Populist-Socialism: The Economy of the White Ethno-State

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Abstract
Little consideration is given to the economic foundations of a White ethno-state. While many in the Alt-Right know conceptually what an ethno-state should be like in the abstract sense of demographics, the minutia of public and economic policy to obtain or maintain such a state is lost. While not exhaustive, the following paper is intended to steer conversations into more concrete terms addressing the economy of a White ethno-state. That is, an anti-materialist economy that serves the nation, versus the nation serving the economy in materialistic capitalism and socialist-communism. A Third Position meshing of populist and socialism is proposed.

The demagogues on the left and right both use the terms populist and socialist to malign their political opponents. Populism has become synonymous with right-wing authoritarianism to the left. The same argument is used by conservatives to associate socialism with communism. Indeed, the populist primacy of the people and the socialist primacy of the class are seen as contradictory ideals. In reality, elements of populism and socialism can be complementary to one another in a dynamic economy. Socialism’s securing the welfare of the people and populism’s emphasis on the common man’s economic growth and interests are not antagonistic to one another, but complimentary.

To many, the concept of socialism is distinctly leftist. Historically, Socialism has been associated with Marxism and “from each according to his ability, to each according to his need.” This Marxist Socialism aims at the elimination of all hierarchy which is natural to man. Communism aimed at the flattening out of wages and elimination of class distinctions altogether. Read more

Ann Coulter: “Meanwhile, 10 miles from the White House…”

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I thought I would start writing blog posts with excerpts from articles I find interesting, sometimes with brief comments.

Now that Trump has solved Northeast Asia’s problems, maybe he can get to a problem in our country — in fact, within 10 miles of the White House. For some reason, The Washington Post recently ran an article on something important — the MS-13 gang presence at a public school on the outskirts of our nation’s capital, William Wirt Middle School in Prince George’s County, Maryland. The media’s usual approach to the diversity being inflicted on us is: Don’t report this! It’s better if no one knows. Maybe the left has decided it’s too late to do anything about the transformation of our country into a Third World hellhole, and Trump couldn’t stop it even if he wanted to. The Post reported that, like many schools up and down the East Coast, MS-13 has turned Wirt into a battleground. There have been near-daily gang fights, rampant drug dealing, one reported rape, gang signs on the walls, one shooting — more in nearby schools — and teachers afraid to be alone with their students. At least two students are required to have security officers assigned to them, walking them from class to class and watching them during lunch hour, on account of MS-13 threatening to kill them. How many different categories of immigrants require special law enforcement officers devoted to them? Thanks to mass Muslim immigration, the FBI has terrorist watch lists in ALL 50 STATES. That’s why whenever there’s a terrorist attack, the FBI says, Oh yeah, we were watching that guy. And now we have police bodyguards for kids at schools wherever “unaccompanied minors” have been dumped by our government. …

The reason for this transformation of our country, our culture and our politics is to flood the market with low-wage workers and Democratic voters.

That’s right, but we shouldn’t leave out the ethnic lobbies who (often in opposition to the wishes of their own constituents) keep up the pressure for unending immigration. Obviously, my writing has emphasized the role of Jews and the organized Jewish community. I just came across some material on the sentiments of John Podhoretz, from his Wikipedia page. Obviously, his Jewish identity is critical to his attitude on immigration to the U.S. (not Israel).

In disagreement with several writers at National Review and conservatives in general, Podhoretz has aggressively favored a more open immigration policy for the United States. He wrote: “I said merely what I feel deeply—which is that, as a Jew, I have great difficulty supporting a blanket policy of immigration restriction because of what happened to the Jewish people after 1924 and the unwillingness of the United States to take Jews in.”[9] Podhoretz has been generally supportive of President Bush’s proposals for a guest worker program and a path to citizenship for certain illegal immigrants in the U.S.
This hostility among Jews for what happened nearly 100 years ago is quite common. The argument then goes that the holocaust would have been prevented or ameliorated except for the 1924 law. And of course, there are other motives as well, especially a perception that Jews are safer in in more diverse societies because of a lessened possibility for homogeneous White movement to rise up against them (here, p. 246ff).

Ancient Sparta: The First Self-Conscious Ethnostate? Part 3: The Virtuous Circle of Spartan Power

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Go to Part 1.

Go to Part 2.

The Virtuous Circle of Spartan Power: Discipline Through Lordship

The defining fact of Spartan life was the hard-won conquest of neighboring Messenia in the eighth century and the enslavement of its population as Helots. This victory had launched the virtuous circle of Spartan power. The subjugated Helots provided the Spartan citizen-soldiers with both the leisure and the imperative need to dedicate themselves to martial prowess in the face of a constant threat of rebellion at home. The entire social organization of Sparta came to reflect this state of affairs. Thucydides noted: “most Spartan institutions have always been designed with a view to security against the Helots.”[1]

The system instituted by Lycurgus proved remarkably successful for centuries. The organization and training of the—at their height—around 8,000 Spartan citizen-soldiers to suppress the Helots also translated into international military power, which in turn allowed Sparta to secure allies and thus yet more military power in the Peloponnese. Xenophon opens his account of the Spartan regime saying: “Sparta, despite having one of the lowest populations, had nonetheless clearly become the most powerful and most famous state in Greece.”[2] The unsentimental Thucydides says of Sparta: ‟its system of good order is very ancient and it has never been subject to tyrants. Read more

Ancient Sparta: The First Self-Conscious Ethnostate? Part 2: Commitment to Collectivism

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Go to Part 1.

