Labour’s Gas-Chamber Blues: Pink Berets vs “F***ing Anti-Semites”

You could call him a killing joke. I’m talking about Enver Hoxha, the communist dictator who ruled Albania with an iron hand from 1944 until 1985. Like Kim Jong-Un of North Korea, he was a joke outside his own domain and a murderous horror inside it. To outsiders, even his surname was comic: it was written with an x but was pronounced “Hojja.”

Maggie’s Choice: Protect children or assist paedophiles?

The pronunciation of his name spawned another joke. In the 1980s, the far-left London council of Islington was headed by a rich Jewish woman called Margaret Hodge. In tribute to her dictatorial ways, she was nicknamed “Enver.” But life was no joke for many children in the care-homes under Hodge’s control. The children were being abused by men like Peter Righton, the founder of the gay Paedophile Information Exchange (PIE), who once said: “Every Islington care-home manager knows I like boys from 12.” Righton’s tastes were shared by a network of homosexuals who flourished in the pro-minority regime of Islington Council.

Dame Margaret “Enver” Hodge

When it comes to a choice between protecting children and assisting minority sex-criminals, Labour councils do not hesitate. They assist the sex-criminals every time. That happened in Rotherham with Muslim rapists and it happened in Islington with gay rapists. The Daily Mail reports that: “Staff who raised concerns were accused of racism and homophobia, and often hounded out of their jobs. Some … received death threats. Almost 30 council employees accused of child sex crimes were allowed to take early retirement (on generous pensions) instead of being subjected to formal investigations or referred to the police.” Hodge herself refused to fund proper investigations and condemned a newspaper report into the abuse as a “sensationalist piece of gutter journalism.” Read more

The Jewish Ethnic Nexus of Bill Browder’ Financial Operations

A tweetstorm consisting of quotes from Israel Shamir’s excellent article on Bill Browder showing how he operated in an entirely Jewish milieu. Jewish ethnic networking is alive and well in the twenty-first century.

Investigating a Great (Though Flawed) Investigator

J. Philippe Rushton: A Life History Perspective
Edward Dutton
Thomas Edward Press, 2018
182 pages, $19.89 paper, free in Kindle

Ed Dutton has produced a significant critical study of the life and work of psychologist J. Philippe Rushton (1943–2012). As most readers of this site are aware, Rushton is famous for extending r-K Life History theory—originally developed for understanding animal behavior—to the three major races of mankind. As explained in his book Race, Evolution, and Behavior (1994), Black Africans have a faster (more “r”) “Life History Strategy” than the other races: they mature more quickly, do the least long-term planning, tend to produce a lot of offspring, but do not invest heavily in them. East Asians have the slowest (most “K”) strategy, with a late onset of sexual activity, more long-term planning, lower total fertility and a high-investment parenting style. Europeans are in between, but usually much closer to Asians than Africans. Higher intelligence tends to correlate with a slower life history.

Dutton’s study has two principle aims: to demonstrate that Rushton himself followed a fast life history strategy, and to assess his work in the light of biographical information and subsequent research. We shall begin with Dutton’s account Rushton’s family background and life, based upon his own genealogical research, interviews with many who knew Rushton, and access to Rushton’s unpublished autobiography.

Dutton’s research indicated that Rushton was not, as he believed, descended from the inventor Samuel Crompton. Moreover, his family history reveals a certain tendency to migration and out-marriage: his parents moved from the greater Manchester area to the southern coast of England, and his French name reflects his mother’s illegitimate birth to a French woman and a British soldier during World War I (the couple moved to England after the war, married, and had further children). Dutton argues that migration and out-marriage are consistent with the profile of “smart r-strategists.”

In 1948, Rushton’s family migrated to Durban, South Africa, where his father worked as a building contractor. In his autobiography, he mentions having an Afrikaner girlfriend during this period. Given that he was only eight when the family returned to England, this may not have been a terribly torrid romance, but Dutton notes that an early interest in girls is certainly characteristic of an r-strategist.

According to Rushton’s third wife, Elizabeth Weiss, “Phil mentioned that his parents left South Africa due to his father’s affair with the neighbor’s wife”—further evidence, according to Dutton, of r-strategizing in Rushton’s family background. Read more

Jewish Intellectual Activism for Internet Control

Back in March, the sixth biennial meeting of the Global Forum for Combating Anti-Semitism convened in Israel. Run by the Israeli government, hosted by Benjamin Netanyahu, addressed by former French Prime Minister Manuel Valls, and staffed by a large cast of Jewish academics from around the world, the Global Forum makes a priority of “fighting cyber hate.” A modern day “Grand Sanhedrin,” the number of representatives from various Jewish organizations totaled just over one thousand, including leaders from the Anti-Defamation League; Simon Wiesenthal Center; American Jewish Committee; Conference of Presidents of Major American Jewish Organizations; Conseil Représentatif des Institutions Juives de France; the International Holocaust Remembrance Alliance; B’nai B’rith; World Jewish Congress; and the Institute for the Study of Global Anti-Semitism and Policy.

