Jewish Attitudes on Free Speech

“Secure Tolerance”: The Jewish Plan to Permanently Silence the West, Part 1


“The promotion of secure tolerance will be permanent and irreversible.”
Moshe Kantor,
Manifesto on Secure Tolerance, 2011.

In 2010, Harvard duo Christopher Chabris and Daniel Simons published The Invisible Gorilla, which detailed their study of the human capacity to overlook even the most obvious things. In one of their experiments, Chabris and Simons created a video in which students wearing white and black t-shirts pass a basketball between themselves. Viewers were asked to count the number of times the players with the white shirts passed the ball, and many were later very satisfied to find that they were accurate in their counting. This satisfaction was tainted, however, when they were asked if they had spotted “the gorilla.” Amidst considerable confusion, the video would then be replayed for the puzzled viewers, who were stunned to see a man in a gorilla suit walk among the students and balls, take up a position in the center of the screen, and wave at the camera. They’d missed him entirely in their initial viewing. The study highlighted the capacity for humans to become fixated on set tasks, events, or other distractions, and miss even the most elaborate and remarkable of occurrences.

When it comes to Jewish activism, and especially Jewish activism in the area of censorship and mass migration, I fear that the same dynamics are at work. Panicked by this or that website or YouTube channel being defunded or banned, we miss the ‘Invisible Gorilla’ — a plan of action far more horrifying and deadly in its implications than any single act of censorship.

There are essentially two forms of censorship. The hard kind we are very familiar with. It consists in the banning or removal of websites, videos, books, podcasts, and social media accounts. It extends to defunding and deplatforming, and it reaches its apogee in the banning of activists from entering certain countries, in the arrest of activists on spurious grounds, and in the development of new laws with harsh criminal penalties for speech. These methods are dangerous and rampant, and I myself have fallen victim to several of them.

I think, however, that softer, more diffuse methods of censorship are even more insidious and perhaps even more catastrophic. We could consider, for example, the manipulation of culture so that even if certain speech is not illegal and carries no legal repercussions, it nevertheless leads to the loss of employment, the destruction of education opportunities, and the dissolving of one’s relationships. This is a form of cultural self-censorship, involving the modification of in-group standards, that has demonstrable Jewish origins. “Soft” censorship can also take the form of socio-cultural prophylaxis. Take, for example, the recent initiative of the U.S. State Department to initiate a drive to engage in the global promotion of philo-Semitic (pro-Jewish) attitudes. I really don’t believe that this will play out in the manner the State Department hopes, and I watch with interest to see precisely what the methodologies of this policy will be. I sincerely doubt its prospects for success. But what other way can this be interpreted than as a preventative measure, obstructing the growth of organic attitudes that, let’s face it, are more likely to skew to the anti-Jewish? Finally, isn’t it in the nature of contemporary culture, with its emphasis on entertainment, consumption, and sex, to be the perfect environment in which to hide many “Invisible Gorillas”? Isn’t it a whirlwind of fixations and distractions, replete with untold numbers of “woke” viewers happy to report that they’ve been enthusiastically counting passes and have the accurate number? Isn’t it rather the axiom of our time that, from the idiotic Left to the idiotic Right, Invisible Gorillas stroll freely and unhindered, laughing and waving as they go, hidden in plain sight? 

Moshe Kantor: Oligarch Activist

If I could single out one point in time at which a process was set in motion that culminated in the heightened censorship that we see today, it wouldn’t be the recent banning of the NPI/Radix YouTube channel, or the removal of the Daily Stormer from the internet after Charlottesville. No answers will be found in the banning of Alex Jones, of Stefan Molyneaux, the European travel ban on Richard Spencer, the eviction of NPI from Hungary, or recent revelations about PayPal’s selective banning process. These are all symptoms that possess no answers in themselves. I do believe, however, that we can locate the immediate intellectual and political beginnings of our present situation in 2011, in the publication of a document titled Manifesto for Secure Tolerance. The document was written by Moshe Kantor, a Russian billionaire, pernicious oligarch, and president of no less than the European Jewish Congress, the European Council on Tolerance and Reconciliation (ECTR, which we will return to), the World Holocaust Forum Foundation, the European Jewish Fund, and the Policy Council of the World Jewish Congress. In short, this Jewish billionaire is the quintessential strongly-identified leading Jewish activist, fully committed to the advancement of the interests of his ethnic group.

