Featured Articles

Joe Klein: Immigration will save the U.S. from White racism

/5 Comments/in , , /by

Writing in Time, Joe Klein presents the view that it is necessary to import millions of non-Whites as a cure for “our poisonous biracial era.” The subtitle says it all:  “Trayvon’s Death Is an Outrage, But …Thanks to immigration, stronger laws and years of hard work, our poisonous biracial era is ending.”

Yes, we are nearing the promised land of racial harmony that will be possible only when those evil Whites are a minority. Not surprisingly, Klein looks forward eagerly to a non-White majority America:

This is not the 1980s; race isn’t the issue it was 30 years ago. It isn’t binary–black and white–anymore. It’s a kaleidoscope now: Latinos outnumber blacks in the American population, healthy dollops of South and East Asians add to the mix, and the prospect of a nonwhite majority is just around the bend.

Could there ever be  healthy dollops of White folks? Probably not.

The logic is quite familiar—the same logic that has motivated generations of Jewish activists advocating non-White immigration in order to make it safer for Jews. People like Klein pose as moral paragons when their logic is nothing more than self-interested ethnic hardball: Demographically swamp White America so that the political power of Whites declines, making the rise of an anti-Jewish movement among Whites much more difficult. Recall Jewish sociologist Earl Raab, writing in 1995, on the Jewish role in promoting non-White immigration:

An increasing ethnic heterogeneity, as a result of immigration, has made it even more difficult for a political party or mass movement of bigotry to develop.  … The Census Bureau has just reported that about half of the American population will soon be non-white or non-European. And they will all be American citizens. We have tipped beyond the point where a Nazi-Aryan party will be able to prevail in this country. We [Jews] have been nourishing the American climate of opposition to bigotry for about half a century. That climate has not yet been perfected, but the heterogeneous nature of our population tends to make it irreversible—and makes our constitutional constraints against bigotry more practical than ever (see here, p. 246)

People like Klein are only using the Black-White racial divide as a weapon against White power. And the result of their anxieties and hatreds is to swamp America with tens of millions of non-White immigrants, making Whites a minority in the country they founded and built.

Of course, the world is still imperfect. For example, Florida still has “barbaric gun laws.” But the main point is that for Klein,

the Republicans can no longer profit from being a predominantly all-white, regional, rural party. The Al Sharpton version of the Democratic Party is 20 years in the past. There will always be injustices like the murder of Trayvon Martin, but in our multiracial future, led by our color-blind children, there will be fewer of them. Read more

Léon de Poncins: The Problem with the Jews at the Council, Part II

/in , , /by

IV. Jules Isaac and the Church Fathers

In the second of these works—Genèse de l’antisémitisme—published in 1956, Jules Isaac strove to discredit the Fathers of the Church. It is impossible to summarize in a few words a volume of 350 pages. Let us limit ourselves to mentioning some of its most characteristic passages:

It is true that in the pagan world there was a strong current of anti-Semitism, much earlier than Christian anti-Semitism; it is equally true that this anti-Semitism has at times sparked bloody conflicts or ‘pogroms.’ Just as there was a pagan anti-Semitism, whose origin dates back to the divine commandment, in what would Christianity find its justification for having inherited it (after having been itself a victim of it for a long time), and even more, after having pushed to paroxysm its virulence, malignity, calumnies and mortal hatreds? Against Judaism and its followers, no weapon has been more fearful than the ‘teaching of contempt,’ especially inculcated by the Fathers of the Church of the fourth century; and in this teaching no thesis was more harmful than the ‘deicide people.’ The Christian mentality is still steeped in the depths of its subconscious. . . . To fail to recognize this and not to stress it is equivalent to ignoring or disguising the largest source of Christian anti-Semitism.”[1] . . .

The ‘teaching of contempt’ is a theological creation.[2]

The blind violence of the ignorant masses is intimately linked to the cold science of the theologians. A fundamental accusation to which is linked the theme of capital punishment, of the terrible curse that rests on the shoulders of Israel, explaining (and justifying in advance) its unfortunate fate, its most cruel trials, the worst violence committed against it, torrents of blood flowing continually from its open and living wounds. . . .

