Interview with Diana Panchenko

What follows is an interview with Ukrainian journalist and TV host Diana Panchenko. Panchenko graduated from Kiev Polytechnic Institute with a degree in publishing and editing, and then from Taras Shevchenko National University of Kiev with a law degree. She has been nominated for the UNESCO World Press Freedom Prize for her contributions to the cause of press freedom. Conversely, sanctions, including asset confiscation, have been imposed against Panchenko by President Volodymyr Zelensky. Several criminal cases have also been initiated against her, including a charge of treason for reporting honestly on the devastation inside Ukraine. For this, she faces a potential life sentence. This interview was conducted and translated by Sascha Roßmüller for the German print magazine Deutsche Stimme. An English version was edited for length by James Edwards for the American Free Press.

American Free Press: How have developments since 2022 impacted your career as a Ukrainian journalist?

Diana Panchenko: Being a journalist in Ukraine is a thankless job. Over my 15 years in the trade, I’ve been assaulted three times. Every day, I receive threats. [Volodymyr] Zelensky has imposed personal sanctions on me. I have a criminal trial launched against me and a life sentence is in the cards—all for a post on “Telegram” saying we need peace talks to save Ukraine. This is not a joke; it’s all in my case files.

When I hear them say Ukraine is fighting for its freedom in this war, it hurts. I know there’s no freedom there. My shows used to have the highest ratings of all Ukrainian news media. I won a Journalist of the Year award. When the war began, I was in Kiev. I’ve been to the demarcation line. I know what I’m talking about.

But let’s start from the beginning. During the Maidan events of 2014, I was a reporter. Every day, I went there. I saw the mob throwing stones and Molotov cocktails at the police. I saw people getting paid for provocations. You won’t hear this in the Western media.

After the success of the Maidan “uprising,” the government introduced strict censorship. The minority took over the majority. It was a death sentence to say that you were against Maidan and didn’t support the coup. Several high-profile journalist assassinations happened at that time in Ukraine, including the murder of Oles Buzina.

After Maidan, I worked at the News One channel. Our stance was honest and unbiased. We covered Zelensky and his team’s corruption. We provided a platform to the proponents of the Minsk Agreements and Ukraine’s neutral status. We advocated for peace.

For that, in February 2021, Zelensky closed our channel and two others for violation of the Ukrainian constitution. This happened a year before the war, another indication that back then, he already knew what was coming and tried to cancel all alternative information sources. I was immediately declared a public enemy, and the hunt started. There were several assaults against me.

Since the war began, the dictatorship in Ukraine has hardened. Now, all TV channels have been closed. There’s only one left, and it’s under Zelensky’s control. All popular journalists received visits from members of the SBU, Ukraine’s secret intelligence service. They threatened the safety of my loved ones.

Any criticism of the authorities is considered treason. Since the war began, the SBU has initiated over 2,500 criminal trials on political charges. Some of my colleagues have gone missing. Others were tortured. Many of them are in jail. Only thanks to my high profile did I survive and manage to leave the country and to stay in journalism. I kept my moral integrity.

For eight years, the government in Ukraine has manipulated public opinion claiming it planned to return Donbass. But nobody was going to do that. So I went to Donbass to talk to people there and made a documentary about that visit.

Today, my YouTube channel is the most popular Russian-language political channel. I have more than 70 million monthly views. But the government is doing everything in its power to cancel me.

AFP: Before 2014, Ukrainians and Russians were mostly considered as brethren people, not enemies. Due to the particular differences between Western and Eastern Ukraine, do you think the escalating development could have been avoided if Ukraine had been a less centralist and rather a more federalist structured state? Or did overwhelming non-governmental organizations influence the launch an inescapable direction of the development?

Panchenko: I had to write a book to answer that question. It’s called The Inevitable. It’s been translated into English and will soon be available in Europe. The Russia-Ukraine war was not a coincidence. They were preparing to sacrifice Ukraine—not just for the past 30 years, but since the end of World War II.

To understand where Ukraine’s path could lead, just take a look at the map. We only had to stay neutral—not pro-Russian, just neutral and away from trouble. Instead, NATO was building its infrastructure in Ukraine. There’s no secret about it. It’s all out there. They were building bases, bringing instructors, and portraying Russia as the enemy.

It all started even before 1991. Even before World War II ended, UK and U.S. intelligence services were working with Ukrainian nationalists against the USSR. In the spring of 1945, the Galicia Division signed an agreement with British intelligence.

In 1951, the U.S. military command and OUN, a nationalist organization, held talks about inciting an uprising on the Soviet home front.

Ukrainian nationalists have been a traditional tool for the West to undermine the USSR. In 1950, Ukrainian nationalist ideologue Petr Poltava published an article titled “Preparation for World War III and the Objectives of the Ukrainian People.”

This might sound pretentious, but mark my words: Ukraine’s hostility toward Russia is enough to ignite a war in Eurasia by definition. I don’t think the world truly understands that yet.

Ukraine had two options. Option one: neutrality and good relations with Russia. Option two: a buffer zone and war—war to the last man. Ukraine chose the second. Or rather, it was chosen for Ukraine. I’m not going to list the funds the West spent to turn Ukrainians against Russians. Enough has been said on this topic already.

But, as someone as old as modern Ukraine, I have to say that we are part of a grand experiment. Through propaganda, they turned kin people into enemies. This all starts in school. In literature and history classes, they keep saying Russia is the cause of all our problems. All who called for peace and warned us have been canceled, killed, or jailed.

The example of my homeland, Ukraine, teaches us that war always catches us by surprise. One day, you wake up to sirens and your life will never be the same.

AFP: How do you assess the Minsk Agreements?

Panchenko: Panchenko: Even if we don’t question whether anyone actually intended to implement them, it’s a matter of Ukraine and NATO. It’s a matter of life and death for Russia; a matter of turning Ukraine into an “anti-Russia.” Truth be told, the Ukrainian government never cared about Donbass or Crimea, for that matter. Neither Zelensky nor Petro Poroshenko [Ukraine’s fifth president, 2014-2019] wanted to reclaim the unloyal population that would never vote for them. The Minsk Agreements allowed Ukraine to reclaim Donbass, and the government had a chance to do what it took to return it. But they didn’t want to. The issue with modern Ukraine is that we’re not allowed to call a spade a spade.

Everybody knew that Donbass and Crimea were gone for good, yet they still bombarded the audience with propaganda slogans, and continue to do so, even now. Neither Zelensky nor the people believe in returning to the 1991 borders, but it’s forbidden to say it out loud.

Recently, Ukrainian influencers recorded a call for negotiations. And the SBU summoned them for interrogation. It’s hard to build a state on lies. Ukraine doesn’t even have a political language to describe the reality around us.

AFP: What is your perspective on Zelensky personally, his regime in general, and the overall situation in Ukraine regarding the accusation of corruption?

Panchenko: I know Zelensky a little. I know his team. He’s addicted to glory and hates criticism, first and foremost. This isn’t necessarily bad for an actor, but absolutely unacceptable for a politician, let alone a president.

Presently, Zelensky isn’t making any decisions. The U.S. State Department is making them for him, with Jake Sullivan as his supervisor. In Ukraine, power is executed by the head of the President’s Office Andrei Yermak. And my sources say he’s ready to dump Zelensky.

Ukraine has always been fertile soil for corruption, and today, it’s in full bloom. A few weeks before the war, ex- Zelensky advisor Sergei Shefir was moving enormous sums of cash out of the country and transferring funds to offshore accounts.

Ex-Minister of Defense Reznikov transferred $1 billion to offshore accounts. But that is just a drop in the ocean. Recently, I released a video on “X” about some embezzlement cases known to the media. The total amount in these cases reaches $60 billion. That’s why people aren’t eager to go to the frontlines. They don’t want to die only to make Zelensky and his team even richer. Does the White House know this? Certainly. They’re covering up for each other.

For years, the West has been hooking Ukrainian elites. Corrupted officials are easier to control; it’s leverage. When the United States decides to dump Zelensky, you’ll see it immediately by the number of reports about his corruption in the global media.

AFP: The ongoing geopolitical proxy war in Ukraine is a terrible meat grinder where young men are being sacrificed for primarily non-continental interests. What‘s your knowledge regarding the failed peace negotiations back in March 2022?

Panchenko: First of all, this is a senseless war. At each stage, Ukraine could’ve stopped it. And the longer it rages, the more Ukraine loses. I met Zelensky’s advisor after the Istanbul talks. He was there and he boasted, “We played the Russians.” He said the Ukrainian army was going to enter Crimea, there would be a revolt in Russia, and they’d overthrow President Putin.

So I asked: “OK, but what if Russia retaliates with nuclear weapons?”

“Well, 60,000 people will die, but that’s the price we’re willing to pay,” he replied.

Zelensky’s entire “winning tactic” was based on a coup in Russia. Pretty short-sighted if you ask me, because Russians would rather go to the draft office than to protest in the streets.

Zelensky’s reputation in the first year of the war hung by the myth that Ukraine “repelled the attack on Kiev.” Except there was no fighting for Kiev. It’s Zelensky’s propaganda myth that presented Russia’s pullback as part of negotiations as a victory.

Not a single Russian official publicly mentioned plans to take Kiev. Instead, early on, Russia gained access to the Azov Sea in Mariupol and established a strategically important land corridor to Crimea.

AFP: Of what relevance is the question of who is sitting in the White House?

Panchenko: I’d be happy to be mistaken, but I think it’s a big over simplification to say Donald Trump is going to stop the war. Ukrainian politicians don’t shy away from brazen criticism and even insults toward him. My sources indicate Zelensky’s team has compromising information on both contenders. The release will depend on the political situation. This is going to be the third time Ukraine has interfered in the U.S. elections.

AFP: Are you concerned the increasing tension in multiple areas could escalate into a larger catastrophe, or do you also see some developments that could potentially contain the dangerous trends?

