As our nation comes apart at the seams, shoddily sewn together in the first place, we must finally acknowledge that conservatism was not enough. The United States Constitution was not enough. As Revilo Oliver observed, “the document must have borne within itself the seed of its own dissolution.” Our compromised Constitution was indeed a compromise, and thus it failed to avert “the decline and fall of the American Republic, which it was designed to establish and preserve.” Abraham Lincoln ripped it into shreds, consigning the Southern States to an eternally impoverished tyranny for good measure. Franklin Roosevelt and his cabal of Jews incinerated its tattered remnants. Every year, Oliver noted, “archaeologists open the graves of dead civilizations and exhume the pathetic remains of forgotten nations that once thought themselves deathless.” For those of us who still hope, against all odds, to retrieve the land that once was ours, “it behooves us to understand the errors of our forefathers so that we will not doom ourselves to repeating them.” One such error was that, despite their Christian recognition of the fallen status of man, the Framers wrote a Constitution for a virtuous people, a Constitution with gaps that would quickly be said to be “open to interpretation” by demoniac lizard-men.

In all fairness, how could they have anticipated the morass of Jewish filth that has drowned our people? A more glaring fault of our forefathers was their use of quasi-egalitarian language in the Revolution. The Constitutional Republic replaced the Articles of Confederation in large part to correct the burgeoning appearance of democracy, a disgusting system which even the most ardent Anti-Federalists abhorred. That said, it was not long before the march toward universal suffrage got underway, the limited franchise made meaningless. No serious nation would permit the gutter dysgenic flotsam and jetsam of American cities to vote, unless that nation was suicidal. By giving the vote to the worst of us, we dug ourselves into a pit and cast away the ladder. As Oliver acknowledged, had the franchise remained limited to White propertied men, “the United States would not have become the political and racial cesspool it is today, and decent Americans could still own property.” Not rent, mind you, but own; Oliver elaborated that “many witlings today think they have property because they rent houses and land from the usurers and tax-collectors of the vast engine of organized crime that governs them and tells them what to ‘think.’” A man with land can provide for himself and his family, “and so cannot be reduced to total slavery and abject dependence on the whims of their alien rulers.”

Racial conservatism, White Nationalism, is the only solution to regenerate our vanishing race. I do not here attempt to draft the new Constitution that we need, but rather humbly offer some of my own big-picture policy proposals for a potential White Nationalist Constitution, assuming that we model our ethnostate on some form of a constitutional republic. Many of you may disagree, perhaps vehemently, with some of my suggestions. I welcome you to submit your own ideas in the comments; surely, this is a worthwhile intellectual challenge. We cannot dam this hurricane; the totalitarian New World Order has arrived, and it is here to stay for now, the occupant of the White House be damned. We must focus on resistance and, above all, on what comes next. Before we can seize victory, we must have a clear vision of the White ethnostate that we wish to build. Of course, the first step in securing the ethnostate is to purchase as much land as we can. Remote, rugged, and rural are our watchwords. The cities will burn first. The countryside offers no quarter to the Blacks, the Browns, or their Jewish overlords. Again, though, a clear political program is a necessary — if not sufficient — prerequisite to victory. I hope that my proposals ignite this much-needed conversation.

 

Citizenship, Foreign Policy, Immigration, and Suffrage

 

