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Jewish Racialism and Jewish Capitalism: An Analysis of the Coen Brothers’ Barton Fink

The recent high-profile firings of Rick Sanchez, Helen Thomas, and Octavia Nasr leave the eager-to-please among us with an uneasy feeling in their collective gut. What is the “proper,” socially-sanctioned way to react to such shocking displays of high-handed, sanctimonious, censorious overreach on the part of one’s party bosses, as it were?

Crystal clear as it seems that Sanchez, Thomas, and Nasr, all entrenched liberals with impeccable establishment credentials, were sacked for making critical remarks about Jews (or in Nasr’s case, mildly positive remarks about a deceased member of Hezbollah), such a assertion cannot be allowed to stand, because it would seem to reinforce “anti-Semitic” notions about Jewish control of the media, which are assuredly un-kosher to imply, much less state aloud. To criticize the principalities and powers for sacking critics of Jews thus means condoning anti-Semitism, which in today’s Zeitgeist quickly makes you little better than a genocidal and deranged Nazi. The gutless careerists, to be sure, want no part of that order! Read more

The Republicans’ Temporary Reprieve

To listen to pundits like Rush Limbaugh, one would think that the Republicans had died and gone to heaven. Getting a strong majority in the House and picking up several seats in the Senate certainly sends a message. But they shouldn’t get too comfortable.

The Republicans had their big day because Whites were a larger percentage of the electorate than in 2008 and because they were more inclined to vote for Republicans. Comparing the CNN exit polls for House races in 2008 and 2010 is revealing. In 2008, Whites were 74% of the electorate and voted 53% Republican, 45% Democrat.  In 2010, Whites were 78% of the electorate and voted 60% Republican and 37% Democrat. (The White category includes a substantial percentage of Jews and Middle Easterners who do not identify as White and tend overwhelmingly to vote Democrat.) Read more

Eric Paulson: Nine Reasons for an Ingathering

After a series of defeats and setbacks spanning over half a century the perennial question asked by White racialists is, what is to be done? [1] This essay is an updated answer to that question.

Any plan of action must take stock of the present situation. We must deal with the fact that as a collective, conscious entity European Americans have last control of all the institutions of society — government at all levels and branches, mass media, schools, and churches. Given the political, social, and most of all demographic changes of the past fifty years it is very unlikely we will ever again enjoy the racial-cultural hegemony in North America our people took for granted in the past. Thus the idea of a largely segregated, biracial society, always an unstable and never completely satisfactory arrangement, has now been and should remain discarded. Read more

Schopenhauer and the Perception of the Real or Surreal Postmodernity (Part 2)

Schopenhauer and the Perception of the Real or Surreal Postmodernity (Part 2)

Schopenhauer is a crucial source in understanding the psychopathological impact of religions, myths and systems of beliefs. At times he labels them “allegories” whereas in other places he describes them as the “metaphysics of the masses” or “people’s metaphysics” (Volksmetaphysik). Just as people have popular poetry and the popular wisdoms or proverbs, they also need popular metaphysics. They need an interpretation of life; and this interpretation must be suited for their comprehension. The great majority of humans have at best a weak faculty for weighing reasons and discriminating between the fact and the fiction.  Does this sound familiar?

No belief system, no ideology, no religion is immune from self-serving delusional tenets linked to false perceptions of reality, although, in due time, each of them will undergo the process of demythologization and eventually become a laughing stock for those who see the illusions underlying these delusional myths.

We can illustrate this changing masquerade of history repeating itself when observing the mindset of modern opinion makers. People have always wished, by means of different allegories, to transcend their cursed reality and make frequent excursions into the spheres of the hyperreal, the unreal, or the surreal — in order to offset the absurdity of their existence. It is natural that they resort to religious and ideological devices, however aberrant or criminal these allegorical devices may subsequently turn out to be.

Accordingly, the motor of religious mass mimicry, which Schopenhauer describes, is again our objectified will. Consequently, the whole course of human life is patterned along the principle of imitation, where even the smallest thing in our perception is borrowed from that role model who is viewed now as a path-breaking innovator or a new messiah. Mimicry is the powerful motor of the will, the theme which was later expanded by Schopenhauer’s disciples, such as Gustave Le Bon.

