On Invasions, Traitors, and Gathering Storms

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“The trumpet of a prophecy! O Wind,
If Winter comes, can Spring be far behind?”
                Percy Bysshe Shelley, Ode to the West Wind

invaders

In older, less materialistic times our people would often look to the natural world for portents. In the passing of comets, the flight of ravens, and the ominous tinge of an evening sky, any number of divine warnings and directions could be read. In one very famous example, the Anglo-Saxon Chronicle records that in 793 the scholarly colony of monks at Lindisfarne observed unusually high winds and lightning flashes: “Here were dreadful forewarnings come over the land of Northumbria, and woefully terrified the people: these were amazing sheets of lightning and whirlwinds, and fiery dragons were seen flying in the sky. These signs were soon followed by a great famine.” Shortly afterwards, these omens seem to bear fruit when devastation fell on peaceful Lindisfarne in the form of a war band of Norsemen who sacked the cherished monastery, and arbitrarily drowned or enslaved its occupants. As similar attacks and colonizations took place along Britain’s coast in the following months and years, it appeared to many Christian contemporaries as if the world itself were coming to an end. An end, some thought, that had been predicted in the convulsions of the earth itself.

I shrink from superstition, especially of a primitive kind such as this. However, this passage of the Anglo-Saxon Chronicle came irresistibly to mind as I surveyed the latest news on the invasion of Europe — a continent that in recent years has endured unusual weather. Just as the sudden winds and lightning prefigured the blitzkrieg attacks of the Norsemen, since 2013 Northern Europe has been beset by warm and wet winters, and colder summers —  resulting in severe floods. These seem eerily to have anticipated the waves of dusky hostile invaders that now incessantly crash upon its shores, raping and murdering Europe’s sons and daughters. The holy ancient motherland appears to cry out in warning to its children.

Although possessing no religious faith, as I write this I find myself feeling a great affinity with the eighth-century scribes who survived or recorded what happened at Lindisfarne. My heart is heavy with a growing daily record of new robberies, new desecrations, mass rapes, and new murders in the land that I see as being holy and sacred in every sense of the word. I see the monk, quill and scroll before him, and I share with him his feeling of bitter dispossession, helplessness, anger, and sorrow. Like him, I look at a world that seems on the verge of its end: a twilight if not of the gods, then of the god-seekers, the Prometheans. Like the monk, I also ask myself why. The eighth-century Christians questioned why their god had forsaken them, blaming the local adoption of pagan hairstyles and a general lack of piety (the Christian mass slaughter of Saxon heathens never came to mind). Many centuries later, I sit at my electronic version of the quill and scroll, questioning why our people continue to slumber, despite their latent might and ingenuity. Blame for this impending Götterdämmerung can be disseminated among so many, even among one’s own kin, that the process serves only to increase despair rather than contribute to clarity, let alone solutions. Read more

France’s Zionist Prime Minister: A Review of Emmanuel Ratier’s “Le Vrai Visage de Manuel Valls” — Part 2

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Valls planting a “peace tree” in Évry dedicated to Palestine.

Valls planting a “peace tree” in Évry dedicated to Palestine—before becoming a fanatical Zionist.

Go go Part 1.

Valls’ Early Career: A Neoliberal with an “Ethnic” Rotten Borough

Valls calls himself a “Blairite” and a “Clintonian.” This is appropriate. He indeed represents that “right-wing” edge of the Socialist Party, the part that wants “modernize” the left by jettisoning the White working class in favor of unabashedly conforming to globalism and indeed even changing the name of the party. The globalist paradigm — with unlimited open borders for immigrants and corporations — is incompatible with traditional left-wing goals, such as effectively taxing the rich, regulating finance, maintaining the welfare state, or protecting jobs and wages. Thus, Valls wants a “New Left” which abandons the old dream of socialism, while still claiming to be in some sense of the left. He represents both the Left’s selling out to global plutocracy and a kind of realism as to what can be achieved under the constraints of open borders.