1. All citizens shall have the franchise.
2. Citizenship, and all attached rights, shall be limited to White men aged 25 and over with freely held property (i.e., real property that is owned, not rented, with no exceptions) and who have earned a 100% score on a civilizational competency exam which includes questions of civics, government, and history. Citizenship may be stripped for a number of crimes against the race and the nation.
3. Whites proven to have assisted in any manner the anti-White egalitarian Judeocracy, including by directly or indirectly engaging in private and/or public support of the cultural and/or physical destruction of the Historic American Nation and/or the White race shall be expelled from our nation, along with their families.
4. Asians (Central Asians, East Asians, Pacific Islanders and South and Southeast Asians), Blacks (African, American, and Caribbean), Non-White Hispanics (Mexicans, Central Americans, South Americans), Jews, and North Africans and Middle Easterners shall not be permitted entry into our nation for any purpose whatsoever, nor shall the aforesaid be permitted to hold any property or other interest therein. North American Amerindian individuals shall be permitted to remain on one reservation of their ancestral tribe(s), provided that said individuals do not leave said reservation. Tribal sovereignty shall be dissolved.
5. Individuals of the forbidden groups in (4) who held citizenship in the geographic unit formerly known as the United States will be expelled, unless that individual qualifies as the non-White parent of a half-White citizen, as set forth in (9). Individuals of the forbidden groups in (4) who resided in the geographic unit formerly known as the United States without holding U.S. citizenship will be expelled, with no exceptions. Individuals of the forbidden groups in (4) who were imprisoned by the polity formerly known as the United States for violent crimes against Whites will be executed immediately. All other individuals of the forbidden groups in (4) who were imprisoned by the polity formerly known as the United States will be expelled alongside their other racial kinsmen.
6. Individuals expelled in (5) will be repatriated to their country of ancestral origin at their own expense. If an individual cannot afford this cost, another member of his racial group will do so on his behalf.
7. Individuals expelled in (5) will surrender all wealth earned as the result of harming Whites, including but not limited to wealth earned from government welfare programs, private and public affirmative action quotas, the promulgation of illicit and/or immoral activity, wage deflation, and usury.
8. Immigration procedures shall be available only to Whites of European ancestry, including Europeans, White Hispanics, and White South Africans.
9. In the case of mixed-race men, only those with at least 50% White ancestry shall be permitted to gain citizenship, provided that the other 50% contains no Black or Jewish ancestry. For the aforementioned qualifying mixed-race, half-White citizens, their non-White parent may reside in our nation, but cannot gain citizenship and cannot own property. The aforementioned qualifying mixed-race, half-White citizens may also marry full-blooded Whites. All other forms of miscegenation shall be forbidden, punishable by expulsion.
10. The practice of Judaism or Islam in any form shall be forbidden, punishable by expulsion.
11. All borders of our nation shall be patrolled, in their entirety, by armed soldiers or private militiamen, our land boundaries further secured by a wall.
12. Our nation shall maintain no foreign military alliances or installations.
13. Our nation shall make no foreign aid expenditures, and shall conduct no cultural or economic exchange with any directly or indirectly hostile nation.

 

Criminal Justice, Culture, and Environment

 

14. The sentence of life, with or without the possibility of parole, shall be replaced with the sentence of death. Convicts sentenced to death shall receive one appeal only, upon the failure of which the convict shall be executed within one week, by firing squad alone.
15. All drugs criminalized by the polity formerly known as the United States, including marijuana in all of its forms, shall be prohibited. Substance abuse shall be punishable by prison sentence, while drug manufacture, distribution, and/or sale shall be punishable by expulsion. Drug manufacturers, distributors, or sellers whose “clients” go on to die, if proven that said manufacturer, distributor, or seller’s drugs were a necessary condition of said death, shall be punished by death.
16. Infanticide shall be prohibited in all cases, except in the extremely improbable scenario wherein the life of the mother would be placed in mortal peril, subject to the permission of both father and mother.
17. Marriage shall be available to noncitizens, but shall only be between White men and White women, including half-White citizens as set forth in (9). Mixed-race couples with half-White children which qualify as citizens under (9) shall have their marriage recognized, so long as said marriage was performed prior to the formation of our nation.
18. Divorce may only be obtained if sought by both husband and wife, unless one party can provide a high standard of evidence of substantial fault on the part of the other to justify a unilateral divorce. If divorce is granted, both mother and father shall evenly split the custody of the children conceived within their marriage, unless a strong showing can be made that, for the good of the child, one parent should be granted full custody.
19. Homosexuality shall be forbidden, punishable by expulsion. Any individual found to have encouraged, facilitated, promoted, or participated in homosexuality shall be expelled.
20. Transgenderism shall be forbidden, punishable by expulsion. Any individual found to have encouraged, facilitated, promoted, or participated in transgenderism shall be expelled.
21. Pornography, in any and all forms, shall be forbidden. The manufacture, consumption, distribution, and/or sale of pornography shall be punishable by expulsion. If involving minors, rape, and/or sexual trafficking, the violator shall be punishable by death.
22. Pedophilia shall be forbidden, punishable by death.
23. Subversive anti-White speech, protest, or other action shall be punishable by expulsion.
24. Firearms shall be available to all citizens, and each community with a population of 100 or more must maintain a well-drilled militia, or “neighborhood watch.” Citizenship shall be withheld from any man who has not served for at least 2 years in the national military, State militia, or community militia.
25. Generous childbirth bounties shall be offered on a targeted basis to eugenic White couples.
26. Publicly-funded welfare shall be available only if conditioned upon daily sobriety tests, daily evidence that the applicant is actively seeking employment, and a term of public infrastructural work, the length of which shall be proportional to the receipt of welfare.
27. Our nation shall not subsidize “green energy”, including but not limited to “biomass”, ethanol, solar, and wind energy. Protected wilderness areas shall be expanded and rigorously patrolled against poaching and pollution, while clean air and water legislation shall be thoroughly enforced, punishable by imprisonment.
28. Animal cruelty, including animal testing, vivisection, and factory farming, shall be punishable by death. Factory farming practices that do not rise to the standard for animal cruelty shall be prohibited, punishable by economic seizure and imprisonment.