As leader of so many groups, and mover in so many high circles, Kantor fulfils the qualifications of the early modern stadtlans, Court Jews who boasted of significant wealth and intensive relationships with non-Jewish elites. And he exemplifies many of the same qualities, acting always in un-elected but highly-influential intercessory roles, seeking to improve the tactical and material advantages of his tribe. When not crossing the continent bleating about ‘tolerance,’ Kantor also advances Jewish interests in his capacity as the President of Moscow’s Museum of Avant-Garde Mastery — a dubious establishment dedicated to extolling the disgusting and poisonous art of co-ethnics like Marc Chagall, Chaim Soutine, and Mark Rothko (Rothko is the subject of a 3-part series of TOO articles by Brenton Sanderson).

Although masquerading as a world-renowned “peace activist,” Kantor is in fact a devoted practitioner of international Zionism. A citizen of Russia, the United Kingdom, and Israel, this world parasite wages unconventional warfare by means of backstage diplomacy, policy development, and ceaseless lobbying for repressive legislation to be imposed on Europeans everywhere.

Let’s start with his Manifesto for Secure Tolerance. Its ethos can be summed up in its slogan: “Restrictions are necessary for the freedom to live a secure life.” The instinct is to describe such as phrase as Orwellian, but surely the time has come to describe such concoctions more accurately and plainly as “Judaic.” Surely only the Judaic mind has both the shamelessness, arrogance, and spiteful aggression required to present the removal of freedoms as the key to freedom?


Moshe Kantor: Dedicated Zionist

Kantor argues that “tolerance,” which in his definition basically means acquiescence to globalism (promoted by Kantor as a universal good) and mass migration, is an essential aspect of a successful society. He argues that in order to protect “tolerance,” we should therefore impose “security requirements” (oppressive laws) that focus on “racism, xenophobia, anti-Semitism.” Thus, Kantor’s creation of the idea of “Secure Tolerance,” which will see the gradual expansion of cultural and legislative repressions on Whites/nativists, first in the European Union, and then throughout the rest of the West. In Kantor’s own words:

Secure tolerance must be promoted in the public mind and practised in the most democratic way, that is, through law-making. In this way alone will the promotion of secure tolerance be permanent and irreversible. There is no better field in which to implement this project than the European Union because that in itself is a product of tolerance shown by twenty-seven nations for each other and because it is fully exposed to all the challenges of the day. The crucial factors, among others, however, determine the promotion of secure tolerance:

Education, above all primary education (we may be too late forever if we start to teach this difficult new language of communication to children over five years of age).

Secure tolerance is inseparable from the need to develop techniques or practices of Reconciliation in society, which, in turn, are based on the legal recognition of the historical truth of the Holocaust.

And, last but not least, secure tolerance and Reconciliation techniques should be formalized in a code of laws, both national and supra-national, the making of which, once started, is never to stop.

There is a lot to unpack here, but we should start with Kantor’s over-arching expressed goal, the one that opens and closes this section of his Manifesto: the imposition of supranational legislation imposing “tolerance” and outlawing dissent. Kantor’s appeal here to law-making being “the most democratic way,” is pure theater. As we will see, there is nothing democratic about the later course of Kantor’s proposals into becoming law. The Western public has never heard of Kantor’s manifesto or its later incarnations (honestly, have you?), and certainly never had an opportunity to vote on it. Kantor wants repressive laws, “permanent and irreversible,” the “making of which, once started, is never to stop,” in order to deal with, in his words, the “neo-Fascist politicians and organizations, radical nationalists and militarised racists who, in their turn are jeopardising European democratic accomplishments” and therefore represent “destructive manifestations of anti-globalism.”

Further theater is observed in Kantor’s choosing the European Union as a starting point because it “is a product of tolerance.” Of course, I’m sure it had nothing to do with the tactical advantage offered by the opportunity to give his legislative proposals a running head start by ensuring their adoption in twenty-seven countries in one swoop. Jews, of course, have much love for European unity in its current, bureaucratic incarnation. The EU is useful to Jews, who believe that Europe must be compelled to undergo its demographic death as a Continent and sooner rather than later. Supranational government in the form of the EU is seen as the most efficient means to this end. Why go to the effort of separately promoting mass migration in Germany, Britain, France, Spain etc., and navigating speech laws through each of their legal systems and parliaments, when the EU is the purse seine that can reap them all? It’s the same in the U.S. where Jews have always championed a strong central government rather than states’ rights. Jews have always perceived the capabilities of the EU as an engine of mass immigration. When Brexit happened, Ari Paul, writing in The Forward, argued in terror that a reversion to the nation-state government across Europe would be a “return to the state of affairs that gave us two world wars and the Holocaust.” His proposed remedy is the suggestion that the populations of the E.U. should be more tightly controlled through speech and hate laws, and the final solution “is to make the E.U.’s policy more favorable to multiculturalism and migration. … Jews are certainly going to play a role in which direction Europe goes.”

