White Racial Consciousness and Advocacy

The need for a White Minorities Movement

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The 2011 census revealed that across London, Leicester, Luton and Slough, approximately 4.5 million White British people already live as a minority. The release of the census results was significant as it legitimised what British Nationalism has been saying for years about the extent of mass immigration. No longer can opponents of demographic change be smeared as playing on peoples fears or as ‘racist’ by advocates of structural racism theories as if we had ‘White Privilege’, why would we allow ourselves to become a minority?

Now provides the perfect opportunity to launch a movement representing these new white minorities as being a localised minority but a majority of the population nationally enables us to warn of the dangers of demographic change whilst we still have time to motivate the remaining majority to do something about it.

Brexit changes everything- not just because UKIP is now out of the picture- but most crucially because politicians can no longer use discussing Eastern European immigration as a way to talk about immigration without mentioning demographic change. By combining our traditional cultural and security focused arguments with social, economic and political arguments against demographic change we can back the main parties into a corner as, whilst the main parties can try to argue that immigration is good for voters through bringing in tax receipts to pay for pensions, they can’t say the same about their own voters becoming a minority.

People only vote for the main parties as they think they are the only ones capable of governing, providing economic security and safeguarding public services. If we can prove that the rapid demographic change the main parties support undermines this, then we can build a mass movement. It’s impossible to argue in favour of becoming a minority without the main parties exposing their hatred of their own population.

So what does becoming a minority mean really mean for peoples everyday lives? Read more

Jews Versus the Alt Right: Lessons from History

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Belloc

“The anti-Semitic movement is essentially a reaction against the abnormal growth in Jewish power, and the new strength of anti-Semitism is largely due to the Jews themselves.” Hillaire Belloc, The Jews (1922)

Just over a week ago, Hillary Clinton gave a speech attacking Donald Trump’s alleged associations with the Alt Right. In that boring and over-wrought piece of public speaking, Angela Merkel’s rival as the matriarch of mendacity described the Alt Right as a barely coherent whirlwind of “race-baiting,” “anti-woman,” “anti-Muslim,” and “anti-immigrant ideas.”

Predictably, it was revealed shortly after the speech that parts of it had been cribbed directly from an April propaganda piece by the Southern Poverty Law Center. Originating with an organization that makes a living by peddling horror stories, fantasies, and libels, it was no surprise that the speech relayed exaggerated and contradictory messages about this “emerging racist ideology.” According to Clinton, the Alt Right is “loose” but also “organized.” Its membership is “mostly online,” but also on our streets in droves in the form of a “rising tide of hardline, right-wing nationalism around the world.”

So far, so banal. However, by mentioning Trump’s alleged Twitter usage of “an anti-Semitic image — a Star of David imposed over a sea of dollar bills,” along with “anti-Semitic slurs and death threats coming from his supporters,” Clinton clumsily broke what seems to have been a long-standing convention that kept Jews and anti-Semitism off discussion tables at the highest level. After decades on the wings, political anti-Semitism had made it to the main stage. Read more

Blacks As Emotional Abusers of Whites: The Exploration of a Possibility

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There is an aggressive, unreasonable, even neurotic, quality in the outlook and behavior of blacks toward whites currently that wasn’t present — at least not nearly to this extent — in prior decades.  The term that captures this quality or thrust for me: it is abusive of white people.  I think it may be helpful to look at black-white relations in our time from an abuse angle.

Recently, I wrote an article for this magazine that recounted episodes on the Dartmouth and Yale campuses.

A group of blacks, shouting Black Lives Matter chants and wielding protest signs burst into the Dartmouth University library where several dozen white students were studying.  “Stand the fuck up you filthy racist white pieces of shit!” they screamed.  They pushed and shoved the young white women and men.  One of the women, pinned to the wall with the blacks yelling “filthy white bitch” in her face, began to cry.   “Fuck your white tears,” one of her attackers sneered.   [The white students acquiesced to this attack on them, and as far as I know, no one at the university came to their defense.]

At Yale University a black female student snarled at a white male faculty member who also was an adviser in a residence college: “Who the fuck hired you?  You should not sleep at night!  You are disgusting!”  His response was to say that the student had “broken his heart.”  He apologized to her — “I have disappointed you and I’m truly sorry”—and then he resigned. 1

I don’t recall this wild-eyed, in-your-face, attack-mode behavior directed at individual white people in prior times.   This conduct is abusive.  And I have the distinct impression that if this kind of thing had happened to white students or faculty back then they wouldn’t have rolled up in a ball and taken it in the way whites did in these instances. Read more

Tocqueville’s Patriotic Republic: Nationalist Themes in “Democracy in America,” Part 1

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tocqueville

Alexis de Tocqueville’s Democracy in America[1] is one of the great classics of the American political tradition, alongside the best writings of Thomas Jefferson or the Federalist Papers. This is no small achievement for a Frenchman. Indeed, Tocqueville’s magnum opus is, I believe, the only foreign-language book to be included in the Library of America series.

One can see why Democracy in America was so popular in American civics classes. The book is a highly nuanced portrait of the early American Republic, with many insights which help to explain the differences that endure to this day between Europe and North America, such as why the United States is “a nation of lawyers” or how America has steadily risen to being a global superpower. The work, being about Americanism and democracy, is highly relevant both for understanding the world’s leading superpower and indeed the nature of today’s heavily Americanized and “democratic” Europe.