 

Again, this meager list of policy proposals is intended as a challenge. I have left a plethora of issues unaddressed, and my solutions to those issues that I have chosen to address will certainly elicit polarized responses. While I wholeheartedly stand by each word that I write, I also understand that you may have better ideas. Express them in the comments, along with any ideas for other policy problems.

 

Remember the words of Fight Club’s Tyler Durden: “It’s only after we’ve lost everything that we’re free to do anything.” The United States of America is dead. We mustn’t mourn what has been lost, but consider it an opportunity — an opportunity the likes of which come around scarcely more often than once in a century. We have the chance now to wipe it all away and build a better world, to finally and forever secure the existence of our people and a future for White children.

 

Although I’ve had no love for Jews for most of my life, I am ashamed of the amount of time it took for me to accept that those who are vocally opposed to Jewish influence have legitimate grievances. I had always found myself at odds with social and political phenomena that can ultimately be traced back to that influence, but I had never really understood where they came from. My objections to pornography, sex trafficking, and the hypersexualization of women and children in advertising and entertainment were wrongly directed against men in general. My awareness of grave injustices and smokescreens such as 9/11 laid blame at the feet of an entirely faceless global enemy.

It also took longer than I might have hoped to recognize that what I love about humanity — my sense of beauty and aesthetics, musical preferences, values, appreciation for Western architecture, respect for animals, dress, culture, history, literature — the poetry of life — must ultimately all be credited to Europe and her peoples. I now understand that the corruption and subversion of those things close to my heart has largely been the result of external influence and values that are not only foreign but largely antithetical to those of the European tradition.

Slowly, I learned that the enemy is not faceless.

I had believed that people largely hated Jews for their ability to preserve tradition for many thousands of years and for their strong group identity. It took someone explaining to me very politely how others see plainly anti-social Jewish behaviors and in-group preference for me to really understand the animosity some hold against Jews.

But the Jewish question for me is more nuanced than it would be for most people. Growing up in a heavily-Jewish community, most of my friends and teachers were secular Jews. However, I was always aware on a fundamental level that I did not really belong in their world, and rejected it fully by the time I was 12.

I knew I was only half Jewish — a “Mischling.” I knew this because it was obvious that my mother was Jewish and my father was not.

My grandparents had been founding members of their synagogue, but my parents were not allowed to get married there because my father was not of the faith. We celebrated both Christmas and Hannukah when I was a child (the food is a lot better at Christmas) but not Easter. From pre-school to first grade, I attended a Jewish private school where I was taught to revere Israel and encouraged to raise money for it UNICEF-style, as well as spending half the day learning about Jewish culture and reading/singing in Hebrew. From second grade through the end of middle school, I attended public schools comprised mainly of Ashkenazi children. To compensate, my mother made me go to “Hebrew School” three times a week. Hebrew School was an after-school program where Ashkenazi children could learn prayers, Hebrew, and the Torah. (The children in my Hebrew School were most likely attending public schools as well. The more serious orthodox and Hasidic Jews attended private and “Talmudic schools” for the entire duration of their schooling.)