Moshe Kantor is one of those Jews. His insidious education proposals, designed to brainwash our children as early as possible, are mere copies of the tactics of the ADL and countless Jewish activists within psychiatry. And his call for the international legal protection of the Jewish historical narrative of the Holocaust is simply the worldwide criminalization of “Holocaust denial.” He is making speedy progress on all fronts. 

ECTR and the Jewish “Think Tank” Strategy for Increasing Non-White Migration in Britain

Kantor’s 2011 manifesto was the product of an existing diplomatic trajectory to achieve the same goals. In 2008, Kantor had founded the European Council on Tolerance and Reconciliation (ECTR), as a:

non-partisan and non-governmental institution. It is envisaged to be an opinion-making and advisory body on international tolerance promotion, reconciliation and education. It fosters understanding and tolerance among peoples of various ethnic origin; educates on techniques of reconciliation; facilitates post-conflict social apprehensions; monitors chauvinistic behaviors, proposes pro-tolerance initiatives and legal solutions.

In other words, it’s something between a think tank and a lobbying group. This “think tank” strategy is absolutely crucial to the Jewish ability to bypass or exploit democratic institutions, and has been devastating in its effectiveness. As I remarked in my study of the use of this tactic in destroying free speech in Britain, Jews had been unable to get speech-restricting legislation through Parliament by relying solely on Jewish M.P.s until the Jew Frank Soskice designed and “piloted the first Race Relations Act, 1965, through Parliament.”[1] The Act approached the problem of White British resistance to mass migration from a different angle and “aimed to outlaw racial discrimination in public places.” Crucially, the 1965 Act created the ‘Race Relations Board’ and equipped it with the power to sponsor research for the purposes of monitoring race relations in Britain and, if necessary, extending legislation on the basis of the ‘findings’ of such research:

It was a clever tactic. The Board soon began sponsoring research from ‘independent’ bodies staffed by, and often explicitly created by, Jews.[2] One of the best examples of such bodies, and certainly the most influential, was ‘Political and Economic Planning’ (PEP) a supposedly “independent research organization whose philosophy and methodology are based on the principles and values of sociology.”[3] Ray Honeyford states that although PEP dabbled in other areas, “its most influential work has been in the field of race. It is no exaggeration to say that its work in this field is far and away the biggest source of information, ideas, and opinions about the state of race relations in Britain and the experience of discrimination by ethnic minorities.”[4] One of its 1977 publications has been called “the bible of the race relations lobby in Britain.”[5]

But PEP was never ‘independent.’ From its inception it was closely linked to the National Committee for Commonwealth Immigrants (NCCI), a body which worked to advance the cause (and demographics) of Blacks and South-East Asians in Britain, but which was run by a group of decidedly pale, not to mention Hebraic, British-born lawyers. In one of those little instances of lack of accountability in our modern ‘democracy,’ in 1965 the NCCI had been inexplicably appointed to “advise the British government on matters relating to the integration of Commonwealth immigrants.”[6] From its early days of operation, the NCCI, which became the Community Relations Commission in 1968, was staffed with Jewish lawyers like Anthony Lester (1936–). Although never elected to any public office his own Wikipedia entry states that Lester was “directly involved with the drafting of race relations legislation in Britain.” In 1968 Lester founded the Runnymede Trust, described on its website as “the UKs leading independent race equality think tank.” Indicative of the ethnic composition of the Trust, and its deeper origins and goals, Lester had founded the organization with his fellow Jew, Jim Rose. Rose is described in the Palgrave Dictionary of Anglo-Jewish History as the “Director of the Survey of Race Relations in Britain. … The Race Relations Act owed much to him.”[7] So basically, if you see a ‘think tank’ described as ‘independent,’ you can be sure its board reads like a Bar Mitzvah invitation list.