Panchenko: I hate to be the bearer of bad news, but I don’t see any prospects for de-escalation. We’re living in a world where you cannot tell the truth. To put it simply—the warmongers won’t let it happen. The world is ruled by an aggressive minority. They oppress, cancel, or kill anyone who disagrees, and cover their crimes with nice-sounding progressive ideas and “democracy.” The Maidan events have basically spread across the world.

Three centuries ago, in his philosophical essay “Toward Perpetual Peace,” Immanuel Kant declared that humanity could achieve universal peace either through universal enlightenment or a devastating conflict. Sadly, it looks like only something terrible will make people give it some thought. That means more people are going to die.

I’d love to be wrong, but it looks like the next phase of escalation is an all-out war between Russia and NATO—in both Ukraine and throughout Europe.

AFP: What is the future of Ukraine and Europe?

Panchenko: Ukraine’s sovereignty is lost. Its economy has halted. The nation is living on a credit line. Ten million people have left, and more will follow the moment Ukraine opens its borders. Society is divided and full of hatred, which is now the official policy. The United Nations forecasts Ukraine’s population to shrink to 15 million by 2100. According to my sources, it’s already around just 20 million. In 1991, it was 52 million. So, who’s launched a genocide of Ukrainians, the Russians or our present government? Zelensky’s team is holding our people hostage and turning down any negotiation proposals, so the war will continue. And Ukraine will keep losing ground.

It pains me to say this, but today, Europe is following in Ukraine’s footsteps by making decisions that hurt its people.

AFP: How about your future?

Panchenko: My main goal is to help people understand one another. The root of all evil is ignorance. For years, they’ve been building a wall between Russians and Ukrainians, so they know close to nothing about each other. Now they’re building a similar wall between Russia and Europe. Today, I’m focusing on telling people the truth about the war in Ukraine to prevent an even bigger conflict. I’m publishing videos on my “X” account. My book will soon be published in Europe and the United States, and I’m also planning to adapt it for the screen.

I pray for peace for all of us, and hope that reason will prevail.

Sascha Roßmüller is a German journalist and author. He has held numerous offices in the party formerly known as NPD, now called Die Heimat. A popular speaker and media guest, Roßmüller writes for the German print magazine Deutsche Stimme.

James Edwards is the outspoken host of The Political Cesspool, one of America’s most potent talk radio programs. He has made numerous television guest appearances and his work as a political commentator over the past two decades has been the subject of articles in hundreds of print publications and media broadcasts around the world.

Mo with the Flow: How Third-World Migration is a War-Crime against the White West

I’ve never knowingly heard a moment of his music. And I’ll do my best to ensure that I never will. But the Chicago rapper Chief Keef (born 1995) has still supplied me with an excellent symbol of the noxious nature of Blackness. What is that symbol? The cover of his first album:

Chief Keef’s Finally Rich (2012)

It’s a good cover in a bad way, entirely appropriate for the cretinous and corrupting genre of rap. Keef looks both dirty and dangerous, both menacing and malevolent. But I think there’s something in the photo that’s working at a subconscious level to maximize the menace and the malevolence. What is it? It’s the smoke spilling from Keef’s mouth. And why is the smoke important? Because it’s chaotic. I mean that mathematically, not just metaphorically. Smoke is an example of the mathematical phenomenon of chaos. The movements of smoke are notoriously difficult for scientists to model and predict. Smoke is a kind of miniature meteorological phenomenon and, like the weather as a whole, it’s very sensitive to tiny changes in the variables that govern its behavior. As the story goes: a butterfly flapping its wings in Brazil can cause a tornado in Texas. Smoke displays the butterfly effect in miniature. That’s why tendrils of smoke are so fascinating to watch. They’re sinuous and strange, swirling and shifting and serpentining, impossible to predict from moment to moment.

The criminal chaos of Blackness

Like smoke, Black behavior is chaotic. And I think that’s why the smoke on the cover of Chief Keef’s Finally Rich is so powerful, subconsciously reinforcing the message of menace and malevolence. And of mindlessness. The smoke is an active, exterior symbol of the evolved Black psychology inside Keef’s dreadlock-draped head. Keef is captured in a moment of stillness, but you can ask the same question of him as you can of the smoke spilling from his mouth. What is going to happen next? You can’t predict what the smoke is going to do and you can’t predict what Keef is going to do. In an instant, he could be active and on his feet, dishing out violence, dealing death or committing rape. Like smoke, Blacks are volatile and chaotic, shifting suddenly and sharply from one pattern of behavior to another.

But smoke isn’t always chaotic. In apparently still air, it swirls and shifts, but it will respond instantly to a sufficiently strong air-current and move in one distinct direction. That’s another way smoke is like Black behavior. Black crimes are often very easy to solve because Blacks react suddenly and impulsively to opportunity. They evolved in the rich but unpredictable environment of Africa, needing to react fast to sudden changes. So they go with the flow in the new environment of a Western city, drifting like smoke and then acting with distinct purpose as an opportunity for personal advantage arises. If a valuable item is momentarily unguarded, a Black will steal it without thought of the future consequences.

Natalie Shotter, the innocent White victim of our Semitic and Semito-sycophantic elite (photo from the Daily Mail)

That also applies to Black sex-crimes. I thought of Chief Keef’s smoke when I read about a fatal rape committed in London in 2021. The alleged rapist is called Mohamed Iidow (sic). I haven’t found a definite photo of him, but he has a Somali surname and is therefore presumably Black. He certainly behaved like a Black, drifting like smoke as he waited for an opportunity to rape a vulnerable woman. Here’s how he is alleged to have been a Mo going with the flow:

Woman died of heart attack after being repeatedly raped by stranger on park bench, court hears

A woman died from a heart attack after she was raped by a stranger while unconscious on a park bench, a court has been told.

Warning: This article contains details readers may find distressing

Natalie Shotter, 37, had been on a night out before she was sexually assaulted and killed on a park bench in Southall Park, west London, jurors heard. Mohamed Iidow, 35, is on trial accused of rape and manslaughter. He has denied both charges. Ms Shotter died of a heart attack caused by Iidow raping her “again and again”, prosecutor Alison Morgan KC told jurors. The court was shown CCTV footage of Ms Shotter sitting on a bench with a different man when, the prosecution says, Iidow walked past and looked at them.

He then left the park and drove away, before returning later, jurors heard. The prosecutor said Ms Shotter was lying down and showing “no clear movement” for around 30 minutes before the defendant approached her “nonchalantly”. During the alleged attack, the victim was “deeply unconscious”, she said. Ms Morgan continued: “What was the defendant doing there, what was he seeking to do, walking up and down the paths in the middle of the night and thinking about what his objectives must have been — seeking out a vulnerable woman to rape.”

Jurors were shown CCTV which, the prosecution said, showed the defendant moving Ms Shotter’s body into different positions as he raped her. Ms Morgan told jurors: “She was not dead at the time when the defendant was orally raping her, it will be a matter for you to consider — that this defendant went to the park for a reason.

“He would not have sought to have sex with a dead body for over 15 minutes, he was having sex with someone he knew was alive but was deeply unconscious and therefore he was raping her.” Ms Shotter’s body was found in Southall Park by a passer-by in the early morning of July 17 2021, the court previously heard. Swabs taken from Ms Shotter’s mouth area matched DNA samples taken from the defendant, the court heard. (“Woman died of heart attack after being repeatedly raped by stranger on park bench, court hears,” Yahoo News, 4th October 2024)

There’s a very important adverb in that story: “nonchalantly.” The rapist captured on CCTV was not feeling stress or apprehension as he prepared to commit a bestial crime. That’s characteristic of a psychopath and psychopathy is more common among Blacks. But committing rape in public and being captured on CCTV is characteristic of a stupid psychopath. Low intelligence is also more common among Blacks. The average IQ in Somalia is estimated to be about 68. Even when they aren’t committing rape, murder and other crimes, Somalis are very bad for Western nations like Britain.

“Exceptional leave to remain”

So why are there so many Somalis in Britain? We can thank a Jewish immigration minister called Barbara Roche, who told the Guardian in 2001 that she “entered politics — she still emphasises this today — to combat anti-semitism and xenophobia in general.” As part of her combat, Roche opened Britain’s borders to the Third World during the Blair government. As the Daily Mail noted in 2016, among the Third-World newcomers were “more than 200,000” Somalis: “Since most were untrained and would be dependent on welfare, the Home Office could have refused them entry.” But Roche struck a blow against xenophobia and “granted [them] ‘exceptional leave to remain’.”

In other words, Barbara Roche committed an enormous crime against the White natives of Britain. I hope that she and other ministers in Tony Blair’s government will go on trial one day. But the crime of allowing non-White immigration from the Third World wasn’t just committed by Tony Blair’s government. Every government since the Second World War has been culpable. Yes, the floodgates opened under Blair, but the Conservative governments that followed did not try to close them. Quite the contrary: the already disastrously high levels of Third-World immigration increased under the Tories.

Semito-sycophancy in action: Kemi Badenoch performs the goy-grovel at Holocaust Central, Yad Vashem in Israel (image from Jewish News)

Are you surprised to hear that the Black female politician Kemi Badenoch (born 1980) supported that increase when she served in the pseudo-Conservative government? Indeed, she wanted it to get even bigger. Badenoch has married a White and has a Scottish surname (pronounced BADE-noch, with “ch” as in Bach), but she is in fact a Nigerian who was born in London. She now seems poised to become the next leader of the Conservative party, because she’s very popular among the ordinary Conservative members who will choose between her and Robert Jenrick. Ordinary Tories stupidly see Badenoch as a Black version of Margaret Thatcher. But she has got this far only by proving herself to the most important and powerful group in British politics. Like all ambitious politicians in all Western nations, Badenoch knows that Semito-sycophancy — sucking up to to Jews — will guarantee lavish funding and friendly media coverage. But it won’t guarantee that Badenoch becomes Tory leader, because Robert Jenrick, her last remaining challenger in the leadership election, has also been a dedicated Semito-sycophant.