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Schopenhauer and the Perception of the Real or Surreal Postmodernity (Part 1)

Schopenhauer and the Perception of the Real or Surreal Postmodernity (Part I)

The text below is the expanded version of Tom Sunic’s speech, delivered at the New Right conference in London, on October 23, 2010.

There is a danger in interpreting the text of some long gone author, let alone of some heavyweight philosopher, such as Arthur Schopenhauer (1788 – 1860). The interpreter tends to look at parts of the author’s prose that may best suit his own conclusions, while avoiding parts that other critics may find more relevant, and which the interpreter may consider either incomprehensible or irrelevant. This is true for Schopenhauer in so far as he deals in his multilayered work with diverse subject matters, ranging from the theories of knowledge, to the role of women, sex, eugenics, religion, etc., while offering aphoristic formulas on how to live a more or less liveable life.  Moreover, in his entire work Schopenhauer deals extensively with the perception of objective reality, our self-perception, and how our self-perception reflects itself in the perception of the Other, for instance in the mind of my political foe or friend. It’s no wonder that when Schopenhauer is read along with some postmodern authors, his work can retrospectively yield some groundbreaking insights, of which even he was not aware.

The devil is often in the details, but harping on the details alone may often overshadow the whole. Just because Schopenhauer was critical of Jewish monotheism, or made some critical remarks about women, should not lead us to the conclusion that he was a standard-bearer of anti-Semitism or a hater of women. The fact that Adolf Hitler was one of his avid readers should not overshadow the fact that the father of modern psychoanalysis, the Jewish-born Austrian Sigmund Freud, learned a get deal from him on the how irrational will is expressed in sexual drive.

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Ben Hecht’s Perfidy

In conversation the other day someone pointed out that “…Israelis, not Jews, avoid losing their people…” This was after I had mentioned a book by Ben Hecht, Perfidy, that recounted the last days of the Hungarian Jews, during 1944, and their alleged betrayal by a fellow Jew, one Rudolph Kastner.  [The following is based on Hecht’s account; for further detail and some differences see, for example, Wikipedia.]

I had bought the book years ago but only glanced at it, having already heard of such incidents during WWII, so what could be new? Well, it’s actually quite a fascinating tale, as told by Hecht, raising questions about the influence of biological kinship in protecting humans from their ethnic enemies, about the motives driving both Kastner (in contrast with other Hungarian Jews) and Jews then in Palestine, and whether similar forces are at play in the West today.

The particular charges against Kastner were, first, that during WW II, as a prominent member of the Jewish Agency who was supposedly undertaking negotiations with the Nazis to obtain the release of Hungarian Jews, he actually collaborated with the Nazis, arranging for his family and several hundred prominent Jews to escape while accepting that the rest of Hungary’s Jews be sent to the camps. The Germans had hardly any troops available for Hungary to force the deportation of its Jews and were relying enormously on the Jewish leaders like Kastner to convince their fellow Jews that the deportation was for a benign end. A very large number of Jews living near Rumania might have been saved almost instantly by simply crossing the border only a few miles away, and the number of young Jewish males in Hungary was arguably sufficient to overcome the small German force at hand.

Another Hungarian Jew, Joel Brand, also carried out negotiations with Eichmann who agreed to release all Hungary’s Jews provided Brand could obtain, in exchange, a large quantity of trucks, tea and coffee; but Brand was unable to get the cooperation of Jewish leaders either in Palestine or the US, to say nothing of the Allies in general, in obtaining these goods.

Second, after the war, Kastner testified on behalf of several Nazis prominent in the liquidation of Jews, including Kurt Becher, thus prompting Becher’s release. Why in the world would he do such a thing?

After the war, Kastner ended up in Palestine, eventually occupying prominent positions in the Israeli government after independence. Hecht’s book is largely an account of a rather incredible legal proceedings in the 1950s, which captivated all of Israel. It was brought by the Israeli government against Malchiel Greenwald who had written a pamphlet exposing the egregious behavior of Kastner and others.