One of the ways in which Lester developed and imposed his influence on the drafting of race legislation was in his capacity as ‘special adviser’ to Roy Jenkins, the far-Left successor at the Home Office of the Frank Soskice who, as mentioned above, is Jewish. With Lester behind Jenkins, Britain had essentially gone from having a Jewish Home Office Minister, to having a Jewish-influenced puppet in the same office. In Race Relations in Britain: A Developing Agenda (1998), Lester himself writes about his involvement (though he is often ‘economical’ with the truth) in the drafting and implementation of race laws in Britain. Of course, Lester downplays his role and that of Soskice, writing that “the arrival, in December 1965, of a liberal and receptive Minister, Roy Jenkins, at the Home Office was of decisive importance in making the Race Relations Act. … When Labour came to power in 1974 I abandoned my practice at the Bar to help Roy Jenkins secure the enactment of effective legislation tackling race and sex discrimination.”[8] He further writes that “every democratic society should be concerned with promoting what Roy Jenkins memorably defined thirty years ago as a national goal: equal opportunity, accompanied by cultural diversity, in an atmosphere of mutual tolerance.”[9]

But Lester wasn’t giving anywhere near an accurate portrayal of his own interest and unceasing activism in the field of race and multiculturalism. For a start, we know that it was Lester himself who penned the influential speech he now attributes exclusively to Jenkins.[10] Further, scholar Peter Dorey notes that Lester was “the leading campaigner on race relations” for the Society of Labour Party Lawyers and that Lester had been at the forefront of the Society’s Race Relations Committee when it put pressure on the government for harsher legislation in 1966.[11] Illustrating the true nature of the relationship between Lester and Jenkins, Dorey cites correspondence between the two in which Lester castigated the 1965 law  as a “shoddy job” and in which Lester presents Jenkins with a “shopping-list of discontents: the Government should commit itself to extending the race relations legislation to cover all public places, as well as employment, housing, credit and insurance services, and it should strengthen the Race Relations Board.”[12] Dorey notes that it was in response to pressure from Lester, channeled through Jenkins, that “the Government began to reconsider its race relations policy.”[13]

In truth, Lester was one of the chief architects of modern multicultural Britain and its accompanying repressive bureaucracy. It was Lester who by his own admission, in 1975, set out “coherent principles for new legislation in the White Paper on Racial Discrimination.”[14] The principles were that: “The overwhelming majority of the colored population is here to stay, that a substantial and increasing proportion of that population belongs to this country, and that the time has come for a determined effort by Government, by industry and unions, and by ordinary men and women to ensure fair and equal treatment for all our people, regardless of their race, color, or national origin.”[15]

The point of reiterating this particular process (and Brenton Sanderson has pointed to clear and well-documented parallels in Canada, Australia and elsewhere) is that this is what is meant by Kantor’s “most democratic” way of “law-making.” This process has the appearance of democracy in that legislation is eventually moved through a Parliament or Congress, but beneath this appearance is a sequence of events mired in ethnic activism, obscured methodologies, background lobbying, false representation, and ultimately, the passing of legislation entirely at odds with the wider democratic will. We were never asked, and, in Kantor’s political philosophy, we never will be asked. These laws will continue to be developed and imposed in this manner, and, as Kantor prescribes, they will “never stop.”

The European Council on Tolerance and Reconciliation was Kantor’s first “think tank” vehicle for achieving “Secure Tolerance” legislation. Keen for the ECTR to have a “goy” face, he stayed in the background while initially handing the Presidency of the group to former Communist and President of Poland Aleksander Kwaśniewski. Kwaśniewski had a useful history of neglecting and belittling the Catholic-National character of his people, and made himself known as an ally of Jews by formally apologizing for a 1941 killing of Jews at Jedwabne by Poles, and restoring citizenship to Jews stripped of it by the communist government in 1968. Since 2015, the Presidency of the ECTR has been held by former British Prime Minister Tony Blair, a dedicated globalist and arch-traitor of Satanic proportions. Beneath the Gentile faces, however, Kantor has always pulled the strings. This is his project, based on his manifesto, and his history of activism. The group’s board is stacked with honorary roles for non-Jewish politicians, but its legal direction is entirely dictated by Kantor and Prof. Yoram Dinstein, a retired Italian supreme court justice and former President and Dean of Law at Tel Aviv University. Dinstein’s area of expertise is mainly in war legislation, and his co-operation with Kantor is not really a departure from this since it amounts to a declaration of war on Whites everywhere.

Go to Part 2 of 3.


[1] M. Donnelly, Sixties Britain: Culture, Society and Politics (115), & R. Honeyford, The Commission for Racial Equality: British Bureaucracy Confronts the Multicultural Society, 95.