As far as I know, I was always accepted as Jewish, even though I was technically only half. My childhood best friend, an adopted girl with blonde hair and blue eyes whom I met at our private school, was also (from what I remember, being six years old) accepted as Jewish, even though she was not Ashkenazi or any other type of Jew. No one really asked questions. She was far from the only blonde kid there either.

I learned more recently that the act of saying something to try to find out whether someone is Jewish (or drop the hint that you are) is called “bageling.” Once a “bageler” finds out you are Jewish, they seem to light up. You suddenly have something in common. It doesn’t seem to matter if you are half, one quarter, one eighth Jewish — what is important is that you have that component of your identity.

The only one who plays the “Jewish or not Jewish?” game more than “anti-Semites” is my own mother.

As for me, I rejected that component of my identity early on. At the age of 11, I refused to go to Hebrew School any longer. They graduated me early along with that year’s class to avoid shaming my family. I was never Bat Mitzvahed (Jewish rite of passage done at age 12 for girls and 13 for boys.) When it came time for high school, I made a conscious decision to leave the area and went to a decidedly-not-Jewish school in another town that had a magnet program. Suddenly, with few exceptions, none of my friends, teachers, and classmates were Jewish, and I was a-OK with that.

In the early 2000s, my siblings visited Israel on free “Birthright” trips which were available to any Jewish person under the age of 25 who could show that they are at least semi-serious about being Jewish. I had exactly no interest whatsoever in going, and found the idea of living in a desert repulsive even in first grade (my teacher was telling us we would all live there one day.)

Although my ancestry would still technically allow me Israeli citizenship, I was recently called a “shiksa” by a full-blooded left-wing Jew. He seemed to go out of his way to get it in — as if he wanted to be sure I knew he did not accept my Jewishness. I have been called a “fake” or “self-hating Jew” more than once for casting doubt on the holocaust narrative, as well as for scoffing at Jewish holidays and traditions. My beliefs and experiences as someone with Jewish heritage are readily discounted by anyone who finds them inconvenient — unless they are on the right, in which case my Jewish background is often treated as the only thing about me of any real significance — especially if I have upset them somehow.

Most people, even those who are critical of Jews in general, don’t make a big deal about my Jewish heritage if we are talking one-on-one. You might be surprised at the number of blatant “Nazis” I have dated or who have hit on me. I have some very close friends who have had the honor of being mentioned by the SPLC and ADL. But things are always different in a group setting. I was recently rejected whole cloth by a Telegram group called “Alt Skulls’ Charnel House.” I specifically joined this group because I had read an article which discussed the creator’s own Jewish heritage. Yet, someone accused me of having a Jewish name (first I am hearing of this!), and when I answered them honestly, I was immediately banned from the group.

While many think I am decent and attractive enough to be considered an honorable person at least in private, others will stop talking to me when I am honest about my background. I was dismissed and told once I was an “ancient enemy of [the White] race.” Barbara Spectre and countless other Jews are enemies, surely, but I am not. I am an ally. Why would this individual want me on the wrong side?

What prompted me to write this piece was an exchange I had with someone I met through NatConnect. When I mentioned I was half Jewish, I received a response that was almost hysterical, criticizing me for “announcing” that I was Jewish (would they prefer I kept it a secret?) and demanding I disavow White genocide, which I did without reservation. But that wasn’t enough. When I told this person that, while I feel it is important to be honest about my background and that I ultimately consider myself White, I was given an exhaustive list of news articles about how Ashkenazim say they aren’t White and how their DNA is unique, et cetera, et cetera. But that’s a topic for another day.