Indeed, Jenrick is married to a Jew, just like the current Labour prime minister, Keir Starmer (and Kamala Harris, Democrat candidate for U.S. president). Jenrick is claiming that the Conservatives need to get tough on immigration if they want to win elections again. But even if the Tories do get tough, they won’t get tough enough. Immigration doesn’t need to be reduced: it needs to be reversed. Jenrick won’t do that and Badenoch certainly won’t. But sooner or later remigration will happen. Then the trial of criminals and traitors like Tony Blair, Barbara Roche, David Cameron and Boris Johnson can begin.

Waging war on the White West

Natalie Shotter, the White woman raped to death in 2021, isn’t famous like Blair, Johnson and Cameron. But I think that she should be central to the trial all the same. Her death-by-rape was both bestial and bustable. That is, it was a horrible crime that seems to have been very easy to solve. The criminal was captured on CCTV and left his DNA in the victim’s mouth. If Mohamed Iidow is found guilty and is indeed a Somali, then the crime will prove yet another example of a very simple equation: Bestial + Bustable = Black. That is, the worse the crime and the easier it is to solve, the likelier it is that the criminal is Black.

It isn’t difficult to understand that equation. Even a slippery lawyer like Blair isn’t going to be able to blow smoke about it. He and Roche knew what they were doing when they exposed the ordinary Whites of Britain to the criminal chaos of Blackness. That’s why they deserve an intra-judicial version of what was extra-judicially inflicted on Natalie Shotter. In other words, they deserve death. Roche got to the top because she was Semitic. Blair, Johnson and Cameron got to the top because they were Semito-sycophantic (and also part-Semitic in the case of Johnson and Cameron). All of them waged war on the White West. And all of them need to answer for their crimes.

The Worldwide Holocaust Tour

One of the funniest recent South Park episodes is last year’s ‘The Worldwide Privacy Tour,’ an on-the-button satire of Prince Harry and Megan Markle’s claims to want nothing more than a quiet, peaceful life while simultaneously publishing tell-all autobiographies, attempting to secure a Netflix deal, and touring the world as public dignitaries. In the episode, Harry and Megan travel the world by private jet, emerging noisily at various international airports with painted signs and chants of “WE WANT PRIVACY!” and “STOP LOOKING AT US!” The episode came to mind as I read a recently published article by the Jewish academic and anti-free speech activist Raphael Cohen-Almagor, “The Liberal Defence of Holocaust Denial: A critical examination.” The article is the fourth in a series of five essays that Cohen-Almagor hopes will provide the intellectual backing for the introduction of anti-free speech laws in countries like the United States where ‘Holocaust denial’ remains legal. Like many examples of Jewish rhetoric, Cohen-Almagor’s essays are replete with clever inversions of logic, the most striking being the claim that restricting the ability of American and European populations to speak freely will give them more freedom and improve their democracies.

The Jewish practice of pilpul, a special style of argument specific to the study of the Talmud, tends to suggest that almost anything can be argued for, provided there is enough hairsplitting and force of rhetoric. And this in turn lends Jewish argumentation a shameless quality that is ripe for satire, were it not for the fact that so many gullible Whites buy into it with disastrous consequences. Take, for example, the fact that Jews advance ideas of their powerless victimhood via political over-representation, specially crafted speech laws, dominance in the media, nepotistic control of elite universities, and powerful coordinated boycotts of dissenters. Jews will quite earnestly tell you that they are powerless victims while threatening to imprison you, ruin your life or, if you’re unfortunate enough to live beside their Middle Eastern headquarters, bomb your neighbourhood back to the Stone Age. Jews will tell you with a straight face that they are freeing the people of Gaza while reducing it to a mangled pile of rubble and corpses. And, they will tell you that the Holocaust absolutely, completely, unquestionably occurred according to the earliest provided narratives of that event, even when many of those narratives have no supporting evidence or have been proven false. They will tell you they were massacred by a nation that viewed itself as comprised of a special, superior people, while maintaining that the Jewish war dead deserve special commemoration by the entire world because the Jews occupy a special place in world history as a uniquely innocent and eternally persecuted group. They desperately want the event to be remembered, the sole proviso being that they want you to remember only what they want you to remember. In the Worldwide Holocaust Tour, the appropriate chant would be “NEVER FORGET WHAT WE TOLD YOU!”

Raphael Cohen-Almagor’s Pilpul

Too often Whites neglect the activism of Jews in the sphere of speech legislation until it is too late, and Jews have been instrumental throughout the West in orchestrating legal restrictions on speech (see, for example, the cases of Australia, Canada, and Britain. I note also a recent journal article on the origin of speech laws in Norway in which the earliest drafts of the legislation were discovered in the headquarters of a Jewish group). Today, there is probably no Jew more active internationally in the sphere of lobbying for speech restriction than Cohen-Almagor. An Israeli living in England, lecturing in politics and information studies, his concern is international, and he has invested decades in promoting laws that will restrict what people can say about Jews. Cohen-Almagor is particularly vexed by America’s First Amendment, seeing it not as a benchmark of freedom, but as a tool for hate. In his own words, “the United States is the only country in the world where people are free to hate on whatever grounds. Due to its importance as the indisputable leader of the free world, the United States has immense influence in dictating boundaries to free expression online and offline.” In other words, if Cohen-Almagor can persuade American lawmakers that speech seen as harmful by Jews should be made illegal in the United States, then cultural domino effect will take place, and Jews can finally declare an international victory against free speech.

One of Cohen-Almagor’s most significant productions in recent years, titled “Taking North American White Supremacist Groups Seriously: The Scope and the Challenge of Hate Speech on the Internet,” appeared in 2018 in the International Journal of Crime, Justice, and Social Democracy.[1]  Along with an earlier piece from 2016,[2] the article is an excellent sample and summary of Cohen-Almagor’s work, and also acts as a remarkable and important example of Jewish manipulation of discussions of free speech and the politics of White advocacy. The article’s basic argument is that American so-called “White supremacist” websites are a hotbed of dangerous hate speech which can be conclusively linked to criminality. Since hate speech “can and does inspire crime,” it is incumbent upon governments to introduce legislation banning such speech under harsh legal penalties.

The Jewish argument is to assert that speech itself can be harmful and that “the audience” can be harmed merely by exposure to it. In practical terms, Cohen-Almagor contends that James Fields drove his car into a crowd at Charlottesville solely because he was exposed to hate speech — not because of his mental health, situational factors that day and immediately prior to his conduct in the vehicle, or because of catastrophic policing failures. Why everyone else “exposed” to “White supremacist hate speech” didn’t engage in similar conduct is left unexplained. Instead, we are to agree with Cohen-Almagor and his Jewish colleagues that “hate speech should not be dismissed as ‘mere speech.’ … The preferred American liberal approach of fighting ideas with ideas, speech with speech, is insufficient. Hate speech needs to be taken more seriously by the legal authorities than it currently is.”

Just as the James Fields episode is extrapolated exponentially to define an entire movement, so the issue of “hate speech” and censorship is based on an extremely small number of exceptional cases. Cohen-Almagor claims that “internet hate can be found on thousands of websites, file archives, chat rooms, newsgroups and mailing lists,” so one might assume that his methodology and argument would involve a wide range of examples where these thousands of sources are linked to thousands of instances of violence and criminality — particularly since Cohen-Almagor argues that “White supremacist” websites are “like terrorist groups.” The problem, however, is that he does no such thing, because there are no such examples.

In order to present even the most tenuously relevant research, Cohen-Almagor relies purely on unsophisticated comments from a handful of the most extreme and obscure racialist sites on the internet, and even here the author fails to provide a single instance where a White racialist website has suggested any acts of violence. So inconsequential and amateurish were such sites that by the time of writing his article Cohen-Almagor had to concede “quite a few sites discussed here are now defunct.” Having initially made a small directory of such sites, he admits the “vast majority of the web pages in that directory are no longer operative.” It is surely a damning indictment of the state of modern peer-reviewed academic journals that someone could publish an argument against the principle of free speech solely on the basis of the putative content of obscure and minuscule internet sources which are no longer even in existence.

In fact, Cohen-Almagor can’t even come to a fixed and satisfactory definition of “hate speech” or “hate sites.” This is presumably by design, with the intention that the topic is plagued by so many gray areas that any future legislation in the area is, like all existing examples of hate legislation, destined to be rhetorically capacious enough to ensure easy arbitrary interpretation by those in control. Early in his essay he asserts that “Hate speech is intended to injure, dehumanize, harass, intimidate, debase, degrade, and victimize the targeted groups, and to foment insensitivity and brutality against them.” But he also later endorses a definition of the Alt-Right, which is routinely portrayed by Cohen-Almagor and his Jewish allies as a body of “hate groups,” as merely “critical” of “multiculturalism, feminists, Jews, Muslims, gays, immigrants and other minorities.” Criticism thus becomes conflated with hate. It goes without saying that there is a crucial difference between the two definitions, and it is in the gulf between these two definitions that these activists seek to destroy freedom of speech. Mere criticism may not “injure, dehumanize, harass, intimidate, debase, degrade, and victimize” anyone, but the existence of a legislative framework privileging minority interpretations of such criticism will surely consign it to hate speech categorization.

Cohen-Almagor and his co-ethnic activists are equally vague in explaining exactly how “White supremacist” websites are morally or legally wrong. Despite its initial claims and promises, much of the article is in fact taken up with banal observations. White racialist websites, Cohen-Almagor informs us, often have “forums, discussion groups, photos and videos.” They offer “eye-catching teasers such as symbols and pictures.” Readers of such websites “talk to each other, thereby reinforcing their commonly held views, empowering people who share their beliefs.” A key strategy involves “encouraging interpersonal socialization in the offline world.” Members “use cyberspace as a free space to create and sustain movement culture and coordinate collective action.” Website proprietors can also “make appeals for funding.” Perhaps this is quite terrifying to Jews, but as a philosophical argument for the annihilation of free speech it is catastrophically lacking.

