polling booths.  It is a tribute to our ignorance, that we sit unblinking when our leaders tell us America has always been an experiment in multiculturalism, and the evolving New Babylon is rooted in our historical experience.

At its founding, America was 80 percent European, and undeniably Christian, Western, and European in its character.  For 200 years that identity was promoted by our immigration laws, and those laws in time fostered a nation 90 percent European.  It was indeed no perfect experiment, and there were definite fault lines involving race or ethnicity, but we knew who we were and with God’s help and great sacrifice we created the most magnificent civilization in human history.

Now, in the course of a single lifetime, our identity will be extinguished.  With the gutting of our immigration laws in 1965, in the course of a single 70-year average life span, by the year 2035 or thereabouts we will have gone from a nation ninety percent white to one in which Europeans are but one of many minorities, floating in a polyglot sea of people drawn from every corner of the globe.

In the fevered minds of the Cultural Marxists and the stupid, we will be a happy picture of coexistence and cooperation to which the rest of the world can aspire.  Such folks currently argue that the rights of the individual will still take precedence over group rights.  They insist our standard of living will remain intact or actually improve, as the numbers of consumers and producers expand.  They reassure us our principles of government will protect everyone, and those, along with the English language, will be the glue that will bind our society together.  This future, they would have us believe, is our natural and inevitable destiny as a nation, a destiny we can embrace without further examination or fear.

Those are the biggest lies of all. Read more

Fighting the Juggernaut

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“In those dark hours [for the French in World War I], that vision of France as a generous nation, of France as a project, of France promoting universal values, was the exact opposite of the egotism of a people who look after only their interests, because patriotism is the exact opposite of nationalism:  nationalism is a betrayal of it.” —    President Macron of France, flatulating on Armistice Day, November 11, 2018

“The beginning of any society is never charming or gentle.” — Franca Bettoia, as Ruth Collins, in The Last Man on Earth, 1964

The Last Man on Earth was a Vincent Price movie made in 1964.  The year before the beginning of the end.  In 1965, all of our restrictive immigration laws were dismantled, in accordance with ushering in a new era of civil rights, and, in many ways, I personally date all subsequent historical events using that milestone.  Even in 1965, as a child, I understood that this was a watershed moment, and one ominous in its implications.

Few others had the same forebodings.  America, people reasoned, was strong, invincible, and confident.  With promises from politicians that the demographics and politics of the U.S. would remain unaltered, our nation’s gates were flung open to the world.

They lied, as the evidence of our own eyes verifies, and, forty years later, I entered the lobby of a local library and encountered an ancient woman diligently yanking down public notices from a bulletin board.  When I asked what she was doing, she smiled, and said, in accented English, “These notices are written in ten different languages, translations paid for with my tax dollars.  If someone had the right to put them up on a public board, I have the same right to pull them down.  Let them learn English, as I did.”  As I pondered the woman’s response, she trundled out the door and down the street, away from the scene of her mischief. Read more

Shakespeare’s Case for Marriage & (Eugenic) Procreation

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Long before Darwin, our European ancestors often had a sense of the objective reality of heredity and of the moral duty of reproduction. A powerful example of this is provided by William Shakespeare’s so-called procreation sonnets (numbered 1–17), which ceaselessly exhort a mysterious, male young friend to marry and raise children.

Shakespeare argues that, for a good person, childlessness is a kind of selfishness: one’s personal qualities can only live on in one’s biological posterity. He tells his friend of “the true concord of well-tunèd sounds / By unions married” (8) and urges him to have a son and thereby “your sweet semblance to some other give” (13).

Shakespeare posits a eugenic instinct in men, whereby they are sexually attracted to beautiful women so as to perpetuate that beauty:

From fairest creatures we desire increase,
That thereby beauty’s rose might never die,
But as the riper should by time decease,
His tender heir might bear his memory (1)

For a good and beautiful person to not have children is a kind of selfishness, which Shakespeare compares to death, a barren tree, winter, and a loss for the world. The superficially pleasant and free life of the single means keeping one’s beauty all to one’s self; several times, the poet uses doubles entendre suggesting masturbation — and its barren end. This is selfish given that one’s personal qualities are a rare blessing from Nature:

Nature’s bequest gives nothing, but doth lend,
And being frank she lends to those are free:
Then, beauteous niggard, why dost thou abuse
The bounteous largess given thee to give? (4)

Shakespeare describes singles’ “self-love” as a “tomb” (3). He says of the unmarried: “of thee this I prognosticate / Thy end is truth’s and beauty’s doom and date [i.e., end-time].”  (14)

Read more

Did He Just Say That? A Review of “Someone Has to Say It: The Hidden History of How America Was Lost” by Tom Kawczynski

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Someone Has to Say It: The Hidden History of How America Was Lost
Tom Kawczynski

Do you ever wonder what happened to America? Do you wonder how we went from a stable, prosperous land in the 1950s — a land whose cities were the jewels of the world with neighborhoods where no one locked their doors and an education system that was second-to-none — to a country where it isn’t safe to walk the streets at night, and where huge numbers of people graduate high school unable to read, but fully convinced that White heterosexual men (particularly those of the working class) are StupidEvilRacistSexistNazisWhoWannaKillSixMillionJews? Do you wonder where strident feminism came from? How about the “trans-gender” agenda? Do you wonder who’s behind the rise of militant black racism or open borders? Or why radical red guard-style communists, masquerading as “anti-fascists”, are free to roam our streets attacking any White person, they deem “racist”, or “sexist”, or “homophobic”, etc., with relative impunity? In short, have you wondered how we lost America?

In January of this year, Tom Kawczynski found himself at the epicenter of a manufactured national media firestorm designed to force him out of his position as the town manager of Jackman, a small community in rural northern Maine, for daring to ask these questions. Jackman’s loss was America’s gain. His forced resignation gave him the time to answer these questions and more.

In Someone Has to Say It: The Hidden History of How America Was Lost, Kawczynski weaves a tangle of apparently disparate threads into a sweeping historical account of the consolidation of globalist power that defines the history of the last century in the West; it tells the story of how we’ve become who we are. His slim (238-page), compelling “popular history” offers an expansive vision enhanced by his fluid style and sustained with remarkable clarity. It contains many insights, and touches upon every major issue of our time — from economics to the politics of identity, from the failure of our school system to the shadowy power of the “Deep State.” “This book is about the destruction of beliefs we once held”, Kawczynski writes, “and ideas that were important to us.” The following is a short list of just some of the topics about which our beliefs and ideas have been destroyed:

  • race
  • the battle of the sexes
  • the queer agenda
  • immigration
  • communism
  • socialism
  • World War II
  • hyper-taxation combined with federal mandates to local communities
  • the military-industrial complex
  • the security/police state
  • the controlled media
  • the myth of perpetual growth
  • invade the world/invite the world
  • the drug epidemic
  • the Kennedy assassination
  • respectable conservatives
  • technology
  • and much, much more

Read more

Apartheid as Seen by the Boers: The Population History of South Africa

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Editorial note: This is Part 2 of an article that appeared in TOO in 2011 and, relevant to the current program of dispossessing White farmers, gives some of the background of the crisis faced by the Boers whose origins in South Africa date to 1652.

Part 1.

Apartheid: A Just War for Demographic Survival of Boer Afrikaners

South Africa was populated by White and Black settlers. The Whites arrived at the Cape in 1652, predominantly from the Netherlands, France, Germany and the United Kingdom, to find only the Bushman as indigenous natives. These were hunter gatherers whose mode of existence kept overall numbers small. In approximately 1770, the eastward migrating Boers came into contact with the southern migrating Xhosa Africans, originally from Central Africa, at the Fish River in the Eastern Cape. Population pressure disputes over the ownership of farming land and cattle resulted in what is known as the Cape Frontier Xhosa Wars. Many Boers then migrated north to found the Free State and Boer Republics.

One hundred years later, the first census in 1868 revealed a country of 1,134,000 of whom 50% were settlers originally of European origins, and 50% were Black and coloured settlers who arrived respectively from North Africa, or as slaves from the Far East.

