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617

The Moral Dimension of Rotherham: “We can’t carry on like this. We just can’t.”

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Margaret Wente, “The Unspeakable Truth about Rotherham” (The Globe and Mail, Sept.4, 2014): Andrew Norfolk, the Times journalist whose investigative reports prompted this inquiry and others now under way, has explained why this travesty is so toxic to Britain’s liberal elites. “The suggestion that men from a minority ethnic background were committing sex crimes against […]

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Goy Figure #2: How Gentiles Just Don’t Get It

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In Yiddish, a goyishe kop, or “gentile head,” is someone with a  “dull mind” or “someone who thinks like a non-Jew.” I freely admit that I’m a goyishe kop in both senses of the phrase. That’s why I’m baffled by the behaviour of the ADL, or Anti-Defamation League, America’s premier Jewish organization fighting anti-Semitism, racism […]

621

Reflections on Some Aspects of Jewish Self-Deception: Part 3. Self-Deception in Jewish Historiography (continued)

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Part 1 Part 2 Self-Deception in Jewish Historiography (continued). As Wistrich turns his attention to the early medieval period, further examples of self-deception become evident. Language euphemisms and lies of omission remain prevalent. For example, Wistrich describes as “humiliating” the canonical restriction on Jews entering Churches without asking himself whether any Jew would in fact […]

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Reflections on Some Aspects of Jewish Self-Deception: Part 2. Self-Deception in Jewish Historiography

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Part 1: Introduction. Part 2: Self-Deception in Jewish Historiography In the introduction to this essay it was argued that Jewish historiography plays host to a number of key features of self-deception, particularly errors in perceptual causation brought about by neglect of contexts or ‘systems,’ self-interest in the attribution of blame, lies of omission, and exaggerated […]