Cohen-Almagor provides no evidence suggesting a link between even the most incendiary racial commentary on the internet and acts of violence. The only two examples he attempts to provide are almost two decades old, and concern individuals with clearly unsound mental health — spree-shooter Benjamin Nathaniel Smith having exhibited all the signs of conduct disorder and psychopathy in adolescence prior to his 1999 rampage, and Buford O. Furrow having been hospitalized a number of times due to psychiatric instability and suicidal tendencies prior to his shooting spree at a Jewish community center, also in 1999. Even the most basic critique of such a proposed link would ask why, given the proliferation of the internet and social media between 1999 and 2018, there has been a decrease in violence from the far right. Indeed, if one can excuse the continued use of the “racist” and “hate” buzzwords, it’s difficult to disagree with one University of California, Berkeley study that pointed out: “Although White racist groups have proliferated on the Internet in recent years, there appears to have been no corresponding increase in membership in these groups or in hate crime rates. In fact, one might argue that the prevalence of racist groups on the Internet works to reduce hate crime, perhaps by providing less physical, more rhetorical outlets for hate.”[3] The entire foundation of Cohen-Almagor’s argument — that there is a link between internet activity and White racialist violence — is a total fabrication.

Cohen-Almagor and The Worldwide Holocaust Tour

Cohen-Almagor is highly antagonistic to the idea that ‘Holocaust denial’ is best challenged with facts and education. Underlying this antagonism, I believe, is an acceptance of the fact that this “facts and education” is either itself flawed, or that it is insufficient to deal with the increasing historicisation of World War Two and Jewish casualties within that. Cohen-Almagor’s panic strikes me as a stark admission that the Holocaust narrative is weakening on multiple fronts — not merely the issue of homicidal gas chambers with which ‘Holocaust denial’ has long been associated, but whether Jewish death totals are accurate, as well as the deeper philosophical issue of why Jewish deaths should be regarded as special and worthy of unceasing international commemoration. In a couple of decades we will have reached a century since the end of World War Two, and in that century we will have witnessed new wars, new mass casualties, and atrocities of all descriptions including those perpetrated by the Jewish state. Time alone will ensure that the fate of the Jews between 1939 and 1945 will fade and dissolve into the pages of history, and no amount of appeals to “remember” this or that will prevent that from happening.

Cohen-Almagor’s drive for speech laws can be seen as a fanatical, deluded attempt to wind the clock back by force to the 1960s–1980s, post-Eichmann trial, cultural heyday of what can arguably be seen as the Spielbergian peak of ‘Holocaust acceptance.’ It was during these two decades that the American public in particular was manipulated into an appetite for PBS specials, the books of Elie Wiesel, Schindler’s Ark, and assorted maudlin spectacles of manufactured grief. Holocaust memorial statues sprouted up across the West like weeds. Some rural town in the midwest probably never had a Jew walk its streets, but this was the period in which the same streets damn sure needed a Holocaust memorial for its History-channel-watching public to sombrely gaze upon. Perhaps some Jewish pensioner from a nearby city, whose cousin may have known someone who knew a guy who smuggled himself from Germany to the US a few years before Hitler came to power, could be prevailed upon to sit in front of a bunch of school kids and tell them about the horrors of Auschwitz and why the lesson here is that it’s important to love Black people or something like that.

Time vs The Worldwide Holocaust Tour

More so than with the issue of gas chambers, which Jews have clumsily but effectively handled with several impactful trials, they are less prepared to deal with historicisation. The following excerpt from Cohen-Almagor’s essay is telling in this respect:

Some scholars differentiate between Holocaust denial and Holocaust distortion. While denial aims to negate established facts about the genocide of Jews during the Second World War, distortion recognises certain aspects of the Holocaust while simultaneously excusing, downplaying or misrepresenting it. Distortion tends to underestimate victim numbers, inflate the number of rescuers, and downplay the collaboration of others and the widespread complicity in the genocide.

I have been teaching core modules in Politics for many years. Every year, leading publishers in Britain send me their textbooks. It is common practice for publishers to request integration of their texts into core modules. One of the books claimed that five million Jews were killed by the Nazis. No reference was provided. I promptly wrote to the publisher, saying that I will not include the book in any of my modules nor will I recommend it to my colleagues and library as long as this unsupported figure remains in the book. This textbook is an example of Holocaust distortion.

It’s clear from Cohen-Almagor’s essay that he sees no distinction between ‘Holocaust denial’ and ‘Holocaust distortion.’ The issue taken with the textbook is not only a clear self-admission of Jewish gatekeeping on the subject matter at the upper levels of academia, but also an example of how far Cohen-Almagor wants legislation to go. Suggesting that less than precisely six million Jews were killed by Germany in World War? Illegal. In Cohen-Almagor’s ideal world, the author and publishers would be severely fined or imprisoned. All this in the name of freedom and democracy, according to the Worldwide Holocaust Tour.

A generation is growing up that enjoys TikTok and Instagram, and while this brain rot brings its own problems, that same generation couldn’t care less about Elis Wiesel and would find Schindler’s List boring on levels unimaginable (Black and White? Gross). Cohen-Almagor’s proposed speech laws are therefore not solely, or even primarily, about sending people to prison for studies on trace levels of Zyklon B, but about providing legal support for the ongoing but currently troubled (in light of events in Gaza) cultural protection of Jews. He writes:

A 2018 CNN poll showed that in Europe, one in 20 Europeans surveyed had never heard of the Holocaust. More than a quarter of Europeans in the poll believe Jews have too much influence in business and finance. Nearly one in four said Jews had too much influence in conflict and wars across the world. In 2019 the Guardian published a public poll that showed one in 20 British adults did not believe the Holocaust happened, and 8 per cent said that the scale of the genocide had been exaggerated. Almost half of those questioned said they did not know how many Jews were murdered in the Holocaust, and one in five grossly underestimated the number, saying that fewer than two million were killed. A 2020 survey, conducted in the United States, showed that almost two-thirds of young American adults did not know that 6 million Jews were killed during the Holocaust, and more than one in 10 believe Jews caused the Holocaust. A 2023 poll shows that a fifth of Americans aged 18–29 believe the Holocaust was a myth. … Additionally, non-Jewish individuals tend to display less interest in the subject, perceiving it as exclusively pertaining to the Jewish community.

Jewish power hides in the long grass of perceived victimhood. Remove the sob stories, or even their comparative legitimacy (for example, in light of the shredded bodies of Palestinian children), and Jewish power is both obvious and hideous. The more aggressively Jewish power asserts itself, the more one can expect howls of pain and anguish from the aggressor. The demolition of Gaza, and the flooding of the West on behalf of ‘tolerance and inclusion,’ will be accompanied by the construction of Holocaust memorials in every major Western city. New Holocaust memorials and museums are planned, or have been recently built in locations as diverse as Boca Raton, Niskayuna New York, Amsterdam, Berks Country Pennsylvania, Clacton England, Montreal Canada, and, in an apparent to reach young gamers, a digital Holocaust museum has even been built within the open world game Fortnite.

Worldwide Holocaust Tour Goes Digital

In Britain, the new government has committed to building an aesthetically disgusting Holocaust memorial right beside Parliament. In order to construct this eyesore, a law dating back to 1900 is being revoked which had prevented the proposed location from being as anything other than a public park. It’s an apt metaphor for the broader situation, since the Western public is continually giving its space and freedom to the Jews. The land will be taken from the public in the name of freedom and tolerance, in order to make their lives better and ‘remind’ them of how awful their civilization has been in the past. Such is the claim of the Worldwide Holocaust Tour.

Proposed Holocaust Memorial: An Eyesore Intended to Contrast with the Traditional English Architecture of the Area


[1] R. Cohen-Almagor, ‘Taking North American White Supremacist Groups Seriously: The Scope and the Challenge of Hate Speech on the Internet,’ International Journal of Crime, Justice, and Social Democracy, Vol. 7, No. 2 (2018), pp.38-57.

[2] R. Cohen-Almagor, ‘Hate and Racist Speech in the United States: A critique,’ Philosophy and Public Issues, Vol. 6, No.1, pp.77-123.

[3] J. Glaser, J. Dixit & D. Green, ’Studying Hate Crime with the Internet: What Makes Racists Advocate Racial Violence?’ Journal of Social Issues, Vol. 58, No. 1, 2002, pp. 177–193 (p.189)

Fantasies of Pharaohs: Black Supremacist Nonsense Meets Deadly Black Reality

The Jewish philosopher Nathan Cofnas is highly intelligent. The Black politician Dawn Butler is deeply stupid. But Butler has effortlessly demolished Cofnas’ thesis that wokism – the ideology of woke – is “simply what follows from taking the equality thesis of race and sex differences seriously, given a background of Christian morality.” In fact, wokism doesn’t take the equality thesis seriously at all. Yes, it preaches equality, but it practises hierarchy.