The trials brought to light that Jewish leaders of the day, from Ben-Gurion, Chaim Weizmann, Moshe Sharett and so on all the way to people in the Jewish Agency, itself, had connived with the British to prevent Hungarian Jews from entering Palestine, with the result that half a million died. But they wanted a complete cover-up. Unfortunately for them, Greenwald had an extremely good defense attorney, Shmuel Tamir.  In spite of massive government pressure, Greenwald was acquitted in the first trial of all charges.

But the government, determined to stick it to Greenwald, went to appeal. The five Supreme Court justices upheld the verdict concerning Kastner’s testimony on behalf of Becher. But he was acquitted, by three to two, on collaborating with the Nazis during the war. That combination of verdicts “…made it imperative that the government put Kastner on trial…” for collaboration. [p. 202] But then Kastner was murdered, by the government, it was first thought, to keep him from testifying further (and further incriminating the government). But it seems to have been vigilante justice instead. According to Hecht, the Israeli government desperately hoped to remove this matter from all discussion, letting the passage of time erase most people’s memories.

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How are we to understand this tale? Does it in any way diminish the role that biologists have long maintained exists for biological kinship, or cause us to doubt the considerable cohesion Jews are reputed to have?

Kastner, himself, would seem to have defied a biologist’s expectation by not doing what he apparently could have done to protect most Hungarian Jews. According to Hecht, he was greatly affected by and attracted to the power exhibited by important Nazis, eventually feeling that he had become “good friends” with that elite bunch. Shades of the “Stockholm Syndrome.” The Germans were so confident of their assessment of Kastner’s character and of their manipulation of him that they even left him alone with people (foreign diplomats) to whom he could have spilled the beans about the enormity of the slaughter — but he didn’t.

On the other hand, he did succeed in getting the release of his extended family and a few hundred other elite Jews. Hecht doesn’t mention that he was the recipient of any big financial payoff (apart from being very well treated as a guest of the Germans). This would suggest that he was not a sociopath but was motivated instead by some sort of emotional fulfillment. (Nevertheless, the Wikipedia article notes that Greenwald himself accused Kastner of reaping a fortune from the few wealthy Jews he saved, many of whom were elite, well-connected, secularly oriented members of Mapai, Israel’s ruling party at the time, whereas the Jews who were left to perish tended to be poor and ultra-Orthodox.)

What Kastner’s motives were are still puzzling. Hecht sees Kastner as extremely affected by the way the Nazis treated him, not just in the amenities provided him when he was their guest but in the way they “respected” him as a person, as though part of their (powerful) group.  But perhaps, too, there was a role for fear. Hecht sees a parallel between Kastner’s betrayal of fellow Jews and the betrayal of Joan of Arc by the French judges who were “afraid of the English who sat in power over them. Having, out of this fear of their masters, decided on the heresy of Joan, her judges too found her continued defiance of their cowardice wicked…” (p. 236)

Another possible reason that I’ve heard for the Jewish leaders’ actions (including Kastner’s, as well?) was the role of the British in establishing a Jewish homeland in Palestine — and their supposed commitment in the Balfour Declaration to preventing the rights of the indigenous Palestinian Arabs from being overrun by too vast and rapid an influx of Jews. (Not discussed by Hecht.) The Jewish leaders, convinced of the overwhelming necessity for such a homeland, would have seen no alternative but to accept the sacrifice of millions of Jews, given that those Jews were “not wanted” by anyone else in the world. (Many ordinary Jews, especially those in the Irgun, were willing to go for broke and defy the British as well as Arabs.)

If this perspective is correct, then the importance of biological kinship has not been defied at all. There was simply a tragic dilemma as to how, strategically, to go about saving the most of one’s kin in the long run. In fact, the saved Jews were the “best Jews” according to Hecht since, as noted above, the saved Jews tended to be wealthy and secular whereas the Jews left behind were relatively poor and strongly religious. According to Greenwald, quite a few were Mizrahi Jews, a group that is relatively less related to Kastner’s Ashkenazis. This would indicate that the results of Kastner’s decision were eugenic and follow the logic of favoring Jews that were more like himself.

