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Philip Green, Jewish Criminality, and the Cost of Economic Parasitism, Part 2

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Green and Tony Blair

Part 1

Philip Green possesses an appearance so darkly befitting a caricature that one might see it, like the stripes of a wasp, as a warning from Nature itself. But even had this son of the Talmud emerged from the womb looking like a Swedish prince his life trajectory would have still borne the stamp of his racial origins. Green was born on 1952 in Croydon, in south London, the son of a retailer and property speculator. At the age of nine he was sent to the Jewish boarding school Carmel College in Oxfordshire, the most expensive school in all of England until it closed in 1995. As his biographer Stewart Lansley points out, Green is no ‘self-made” man. Few Jews ever are — the entire concept of the ‘self-made man” is rooted in individualistic rather than close-knit societies. When his father died, Green inherited the family business at the age of twelve and had access to a substantial estate. More importantly, Green was born into a close-knit community of Jewish businessmen and speculators, all of whom had access to credit networks and financial knowledge beyond the means of non-Jews. Assured of the support of these networks, Green left Carmel College at 15 to work for a co-ethnic shoe importer. By his late teens he was travelling to the US, Europe and the Far East. On his return, at age 21, he set up his first business with a £20,000 loan backed by more communally pooled funds, importing jeans from the Far East to sell on to London retailers. Read more

Philip Green, Jewish Criminality, and the Cost of Economic Parasitism, Part 1: The Wider Context of Jewish White Collar Crime

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Philip Green

Philip Green

Parasite: (noun) An organism which lives in or on another organism (its host) and benefits by deriving nutrients at the other’s expense.

Three years ago I wrote an analysis of the Marc Rich case. I wanted the piece to be as clinical and empirically sound as possible, so I relied heavily on a report authored by government investigators acting for the United States Congress (House Report No. 454: Justice Undone, Clemency Decisions in the Clinton White House United States Congressional Set, No. 14778, Volumes 1—2). The finished piece was not only intended to reveal certain truths about the financial behavior of this particular luminary of the international Jewish community and the elaborate Jewish campaign surrounding his receipt of a Presidential pardon, but also that Jewish behavior in economic and political affairs is often so toxic that exaggeration or even commentary is unnecessary — the facts alone speak volumes. By the Congressional investigator’s own reckoning, the Rich case revealed Jewish communal complicity in large-scale tax evasion, the use of accusations of “anti-Semitism” to stifle criticism, extravagant political influence, and exploitative financial practices that had always walked a legal tightrope. The combined result of these factors was that the Jewish community “lived large” at the expense of ordinary workers and tax-payers. As cash went to Israel, Jewish defense groups, well-catered galas, superyachts, and an array of gaudy baubles. the common American worker was defrauded of millions upon millions of dollars as the sweat on his brow poured forth to benefit a corrupt Judeo-capitalist elite. Read more

Mind Pollution — The Promotion of Sexual Perversion on National TV: The Case of Jenji Kohan

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Jewish TV writer JENJI KOHAN (left), flanked by sexual exhibitionist Miley Cyrus
 
“Fie, fie, fie, pah, pah! — Give me an ounce of civet, good apothecary, to sweeten my imagination.”
— King Lear, Act 4, Scene 6
 
Some would argue that this is not about the pollution of minds. They would maintain that there is no deliberate attempt to undermine the morals of a virtuous nation, still less the morals of its innocent minors. It’s more fundamental than that.

This is simply a question, they would point out, of a bunch of dirty-minded writers and degenerate TV executives getting together to produce buckets of sleaze for an increasingly debased public. Depravity, they would tell us, is not being systematically manufactured: it is the natural flatulence of filthy minds. It is the foul atmosphere around us, the very air we breathe. We are filthy, stewed and marinated in filth like dung flies, and filth is what we naturally produce.

Let’s examine this interesting thesis. 
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Britain’s accidental “red pill” moment

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If you think Donald Trump is getting a hard time from an openly one-sided media, then consider what is happening in Britain where the Labour Party has been punished for months for the temerity to reject the Jewish political agenda.

But now the law of unintended consequences has finally caught up with the manufactured “Labour anti-Semitism” pseudo-crisis. No-one could have predicted that it would backfire so deliciously — or that it would turn into such a potential “red pill” moment on the realities of Jewish power in Britain today.

It happened during a BBC interview with leading Labour left-winger and former London Mayor Ken Livingstone. He was being interrogated about a witless female Muslim Labour MP who had lost her job over a re-tweet she made two years ago, despite apologising in public four times. Pressed to repent, Livingstone finally snapped and came out with the fated words.