A Black and Beautiful Chosen One

The more stupid and brazen wokesters, like Dawn Butler, often reveal the truth by trashing equality and openly preaching hierarchy. Butler has done that in some self-worshipping Black-supremacist doggerel for Black History Month in Britain. If you thought it was only Jews who claim to be “Chosen Ones,” please think again. Here is Butler’s doggerel, as reproduced and annotated by Melanie McDonagh at the Spectator:

Black and Beautiful Dawn Butler is “The Chosen One” of “The First Ones”

“The First Ones”

You wanted to see me broken
Head bowed and tears in my eyes?
More for [fool] you; you didn’t realise
That my strength is powered by your lies.
You are the wrong one, the violent one, the weird one;
Where was I? [sic]
I am the Chosen One
Because I am of the First Ones.
You see this skin I’m in
This beautiful mahogany brown
This skin you don’t like [shot of Kamala Harris], I believe.
So why you try so hard to achieve [shot of Dawn with a bemused fruit juice seller]
By burning yourself with the sun?
For me there’s no need
Because I am the Chosen One
For I am of the First Ones [another shot of a pharaoh-like African figure].
I know I’m black and beautiful
An African freedom fighter [shots of US civil rights figures, including Martin Luther King]
My skin is my protection,
And you, my friend, don’t matter.
Because I am the Chosen One
For I am of the First Ones.
You created a structure
That made you seem great
But the simple reality is [shot of Dawn speaking in the Commons]
It is all fake.
Because I am the Chosen One
For I am of the First Ones.
So you wanted to see me broken?
Head bowed and tears in my eyes?
More for [fool] you, you haven’t realised
My strength is despite your lies. (“Dawn Butler’s bonkers black history poem,” The Spectator, 2nd October 2024)

As McDonagh says in her article, you need to see the video at Twitter for the full effect. Butler postures and preens amid nonsense about Black pharaohs and the like. McDonagh also notes that Butler doesn’t seem to know the difference between “Where was I?” and “Whereas I.” Autolatric Butler is both stupid and Black-supremacist, but no-one on the woke left is going to criticize her in any way for her pro-Black, anti-White propaganda. Wokism mandates that, as a Black, she’s innately virtuous and at the top of the racial hierarchy, far above innately villainous Whites at the bottom.

Right-wing McDonagh does criticize Butler, but she doesn’t fully understand what Butler is saying. For example, she calls Butler’s doggerel “bonkers” (crazy). It’s actually standard Afrocentric Black supremacism, mixing long-standing pseudo-history, like the claim that Egyptian civilization was Black, with more recent propaganda from America, like the claim that one of Butler’s White critics is “the Weird One” (“weird” is how Kamala-maniacs describe the Republicans). And McDonagh doesn’t comment on the final shot of the video, which shows a white folding chair sitting alone against a pink background. This is a reference to “Black Resistance” and the “Montgomery Brawl,” when noble Blacks in Alabama attacked evil white racists with folding chairs in August 2023. The Black Rebecca Stevens, who “write[s] about racism,” used the same image of the chair in 2023 in a discussion of the Montgomery Brawl.

Left: a Screenshot from a tweet by Black and beautiful Butler showing insults from White racists. Right: a folding chair celebrating Black violence against Whites

In other words, Butler is celebrating Black violence against Whites. McDonagh doesn’t pick up on that or on the appearance in the video of Eldridge Cleaver, “a convicted serial rapist, who considered raping white women an ‘insurrectionary act’.” She doesn’t realize what the video is really about, claiming that “What [Butler] seems to be doing is addressing a racist troll, though it might be helpful if she made that clearer at the outset, because at present her unseen interlocutor would seem to be any random white person.” In fact, Butler is addressing Whites in general. Look at these lines of her doggerel: “You created a structure / That made you seem great / But the simple reality is / It is all fake.” She’s attacking the greatness and achievements of White European civilization. To Butler “It is all fake,” based on the enslavement of Black “First Ones” like herself and on theft from the “global majority.” I looked at that smarmy but sinister term in my article “Globo-Mojo.” Butler used it in the tweet that announced her doggerel to the world:

Butler was the “Shadow Minister for Women and Equalities” when Labour was in opposition. But she obviously rejects any notion of equality between Blacks and Whites. For Butler, Blacks are superior, Whites inferior. Blacks are “the First Ones,” possessors of “beautiful mahogany”  skin and creators of the glories of Pharaonic Egypt. Whites, in stark contrast, are “wrong,” “violent,” and “weird.” The supposed achievements of White civilization are “all fake.”

“Rubbish and human excrement”

According to Butler, that’s the “simple reality.” Well, let’s have a look at simple reality, as revealed by some current news from London, the most heavily Black-blessed city in Britain. Amid the usual stories about Blacks knifing each other to death, a “black male” is in police custody for allegedly throwing acid on a 14-year-old schoolgirl. Another Black male, Mohamed Iidow (sic), is on trial for raping to death a White woman who fell asleep on a park-bench (I haven’t found a photo of the alleged rapist, but Iidow is a Somali surname). And a Black woman called Deveca Rose has been found guilty of manslaughter after allowing her four male children to die. Here she is, beautiful black skin and all:

“First One” Deveca Rose and her beautiful mahogany skin (photo from the Daily Mail)

Four young boys died in a fire surrounded by rubbish and human excrement after their mother left them home alone to go to Sainsbury’s, a court has heard. Deveca Rose, 29, denies the manslaughter of her two sets of twins, Leyton and Logan Hoath, aged three, and Kyson and Bryson Hoath, aged four, and child cruelty.

The four children died after a discarded cigarette or upturned tea light sparked a blaze at their terraced home in Sutton, south London. The boys are believed to have run upstairs and cried for help but were unable to escape the locked house and died under a bed, the Old Bailey was told. (“Four boys died in rubbish-strewn house fire – court,” BBC News, 16th September 2024)

Two sets of twins: the neglected and now-dead children of Deveca Rose (photo from the BBC)

Like Dawn Butler, Deveca Rose is a “First One” with “beautiful mahogany” skin. But she left her four children amid filth to die in a peculiarly horrible way. I feel very sorry for those four boys. Yes, they would almost certainly always have cost Britain more than they contributed, even if they hadn’t grown up into a life of criminal thuggery. But no child should die like that. Unfortunately, Black children are much more likely to die like that.

And I have an unpleasant feeling that the four boys died by murder rather than by stupidity and neglect. Psychopathy is more common among Blacks and it’s entirely possible that Deveca Rose is a psychopath. She was already neglecting her children and may have decided that she wanted to relieve herself for good of the burden they were imposing on her. The BBC mentions an “upturned tea light.” Did Rose deliberately leave one burning in the locked house, knowing that it would cause a fire and thinking that she could claim it was an accident?

Deluded Fantasy vs Dark Reality

That’s speculation, of course. What isn’t speculation is this interesting fact: the four dead boys consisted of two sets of twins. What are the odds of one woman having two sets of twins one after another? Well, the odds were much higher for Deveca Rose. Black women bear twins at a higher rate: “The global average birth rate for twins is around 12 per 1,000 births, but in Igbo-Ora [Nigeria] it is reported to be about 45 per 1,000.” Why is this so? Because Blacks have evolved to pursue quantity over quality. That is, they have more children and care for them less.

In short, that horrible story is saying a lot about Black biology and Black psychology. But no-one in the mainstream media is listening. It’s only hate-sites like the Occidental Observer and Unz Review that will speak the truth. Here it is: the tragic death of those four Black boys in London is yet another example of how Blacks are bad for Britain and don’t belong in Britain. Or America. Or in any other White Western nation. The Black-supremacist egomaniac Dawn Butler peddles nonsense about Black greatness, but the Black mother Deveca Rose has revealed the simple reality of Black dysfunction. Blacks could never have been pharaohs, but they can certainly allow kids to die by fire amid filth.

Moses, the First “Führer” in History: Jewish racial consciousness and supremacism

Jews deserve our respect for at least one thing: no other people, no other race, has survived and dominated so successfully. Whether rich or poor, stupid or smart, believers or atheists, when things turn sour, the children of Abraham organize, defend their interests, and destroy those who threaten their racial vitality.

You will not succeed in stigmatizing them because they unabashedly claim to belong to the Jewish race. Nor will you succeed in demonizing them because they insist on having a country where they can live among themselves as they please. We racially inhibited Whites should follow their example: it’s not a terrible crime to act in the interests of your race.

Oddly, no one calls them “racist” because in their Promised Land, race mixing is verboten. No one calls them “homophobic” or “sexist” because the Israeli Supreme Court has banned pornography (except in Palestinian areas), gay marriage and adoption, and restricted abortion. No one calls them “xenophobes” because only full-blooded Jews have the right to immigrate freely to Israel. No one calls them “Nazis” because Arabs (20%), Christians, and other minorities do not have the same rights as the majority.[1] No one calls them “macho” because it is the men, not the women, as in the West, who wear the pants. No one calls them “evil supremacists” because they are all armed to the teeth and are guilt-free practitioners of genocide. Finally, no one calls them “fascists” because their country practices economic nationalism and refuses to sign the UN Migration Compact on the basis that it would undermine their sovereignty.[2],[3]

In Israel, anti-immigration protesters don’t mind chanting in the streets, “niggers go home, niggers to Africa.” Such a lack of inclusion here in the US and elsewhere in the West would be severely punished, to say the least. But as Israel’s former Justice Minister Ayelet Shaked says in the February 13, 2018, issue of Haaretz: “if not for the fence erected some years ago on the Egyptian border, ‘We would be seeing here a kind of creeping conquest from Africa.’ […] There is place to maintain the Jewish majority even if it violates rights.” … Israel is a Jewish state. It isn’t a state of all its nations. That is, equal rights to all citizens but not equal national rights.” … [T]he argument over whether it’s all right for a Jewish community to, by definition, be only Jewish, I want the answer to be ‘yes, it’s all right.’”

Thus, Israel not only refuses to welcome the illegals (refugees) who invade it, but incarcerates them in concentration camps, before deporting them to their countries of origin, or even to Western countries with the blessing of their leaders and the media, which hides this astonishing reality from us while making us poor Westerners believe that nationalism is a sin and that diversity will take us straight to heaven without going to purgatory.

Beware, the men and women of the Jewish race are not choirboys; the rugged individualism, pathological empathy, and suicidal altruism that plague our race are foreign to their culture; at the slightest misstep, the soldiers of the Israeli Defense Force will slaughter, assassinate, torture, or rape anything that moves, without the slightest hesitation.