So that through a skilful manipulation, alternately, of doctrinal judgments and popular anger one makes fall back on God what, when viewed from the terrestrial sphere, is without doubt the result of human wickedness, this perversity, skillfully exploited in different ways from century to century, from generation to generation, and which culminated in Auschwitz, in the gas chambers and crematory ovens of Nazi Germany.[3] Read more

Léon de Poncins: The Problem with the Jews at the Council, Part I

/1 Comment/in , /by

Editor’s note: The following are excerpts from George F. Held’s translation of a work by Léon de Poncins, a French traditional Catholic highlighting the role of Jules Isaac in bringing about Nostra Ætate. de Poncins focuses on the influence of Jules Isaac whose work emphasized the anti-Jewish themes in the Gospels and in the writing of many of the Church Fathers. Flagrantly anti-Jewish material was indeed central to the writing of the Church Fathers, leading me to propose that the Catholic Church beginning in the fourth century was at the center of an anti-Jewish movement aimed at lessening the economic power of Jews in the late Roman Empire (as seen, e.g., by its vehement opposition to Jews enslaving non-Jews). This material is in Chapter 3 of Separation and Its Discontents (see summary here). Jules Isaac simply gathered this material together and expressed his outrage, then leaped to the conclusion that this Christian tradition was responsible for the Holocaust, a dubious proposition at best. De Poncins, as a traditional Catholic, is angry that a centuries-old tradition has been jettisoned. The new doctrine “rests on nothing! Not a single passage of Holy Scripture, not a single saint, not a single Pope—at least until 1962—has ever supported a similar theory.” It should also be noted that recent research by Prof. John Connelly has also highlighted the role of  Jewish converts in altering Church doctrine on Judaism (see here). All footnotes except #1 are from de Poncins. Part II focuses mainly on Isaacs’ anti-Jewish quotations  gleaned from the writings of the Church Fathers.

Translated by George F. Held[1]

Contents

Introduction

I. Nostra Ætate

II. Origin of the Reforms Proposed to the Council

III. Jules Isaac and Christian Teaching

IV. Jules Isaac and the Fathers of the Church

V. What Jules Isaac Demanded from the Council

VI. The “Judeo-Christian Friendship”

VII. Judaism’s Struggle against the Catholic Tradition

VIII. Only the Monotheism of Israel Is of Divine Essence

IX. Supposing that Jesus Christ Historically Existed

X. Israel and the Revolts of the Mind

XI. Jewish Imperialism

XII. The Divinity of Jesus Christ: Obstacle for Jewish Messianism

Introduction

One of the most disruptive changes in Catholic doctrine introduced by Vatican II is certainly the Church’s teaching about the Jewish people. Up to forty years ago, in fact, all theologians, relying firmly on the Gospels, on the Fathers of the Church and on the ecclesiastical Magisterium of nearly 2,000 years believed that with the coming of Jesus Christ and the advent of the New Covenant sealed with His Blood, the New Israel of God is no longer the people of the Old Covenant, but all men called to be part of the Catholic Church through Baptism. It was also common opinion that the Jewish contemporaries of the Savior and those who lived subsequently (insofar as they “shared in” their forefathers’ “crucifixion”) were deicides, or that they were stained with the worst crime: the murder of the Son of God and the rejection of His messiahship and divinity.

That was what all Catholics believed at least until 1965, when with the approval of the council’s document Nostra Ætate a new doctrine was introduced according to which the Jews were in fact not responsible for the death of Jesus (unjustly attributed to the Romans, simple material executors of the crucifixion), and therefore had no longer to be considered as cursed by God for their enormous sin. Continuing along this line of thought and action one went even further and proclaimed that the Old Covenant between God and his people was still in force,[2] and thus maintained in fact that God had not rejected Israel because of its refusal of Christ and the salvation offered by Redemption which he accomplished on Calvary;[3] that anti-Semitism was a sentiment fed in the population from pre-council Christian teaching,[4] and that such a sentiment had led to the fierce persecution of Jews put into action by Nazism and in the Holocaust, for which, therefore, the Church would be responsible.