[2] Donnelly, 115.

[3] Honeyford, 93.

[4] Ibid.

[5] Ibid, 94.

[6] I. Solanke, Making Anti-Racial Discrimination Law: A Comparative History of Social Action and Anti-Racial Discrimination Law, 85.

[7] W. Rubinstein (ed), The Palgrave Dictionary of Anglo-Jewish History, 566, 810.

[8] T. Blackstone (ed), Race Relations in Britain: A Developing Agenda, 24.

[9] Ibid, 22.

[10] C Williams (ed), Race and Ethnicity in a Welfare Society, 38.

[11] P. Dorey, The Labour Governments 1964-1970, 322.

[12] Ibid, 323.

[13] Ibid.

[14] T. Blackstone (ed), Race Relations in Britain: A Developing Agenda, 22.

[15] Ibid.

Jewish Efforts to Restrict Free Speech in the UK, 1945 to the Present

Jez Turner addressing a rally

Jez Turner addressing a rally

First posted on March 12, 2017.

“The judiciary itself, which has for so long been the last safeguard of our liberty and honor, seems to have forgotten the difference between ‘just’ and ‘unjust’ in the general collapse of public morality and equity.”
Alphonse Toussenel, The Jews: Kings of the Epoch, 1847.

When I was younger, and first learning to play chess, the part of the game I found most difficult was learning to interpret the intentions of my opponent and anticipate his course of action. Like most novices, my focus was on moving pawns out of the way in order to bring more powerful pieces into play. It was only as time progressed that I realized the importance and inherent power of the pawns themselves, and with that realization came an appreciation for my opponent’s opening strategy.

I was very recently reminded of this learning curve by the slowly unveiling strategy of one of Britain’s Jewish ‘charities,’ the Campaign Against Anti-Semitism (CAA), which has placed free speech in check and threatens mate at any moment. In a case that will have devastating repercussions for free speech in Britain, CAA has proven itself even more influential than the government’s Crown Prosecution Service, which has now capitulated to the Jewish group and granted a judicial review into its earlier decision not to prosecute Jeremy Bedford-Turner, known among colleagues as Jez Turner, for a 2015 speech.

The Historical and Political Context

Context is crucial, and it is important to note that the Turner case is the culmination of a strategy that long precedes even the Campaign Against Anti-Semitism. This strategy, which in Britain can be traced back to the 1910s, concerns repeated and consistent attempts to bring about the criminalization of ‘anti-Semitism,’ or in other words, to make criticism of Jews illegal. Although the precise nature of these attempts have fluctuated slightly over time, Jews have been remarkably prominent in the introduction of laws, or influencing the interpretation of laws, that negatively impact on free speech. Following the bombing of the King David Hotel in 1946, Jewish delegates attempted to pass a resolution “outlawing anti-Semitism” at that year’s annual Labour Party Conference. [1] However, the bombing immediately cost the Zionists a great many non-Jewish friends within the Labour movement, and the proposal was emphatically crushed. Following the notorious Sergeant’s Affair, in which Jewish terrorists murdered British soldiers in barbaric fashion, another explicit proposal to outlaw anti-Semitism was introduced in the House of Commons, but was rejected at its first reading in 1948. Direct and explicit efforts such as these continued to fail. In Race Politics in Britain and France: Ideas and Policy Making Since the 1960s, Erik Bleich notes that “during the late 1950s and early 1960s Jewish groups sought laws against anti-Semitic public speeches made during this era, but there is little evidence that this pressure achieved substantial results.”[2] Read more

Gas-Chamber Blues Revisited: More on the “Stain and Shame” of Labour Anti-Semitism

Everything is connected, but some things are more connected than others. Let’s start with Margaret Hodge, the arrogant Jewish Labour MP whose criticism of Jeremy Corbyn and support for censorship I discussed in “Labour’s Gas-Chamber Blues.” After Hodge was threatened with disciplinary action for what she said about Corbyn, her high-powered lawyers wrote a letter to the party complaining about the way she was being treated. The letter was seven pages long and won’t have come cheap. But Hodge is a millionaire and can well afford it.