An early case in his political life illustrates this well. In December 1980, Valls and Bauer attacked the Communist mayor of Vitry-sur-Seine’s for a plan to remove immigrants from the town. Valls was almost kicked out of the Socialist Party for this, as it was then allied with the Communists. This limited opposition to immigration dissipated in the Socialist Party as (often Jewish) Trotskyites and “anti-racists” rose in the organization, and the alliance with the (effectively Stalinist) Communists was dissolved and. (Can we ever emphasize enough, from a nationalist point of view, the moral superiority of Stalinists over Trotskyites?) As Vice Mayor of Argenteuil, Valls promoted illegal immigration with a “republican baptism” of illegals at the town hall in which supporters committed to help the lawbreakers to remain in France (32).

Valls then rose with the “modernizing” wing of the Socialist Party represented by Michel Rocard. During Jospin’s term as prime minister, Valls was in charge of relations with the media, acquiring a reputation for intimidating journalists who asked the wrong questions. A magazine reported:  “The methods of this Catalan of origin are sometimes brutal: fits, threats against journalists [. . .] charged with following day by day the head of government’s action, the Homeric rages of the young Socialist are well-known” (32).

Valls reaped the benefits of the French ruling class’ steady replacement of the indigenous French population when he was elected in 2000 as mayor of Évry, which his authorized biographers describe as “a mosaic city, where the [ethnic] communities, numerous, have gradually become ghettoized” (39). He thus enjoyed a kind of rotten borough through the Socialists’ appeal to ethnic blocs of voters eager to benefit from wealth transfers from the native French majority and allergic to the conservatives’ symbolic Islam-baiting. Valls urged public subsidies for mosques and allowing all foreigners resident in France to vote in municipal elections. (More recently as prime minister, Valls has suggested giving up on reforming the Constitution to allow non-EU foreigners to vote in municipal elections as too divisive and unpopular, and instead wants to “concentrate [. . .] on naturalizations.”[12]) In 2008, he was reelected as mayor of Évry with over 70% of the vote and a staggering abstention rate of 63%. Ratier reports that 45% of residents benefit from social housing.

Valls himself however is rather cynical about the Africans and Muslims in his “multicultural” city. He lives in an upper-middle class White area. Like a Potemkin village, graffiti sprayed by urban youths are hastily removed when out-of-town notables visit. In a June 2009 TV appearance, Valls, apparently unaware he was being filmed in the streets of the city, commented sarcastically with open scorn on the overwhelmingly non-White crowd around him: “a fine image of the city of Évry. . . . Could you put me a few Whites, a few Whites [in English], a few Blancos?” (40). Valls went strangely unpunished for the remark. It goes without saying that no nationalist politician would be allowed to make such a statement without being required to atone profusely or be excluded from “democratic politics.”

Valls’ short temper was also notorious at Évry. One municipal councilor said: “[Valls’ staff] are scared as hell. [. . .] Manuel has a fascistic side. He is a real dominant male who has a certain brutality. The guys obey. Sit! Don’t move [i.e. like ordering a dog]” (66). Read more

France’s Zionist Prime Minister: A Review of Emmanuel Ratier’s “Le Vrai Visage de Manuel Valls” — Part 1

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Valls

Le Vrai Visage de Manuel Valls (The True Face of Manuel Valls)
by Emmanuel Ratier
Paris: Éditions Facta, 2014.

There is a rather surreal quality to most Western governments today. There is little pretense of actually defending the interests of their citizens, but much blithe conforming to a smug and self-destructive egalitarian ideology (see: Angela Merkel, Justin Trudeau . . .).

In this regard, France is no different. But senior French politicians are unusual in their eagerness to make ever-more Judeocentric statements, a truly bizarre phenomenon. Nicolas Sarkozy, who seeks to be reelected as President of the Republic, has said “Israel’s right to security [. . .] is the struggle of my life” and that humanity has “contracted towards the Jewish people a debt which cannot be extinguished.”[1]

You would think such declarations of fealty to foreign interests would disqualify someone from seriously participating in French politics. In fact, such statements are increasingly common. The center right Sarkozy has real competition in this regard with the Socialist Prime Minister Manuel Valls. Here are some of Valls’ statements in recent years:

  • “I am by my wife eternally bound to the Jewish community and to Israel. Come on!” — Responding to Jewish critics on Radio Judaïca Strasbourg on June 17, 2011.
  • “The Shoah, the extermination of the Jews, the genocide, must be sacralized, sacred.” — On French television in February 2014 explaining why the government was more sensitive to anti-Semitism than to anti-Islamic or anti-Catholic actions.
  • “Anti-Zionism is the open door to anti-Semitism [. . .]. The Jews of France are more than ever the Frenchmen at the vanguard of the Republic and of our values.” — Speech at an event organized by the CRIF (the official Jewish lobby)[2] held on March 19, 2014. Valls was flanked by CRIF President Roger Cuckierman and Bernard-Henri Lévy. The event was attended by the Jewish Defense League (an organization banned for terrorism in the United States of America and Israel.)
  • “So madame [Marion Maréchal-Le Pen], until the end, I will campaign to stigmatize you and to tell you that you are neither the Republic nor France.” — Response in the National Assembly to the young Le Pen, on March 10, 2015.
  • “Why this particular bond [between France and] Israel? This bond is unique. Because we are two sister nations.” — In a speech of January 25, 2016, at an event dedicated to Israeli Prime Minister Yitzhak Rabin.

These are not exceptional statements. The French prime minister constantly broaches these themes, always with the same message: Jewish ethno-nationalism is supremely good and must be supported, French (ethno-)nationalism is supremely evil and must be opposed. Again and again in innumerable speeches and television or radio appearances. Such comments are also representative of an official policy of enthusiastic support for the Jewish ethnostate of Israel despite its crimes and of organizing the replacement of the indigenous French population with African and Islamic settlers. Valls has also taken the lead in excluding nationalist parties like the Front National from participating in democratic politics and persecuting critics of Jewish ethnocentrism like Alain Soral and Dieudonné M’Bala M’bala. He has justified all this by publicly affirming on numerous occasions, perhaps more explicitly than any other French politician, the “sacred” status of the Shoah as the de facto state religion of France (the Jewish journalist Éric Zemmour has called the Shoah “the official religion of the French Republic”). Read more

Bernard-Henri Lévy on Wars and Anti-Nationalism: It’s Judaism, Stupid!

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levy

I cannot think of a Jew who has done more to promote “anti-Semitism” in recent years than Bernard-Henri Lévy. He seems to be completely unselfconscious and oblivious to what he is doing.

The latest example has been Lévy’s going on French radio to promote his most recent book, “on which [he] has been working for 20 years,” called L’Esprit du Judaïsme (The Spirit of Judaism). Lévy’s books don’t sell and are even mocked as inane and narcissistic in mainstream Anglo-American media. And yet, The Spirit of Judaism is already enjoying a cover story in L’Express magazine. L’Express incidentally has a circulation of almost half a million and incidentally is owned by his fellow Zionist and co-ethnic Patrick Drahi.

Enjoying systematic promotion in the mass media despite his evident nullity, Lévy has for years been the visible tip of the iceberg of the influence of ethnocentric Jewish networks in France. For many, he has been the spark to their awakening to the Jewish question.

Lévy has made a number of surreal tweets summarizing his talking points on the radio show — the usual warmongering and hypocritically anti-French-nationalist statements — followed by the hashtag #SpiritofJudaism to promote the book. He is thus openly suggesting, in a shockingly unselfconscious way, that his evil views derive from his Judaic ideology.

Hence Judaism is anti-nationalism (for non-Jews):

“It is universalism which I am defending in this book. #SpiritofJudaism”

Read more

L’Holocauste au Service de l’Immigration musulmane

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Original article: Using the Moral Capital of the Holocaust to Promote Muslim Migration

Article d’origine publié le 29 janvier 2016

Traduction: Blog Blanche Europe

Il était évident que la candidature de Donald Trump allait provoquer une avalanche d’hostilité médiatique, et nous avions déjà eu droit à de nombreuses comparaisons de Trump avec Hitler. Mais maintenant, à l’occasion de la Journée de Commémoration de l’Holocauste, ce sont les survivants de l’Holocauste qui s’en mêlent. Le chroniqueur Dana Milbank, du Washington Post, est un patriote juif qui a ses entrées dans les médias des élites. Philip Weiss écrivait à son sujet :