And thus it is that the highest representatives of the Bride of Christ, without blemish and without sin, prostrated themselves and asked forgiveness of Caiaphas’ successors for the crime committed by “Christian peoples” (!?), fomented in their hatred toward the Jews by a “distorted” reading of the Evangelists and by the excessive enthusiasm of some Christian orators of the first centuries. In fact, this council document—one must read it to believe it—is not equipped with any notes, and that is because this far-fetched thesis, imposed on the faithful of the whole Catholic world, rests on nothing! Not a single passage of Holy Scripture, not a single saint, not a single Pope—at least until 1962—has ever supported a similar theory…. Read more

Alexander Dugin’s “The Fourth Political Theory”

/in /by

The Fourth Political Theory
Alexander Dugin
Arktos Media, 2012. 211pp.

Alexander Dugin’s book is a very timely work; by which I mean it is almost exclusively a response to the twentieth century—“the century of ideology” (p. 15) — from the twenty-first. It is a right-wing critique of modernity that has learned its lessons from left-wing post-modernity. It joins a flurry of works in a similar genre of post-war “alternative politics,” spanning from Julius Evola’s Fascism Viewed from the Right of 1964 to Guillaume Faye’s Archeofuturism of 2010. Authors can be Christian, neo-pagan, or atheist; they can be reformed fascists, “paleo”-conservatives, or Traditionalists. They all, however, seem to send the same message and understand the same thing about the present state of the Western world: everything that is wrong with the way we act is rooted in something desperately wrong with the way we think. It is, in many ways, set apart from the radical right-wing not only in conclusions but the quality of the authors. While some are certainly pamphleteers in spirit, there is a distinctly intellectual strain running through it all—exemplified by the Nouvelle Droit phenomenon in France. It should come as no surprise, then, that Dugin is Professor of Sociology at Moscow State University (as well as Chair of that department’s Centre for Conservative Studies).

As might be expected from an academic, he has produced a dense work that may appear esoteric to the unlettered reader—indeed, even the learned man who has no experience with Heideggerian metaphysics may struggle through certain parts of the book. Nevertheless, it is also an exceptionally practical work, and though there are doubtlessly many critiques that any given conservative can level against it, it remains a monumental book merely because of its project. The Fourth Political Theory is not, as the title suggests, a coherent, well-defined theory: the book is not a manifesto, despite all appearances. Rather, the work is ambiguous; the closest one can get to a definition is that “the Fourth Political Theory is an unmodern theory” (p. 68).  The rest of what is said is either vague, dense, or apophatic (i.e., defined by what it is not). Read more

Sean Trende: A Rosy Future for the Republicans Without Immigration Reform — if they appeal to downscale Whites

/2 Comments/in , /by

It’s interesting that The Weekly Standard has published two articles opposed to the amnesty/immigration surge bill—interesting because we tend to assume that neocons are in favor of non-White immigration, their attitudes stemming from the Jewish identity of the core neocons. But we find none other than Bill Kristol in the opposition camp (‘Comprehensive’ Immigration Reform: Just Say No), along with Jay Cost (“The Wrong Fix for the Wrong Problem“).

I suspect that Kristol et al. realize that if the Republicans give in on immigration, it will speed the demise of the Republican Party—which is obviously true. (No wonder so many leftists, including the virulently anti-White Harold Meyerson, argue that the Republicans absolutely must vote for the bill to remain viable. Surely Meyerson has nothing but the best interests of Republicans at heart.)

And if the Republican Party ceases to be competitive at the national level, the neocons will lose their dominant position within its foreign policy establishment, to the detriment of their favorite country. (Although they have made a point to infect both parties, they are clearly much more powerful in the Republican Party, and war mongering on behalf of Israel is inherently more difficult to sell to the hard left that runs the Democrats these days.)