Beyond this however, Tocqueville’s Democracy is a profound and subtle meditation on the nature of the ideal society and government. And unlike many classic works, Tocqueville’s reflections are eminently easy to grasp. Of interest to the Right is the fact that Tocqueville believed in the unalterable fact of human inequality. The work is therefore an education for a would-be responsible ruling class: some kind of democracy is inevitable in the modern age, Tocqueville says, but he warns against that system’s dangers, ultimately providing an apology for having democracy be informed by an enlightened patriotic elite. Read more

The Future of British Nationalism After Brexit

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Brexit-Grexit-EU-Cartoon

Brexit has come and gone, and like Wellington said of the Battle of Waterloo it was a “damn close run thing.” Indeed, that was one of the reasons I supported Scottish independence two years ago — to stop Scotland dragging England to the left on important issues like this. (My other reason was so that Scotland could discover on its own — and rather painfully I suspect — the limits of leftism when not buttressed by a larger non-socialist entity).

But what about the fallout from Brexit and its effect on British nationalism? Yes, it gets us out of the EU and shakes the foundations of the still incomplete Tower of Babel. But what lessons can we learn from it, and what directions should nationalists take?

Perhaps the most interesting point about the Brexit Referendum is the political vacuum it revealed. All the main parties, except UKIP, officially backed the defeated cause. That’s right — the Conservative Party, Labour Party, and Lib Dems, as well as the SNP and Plaid Cymru, supported REMAIN. But, even with a higher turnout than in a general election, they failed to get their way.

What does this mean? It means that practically the entire British political establishment was not aligned with the wishes of the majority of the British voting public. Read more

Time to Subscribe to The Occidental Quarterly

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The Summer issue was loaded into subscribers’ area on TOQonline 6/16.
Print journals were mailed 6/15 and will take somewhat longer to arrive than they have in the past.

The Occidental Quarterly
6/16: Summer 2016–Vol. 16, No. 2

The Occidental Quarterly - Summer 2016
(Click image to enlarge it.)

The Occidental Quarterly fills a unique niche  in bringing together scholarly articles on a wide range of topics that are mired in political correctness elsewhere.

There are quite a few reasons for the precarious state of our civilization and our people. But one of the main ones is that we have lost the intellectual and moral high ground to a cultural elite that is hostile to our people and our culture.

A main purpose of TOQ is to change the attitudes of White people so that they will feel confident identifying as White and explicitly asserting their interests as Whites. Politically aware Whites must understand that the elites that dominate culture and the political process in the West are intellectually and morally bankrupt.

The domination of the mass media and the academic world by elites that are hostile to White identity and interests is a major barrier for educated Whites to act on behalf of their interests. White people cower in fear of being called a racist for believing and acting in ways that are absolutely normal and natural for all the other peoples of the world. While other peoples defend themselves, their culture and their borders, societies in Europe, North America, Australia, and New Zealand that have been controlled by Whites for hundreds of years are the only ones to accept their demise as a moral imperative. We view this outcome as the result of competition over the construction of culture in which the legitimate interests of Whites have been compromised.

All of the scientific data are on our side. Increased ethnic diversity is associated with a host of societal ills, including decreased support for social welfare programs and lack of public trust. Those who argue that Western societies have a unique moral obligation to cede cultural and political control to non-Whites completely ignore the legitimate interests of Whites. No one argues that countries like Korea or Uganda have a moral obligation to allow other peoples to swamp the native population.

Digital download subscriptions are only $30/year for four issues; subscriptions by mail are only $60/year. Go to www.theoccidentalobserver.net and click on ‘SUBSCRIBE TO TOQ’.

You will not only find the articles fascinating and informative, you will also be supporting the work of scholars who are part of a community defending our people and our culture with the highest level of integrity and intellectual sophistication.

The (very handsome) cover for the Spring 2016 issue can be accessed by clicking here. This issue will be mailed out around March 21.

Eyes on the (Demographic) Prize: Making the Most of Anti-EU and Anti-TAFTA Sentiment

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The democratic credentials of the current Western regimes are, no doubt, greatly exaggerated and indeed completely false concerning any explicit (and often even cryptic) defense of ethnic European interests.

Nonetheless, one must admit that genuine democratic debate is currently being allowed on two major issues in Europe today:

  • Membership in the European Union is being debated and decided in a referendum in Great Britain, with major conservative politicians such as Boris Johnson campaigning in favor of “Brexit.”
  • The so-called Transatlantic Trade and Investment Partnership (TTIP) — a proposed EU-U.S. free trade agreement, also known as TAFTA — is facing considerable opposition from mainstream leftists in both politics and the media (mainly on grounds that it would strengthen corporate elites).[1]

A question then arises: What attitude should European patriots and White advocates take on these issues? Most no doubt oppose the EU and TAFTA, if only to stick it to our globalist elites. But not all do. Richard Spencer has ridiculed Brexit advocates for campaigning on a distraction. Roman Bernard has tentatively defended TAFTA on the grounds that this could be the first moves towards a Transatlantic government uniting the Western world. These issues are complex and both sides have valid points.

Read more