Legal eagles

Then again, maybe she got a discount or even free service, because her high-powered lawyers are an anti-Brexit Jewish firm called Mishcon de Reya. The firm’s leading light and deputy chairman is a Jewish activist and literary scholar called Anthony Julius, whose extreme ethnocentrism and ability to find anti-Semitism in the most surprising places were described by Andrew Joyce at the Occidental Observer in 2013. I myself have discussed him here too. In “High-Voltage Hate” I described how he had written a glowing review of his friend Nick Cohen’s anti-censorship polemic You Can’t Read This Book (2012), which he said “stands alongside” libertarian classics like “Milton’s Areopagitica (1644) and Mill’s On Liberty (1859).”

 

Anthony Julius, Friend Foe of Free Speech

It appeared, then, that Anthony Julius was a passionate supporter of free speech. But appearances were deceptive. In “Moshe Is Monitoring You,” I described how he had been the lawyer for Ronnie Fraser, a Jewish academic who made a pro-Israeli, anti-Palestinian claim against the University and College Union. The claim was dismissed by a panel of judges as “an impermissible attempt to achieve a political end by litigious means.” The judges condemned the academic and his supporters for betraying “a worrying disregard for pluralism, tolerance and freedom of expression.” I concluded that Julius did not genuinely believe in free speech and that he was happy to support censorship when he and his fellow Jews could benefit from it. Now more proof has arrived of his hostility to free speech.

Legal beagles

Let’s visit the ancient Mediterranean island of Malta, which was the setting, as Anthony Julius is no doubt well-aware, of Christopher Marlowe’s poisonously anti-Semitic tragedy The Jew of Malta (c. 1590). In 2017 a real tragedy struck Malta when the campaigning journalist Daphne Caruana Galizia was blown up with a car-bomb by some of the corrupt businessmen and politicians whose activities she had been trying to expose. The Guardian has noted that, at the time of her death, “she was fighting 47 civil and criminal defamation lawsuits from an array of business people and politicians, brought by multiple law firms.”

Censored by death: Daphne Caruana Galizia

Can you guess the name of one of those bullying, pro-censorship law firms? That’s right: Mishcon de Reya was a leading member of the legal pack hounding Caruana Galizia at the time of her death. According to the Guardian it “specializes in … defamation cases,” but that didn’t stop its leading light Anthony Julius being appointed in December to the board of trustees at the “writers’ campaign group English PEN,” whose “mission is to defend writers and freedom of speech.” Understandably enough, Caruana Galizia’s sons have complained to English PEN about Julius’s appointment, saying that his firm Mishcon de Reya “sought to cripple her financially with libel action in UK courts. … Had our mother not been murdered, they would have succeeded.”

Jewnited They Stand

Free-speech campaigners in Britain have often complained bitterly about wide-ranging British libel laws and the way they’re used by rich foreigners to intimidate and silence critics who are subject to penalties here, whether or not they are actually based here. But Britain’s censorship-friendly laws obviously don’t bother Anthony Julius. Quite the reverse: he and his firm make large sums of money from them. Mishcon de Reya are therefore the perfect lawyers for Margaret Hodge. Like her, they don’t believe in free speech. In particular, Hodge and Mishcon de Reya want to severely restrict criticism of Israel and to end all criticism of Jewish behaviour in general.

Joint Jewry: three identical front pages

So do the “68 rabbis from across UK Judaism” who signed an “unprecedented letter condemning Labour antisemitism.” And so do the editors of Britain’s three main Jewish newspapers, the Jewish Chronicle, the Jewish News and the Jewish Telegraph, which took the “unprecedented step” of “publishing the same front page” attacking Jeremy Corbyn at the end of July 2018. The joint front pages claimed that the “stain and shame of antisemitism has coursed through Her Majesty’s Opposition since Jeremy Corbyn became leader in 2015” and complained about “the existential threat to Jewish life in this country that would be posed by a Jeremy Corbyn-led government.”

The Jewish community are campaigning for Labour to fully adopt an “internationally recognized” definition of anti-Semitism that will make it much easier to intimidate and silence critics of Israel. The coordination and unity of the campaign have been remarkable. Like wasps from a threatened nest, Jews have risen in a swarm and descended on a common enemy, buzzing furiously and stinging viciously. They’ve put aside some bitter antagonisms to do so. For example, the Orthodox rabbis who signed the joint letter would not even recognize their fellow signatory Laura Janner-Klausner, daughter of the alleged paederast Greville Janner, as a valid rabbi. As Kevin MacDonald and Steve Sailer have noted, one long-lasting strategy of Jewish life has been to turn aggression and hostility outwards on the goyim, thereby minimizing internal disputes and schisms.