Hitler was supporting Zionism… Let’s remember when Hitler won his election in 1932, his policy then was that Jews should be moved to Israel.

For good measure he then said the woman, Naz Shah, was the victim of a “well-orchestrated campaign by the Israel lobby” and repeated it all later. Read more

Northern Europeans less prone to “blaming the other”

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A recent paper by Sebastian Pothoff et al. published in Personality and Individual Differences finds that Northern Europeans (Germany, Netherlands) are less likely to “blame the other” than Southern Europeans: “Self-blame includes thoughts that relate to blaming yourself for a traumatic or stressful event. Other-blame is the process of blaming others for what happened to yourself.”

They also discuss evidence that northern Europeans score lower on power distance, where power distance refers to the degree to which less powerful people in a culture accept power inequalities; in other words, Northern Europeans are more egalitarian.

These findings fit well with the theory that there is a north-south cline in individualism and egalitarianism (see here toward the end), with the north being higher on both. Re egalitarianism, Scandinavian society in general has a history of relatively small income and social class differences. An anthropological study of hunter-gatherers found that the economic inequality approximated that of modern Denmark (Eric A. Smith, et al.,  Current Anthropology.51(1),19–34, 2010).

The difference in other-blame is particularly interesting in that it is consistent with the idea that Northern Europeans more readily take the point of view of the other when assigning blame. I think this is part of the deep structure of individualism. When Michael Polignano wrote a book titled Taking Our Own Side, he put his finger on a major problem for Western individualists: We tend to take a neutral point of view in moral issues — not biased in our own favor or what’s good for our group. We tend to take the point of view of the emotionally disinterested, rational observer, not swayed by personal interest. So we are less likely to blame others for problems and try our best to see the situation from the other person’s point of view. Read more

The Testament of a European Patriot: A Review of Dominique Venner’s “Breviary of the Unvanquished” (Part 2)

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Dominique Venner in his youth

Part 1

We Heretics: A Thankless Struggle

Venner has no doubt that, if we are to live amidst the existential threats against us, we must struggle. Again illustrating his attraction to the heroic Western tradition noted in Part 1, struggle is integral to life. In a particularly inspiring passage for those of us at war with the present system, Venner writes:

To exist is to struggle against that which is denying me. To be unbowed does not consist in collecting heretical books, dreaming of fantastical conspiracies, or taking to the maquis in the Carpathians. It means holding oneself up to one’s own standard in the name of a higher standard. To be loyal to oneself in the face of the void. To ensure one is never cured of one’s youthfulness. To prefer alienating people to living on one’s knees. Amidst the setbacks, to never ask oneself the question of the uselessness of the struggle. We act because it is disgraceful to give up, and it is better to go down fighting than to surrender. (28)

Venner often notes that history is filled with surprises and unexpected reversals. As a result, the demobilization caused by hopelessness is somewhat irrational and in any case unhelpful: You never know in what circumstances our labors could prove salutary. Read more

The Testament of a European Patriot: A Review of Dominique Venner’s “Breviary of the Unvanquished” (Part 1)

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Venner

Dominique Venner, Un samouraï d’Occident: Le Bréviaire des insoumis (A Samurai of the West: Breviary of the Unvanquished; Pierre-Guillaume de Roux, 2013).

All Europeans, whether they are of the Old World or the New, are suffering today. Their very existence is demonized by a reigning culture which would prefer to see them blended into oblivion. Whereas the old beliefs — Christianity, communism, fascism — are dead or dying, no new faith has replaced them. We, ourselves, are dying as peoples, slowly vanishing from the face of the Earth. But some Europeans refuse to go down quietly, notwithstanding the base allures of comfort. So it was with Dominique Venner, an erudite historian and European patriot, who lived, fought, and died by the pen and the sword.

Venner’s last book — which translates as A Samurai of the West: The Breviary of the Unvanquished — presents itself as his political testament and his final attempt to reconnect Europeans with their tradition and thus awaken them ethnically and politically. This Breviary is not a traditional prayer book but rather presents “the substantive core” of the European tradition and is “a collection of writings, thoughts, and examples to which one can turn to every day to nourish one’s thoughts, one’s acts, and one’s life” (34). Venner says that the world-view implicit in this work can form the basis “to build the personal life of each of us, of families, of nations, and of living communities” (36).

The Breviary is then not only a wonderful introduction to Homeric and Stoic wisdom, but also has practical advice on day-to-day life: On establishing one’s own “breviary” of quotes from sacred texts and great thinkers, on communing with nature in the woods, on traveling across Europe like the Wandervögel, on cultivating beauty in one’s own life, or on the reconstruction of one’s family tree. Read more