L’explication [de l’influence du Lobby pro-israélien] ne tient pas à une conspiration des donateurs financiers. Même si, naturellement, les donateurs sont importants. Le problème vient de la forte influence du sionisme au sein de l’establishment américain. Il y a une conviction sincère parmi les Juifs influents comme Dana Milbank, Alan Dershowitz, et Matt Dorf, que la création d’Israël représentait le salut des Juifs au terme de leur histoire européenne tragique, et que les Juifs américains sont des alliés à part entière qui rendent possible ce salut des Juifs. C’est une façon de voir sincère et profondément ancrée chez de nombreux Juifs, politiciens, journalistes, donateurs, dirigeants de think tanks, dont beaucoup sont des libéraux [NdT: c-à-d des gens de gauche].

Read more

Rape Jihad: Dark Days for Europe (Part 2 of 2)

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Part 1

Part 2

refugees

“There is no place in modern Europe for ethnically pure states. That’s a 19th century idea and we are trying to transition into the 21st century, and we are going to do it with multi-ethnic states.”  – Retired General Wesley Clark 

Here are a few disquieting facts and figures that tell their own tale.

Going on the available 2009 figures—the figures are far higher now in 2016—the total number of foreign citizens living in Europe is roughly 32 millions. More than half of these (16.8 million) live in three European countries: Germany, Spain and the UK. Germany comes out top of the list with 7.2 million, yet the out-of-touch Angela Merkel is happy to take in more, seemingly impervious to logic and facts. The horrific sexual assaults of over 600 German women in Cologne on New Year’s Eve has left Merkel seemingly unmoved. Spain is second in Europe’s Top of the Pops for foreign citizens flooding in, with 5.6 million immigrants, and the UK comes in third with just over 4 million. (See here)

LONDON, ‘THE CITY OF DREADFUL NIGHT’

As for the UK, London, the nation’s bustling capital city of 8.6 million people, contains only 44.9 percent White Britons. Another 14.9 percent here are classified as ‘Other Whites’, with large numbers from Poland, Hungary, Rumania and elsewhere. 44 per cent of Londoners are now Black or of some other non-White ethnic origin. Almost every face you see in Oxford Street, London, is non-White. Occasionally a white face will pop into view, a face generally looking flustered and alarmed. In 15 years’ time, by 2031, the number of foreigners is set to outnumber the native Brits in London. Read more

Rape Jihad: Dark Days for Europe (Part 1 of 2)

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PART 1

Consider these questions:

Do you help to solve the migrant rape crisis in Europe by eating pork, growing beards, and parading round the streets in miniskirts when you’re a man? Does it make sense to give “flirtation lessons” to the same migrants who are sexually assaulting European women in ever increasing numbers? Is it wise to help hostile migrants to “integrate” by giving them target-practice training, turning them into first-class snipers?

These are some of the more surrealistic aspects of the migrant rape crisis in Europe which I hope to cover in this 2-part essay.

MerkelLD

ANGELA MERKEL, dressed in a Muslim headscarf — the woman most often blamed for the migrant crisis in Europe

Consumed with Holocaust guilt and possessed by the demons of pathological altruism, German Chancellor Angela Merkel has handed over her country to the endless hordes of the Third World. “Let them come . . . we can look after them all,” she murmurs serenely, echoing the words of the altruists all over Europe bearing placards that scream: “REFUGEES WELCOME!”

Merkel is an interesting case history: the guilt-ridden, traumatized leader of a deeply traumatized nation. Her way of handling the migrant crisis in Germany is not so much a stupendous example of pathological altruism at work as a symbolic act of self-flagellation on behalf of the German people, all of them engaged in varying degrees of self-flagellation over the Holocaust.

“The culture of the Holocaust is destroying Germany, ” Brenton Sanderson notes in a thought-provoking 3-part article in the Occidental Observer. “Endlessly reinforced over decades by the intellectual and media elite, the notion that Germans and their descendants are responsible for “the single most evil event in human history” has had such a demoralizing effect that millions fully support Angela Merkel’s current attempt to destroy the ethnic basis of their nation.”

To understand  these words is to grasp the root cause of Germany’s suicidal approach to the migrant crisis. Letting Germany be destroyed, the entire ethnic basis of the nation expunged, can be seen for what it is: a collective act of atonement for the Holocaust. Read more