Axioms of anti-racism

Another important feature of the campaign has been the way it is founded on a ludicrous but unassailable axiom of anti-racism: that a minority is always in the right and must never be accused of employing dishonest means or pursuing selfish ends. A complementary axiom of anti-racism states the exact opposite of the White majority, namely, that it is always in the wrong and constantly employs dishonest means to pursue selfish ends.

But I suspect that many members of the White majority in Britain are now seeing Jews in a new light. It’s very difficult to mistake the hysteria and hyperbole of the Jewish campaign against “anti-Semitism” or to overlook the selfish ends that it is certainly meant to serve. British Jews believe in freedom of screech, not in freedom of speech. I’m sure that many more British goys now wish the screechers would just shut up and go away.

Fifteen Years for Reading This: Authoritarianism, Immigration and Obeying the Tribe

Amber Rudd

Amber Rudd. It sounds like the name of a fish, a variety of apple or a herbal medicine. In fact, it’s the name of a shabbosshiksa, that is, a non-Jewish female who, like Hillary Clinton and Theresa May, is dedicated to serving Jewish interests. Here is the shabbos-shiksa in action:

Amber Rudd: viewers of online terrorist material face 15 years in jail

People who repeatedly view terrorist content online could face up to 15 years behind bars in a move designed to tighten the laws tackling radicalisation the home secretary, Amber Rudd, is to announce on Tuesday. A new maximum penalty of 15 years’ imprisonment will also apply to terrorists who publish information about members of the armed forces, police and intelligence services for the purposes of preparing acts of terrorism.

The tightening of the law around viewing terrorist material is part of a review of the government’s counter-terrorism strategy following the increasing frequency of terrorist attacks in Britain this year “I want to make sure those who view despicable terrorist content online, including jihadi websites, far-right propaganda and bomb-making instructions, face the full force of the law,” said Rudd. (Amber Rudd: viewers of online terrorist material face 15 years in jail, The Guardian, 3rd October 2017)

Amber Rudd promises crackdown on antisemitism and online extremism

Amber Rudd has outlined her intention to clamp down on violent and non-violent extremism, including antisemitism and neo-Nazism. The Home Secretary also told the Conservative Party conference in Manchester that social media companies must “act now, honour your moral obligations” to use new technology to stop radical material appearing on their platforms.

Ms Rudd said: “Violent and non-violent extremism in all its forms — antisemitism, neo-Nazism, Islamophobia, intolerance of women’s rights — these, and others, cannot be permitted to fester. Our values are far, far better than this. And we owe it to ourselves to root this hatred out wherever it emerges. The safer Britain I want to help build as Home Secretary is a united one.” (Amber Rudd promises crackdown on antisemitism and online extremism, The Jewish Chronicle, 3rd October 2017 / 13th Tishri 5778)

If Amber Rudd is so concerned about building a “safer Britain,” why does she permit mass immigration from the Third World? For the past fifty years and more, Britain’s liberal elite has imported non-Whites with high tendencies to crime and low tendencies to civilization. The results have included suicide bombing, rape-gangs, honour killings, female genital mutilation, inbreeding and exotic diseases. In truth, Amber Rudd doesn’t want a safer Britain: she wants a more authoritarian Britain. She’s a shabbos-shiksa, after all. She follows a Jewish strategy of importing non-White pathologies in order to justify laws against “extremism.” Read more

The big chill on free speech hits Britain

It is a fair bet that any ‘media reform’ welcomed by Dr Moshe Kantor, President of the European Jewish Congress, will be bad news for the defenders of free speech. So it is with his reaction to the British government’s groundbreaking new definition of anti-Semitism.

Kantor said:

We welcome the UK’s landmark decision to define anti-Semitism, particularly in the face of rising attacks against Jews. We must now look towards other European governments to follow the example set by the UK.

He is referring to the British government’s decision to adopt a “legally binding definition” which will be used by police forces, councils, universities and public bodies. This ratchets the law sharply in the direction of making Jews a legally protected group and placing them beyond criticism. It would certainly sharply curtail academic and journalistic discussion of Jewish group behaviour.

For if the ethnic agendas of this very powerful and ethnocentric group cannot be discussed, it would effectively end legitimate academic and journalistic inquiry on the matter. It would certainly curtail discussion of all unflattering examples of Jewish group behaviour such as those outlined in the Culture of Critique.