There is a sense in which all life for Spartan citizens was communal and hierarchical. Even once one had completed the agoge, Spartiates would eat together in common mess halls, again creating common feeling. The ages were mixed, so that the older could teach the young, and citizens were expected to discuss noble deeds. In the gymnasium, the oldest man would supervise, and citizens were expected to train regularly. Xenophon claims that “it would certainly not be easy for anyone to find men healthier or more physically apt than Spartiates.”[1]

Lycurgus reputedly had accompanied his basic law with a land reform giving each of those in the small citizen class an equal property, although economic inequality gradually accumulated over time. A positive consequence of the Spartans’ systematically communal lifestyle was an extremely high degree of trust among citizens. They shared each other’s hunting dogs and horses, the latter being extremely valuable property in those days. Citizens even trusted others to beat their own children if they had done wrong, for “there was a sense in which everyone regarded himself as father, tutor, and commander of each boy.”[2]

The entire society was oriented towards inculcating martial valor and unity. Cowards were severely stigmatized—so much so that they could be beaten freely—and “the citizens considered an honorable death preferable to a life of disgrace.”[3] Read more

Ancient Sparta: The First Self-Conscious Ethnostate? Part 1: Educating Citizen Soldiers

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If in Athens we have ethnopolitical aspects, insofar as the democracy was tempered by Hellenic virtue, in Sparta we have a State wholly dedicated to systematic organization of the society according to a biopolitical ideal. Sparta’s mixed system of government and fiercely communitarian and hierarchical customs were supposed to have been created by the semi-legendary lawgiver Lycurgus, who perhaps lived in the ninth century B.C. Virtually nothing can be said for certain about his life. Lycurgus was, in later ages, rumored to have traveled to Egypt, Ionia, Crete, and even India, where “he talked with the Gymnosophists,”[1] before establishing Sparta’s constitution. What is clear, in any case, is that the basic law and way of life attributed to Lycurgus, and credited for Sparta’s success, were emphatically biopolitical.

Spartan law and culture were obsessed with systematically ensuring good breeding, martial education, and group unity. Spartan ethics and law considered that what was good was whatever was good for the community. During a debate as to whether a commander had abused his authority, the Spartan king Agesilaus argued: “The point to be examined . . . is simply this: has this action been good or bad for Sparta?”[2] Kevin MacDonald has argued that the law instituted by Lycurgus – featuring in-group altruism, relative egalitarianism, separation from and unity in the face of out-groups, specialization in warfare, and communally-determined in-group eugenics – qualifies as a genuine “altruistic group evolutionary strategy.”[3]

Few forms of government have so drawn the admiration of both liberals and ‘totalitarians’ as that of Sparta. Many republicans, both ancient and modern, have been impressed by the Spartans’ ‘mixed’ system of government, with its combination of monarchic, aristocratic, and democratic elements, as conducive to social unity, stability, and the rule of law. The Founding Fathers of the United States sought to emulate Read more

Edward Dutton on The Culture of Critique: The importance of Jewish ethnocentrism

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Edward Dutton, who is affiliated with Richard Lynn’s Ulster Institute for Social Research, has written an article supporting the main contention of my book, The Culture of Critique in an academic journal, Evolutionary Psychological Science: “MacDonald’s model is the more plausible hypothesis due to evidence that people tend to act in their ethnic group interest and that group selectedness among Jews is particularly strong, meaning that they are particularly likely to do so.” This is a most welcome development, and I agree with Dutton’s comments. Here I note some elaborations and a possible anomaly.

Dutton defends the multi-level selection model. The argument that group selection applies to Judaism is contained in the first book, A People That Shall Dwell Alone: Judaism as a Group Evolutionary Strategy (APTSDA). The argument there really has two parts—a cultural group selection model described in Chapter 1, and the idea that Jews are high on ethnocentrism, discussed in Chapter 8. Both aspects are important in thinking about how group selection applies to traditional Jewish groups. Read more

Review of Kerry Bolton’s “Yockey: A Fascist Odyssey”

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Kerry Bolton, Yockey: A Fascist Odyssey (Arktos, 2018)

What follows is my foreword to Kerry Bolton’s recently released book on Francis Parker Yockey.

This is the first time an exhaustive work on the prominent Euro-American Fascist activist and philosopher, Francis Parker Yockey, is being offered to a wide readership in the English-speaking world.  Naturally, for starters, a big question that comes to mind immediately is, “what’s the point of reading Bolton’s thick book and how relevant is Yockey’s anti-Communism and anti-Liberalism in dealing with the ongoing decay of the multicultural West, which is currently subject to an open invasion of non-European masses?” Since Bolton often uses the German word “Zeitgeist” in his description of the dominant political ideas of Yockey’s time, a neophyte might likewise wonder if and how Yockey’s political prognoses are being validated by the dominant political ideas of our time. For many nationalist old-timers, both in Europe and America, Yockey is a household name that is indispensable in studying the intellectual developments of cultural Fascism, yet, for many young identitarians today, regardless whether they sport the name Alt-Right, New Right or Traditionalists, the name Yockey, along with his magnum opus Imperium, may sound a bit outdated. Read more