Regardless of these interpretations of Kastner’s and the Jewish leaders’ behavior, the overwhelming horror induced in Jews everywhere that such a betrayal might have taken place, contrary to all their normal expectations, is, itself, testimony to the power of kin based cohesion among Jews.

Anthony Hilton is Associate Professor of Psychology (retired), Concordia University, Montreal.

Canadian Thought Police Exposed

Canada seems so much like the United States, only with lots of Sikhs, Chinese and Muslims. In many ways Canada, if you stay out of the massive Somali or Jamaican slums, seems like the United States in the 1950s. But underneath the image lies the fundamental fact that European-Canadians have no rights under the grinding Multicultural tyranny that has been set up in order to destroy the European- Canadian majority and replace it with Third World immigrants.

At the heart of Canada’s problem is the complete absence of Freedom of Speech. The absence of Freedom of Speech has been rammed home by Canadian Human Rights Commission officer Mr. Dean Stacey, who observed: “Freedom of speech is an American concept, so I don’t give it any value. ” This statement was uttered during the “Warman vs. Lemire” show trial, and follows other statements made by Canadian Human Rights Commission tribunal “judges” such as: “The truth is no defense” to lies.

Parenthetically, the Canadian Human Rights Commission and provincial “human rights commissions” are quasi-governmental tribunals, staffed largely by minority supremacists with almost unlimited powers to destroy putative Thought Criminals–people who have committed no crime other than holding opinions hated by the Canadian Human Rights Commission. For example, under this regime, one Canadian (Brian Love) spent 18 months in prison for writing a letter to his Member of Parliament criticizing unlimited Third World immigration. The most serious Thought Crime is a believe in Democracy as Majority rule, instead of the new version of what Democracy is supposed to be: Minority Rule.

Simply stated, for a European-Canadian, to love Canada is a Hate Crime.

Victims of the Thought Police can lose their right to political speech for their entire lives, be banned from the Internet, be banned from writing, be imprisoned and be impoverished by massive fines (usually paid to a certain Richard Warman, who is both the usual plaintiff in these cases and an officer of the Canadian Human Rights Commission, when he is not fundraising for the Anti-Racist Action Anarcho-Zionist transnational terrorist network)

Finally, after scores of show trials by the intensely secretive Canadian Human Rights Commission and its provincial counterparts (and please be aware that everyone accused is convicted), a most remarkable set of facts have been revealed in court.

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Most of the Canadian Human Rights Commission cases revolve around the Internet, and most involved “racist” postings on websites made by anonymous posters, rather than webmasters or the owners of sites. The game played by the Canadian Thought Police is simple: An anonymous “racist” posting appears in the middle of the night and at almost the same time, the Thought Police bust down peoples doors, arrest everyone and seize their computers to preserve the evidence.

Now, it has been revealed in court that the Canadian Human Rights Commission and Canadian “Hate Squad” Thought Police have been making the very racist posts that they have been using as evidence. The postings are made by members of Thought Police “Hate Squads” specially trained in seminars held by the Canadian-branch of Simon Wiesenthal Center and by members of the Canadian Human Rights Commission, including the eternal plaintiff Richard Warman. (It is believed that hundreds of Hate Squad operatives have been trained: Have they made millions of postings?) The training includes specific wordings and specific guidance on what racial groups to demonize.

Here is one “hate” posting made by Plaintiff Richard Warman, high official of the Canadian Human Rights Commission, as reprinted and as cleaned up by the National Post ( a newspaper that had supported the tribunals until recently):

“Not only is Canadian Senator Anne Cools is a Negro, she is also an immigrant! And she is also one helluva preachy c*nt. She does NOT  belong in my Canada. My Anglo-Germanic people were here before there was a Canada and her kind have jumped in, polluted our race,   and forced their bullshit down our throats. Time to go back to when   the women *** imports knew their place … And that place was NOT in  public!”

