Jews as a Hostile Elite

Trayvon Martin and George Zimmerman: Reaffirming the Anti-White Religion

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Recent photo of Trayvon Martin tweeting as No_Limit_Nigga

Trayvon Martin as usually depicted in the media

You have to be living under a rock not to notice the deluge of media coverage of the Trayvon Martin-George Zimmerman affair. The accounts I have seen inevitably emphasize Blacks as victims and implicitly at least, the message reaffirms the narrative of Blacks as innocent victims of Whites. This of course flies in the face of data on crime showing that Blacks are much more likely to victimize Whites than the reverse, with the media bending over backwards to prevent any indication that race was a factor. I don’t recall any national media outrage recently when two Black teenagers set fire to a White teenager after dousing him with gasoline, even though they said they did it because he was a “white boy.” This happened only a few weeks ago. Rather than the wall-to-wall coverage seen in the Trayvon Martin case, there was only a brief and fleeting mention in the New York Daily News and no mention at all in the prestigious national media. It doesn’t fit the narrative that the media feasts on and promotes. No angst from Obama; no Justice Department investigation of a possible hate crime.

Indeed, it’s quite common for the media not to identify the race of non-White perpetrators. And somehow Mr. Zimmerman’s Latino background also slips into irrelevance.

Also virtually unmentioned is that Martin and Zimmerman were fighting, with at least one witness emphasizing that Martin had the upper hand just before the fatal shot. Although Zimmerman seems to have been overzealous in his scrutiny of possible criminals in his community, he may indeed have been “standing his ground” once the encounter escalated into violence. Indeed, the Orlando Sentinel reports that the police are sticking with the version that Martin was the aggressor.

Police sources say Martin was the aggressor on Feb. 26, knocking Zimmerman to the ground with a single punch and then climbing on top of the 28-year-old neighborhood watch captain and slamming the back of his head into the ground. Police say this account, given by Zimmerman, is supported by eyewitnesses, according to the Sentinel’s report.

One such witness reportedly told police that he saw Martin on top of Zimmerman, striking the man, while Zimmerman cried out for help. The attack left Zimmerman bloodied, police sources told the Sentinel, and led him to fire at Martin in self-defense.

Police say Zimmerman was bleeding from the nose, had a fat lip and confirm that the back of his head was cut. He received first aid at the scene but refused to go to the hospital and received medical treatment the following day, according to the Sentinel’s sources. (see “Trayvon Martin case: Martin was the aggressor, police sources say.“

The above report also indicates that Martin was suspended from school because he was found with an empty baggie for marijuana, a violation of  the school’s zero tolerance for drugs policy. Read more

The German-Jewish Kulturkampf in the Weimar Republic

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The beginning of the Weimar Republic (1918–1933) in Germany was characterized by a surge of the German Socialist Democratic Party (SPD) and revolutionary activities by the communists. The German emperor had fled the country, the empire was economically in tatters due to the Great War (1914–1918) and the political right was in disarray. It was not until the rise of National Socialism (NS) in the 1930s that the right regained the upper hand in Germany. A good example of this shift from left to right is the city of Breslau (600,000 inhabitants in 1928), where the SPD scored 51.19% of the popular vote in 1919 and the NS party received 51.7% in 1933. The question is how the balance shifted from left to right and how this can be attributed to the result of a struggle between revolutionary Jews and nationalist Germans.

Breslau Gymnasium

In the German educational system the gymnasium was (and still is) the highest level of secondary education and a stepping stone for entrance at a university. The gymnasium was the ‘nursery’ for the German cultural and political elite. Around 1900 it was dominated by the Christian and nationalistic German culture of the day, the total opposite of the cosmopolitan and pacifist ideas which are prevalent nowadays. This did not mean that this culture was unopposed, not least because the gymnasia were not a pure German Christian affair. In both the 1880s and 1900s more than 30% of the pupils in the Breslau gymnasia were Jewish (Till van Rahden, Jews and other Germans, p. 126). A further illustration of Jewish overrepresentation in higher education is the census of 1879 which showed that of every 10,000 Protestant inhabitants of Berlin, 81 had obtained secondary education; the rate among Catholics was 22 and among Jews 350. In Upper-Silesia, the region adjacent to Breslau, the rate was 81 Protestants, 19 Catholics and 423 Jews (A. Prinz, Juden im deutschen Wirtschaftsleben, p. 89). Read more