It goes to show that the fundamental commitment to Israel can trump a long history of the neocons moving the Republican Party to the left on diversity issues and immigration even as they lined up solidly behind the racialist, apartheid-promoting right in Israel. After all, Ben Wattenberg, who famously wrote in 1984 that “the non-Europeanization of America is heartening news of an almost transcendental quality” is rightly considered a neocon. Read more

A Tale of Two Trials: What the George Zimmerman and O.J. Simpson Verdicts Reveal About Racial Denial

/4 Comments/in , , , /by

One transparent outcome of the “not guilty” verdict in the George Zimmerman trial is the racial disconnect between the average American and the nation’s powerful elites (the mass media, politicians, and “civil rights” leaders). The ever-widening gulf between racial reality and racial fantasy—the daily repetition of Black violence in contrast with the media-driven narrative of nonstop injustices of an oppressed minority—seems more pronounced in the wake of the Zimmerman verdict.

We live in an era of extreme racial denial. The nation’s media and political elites—what Joseph Sobran termed the “hive”—live in a fantasy realm that dismisses latent racial differences, an existence defined by unrealistic egalitarianism and hyper-liberalism; racial disparities are merely symptomatic of the lingering impact of slavery, racism, and discrimination. The emphasis is always on some inanimate object—“mean” streets, “gun” violence, “epidemic of violence,” “crack” cocaine, “heat waves,” “underfunding” of Head Start, the lack of upward “middle class mobility”; or the fault of law enforcement—“police brutality,” “deficient” law enforcement strategies, “racial profiling,” or “Stand Your Ground” laws.

The crux of the Zimmerman case is fundamentally about holding Blacks accountable for their own actions. The jury of six females—five Whites and one Hispanic—reached a reasonable conclusion that the defendant acted in self-defense in the fatal shooting of 17-year-old Trayvon Martin. The evidence presented at trial countered the prosecution’s claims that Zimmerman was the aggressor, stalked Martin, initiated the altercation, and as a “wannabe” cop shot Martin—an innocent “unarmed” 17-year-old bystander. Most of the media coverage in the wake of the verdict reinforces the unfounded assumption that Trayvon Martin was innocently preyed upon—nothing more than a victim of “profiling,” who was just an “unarmed” teenager, a kid, trying to get home. This is the fantasy that our elites are hyping and one the jury simply rejected outright.

The Zimmerman jury, after a careful assessment of the evidence, concluded that Martin was the aggressor. After an initial encounter, Martin forced Zimmerman to the ground after sucker-punching him, pounded Zimmerman’s head against the concrete sidewalk, and after 45-seconds of screaming and fearing for his life, Zimmerman shot Martin to save his own life.

The verdict has produced a predictable tsunami of racial demagoguery from beltway pundits. Chris Matthews, Al Sharpton, Tavis Smiley, and Jesse Jackson have exploited the jury decision to project their own warped views about the endless suffering of Blacks from White oppression. Read more

The Trouble With Tommy

/1 Comment/in , /by

As a recruitment advert for the English Defence League the latest Tommy Robinson arrest video is hard to beat. It shows the leader of England’s foremost street protest movement attempting a two-man charity walk through the heavily Muslim London borough of Tower Hamlets then being assaulted and then arrested by police.

As the attacker is allowed to walk away unhindered through the police ranks Tommy and his colleague are handcuffed and bundled into the back of a police van shouting. “You are enforcing Sharia law”

Two things are obvious from this unedifying scene. One is that Britain’s slide into a multicultural police state has gone so far they do not even pretend to be attempting impartial policing. The second is that it is blatantly obvious that Tommy Robinson has come out on top yet again.

For this embarrassing video is only the latest in series of incidents which have establish him as not only a genuine voice of the marginalised, but helped win the grudging admiration of many beyond the public housing estates which provides his grassroots support.

As a result, no-one in the UK dissident anti-immigration sphere has come closer than Tommy Robinson to breaking out of the media stranglehold that our PC state has imposed on all media discussion of immigration and Sharia law, and articulating the voice of the majority on immigration. Read more