I do strongly disavow what has been done by Jews and in the name of Jews. That said, I don’t believe in collective guilt. I don’t believe that lay Jews are responsible for the actions of elite Jews any more than I believe that White people are responsible on the whole for “racism” or “colonialism,” although it is more than fair to identify certain phenomenon as having Jewish origins or being Jewish in nature.

I know from my own experience that run-of-the-mill Jews believe all the same lies as everyone else, but view them from a different perspective. Although there are very disturbing patterns indeed, there does not seem to be, for most people from my experience, an articulated conspiracy that is shared by your average Jew. You will have to trust me when I say that most of the elite Jews who are orchestrating subversion are not the same ones studying the Talmud.

No, I’d argue that the cohesion of Jews lies in a sense of otherness and a victimization narrative that is found throughout Jewish tradition and history. It seems particularly important looking back on my early education, for example, that I feel hated and persecuted by a world out for my blood.

At the age of four or five, speakers were already coming to school to talk to us about the “holocaust” and we were shown movies about it. We learned the story of Haman (the Persian official who wanted to exterminate or expel the Jews of Persia for nO rEaSoN wHaTsOeVeR) every year around Purim and drowned out his name with noisemakers during services. We repeated endlessly the story of “our” slavery in Egypt, our persecution throughout the world, the destruction of our temples in Jerusalem, and we lamented the loss of our holy city.

As a child, I was taken by teachers to holocaust museums and even to a Matzo factory that had a portrait of a rabbi with horns on the wall, where it was explained to us that people had once believed Jews had horns.

Why did they feel it was necessary for a young child to see such things? I would propose that the reason is that they found it important, first and foremost, for us little Jewish children to feel hated, rejected, and despised by the world.

Unsurprisingly, I’ve experienced a lot more hostility for being White than for being Jewish. I was lucky enough to get my facial features, skin color, and hair texture from my father’s side. No one has ever been able to identify my cute button nose as Jewish without me specifically telling them about my Litvak mom. I have always found it particularly important that I do tell them in these circles, as I would hate to be misunderstood as someone attempting to infiltrate or subvert the pro-White movement. I am gradually forcing myself to be more reserved on that front.

But I am not alone. I know many others, including full-blooded Ashkenazi and even Sephardic Jews, who are not only pro-White but are “red-pilled on the JQ.”  Even they do not receive any reprieve from the social monitors for going against the grain on the basis of our cultural or racial background.

It is true that we could have, but reject, the possible benefits of a Jewish identity — at the cost of rejecting the truth and our own fundamental values.

Despite identifying strongly with Europe and her peoples, I understand that I will never be fully accepted by some of those most like me ideologically or politically based on circumstances outside of my control. It doesn’t seem to resonate that mischling, having been differentiated from full-blooded Jews (who were assumed by the Third Reich to be Communists), fought and died in the Wehrmacht or worked for Adolf Hitler himself — any taint of Jewish heritage is not to be tolerated by a large segment of the far right.

And I am not asking for tolerance. I am not asking for an exception to be made especially for me. I am asking for nuance and sophistication of thought that allows for an individual of any racial or ethnic group not to be assigned the weight of the actions of other members of said group, while respecting obvious patterns and taking proper precautions.

I reject the idea that my father’s Germanic and Anglo-Saxon ancestors were evil. But I also reject the idea that my mother’s ancestors, whose lineage can be traced largely to converts from Ancient Rome, and who lived simply in poor villages in Lithuania and Russia until the late nineteenth century, were inherently bad or evil. They were, and my family continues to be, a far cry from George Soros or any Rothschild.

Casting aspersions on anyone with as much as a drop of Jewish blood is a mistake. We are at war for the future Greater Europe. Jewish people have the propensity to be exceptionally bright and resourceful. Most are not on our side, but for those who are — can’t we use that? I often feel as if there is a campaign on both sides pressuring me to place undue importance on my Jewish heritage and to identify as Jewish first, when it’s not even in my top ten.

Ultimately, does it not serve the interests of elite Jews and bolster the narratives of victimization and otherness to paint anyone with Jewish heritage, no matter how White they otherwise are, and no matter what they value or believe, into a corner? It certainly presents a roadblock to full assimilation.