Lee Siegel: The Horror of Implicit Whiteness

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Lee Siegel

At TOO we often use the phrase “hostile elite” to describe our new, predominantly Jewish elite that has become ensconced in all the media high ground in America. Examples are legion, but it is hard to imagine a more blatant recent example of fear and loathing of White America than Lee Siegel’s “What’s race got to do with it?” (Well, maybe Rabbi Hammerman’s outburst against Tim Tebow comes close.) Published in the most mainstream of the mainstream media, the New York Times, Siegel is horrified by Romney’s Whiteness:

 The simple, impolitely stated fact is that Mitt Romney is the whitest white man to run for president in recent memory. Of course, I’m not talking about a strict count of melanin density. I’m referring to the countless subtle and not-so-subtle ways he telegraphs to a certain type of voter that he is the cultural alternative to America’s first black president. It is a whiteness grounded in a retro vision of the country, one of white picket fences and stay-at-home moms and fathers unashamed of working hard for corporate America.

Mitt Romney the candidate of implicit Whiteness. Read more

Tim Tebow-phobia: Jewish Fear and Loathing of Christianity

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Rabbi Joshua Hammerman has written what I suspect most American Jews feel—that football success for Tim Tebow would be bad for the Jews. Tebow is the very Christian quarterback of the NFL’s Denver Broncos who leads high-profile prayer meetings after football games. Here’s what Hammerman wrote:

People are always looking for signs of God’s beneficence, and a victory by the Orange Crush over the blue-clad Patriots, from the bluest of blue states, will give fodder to a Christian revivalism that has already turned the Republican presidential race into a pander-thon to social conservatives, rekindling memories of those cultural icons of the ‘80s, the Moral Majority and “Hee Haw.” The culture wars are alive and well, and, if the current climate in Washington is any indicator, the motors are being revved up for what will undoubtedly be the most cantankerous Presidential campaign ever. When supposedly well-educated candidates publicly question overwhelming scientific evidence on climate change and evolution and then gain electoral traction by fabricating conspiracies about a war on Christmas, these are not rational times….

If Tebow wins the Super Bowl, against all odds, it will buoy his faithful, and emboldened faithful can do insane things, like burning mosques, bashing gays and indiscriminately banishing immigrants. While America has become more inclusive since Jerry Falwell’s first political forays, a Tebow triumph could set those efforts back considerably.

I admire much of what Tebow stands for. His mom’s decision to risk her own life rather than abort her fetus flies against my own – and Judaism’s – values, but neither am I pro-choice in all cases. His story is so improbable that if he were to win it all, a part of me would be wondering whether there is a Purpose behind it, just as I saw a divine hand in the equally unbelievable Red Sox victory of 2004. And it makes me wonder whether other Jews, the ones who don’t happen to have advanced degrees in religion and a few decades of rabbinic experience, might be even more seduced by this unfolding drama. Will legions of Southern Baptist missionaries hit the college campuses the very next day, spreading this new gospel of Tim? Already there is a “Jews for Tebow” Facebook page.

The above quote was taken from Hot Air (bold-face in Hot Air’s version). The original source  has  been pulled by Jewish Week, suggesting that they are now aware that this is a very regrettable faux pas indeed. Read more

Tristan Tzara and the Jewish Roots of Dada, Part 1

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Tristan Tzara


The twentieth century saw a proliferation of art inspired by the culture of critique. The exposure and promotion of this art grew alongside the ever-expanding Jewish control of the media, and Jewish penetration and eventual capture of the Western art establishment. Jewish writers, painters and composers sought to rewrite the rules of artistic expression — to allow accommodation for their own technical limitations, and to facilitate the creation (and elite acceptance) of works intended as a rebuke to the supposed evils of Western civilizational norms.

