Ruotsin monikulttuurisuuden juutalaiset juuret (Finnish translation of “Roots of Multiculturalism in Sweden”)

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Finnish translation of “Roots of Multiculturalism in Sweden“: “Ruotsin monikulttuurisuuden juutalaiset juuret.”

The False Flag of Libertarianism

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In American political life, any prospect for meaningful resistance to the Cultural Marixst machine put together by the Democrats and their supporters in the media and academia has all but dissipated.   The Republican Party, having been taken over by neocon elements who pushed this country into a senseless, protracted war costing thousands of American lives and over a trillion dollars, has lost all credibility.

Cementing itself as the irretrievably stupid party in a two-party system that pits the GOP against its demonstrably evil counterpart, the Republican leadership is even pushing for amnesty for illegal aliens, even though the demographic transformation of America engineered by Cultural Marxists is precisely the reason why the Republican party is destined to become a perennial minority party, if it does not disintegrate altogether. Despite outright opposition from its natural base, the Republican answer to the demographic crisis created by millions of Third World immigrants is … more Third World immigration. With the Republicans further unable to field even a mildly attractive candidate, George W. Bush will likely be the last Republican President, not unlike Millard Filmore, the last Whig President.

This is further compounded by the dearth of intellectually astute conservative voices. Given that the airwaves are filled with such vapid, shameless, and ultimately shallow voices like Sean Hannity, Sarah Palin, Bill O’Reilly, Rush Limbaugh, so on and so forth, the prognosis of stopping the Cultural Marxist machine seems dire. Indeed, the GOP is quickly fragmenting into different sects: the Tea Party, Christian fundamentalists, big business wanting cheap labor, and libertarians whose radical laissez-faire, anything goes creed borders on anarchism.

The latter is perhaps most dangerous of all, because libertarians tug at American sentimentality about freedom and rugged individualism — values that must be placed secondary to the primary need of creating a culture in which the traditional American majority can thrive. Read more

The Dark Art of Being FAIR

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A “national media watch group . . . offering well-documented criticism of media bias and censorship” is a great idea. And that is how Fairness and Accuracy in Reporting (FAIR) describes itself, which, on the face of that, makes it a welcome initiative.

According to their website, they “work to invigorate the First Amendment by greater diversity in the press and scrutinizing media practices that marginalize public interest, minority and dissenting viewpoints”. Who could object to that?

Certainly, there needs to be greater diversity of opinion in the press, and minority viewpoints are under-represented—unless one considers the viewpoints expressed by mainstream media outlets to be minority ones, a case for which could well be made.

The organization was founded in 1986 by Jeff Cohen, and—certainly in his mind, at least—has been serving the public good ever since. Cohen has had the honour of being mentioned by this website once previously (see here).

Yet, amazingly—and in this they are not alone—their view of media bias is the complete opposite of how readers of this and similar websites experience it. In fact, one would think that the organization inhabits a parallel universe, which is a complete inversion of ours, because, in their opinion, the mainstream media in America is biased in favour of a white, male, Right-wing viewpoint.

Yes, you read that correctly.

When they say “greater diversity in the press”, they mean not opinion, but skin colour. When they say “minority . . . viewpoints”, they mean viewpoints from people with different skin colours. And when they say ‘dissident viewpoints’, they mean, weirdly, progressive ones. Read more

Žižek, Group Selection, and the Western Culture of Guilt

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I am not going to try to figure out why academic left superstar Slavoj Žižek would want to review The Culture of Critique but he did (Steve Sailer: “Slavoj Žižek on Kevin MacDonald’s Culture of Critique“). Perhaps it’s part of his persona where he writes things that are jarring and paradoxical — which is what I get from this review of one of his books. Anyway, as everyone knows, he plagiarized his review from Stanley Hornbeck’s review in American Renaissance. (He now says that a friend sent him the review and said he could use it under his name.)

The horrors! The giveaway, as Sailer notes, was that his review was far more lucid than his usual writing, prompting an alert blogger to actually make a side-by-side comparison, on the basis of which it is only reasonable to say that he stands convicted.

All that is amusing but of no real consequence, although one could hope for a bump in book sales. But Sailer’s blog has attracted ~250 comments at this writing, mainly expressing opinions on my work in general. After reading quite a few, it seemed to me that there were quite a few very articulate defenders of the basic ideas expressed in Culture of Critique, etc.