Ultimately, unabashed love of their race is one of the core strengths of the chosen people. They are Jewish and proud of it … deep in their DNA. They know, without a doubt, that the unity, strength and cohesion of a nation are rooted in its racial and ethnic homogeneity; they know for sure that racial and cultural diversity in the same country is not a strength, but a Trojan horse used to divide, fragment, and weaken those who succumb to its charms; they know, finally, that the ethno-nation is the only model of society capable of ensuring the security and happiness of men.

True democracy is only possible, said Aristotle, in ethnically homogeneous societies. Despots and tyrants have always ruled over highly fragmented societies such as today’s Western societies. A multi-ethnic society is therefore necessarily chaotic, because it is totally devoid of philia, a fundamental concept defined by Aristotle as a brotherhood of identity rooted in the blood and flesh of citizens. Thus, ethnic chaos prevents any expression of philia, the indispensable condition for the cohesion and sovereignty of a people.

To put it in a way that the self-righteous refuse to hear, race is indeed a biological reality, supported scientifically by numerous high-level genetic studies.[4] While we are theoretically equal before the law, we are not equal in talent, intelligence, merit, beauty, and physical ability. Women and men do not have the same capabilities. Racial, ethnic, sexual, individual, and cultural egalitarianism doesn’t exist in the real world. Those who claim otherwise are leading us to racial suicide.

In this respect, Israel and the Jews are leading the way. In order to protect the purity of the race, the Jewish state has the strictest race-mixing laws in the world. Israel does not allow civil marriage, even though a recent poll found the Zionist state to be the least religious country in the world. Marriages involving Jews can only take place in accordance with Jewish religious law and with the approval of the country’s rabbinical courts. Many Israelis considered Jewish by the civil authorities are not considered Jewish by the Chief Rabbinate. These “fake” Jews are not permitted to marry full-blooded “real” Jews.[5]

A Jewish person who wishes to marry a person who may be racially impure must submit that person to a DNA test in order to prove that he or she is a member of the Jewish race, thereby confirming that Jews are a race as Hitler correctly thought.[6],[7] Converts to Judaism such as Ethiopian Jews are banned from marriage. Moreover, 89% of Jews would refuse to allow their child to marry a gentile, and up to 97% if the partner in question is Muslim. While miscegenation is rare, the state nevertheless funds any initiative to prevent Jews from dating non-Jews. Lehava, an organization composed of Jewish men, patrols the most cosmopolitan neighborhoods in Jerusalem and physically attacks racially mixed couples.[8]

Al Jazeera journalist writes the following on Israel’s Nation-State Law:

More than 80 years after Nazi Germany enacted what came to be known as the Nuremberg Race Laws, Israeli legislators voted in favor of the so-called nation-state law. By doing so, they essentially codified “Jewish supremacy” into law, which effectively mirrors the Nazi-era legislation of ethno-religious stratification of German citizenry.

Israel’s “nation-state law” stipulates in its first clause that “actualization of the right of national self-determination in the state of Israel is unique to the Jewish people.”

In similar fashion, the first of the Nuremberg Laws, the Reich Citizenship Law, deemed citizenship a privilege exclusive to people of “German or kindred blood.” The remainder were classed as state subjects, without citizenship rights.

This brings us to the second Nuremberg Law: Law for the Protection of German Blood and German Honour, which sought to prevent mixing of Aryan blood, dubbed “race defilement.”

The new “nation-state law” may not mention “race defilement” but in Israel, anti-miscegenation laws are already in place, masquerading as legislation meant to protect traditional values. Only religious officials can perform marriage, and the Orthodox rabbinate has exclusive purview over Jewish marriages. The law strictly forbids interreligious marriage within Israel.[9]

After reading the above, the reader will want to know why Jews outside of Israel are at the forefront of replacement immigration, multiculturalism, and forced race-mixing by deceitful propaganda?

Why are Jews living in Western countries constantly inflaming Blacks and minorities against Whites?

Why are Jews in the diaspora constantly promoting egalitarianism, feminism, pornography, race denial, homosexuality, gay marriage, abortion, anti-gun laws, and open borders?

Why are all leading Western politicians and media completely supportive of ethnic nationalism in Israel and totally against it in their own country?

By UN standards on human rights, Israel should be invaded by NATO for humanitarian reasons. Don’t Jews in Israel practice racism, apartheid, suprematism, terrorism, torture, rape, ethnic cleansing of the local indigenous population of Arabs and Christians, as well as slavery.[10]

Why this double standard?

Is it because Jews are the real leaders of the West?

Is it because Western leaders are mere puppets of the Jews?

In the end, is it because Jews are destined to rule over humanity as Mark Kogan states in the following tweet?

To all you racists and anti-Semites out there, consider this.

In 50 or 100 years, Israel will still be Jewish.

Your countries will NOT, however. Europe will be browner and blacker, and so will Asia. Chances are your grandchildren will not look like you and if they do, your great-grandchildren won’t. My descendants will rule your descendants who will learn to hate their own heritage and there is NOTHING you can do about it.

For Mark Kogan’s dream of a Jewish dominated world to come true, Jews must absolutely nip White ethnonationalism in the bud, in all White countries, Whites being their major obstacle. Any resurgence of nationalism and race consciousness, which they themselves shamelessly practice, is out of the question in countries they want to subjugate, as explained in the following quote taken from the great Hungarian journalist Louis Marschalko, a long forgotten credible individual whose views should be taken seriously:

The concept of racial superiority with its religious and political cults are not Hitler’s inventions. The Jewish laws of race protection and Jewish tribal nationalism go back to the time of Moses in the Old Testament (Pentateuch). These laws have been in existence for 3000 to 4000 years. […] During the reign of the “Führer” Moses, everything was the same in the totalitarian regime of Jahve. The laws for the protection of the Jewish race and Jewish nationalism have survived to this day. They are not Hitler’s inventions. Hitler, Goebbels and Rosenberg only used the weapons of the Jewish community against the Jewish community. […] The Jews hanged themselves at Nuremberg. The laws of racial segregation and superiority were first published in the books of the prophets Ezra and Nehemiah and not in the Nuremberg Race Protection Act. The first concentration camps were established not by Himmler, but by King Solomon. The motto of total extermination and annihilation of the defeated enemy first appeared in the orders of Moses, the first “Führer” in history. [Hitler had only proclaimed that the Germans were superior to the Jews. Moses went much further by announcing that the Jews were of direct divine origin and God’s chosen people, and therefore sacred] The Jewish laws regard racial purity as a commandment of the highest importance. The consciousness of being the master race burns in the Old Testament with the fierce glow of the most fanatical nationalism of all time. The first law of Moses concerns the preservation of racial purity. […] The Jews feel entitled to subjugate foreigners and to treat as slaves all those who fall into their power. The plans for the Soviet torture chambers and the forced labour camps of the Kaganovich empire were conceived in the land of Solomon. … The prophet Samuel tells us how in the ecstatic atmosphere of victory, the most humanitarian race in the world treated its vanquished enemies: “He brought out the people who were there (in the Ammonite city of Rabba) and put them under saws and harrows, and iron axes, and put them through the brick kiln, and so he did to all the cities of the children of Ammon” (II Samuel XII, 31). The first concentration camp, the first gas chamber (brick oven) in the world was in the land of Israel. And the first ghetto was established in Jerusalem, not in Europe.

This Jewish tribal nationalism never died out. It continued to kill neighbouring peoples and races. Every time it was defeated, it resurfaced. The Jewish race had suffered, but after the liberation from Babylon, it continued to build the New Jerusalem with the vehemence of a revived nationalism. The Jewish race had suffered but was waiting for the new Messiah, the Jewish nationalist liberator and political leader, the new Führer, who would place world power over all nations in the hands of the Jewish community. The Jewish people never abandoned this grand national dream. At the Zionist Congress of 1897 in Basel, Dr. Mandelstein, professor at the University of Kiev, in his opening address to the conference, stated categorically that: “The Jews will use all their influence and power to prevent the rise and prosperity of all other nations and are resolved to adhere to their historic hopes, i.e., the conquest of world power” (Le Temps, September 3, 1897). German National Socialism was ready and willing to cooperate with other peoples. It was hostile to only one race: Jewry. Whereas Nazism of the Jewish type is hostile to all races and all non-Jewish social and ruling castes.[11]

 


[1] Philip Weiss, “This Is What ‘Jewish Democracy’ Looks Like,” Mondoweiss, News about Palestine, Israel & the United States, March 26, 2021.

[2] Norman Dacey, “Democracy” in Israel, Noontide Press, 1976.

[3] Kerry R. Bolton, The Tyranny of Human Rights: From Jacobinism to the United Nations, Antelope Hill Publishing, 2022, p. 326.

[4] David Reich, Who We Are and How We Got There. Ancient DNA and the New Science of the Human Past, Pantheon, 2018. See also David Reich, “How genetics is changing our understanding of ‘Race,’ The New York Times, March 28, 2018.

[5] Mark Weber, “Jews: A Religious Community, a People, or a Race?” The Journal of Historical Review, March-April 2000, vol. -19, No. 2, p. 63.

[6] Ibid.

[7] Jim Goad, “The Ultimate JQ: Religion or Race?” Taki’s Magazine, June 17, 2019.

[8] Eric Striker, “New Documentary Sheds Light on Israel’s Strict Prohibitions on Interracial Marriage,” National Justice, December 9, 2020.

[9] Susan Abulhawa, “Israel’s ‘Nation-State Law’ Parallels the Nazi Nuremberg Laws,” Al Jazeera, July 26, 2018.

[10] Kerry R. Bolton, book cited, p. 326.

[11] Louis Marschalko, The World Conquerors: The Real War Criminals, Britons Publishing Society, 1958, pp. 20-21.