The Jewish intellectual substructure of many of these twentieth century art movements was manifest in their unfailing hostility toward the political, cultural and religious traditions of Europe and European-derived societies. I previously examined how the rise of Abstract Expressionism exemplified this tendency in the United States, and coincided with the usurping of the American art establishment by a group of radical Jewish intellectuals. In Europe, Jewish influence on Western art reached a peak during the interwar years. This era, when the work of many artists was suffused with radical politics, was the heyday of the Jewish avant-garde.

A prominent example of a cultural movement from this time with important Jewish involvement was Dada. The Dadaists challenged the very foundations of Western civilization which they regarded, in the context of the destruction of World War I, and continuing anti-Semitism throughout Europe, as pathological. The artists and intellectuals of Dada responded to this socio-political diagnosis with assorted acts of cultural subversion. Dada was a movement that was destructive and nihilistic, irrational and absurdist, and which preached the overturning of every cultural tradition of the European past, including of rationality itself. The Dadaists “aimed to wipe the philosophical slate clean” and lead “the way to a new world order.”[i] While there were many non-Jews involved in Dada, the Jewish contribution was fundamental in shaping its intellectual tenor as a movement, for Dada was as much an attitude and way of thinking as a mode of artistic output. Read more

Rick Perry and the Jews

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More evidence, as if any were needed, that Jews form a hostile elite comes from an article in, of all places, The Chronicle of Higher Education (“Rick Perry and the Jews: An Introduction,” by Jacques Berlinerblau. First, that Jews are an elite:

They are small in number …. But it would be an error to think of Jews solely in terms of numbers. Their value lies in their organizational and intellectual assets. Jewish political groups are generous donors and formidable coalition-builders. Too, they are disproportionately represented among the nation’s opinion makers.

Right. Jews are a media-dominant group, and the usual wisdom is that Jews contribute around 75% of the money for Democrats and around 40% for Republicans. The problem that Jews have with Perry is first of all that he is a serious Christian:

[Perry’s recent Christian prayer rally left nearly all [Jews]—including Republicans—with concerns. Note to Perry handlers: Jews love ecumenical America [and multi-racial America–the rationale for Jewish support of massive non-White immigration]. Jews fear Christian (as in Evangelical Protestant) America. Jewish neo-Conservatives are not an exception to this rule. Mitt Romney can go to town here. Members of the Tribe will feel that he understands what it means to run afoul of the majority.

Jews fear (and loathe) an America that takes Christianity seriously. For Jews, serious Christianity immediately conjures up pogroms, marauding Crusaders, Inquisitions, and blood libel. The Middle Ages as past, present, and future.  Historical memory etched in stone.

Jews are also impervious to the charms of “small-town America” solicitations the likes of which Sarah Palin employed in 2008.

Of course, there is a big overlap between small-town America and evangelical Christianity. This battle against rural America has a long history among Jews. Read more

“Unstoppable”: Why I Write

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Few readers have likely noticed, but my contributions to this site have fallen dramatically this year. The reason is simple: I’ve been convinced by the likes of Alex Kurtagic, Harold Covington et al. that merely tap-tap-tapping on computer keys accomplishes little. Worse, I know I’m guilty of what they both disparage: writing negatively about our situation. On top of that, I have nowhere near the skill or imagination needed to construct a useful new “myth” for our people a la the peerless Michael O’Meara. Result: I’ve stopped writing.

Still, I do continue to teach students how to read a film, but of course I do not do so openly from a White Nationalist position, nor did I mention the role of Jews as a hostile elite. I also write academically on film, so it’s not like I have writer’s block.

In fact, for some years now, I’ve been focused on the films of two chosen Black actors, Morgan Freeman and Denzel Washington. I’ve argued that the anti-White structure (erected by Jews) in Hollywood has demanded the creation of model Black men to “teach” the population that such characters are the norm in our new multicultural society. Read more