The Global Forum is essentially a central think tank for the campaign to introduce internet censorship throughout the West. It is also an internationally operational anti-White hate group that devises intellectual and political strategies styled as “recommendations” for Western governments to restrict the freedoms of their respective populations. The ‘recommendations’ of the Forum include a demand to adopt “a clear industry standard for defining hate speech and anti-Semitism.” This, of course, would be a definition of ‘hate speech’ and ‘anti-Semitism’ that would serve Jewish interests most effectively. It goes without saying that such a definition would be sufficiently wide-ranging that it would preclude, under threat of severe punishment, any criticism of Jews or Israel. Read more

The Cause of the Second Civil War in America

In 1991 the USSR, beset with problems of debt, glasnost/perestroika, failure of national leadership, democratization, and out-of-control military spending, broke apart into 16 separate countries—some autonomous, others partially so.  Notably, for the most part, this process occurred peacefully, that is, without the central ruling elite unleashing the might of its army against those regions, and without the terror/suicide bombing of the institutions of the then Soviet Union that we see today as a pretextual political statement in other parts of the world.

It was a significant transition made even more so by the fact that the citizens of the 16 regions achieved separation of their geographic areas, then formed governments, when they had never before participated in a fully operational democratic process at the national level.  In other words, the citizens avoided what could have been, in an earlier time in history, a casus belli, by participating in an unprecedented civic event.

It was also unusual that the central state did not resort to force of arms to compel the 16 regions to remain within the united government.  Why it did not do so is, as they say, “complicated.”  But the simple overarching reason is that the citizens of the USSR who also composed the entire geography of the country’s 16 regions spoke clearly that they did not want to live and work together as part of, and be governed by, the same political entity.

They, the citizens, desired to be part and parcel of an area where they exercised their right of governance as they defined it to control their own land mass according to their own geopolitical expectations, be those based on culture, religion, race, ethnicity, language, or a combination of any of these.1  In order to utilize “might” to maintain a functioning central authority, the USSR would have found it necessary to make war against a sizeable population living within the boundaries of the entire country.

When comparing the dissolution of the USSR with that of the United States one hundred and fifty-seven years ago, one must ask why the North and the South could not have split apart, gone their separate ways, and become two distinct governing regions of one contiguous geographic mass? It would have been mutually beneficial—the South providing cotton and tobacco to the North, and the North maintaining its manufacturing infrastructure to weave cloth from the South’s cotton and to sell farming implements and other goods to the South. Read more

The Art of Raising Children to Revere Their Race and Culture

People interested in the revival of Western Culture usually focus on the various political and cultural aspects of the problem, which are certainly vital and worthy. A different focus, one that White activists almost always overlook, consists of the actual material, the sine qua non, of the future: children. There are two basic problems connected with the biological perpetuation of the race and culture. The first is, how to motivate and enable men and women to form stable marriages and have children, and the second is, how to raise the children to become mature adults who will perpetuate the White race and Western Culture. In our circles (not to mention the wider culture) not much effort is devoted to either of these problems, especially the second. I have found, to my disgust and horror, that very few parents give much thought to the proper raising of children. To my way of thinking—the Germanic tendency that places everything under periodic reevaluation—that deficiency is appalling. Every badly trained child is a tragedy, a tragedy that ripples through the wider society and down the generations. Therefore, I would like to address the art of raising children.

I offer this advice because I was fortunate enough to snare a bride in my early middle age (finally!), and become father to six children. From the first, I have approached fatherhood with the utmost seriousness, knowing that I am responsible for six souls, and also from a sense of pride, desiring to show the world the mettle of my lineage. Mostly, however, I trained my children the best I could because I loved them and wanted them to have the best chance of success. I must say that all the principles I outline below are just that, principles; my wife and I strove to abide by them, but we were far from perfect in their observance. Stuff happens with six kids, believe me. However, we followed them well enough that adults who interact with our children literally rave about their maturity and competence. (I am not bragging about “my” great work as a parent; I know very well that the good reputation of my children comes partly from a low prevailing standard, and that my children are themselves partly responsible for the formation of their character. I also believe that the grace of God was a crucial element. The only credit I claim is being aware of the issues and doing my best.)

I will discuss the raising of children under three headings (interspersed with my own experiences). Children need moral, social, and political formation. The last of these really falls under the second, but the times call for me to develop it at greater length. I will not offer a comprehensive treatment under all headings, but only certain issues I think are most important. Read more