 

Punims on Parade: Even Further Thoughts on Nasty Nathan Cofnas

Jews have good senses of humor. Particularly Jews from New York. That’s a famous stereotype about Jews. So far, the New York Jew Nathan Cofnas has shown little sign of living up to it. But he has indirectly provided me with one of the funniest moments of 2024. After seeing my article “The Power of Punim,” he tweeted that “The Occidental Observer (edited by Kevin MacDonald) published an entire article about my face.” The tweet itself is dishonest rather than funny, as is proved by the fact that Cofnas didn’t include a link to the article, only a censored screenshot.

Nathan Cofnas’ dishonest tweet

No, what was funny – very funny – was one of the responses to the tweet. A giant of genetic science felt Nathan’s pain and responded with virtuous solemnity: “This is grim antisemitism. Racism is awful in all its forms.” And who was that giant of genetics? None other than Dr Adam Rutherford. Yes, I was very amused to see the anti-woke Nathan Cofnas receive the support of the highly woke half-Indian Adam Rutherford (born 1975). And I was being sarcastic when I called Rutherford a giant of genetics. He isn’t, of course (see Steve Sailer’s “Occam’s Butterknife”). He’s a pygmy who thinks that “race as a scientific concept holds no water.” He fully supported the anti-scientific witch-hunt that drove a genuine giant of genetics, James Watson (born 1928), out of science and into poverty for stating the truth about low Black intelligence in 2007. According to Rutherford, Watson is “racist,” guilty of “hideous errors,” and “deserves to be shunned.” Pygmy Rutherford has also assailed another scientific giant, the Victorian polymath Francis Galton (1822-1911), for “racism.”

Cofnas’ conk at Cambridge

Like me, Galton was interested in the power of punim (punim is Yiddish for “face”). He once tried to create a “beauty map” of Britain by rating the looks of local women as he travelled around the country. He was insatiably curious and endlessly active in many fields, from mathematics to biology to meteorology to psychology. Unlike me, he had the brains to match his curiosity. I’m not a scientific giant like Galton or Watson. I’m not even a scientific pygmy like Rutherford. But it’s still very amusing to have Rutherford dismiss my article as “grim antisemitism” and “racism.” Not that Rutherford will have read “The Power of Punim” and seen the full context. Cofnas didn’t supply a link, after all. And he censored his screenshot of the article. I originally wrote this: “Is Cofnas’ selfie intended to proclaim ‘A Kike at Cambridge’? (Please note that I’m using the term ‘kike’ as an ironic Jew like Cofnas might use it, not to insult Cofnas.)” In the screenshot, my explanation in parenthesis is deleted after “the.” There seems little point in asking Nathan if he thinks this deletion was honest and fair. I asked him lots of questions in “The Power of Punim” and he hasn’t replied to any of them.

I also attempted to psychoanalyse Nathan in the article, suggesting that he is “one of the many Jews who feel resentment about White gentile beauty and concomitant distress at any discussion of Jewish ugliness.” His tweet seems to contain further evidence for this hypothesis. After misrepresenting the substance of my article, he went on to say: “Indeed, I wave my superior nose like a flag pole and proclaim, ‘A —- at Cambridge.’” Philosophers are trained in the careful use of language, but Cofnas was not using language carefully there. “Flag-pole” is not the right word. In that context, one’s nose is waved like a flag, not like a flag-pole. The flag is the highly visible part, not the pole. Was emotion interfering with Cofnas’ training in careful language? Perhaps. If it was, I hope I’m not going to trigger more emotion by discussing punims again. In “The Cult of Ugly,” I suggested that ugliness was characteristic of both leftists and Jews, and that this ugliness was related in some way to the harmful ideologies and ideas of leftists and Jews.

As Steve Sailer has often noted, antifa tend to be ugly (mugshots of Portland antifa from Twitter)

It’s interesting that nobody at the Occidental Observer or the Unz Review objected to my claim as it applied to leftists. For example, nobody produced any examples of good-looking leftists in attempted refutation. But there are good-looking leftists, of course, just as there are good-looking Jews. A good-looking leftist called Rosie Duffield (born 1971) has recently hit the headlines in Britain. She’s resigned from the Labour party, criticizing the prime minister Keir Starmer and other senior ministers for accepting lavish gifts from a publicity-shy Labour peer called Waheed Alli. She accurately said Starmer’s government is about “greed and power,” not about helping ordinary people. After her resignation, this good-looking leftist was interviewed on the BBC by the ugly leftist Laura Kuenssberg, who is Jewish (the double-s in “Kuenssberg” is correct). Here are Duffield’s and Kuenssberg’s punims side-by-side for comparison:

English Rosie, Jewish Laura: both leftist, but not both ugly (images from Kent Online and The Times)

Kuenssberg is characteristically ugly as both a Jew and a leftist; Duffield is uncharacteristically good-looking as a leftist. However, it’s interesting that, unlike ugly Kuenssberg, she isn’t a typical leftist. She was on the right of the Labour party and this isn’t the first time she’s been at odds with the Labour elite. Duffield is “gender critical” and doesn’t accept the lunacies of transgenderism. The Labour elite did not support her adequately as she received the usual threats of murder, mutilation and rape from the narcissistic and perverted men who have a sexual fetish about pretending to be women. And after she said that “only women have a cervix,” Keir Starmer was asked whether he agreed with this clear statement of biological reality. He didn’t. He said it was “something that shouldn’t be said” and was “not right.”

Sarah Champion, another good-looking leftist who broke from mainstream leftism (image from Infogalactic)

Another good-looking leftist in Labour has been at odds with the Labour elite too. Sarah Champion (born 1969), MP for Rotherham, broke the tradition established by her predecessor, the philosemitic Denis MacShane, and stood up for the White working-class. Rather than schmoozing Jews and ignoring non-White pathologies like MacShane, she accurately said that there is a serious problem of Pakistani Muslim men preying on White girls in Britain. The unattractive Labour leader Jeremy Corbyn promptly drove her out of the Shadow Cabinet. Both Duffield and Champion are good-looking. Both departed from mainstream leftism in some way. Is this a coincidence? I don’t think so.

Ugly leftist Jews Jon Sopel and Emily Maitlis of The Newsagents podcast

Leftist Jew Emily Maitlis glares at racist goy Nigel Farage (see video at Twitter)

And I don’t think it’s a coincidence that two more prominent figures in the British media share three significant traits with Laura Kuenssberg at the BBC. Emily Maitlis and Jon Sopel used to work for the BBC too. Then they departed to run an independent podcast called The Newsagents. The podcast is strongly in favor of non-White immigration and deeply hostile to the anti-immigration politician Nigel Farage. Like Kuenssberg, Maitlis and Sopel are three things: leftist, Jewish, and ugly. I think these three things go together. Indeed, I think they have similar genetic roots. Dr Adam Rutherford would call that “grim antisemitism.” I’d call Rutherford a PC pygmy. That’s why his support for anti-woke Nathan Cofnas is so amusing. After all, Rutherford also supported the anti-scientific witch-hunt against James Watson. And for exactly the same reason: “Racism is awful in all its forms.” I hope Nathan Cofnas appreciates the irony of that. I certainly do.

Kinjies and Me

Kinji is a metaphor I’ve used privately and now I’m going public with it.   It refers to realizing that something isn’t what you had been led to believe it was.  “I get it now, that’s a kinji, how about that?”

The kinji metaphor, or concept, comes from a writing I did for a personal website I’ve maintained since 2007, robertsgriffin.com.  www.robertsgriffin.com.  It’s included in an unpublished book of writings of mine called What Came to Mind: Thoughts Late in Life.  Here’s a link to a free copy of that book.  I called the writing “The Hollywood Argyles and Kinji Shibuya.”  The Hollywood Argyles was a musical group that in 1960 had a number one hit record of the novelty song “Alley Oop.”  Here is a link to the song online.  Kinji Shibuya was a professional wrestler back in the ‘50s.

My writing pointed out that in fact there was no such group as the Hollywood Argyles.  Someone named Gary Paxton made the “Alley Oop” record one afternoon in Los Angeles with musicians who were around the recording studio at the time.  The studio was on the corner of Hollywood Boulevard and Argyle Avenue, thus the name Paxton came up with for the non-existent group.  With Paxton’s approval, musicians traveled the country posing as the Hollywood Argyles.  I attended one of those imposter performances at the Flamingo Club in Saint Paul, Minnesota and bought the ruse completely.

As with the Hollywood Argyles, Kinji Shibuya wasn’t what I thought he was.  Here is the part of the website/book writing that deals with Kinji Shibuya.  After this excerpt, I’ll end this piece with six prominent examples of my current kinjies.

In the 1950s as a kid, I watched wrestling on television every week from Minneapolis on a local channel, like 8:00 p.m. on a Friday.  I understand now that televising the matches was a good deal for both the television station and for Verne Gagne, the promoter of the matches and a star wrestler himself. The matches were held in a downtown Minneapolis arena in any case, so there were no production costs to the station beyond the outlay for a couple of cameras, an announcer, and a technician or two, and the wrestling shows got good ratings.  For Verne, since only the preliminary matches were shown on television and the main events were hyped during the telecasts, it enticed people to come to his promotions.

There I’d be, week after week—I suppose I was thirteen, in there—sprawled alone on a dilapidated couch with a bag of Old Dutch potato chips in front of a 17-inch black-and-white Zenith television set that looked like a small refrigerator on the second floor of Mr. Jensen’s house that my mother, dad, and I rented from him.  A regular on those wrestling shows was Kinji Shibuya.  Nothing subtle about the personas of the wrestlers in those years (or now): Kinji Shibuya was a sneaky, evil Jap straight from Japan.  His presentation played well back then because this wasn’t long after World War II, a time when we had been conditioned to hate the Japanese with a passion—kind of like now with Putin, but even worse.  Check out the 1943 Hollywood film “Gung Ho” on YouTube sometime to get a sense of what anti-Japanese propaganda was like in those years.