In the next 80 years the European population decreased from 50% to less than 25%. By 1948 the census revealed South Africa’s population to be 11,957,000, of which Africans were 8,500,000 (79%) and Europeans 2,500,000 M (21%). Read more

Guilty of Working While White: The Tom Kawczynski Interview

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Tom KawczynskiOn Friday afternoon January 19, after what seemed like an interminably long two-hour drive from my home on the coast to Bangor, I finally pulled into a parking spot outside the small Irish pub where I had previously arranged to meet Tom Kawczynski. We had spoken over the phone a few times and been interacting on social media for a few months, and for the last several weeks we had been trying to work out a time and place to meet, but since we lived about four hours apart – on opposite sides of the state – this was the first chance we had to do so.

I walked in and immediately absorbed the old-country feel, the distressed wooden tables and the smell of beer and cottage pie in the air. I didn’t know what Tom looked like, but I recognized a voice that belonged to a man sitting at a small back table with his back to the door, animatedly talking on a phone. Little did I know, I had just walked into a media firestorm, in which the national media had sparked an attack on Tom’s character in an effort to get him fired from his job as the town manager of Jackman, ME a — tiny but growing tourist hub in the northwestern part of the state.

I sat down at the bar and ordered a Murphy’s Stout, when the waitress inquired if I wanted a menu, I explained that I was waiting for a friend and thought I recognized his voice, and asked if she would see if the man at the back table was waiting for someone named Russ. She came back a few seconds later and said he was. I moved to the seat across from Tom and caught his side of an intense conversation. That was the start of an establishment witch-hunt to prevent yet another White Rights Advocate from working while White. Here’s his side of the story:

Russell James: Before we begin the interview proper, why don’t you tell the readers your story, starting with the first MSM attack on you and ending with you resigning as the Jackman, ME town manager.

Tom Kawczynski: I knew a story was brewing around 1:00 pm on Friday, January 19th when I got a phone call from a freelance journalist calling me about a story he was working on for the Bangor Daily News, a left leaning daily rag. Interestingly, the reporter had a New Jersey number, but he called asking me questions about certain posts I had made through my social media account at www.gab.ai as well as at my website on www.newalbion.org. I could tell from the leading questions he was asking that a hit piece was incoming, which was interesting because I had always kept my personal advocacy separate from my professional responsibilities as Town Manager of Jackman, Maine. That first story broke about 3 hours later, and everything that followed in the media was largely a recapitulation of the initial story.

As I would later come to understand, there was a dedicated team that went through all the social media posts of not just myself, but also my wife across the whole of the internet (sic). It has always been very curious to me how they have such resources to invest on a town of 862 people in the rural fringe of western Maine, but I’ve come to realize firsthand both how much power the media has and how deceitful the mainstream truly is. In the interests of protecting my good name, I tried doing several interviews over the next 48 hours to offer clarification of my views. As was clearly stated on the New Albion website, I maintained a cultural movement that was inclusive but dared to be White-friendly. Read more

Not Guilty! Identity Evropa Organizer Ian Hoffmann speaks out on Charlottesville, Public Activism and our coming Courtroom Battles

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“You had a group on one side who was bad, and you had a group on the other side that was also very violent, and nobody wants to say that, but I’ll say it right now,” The President had told a hostile press. “You had a group on the other side that came charging in without a permit, and they were very, very violent.”

I remember watching the prime time news in that hotel room on the 12th with my fellow White activists when we heard our Commander in Chief not only tell the truth about what had happened on the ground, but then give a cold shoulder to a hostile corporate media as they called on him to say something to “White nationalists who say they support you.” The President gestured to the media and walked back to the podium. The reporters grew silent waiting with bated breath. “They’d like me to sign the bill here, instead of outside, so I think we’ll do that. Ok? Thank you.” Knowing how triggered this would leave our enemies in the press and those who attacked the permitted rally, our hotel room erupted with laughter.

We hadn’t seen the fighting. We arrived late and heard that the rally had been moved out of the park and pushed through a gauntlet of violent Antifa. The images playing out on every major news network was the first violence I had seen from rally.

The night prior, the University of Virginia had hosted a 700-strong torch-lit march through its campus, where the marchers ousted counter-demonstrators at the monument to Thomas Jefferson — the slave-owning and soon-to-be-expunged -from-the-American-pantheon founder of UVA. Several marchers were forced to defend themselves. One, appearing stoic and unwavering on the news footage, was taken into custody. Read more