This is a link to all the reviews of Culture of Critique I am aware of (excluding Žižek , but who needs Žižek  when you have the original?). This includes John Derbyshire’s review in The American Conservative as well as my reply. The only review to appear in an academic publication is Frank Salter’s which is excellent; Paul Gottfried also reviewed it in Chronicles.  Read more

Schopenhauer on Race Differences in Intelligence and on Judaism

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Arthur Schopenhauer is renowned as the philosopher of pessimism. White nationalists certainly have much to be pessimistic about these days, and we might be tempted to seek consolation in the wisdom of a man who undoubtedly possessed one of the most powerful minds in history.  Schopenhauer, who was an atheist, saw human existence as essentially meaningless and a mistake. The life of sentient beings, of which man is the highest form, is one of constantly jangling appetites that can never be sated, and the result is that pain and suffering are the inevitable accompaniments of any life. He concluded that the only way to get beyond the suffering of this world is to renounce life and thereby quell the appetites that constantly assail us — a conclusion he later discovered had also been arrived at by the Hindus and the Buddhists. Read more

Kishinev: In Jewish History and Jewish Memory

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Israeli Prime Minister Benjamin Netanyahu has recently attracted some attention for a tweet he penned following the discovery of the bodies of three missing Israeli yeshiva students. The students, Gil-Ad Shaer,16, Eyal Yifrah, 19, and Naftali Fraenkel, 16, were kidnapped late at night on Thursday June 12 from a hitchhiking point in Gush Etzion, before being found dead on June 30. At this writing, the facts concerning those behind the slayings remain obscure, though there is a growing consensus that Hamas was behind it. Soon after the discovery of the bodies, Netanyahu tweeted: “Vengeance for the blood of a small child, Satan has not yet created. Neither has vengeance for the blood of 3 pure youths who were on their way to parents who will not see them anymore. Hamas is responsible and Hamas will pay. May the memories of the three boys be blessed.”

Although most of the commentary thus far on this tweet has revolved around its inflammatory nature (the cry for ‘vengeance’ rather than ‘justice’) I have been more intrigued by the lesser appreciated literary allusion made by Netanyahu. The first line of the tweet appeals directly to Chaim Nahman Bialik’s poem, “On the Slaughter,” which was composed in the aftermath of the Kishinev ‘pogrom’ in 1903. I believe that Bialik’s role as Israel’s unofficial ‘national poet,’ and Netanyahu’s drawing upon the literary motifs in Bialik’s work, reveal something about the thought processes, self-perceptions, and siege mentality of Jews more generally. In this essay I want to examine two of Bialik’s poems, with particular attention paid to the manner in which Bialik interpreted non-Jews, and the nature of Jewish-Gentile hostilities. I’ll conclude with some remarks on Bialik’s legacy in Israel and Jewish thought.

Chaim Naḥman Bialik (1873–1934), was born in Radi, Volhynia, Ukraine, then a part of the expansive Jewish Pale of Settlement. Born into poverty, Bialik was left fatherless when he was five or six years old and was brought up by his rigid and pious grandfather. After an intensive education in the Jewish classics, he attended for a short time the Jewish academy in Volozhin (now Valozhyn, Belarus). These three influences — his poverty, his being an orphan, and his study of Jewish religious classics — were the inspiration for much of Bialik’s early poetry. In 1891 he went to Odessa, then the center of Jewish modernism, where he struck up a lifelong friendship with the Jewish author Aḥad Haʿam, who encouraged Bialik in his creative writing. Read more

Minority Rites: Modern Lessons from the Bolshevik Revolution

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The Commissar Vanishes: The Falsification of Photographs and Art in Stalin’s Russia, David King (Tate Publishing, new edition 2014) Who said the following?

We must carry along with us ninety million out of the 100 million of Soviet Russia’s inhabitants. As for the rest, we have nothing to say to them. They must be annihilated.

Was it Stalin? No, it was one of his victims, one of the commissars who vanished: Grigorii Zinoviev, described as “Lenin’s Mad Dog” in this fascinating and disturbing book. Zinoviev launched “the Red Terror” after Uritsky’s assassination and Lenin’s “close call” in 1918. Moisei Uritsky was the head in Petrograd of the Cheka, the murderous secret police that later became the OGPU, the NKVD and the KGB. Its first leader was Felix Dzerzhinsky and one of its chief torturers was Yakov Peters. This book describes how Peters “interrogated” the “Socialist Revolutionary” Fanya Kaplan, the woman arrested for the attempt on Lenin’s life. In response, Yakov Sverdlov promised “merciless mass terror against all enemies of the Revolution.” Sverdlov was another of Stalin’s victims, another of the commissars who vanished.

There’s an important pattern in the preceding paragraph. A negative one: although it describes a very important episode in Russian history, it does not contain a single ethnic Russian. Zinoviev, Uritsky, Sverdlov and Kaplan were all Jewish, Stalin was Georgian, Dzerzkinksy was Polish and Peters was Latvian. Lenin was half Mongol, a quarter German and a quarter Jewish. The Bolshevik Revolution is an example of what happens when paranoid, vengeful minorities win power over a majority with whom they do not identify and against whom they have historic grudges. This is exactly what is planned for the White inhabitants of Europe and the United States: they will be ruled by minorities who have been encouraged to hate and scapegoat Whites. Read more