Kinji Shibuya

Kinji Shibuya, short and stocky with a burr haircut, would enter the ring before his matches in bare feet wearing some kind of Japanese robe, a kimono or something, with a sinister look on his face to a chorus of boos from the crowd.  For sure, I didn’t like him lounging there on the couch as I was watching him on TV.  Before a match started, he would squat in his corner with his back ramrod straight and raise one bent leg with a flexed foot in the air and slam his foot to the mat, bam! and then do the same thing with the other leg, bam! and then, smirking, malevolence personified, rub his hands conspiratorially together in front of his chest, the whole business an alien, scary Jap ritual of some kind.

The actual match was basically given over to Kinji Shibuya and his clean-cut, all-American opponent shuffling sideways in a circle eyeing each other, and then they’d grab one another around the back of the neck and tussle a bit and then break apart and start shuffling in a circle again.  The entire match, they rarely left their feet.  During brief episodes of action, typically Shibuya would be getting his just comeuppance.   He’d have his back up against the ropes with his arms out to the side and his hands grasping the upper rope taking punches to the stomach from the valorous American and grimacing and grunting grandly with each punch—ugh, ugh, ugh!   For some reason, he was completely immobilized and helpless on these occasions.

Punches with closed fists were against the rules of wrestling; that’s what the announcer said.  Open fists where you hit people with your palm were OK, but no knuckles.  Even though closed fist punches were illegal, with Japs they were entirely justified, plus there was something American about them, the real deal, even patriotic, John Wayne the movie actor and all that, not foreign, ineffectual open-hand karate chops like Kinji Shibuya employed, so we cheered our hero on no matter if he broke the rules or not.

The referee, taking note of this transgression of the rules, the punching to the stomach, would ever so gently tap our surrogate, the good guy all-American, on the shoulder and shake his head no, you can’t do that.  When that mild reminder had no effect, the punching going on unabated, ugh, ugh, ugh, the referee would start counting in slow, deliberate fashion, raising and lowering his right arm way up and way down.  “One! . . . Two! . . . Three! . . .” At some number a penalty was going to be imposed, though I never found out what the number or penalty was, because at four the virtuous rule-breaker would stop and take a step back and the circle-shuffle would start up again.  Evidently, you could do anything for a count of four at least, even punching with your knuckles.

The shuffling and punching and a few headlocks and arm twists, plus some bounces off the ropes, went on for I suppose fifteen minutes.  The bounces off the ropes involved both wrestlers, for some unknown reason, to suddenly start running rapidly back and forth across the ring bouncing off the ropes.  They’d zip past each other three or four times and then stop and pose, glaring at one another and letting the excitement of what had just occurred, all the running back and forth, sink in.  Then, out of nowhere it seemed, Kinji Shibuya would pull a sneaky, dirty, Jap stunt à la Pearl Harbor and win the match.  Suddenly, it was over.  Why couldn’t the referee have seen the low, underhanded stunt Kinji Shibuya had connived to pull?  It was obvious to the rest of us—the announcer, the paying customers, and me—but the referee had somehow missed it.  Then Kinji Shibuya, victorious, leering in that devious Jap way of his, would put on his un-American kimono or whatever it was and leave the ring.  He got away with it this time, but just wait until next week’s match.  He’ll get what he deserves then and I’ll be there watching on TV.  But next week would come and darned if he didn’t fool the referee again and right at the end chalk up another unfair victory!

I later found out that Kinji Shibuya was actually Jerry Shibuya from Utah, a former college football player who lived a quiet suburban life with his wife and children.  Oh.

So that’s where the kinji metaphor, concept, whatever to call it, comes from.  Kinji was himself a kinji, not what I thought he was.  I’ll list six major kinjies for me these days with the idea that doing it might prompt you to come up with some kinjies of your own.

The first kinji is World War II.  This goes back to the late 1990s.  I was conducting interviews for a book about the white nationalist William Pierce.1 Up to that point I had held the accepted view of that war—you know, Hitler, evil incarnate, bent on conquering the world, was stopped from pulling it off by the forces of righteousness in The Good War.   Pierce was just speaking his mind—he was making no effort to shake up my thinking about World War II—but nevertheless he did, or anyway he started a reconsideration of that bloodbath.  All to say, Churchill is no longer my hero.

A second kinji—and again it’s related to my Pierce connection—is pretty much all center stage purveyors of truth and morality to the masses: movie and television show creators, major publisher authors, journalists (including “the newspaper of record” The New York Times), politicians, heavy traffic websites, textbook writers, and classroom lecturers.  Pierce was billed by the mainstream media and others in the know as this hate-filled bigot holed up in a guarded compound in West Virginia—“the most dangerous man in America” they called him. When I got to meet him, he turned out to be a quiet, sensible, self-effacing, bookish PhD in physics who didn’t hate anybody.  If Pierce wasn’t as he was portrayed, who and what else wasn’t?  As it’s turned out, enough else wasn’t that it kinjied me.

A third kinji, the whole white villainy thing.  I was an adult during the heyday of the black civil rights movement—the marches in the South, Martin Luther King, the evil of segregation, the lowlife Southern whites with their head-busting clubs and nooses.  I bought the idea that whites as a whole were down and dirty bad guys who deserve to get screwed over in any way you can come up with.  That whites were my race, me, that my father came from rural Georgia, put a check on that perspective just a tad, but very little. The power of propaganda and social pressure (snubs are the least you’ll endure if you get caught with the wrong attitude).  Movies like “To Kill a Mocking Bird” and “Mississippi Burning” and every television show reinforced my negative outlook on an entire race of people, not only now but for all time.  Writing the Pierce book in particular—Pierce again—encouraged me look at racial realities for myself and find books that were not on the reading list, as it were.  The outcome is that I broke from my strong predilection to hide out with old French movies and 19th-century Russian novels and takeout submarine sandwiches to advocate for whites as a race.  The racial area never ceases to surprise me.  I think of an article I started writing around the time of George Floyd’s death.  This was 2020, not that long ago.  Like everybody, I assumed that Derek Chauvin the cop was guilty of murdering Floyd and I was going to figure out the best possible defense of Chauvin at his trial and got into it and it hit me, “Damn, the guy’s innocent!” 2

Jews and Israel as unimpeachable good guys in life’s drama has been kinjied.  Nowadays, if a Jew has written a book or article or is proposing a policy or has made a movie, I don’t automatically, as I once did, nod a Pavlovian yes.  I think critically about its merits and implications.  Israel isn’t a priori blameless to me anymore.  They are either to blame or not and I’ll mull it over.  I note that Israel is only 263 miles long and from ten to 71 miles wide and think about how much attention and support and resources it gets and what’s going on with that.  I certainly don’t want Jews hurt, but with equal intensity I don’t want Jews hurting anybody.  I’ve had it with organized destruction and killing—war, terrorism—I don’t care who’s doing it.3

The women’s movement has gotten kinjied.  Betty Friedan and her comrades-in-arms like Gloria Steinem in the early days, the ‘60s, Friedan’s book The Feminine Mystique4 and all, sounded good to me, but as the years went on, what Hemingway called his bullshit detector kept going off for me.   These days, I’m sympathetic to men’s concerns and the traditional family and I’m on the side of keeping biological males out of girls’ and women’s sports.   I’m sympathetic to gays5 and transexuals, and—the talk this election season—cat ladies, as well as cat gentlemen, for that matter.  I’m especially for whites being one of them, but I’m also for blacks and Asians and Hispanics and Jews and Arabs and American Indians and every other category of human being on the planet.   At the same time as I say this about collectivities, however, I see our fundamental challenge in life as an individual one: become the truest, wisest, most productive, most decent, most honorable, and happiest person you can manage in the finite time allotted to you on this earth.  Sing your unique song and look out for yourself and yours, find someone to love who’ll love you back, wish everyone well and help them when you can, try not to harm anybody, even in small ways, be kind, and then die, and try to leave some good behind.  That’s my take on it.

A sixth, and last, kinji I’ll mention, is really a rekinji.  The first two decades of my life, I was wholeheartedly a patriotic American—the Founding Fathers, the Constitution and Bill of Rights, our proud heritage, I pledge allegiance to the flag.   In my day, elementary and secondary schools didn’t badmouth the U.S. as they do now.  After I became an adult, that positive view of America was kinjied by the people I earlier called center stage purveyors of truth and morality: “Let me tell you about slavery and racism and imperialism and all the economic and social injustice.”  It sounded good and got me some dinner invitations.  Over the past couple of decades, however, I’ve kinjied that kinji.  Which is not to say I think America was, or is, unflawed; a place can be a great place without being an unflawed place.  I’m the son of a barely literate barber.  I couldn’t look you in the eye.  I accepted the charge I now see at the heart of what this country is about: to take personal responsibility for making something worthwhile out of myself.  I worked on my character and got an education and did the best I could with whatever job I was able to get (I’m doing my best with this article at the moment), and it’s worked out that now very near the end I’m gratified by what I’ve done with my life and at peace and, yes, I’m proud of myself.  The United States of America gave me the chance to make that happen and I’m incredibly thankful for it.  To people who denigrate my country and its people and their ancestors, my ancestors: how about if you stick that where the sun don’t shine.


Endnotes

  1. Robert S. Griffin, The Fame of a Dead Man’s Deeds: An Up-Close Portrait of White Nationalist William Pierce, FirstBooks Library, 2001.
  2. Robert S. Griffin, “If I Had Made the Closing Argument in Defense of Derek Chauvin . . .” The Occidental Observer, posted May 13, 2021.
  3. See my article, “A Commentary on the Life of Jeannette Rankin,” The Occidental Observer, posted June 22, 2024.
  4. Betty Friedan, The Feminine Mystique, W.W. Norton, 2013, originally published in 1963.
  5. See my article, “The White Racial Movement and Gays,” The Occidental Observer, posted June 26, 2018.