This was posted on the dissident website freedomsite.org by the Honorable Richard Warman. (The specific wording and targeting of English- and German-Canadians surely comes directly from the teachings of the Simon Wiesenthal Center.) Warman then took this posting to his employers, the Canadian Human Rights Commission, and complained that as a Jew he was deeply offended and that the freedomsite.org and ts owners should be dragged before the tribunal and face lost of speech rights of all kinds. And be required to pay a massive fine to a certain Richard Warman. And people lose their jobs and are blacklisted by communities living in the fearful shadow of the secret police, and under the watchful eyes of Minority- Supremacist activists.

The hate crimes of the Canadian Human Rights Commission and its provincial branches have been hidden from the Canadian people by intense censorship (almost all Canadian media is minority owned–can any democracy survive when the Majority is excluded and demonized by the media?) and by secretive, closed meetings: One recent policy planning meeting of the Canadian Human Rights Commission (which was effectively a joint meeting with the Canadian Jewish Congress because their membership overlaps so much) was held in a Vancouver, BC, synagogue, ringed by heavily armed riot police.

What is the penalty for an official of the Canadian Human Rights Commission issuing the following statement?

“Not only is Canadian Senator Anne Cools is a Negro, she is also an   immigrant! And she is also one helluva preachy c*nt. She does NOT  belong in my Canada. My Anglo-Germanic people were here before   there was a Canada and her kind have jumped in, polluted our race, and forced their bullshit down our throats. Time to go back to when   the women *** imports knew their place … And that place was NOT in   public!”

Well, so far no punishment. The “human rights” Attorney Richard Warman, who openly finances ARA goon squads that stage physical attacks on real human rights activists in Canada (with the willing support of the mass media conglomerates of Canada, which cheerfully censor reports of Warman financed terrorism) probably need fear no police response to his open hatred of English-Canadians and German- Canadians… hatred that the National Post itself pointedly shares. Sadly, at the end of the National Post article that expresses outrage at Warman’s hateful, terroristic acts, the National Post affirms its support for Hate Squad persecution of dissidents.

There remains no intellectual space for dissidents in the Canadian Thought Policed state.  So what happened to Warman and his well rehearsed scam of Jewish outrage at “racist” postings of which he, himself, was the author.

Simply stated, Warman overstepped himself because for the first time, the Canadian Human Rights Commission targeted a Jew, a certain Mr. Steyn, who is openly and explicitly critical of the Jewish- Multiculturalist policy of promoting mass Muslim immigration throughout the West. There is no pretense that European-Canadians have civil or human rights, but the civil and human rights of Mr. Steyn, well…. that is a bird of a different color. Steyn, naturally, cares nothing for the civil or human rights of the eroding European-Canadian Majority or the eroding European-American Majority or the eroding Majority of any European country, but he is convinced that Muslim mass immigration, coupled with Multiculturalism and Affirmatve Action, will threaten Jews, who have specialized for centuries in securing their safety, wealth and power in what were once Christian countries and what are now known as Judeo-Christian countries. Of course, Steyn is right. And the bizarre project of creating a Judeo-Islam as subservient to Jewish interests as Judeo- Christians are to Jewish interest is…. well, it’s not going so well.

It is worth noting that these tactics, like the Internet, spread across national boundaries. One Canadian Hate Squad officer has testified in court that he made many posts on Stormfront in the United States. Widely denounced by the minority-controlled media in the United States, it turns out that the vilest racist sentiments posted on Stromfront are products of the fevered imaginations and secret police networks directed by the Simon Wiesenthal Center. Next time you see some vicious hateful posting on the Internet, stop and realize that it may well originate with some powerful and honored Rabbi, or some Thought Policeman who slavishly follows his orders. This network of hate is similar in intent to the surreal antics of the comic book National Socialist Movement Nazis of recent years, a group entirely created by the FBI and (probably) Southern Poverty Law Center to remind everyone that European-Americans are hateful and deserve no rights, or to the largest mosque in northern Virginia apparently having a member spray paint swastikas on it so their Imams could stand with area rabbis to denounce White racism.

The hate crimes of the Canadian Hate Squads and the Canadian Human Rights Commission (and their ilk in the United States), should reinforce our awareness that the civil and human rights of European- Americans, like European-Canadians remain targeted by tyrants. Yet sometimes, truth does prevail.

James Joseph Sanchez, PhD

President, European-American Issues Forum