The definition drafted by the International Holocaust Remembrance Alliance definition (IHRA) is broadly the same one contained in the Anti-Semitism Awareness Act that quietly went through the US senate. The aim seems to be to create a global standard on stifling free speech about Jewish power.

The definition itself is so open-ended as to be meaningless. Read more

Philip Giraldi on the Anti-Semitism Awareness Act

From Philip Giraldi, “Fake News Versus No News” on Unz.com:

… The Anti-Semitism Awareness Act is intended to give the Department of Education investigatory authority over “anti-Jewish incidents” on America’s college campuses. Such “incidents” are not limited to religious bigotry, with the examples cited in the bill’s text including criticism of Israel and claiming that the holocaust was “exaggerated.” It is a thinly disguised assault on the Boycott Divest and Sanction (BDS) movement, which is non-violent, does not criticize Jews as a religion or ethnicity, and is actually supported by many Jewish American who are concerned about Israel’s apartheid regime.

The Anti-Semitism bill makes Jews and Jewish interests a legally protected class, immune from any criticism. “Free speech” means in practice that you can burn an American flag, sell pornography, attack Christianity in the vilest terms or castigate the government in Washington all you want but criticizing Israel is off limits if you want to avoid falling into the clutches of the legal system. The Act is a major step forward in effectively making any expressed opposition to Israeli actions a hate crime and is similar to punitive legislation that has been enacted in twenty-two states as well as in Canada. It is strongly supported by the Israel Lobby, which quite likely drafted it, and is seeking to use legal challenges to delegitimize and eliminate any opposition to the policies of the state of Israel.

As the Act is clearly intended to restrict First Amendment rights if they are perceived as impacting on broadly defined Jewish sensitivities, it should be opposed on that basis alone, but it is very popular in Congress, which is de facto owned by the Israel Lobby. That the legislation is not being condemned or even discussed in the generally liberal media tells you everything you need to know about the amazing power of one particular unelected and unaccountable lobby in the U.S.

And there is always Iran to worry about. If the United States can successfully avoid a war with Russia, a conflict with the Mullahs could have major consequences even if the all-powerful U.S. military successfully rolls over its Iranian counterpart in less than a week. Iran is physically and in terms of population much larger than Iraq and it has a strong national identity. An attack by Washington would produce a powerful reaction, unleashing terrorist resources and destabilizing an economically and politically important region of the world for years to come. Currently, the nuclear agreement with Iran provides some measure of stability and also pushes backwards any possible program by Tehran to build a weapon. Iran does not threaten the United States, so why walk away from the agreement as some of Trump’s advisors urge? Or violate the agreement’s terms as the U.S. Congress seems to be doing by extending and tightening the sanctions regime with its just passed Iran Sanctions Extension Act? Look no further than the Israel Lobby. Hobbling Iran, a regional competitor, is a possible Israeli interest that should have nothing to do with the United States but yet again the United States government carries the water for the extreme right wing Netanyahu regime.

Israel for its part has welcomed the Trump election by building 500 new and completely illegal settler homes in what was once Arab East Jerusalem. Trump has surrounded himself with advocates for Israel and Prime Minister Netanyahu’s expectation that he will have a free hand in dealing with those pesky Palestinians is probably correct. I would like to think that Donald Trump will unpleasantly surprise him based on actual American rather than Israeli interests but am not optimistic.

Indeed, deference to perceived Israeli interests enforced by the Israel Lobby and media permeates the entire American foreign policy and national security structure. Congressman Keith Ellison who is seeking to become Democratic National Committee Chairman is being called an anti-Semite for “implying U.S. policy in the region [the Middle East] favored Israel at the expense of Muslim-majority countries, remarks ADL’s CEO Jonathan Greenblatt described as ‘deeply disturbing and disqualifying.’ ” Donald Trump and his senior counselor Steve Bannon have also both been called anti-Semites and several other potential GOP appointees have been subjected to the media’s fidelity-to-Israel litmus test.

The recently nominated Secretary of Defense James Mattis, who can hardly be called a moderate when it comes to Iran, has also been labeled an anti-Semite by the usual players. Why? Because in 2013 he told Wolf Blitzer “So we’ve got to work on [peace talks] with a sense of urgency. I paid a military security price every day as a commander of CENTCOM because the Americans were seen as biased in support of Israel, and [because of this] moderate Arabs couldn’t be with us because they couldn’t publicly support those who don’t show respect for Arab Palestinians.”

Mattis will no doubt be reminded of his remarks when he is up for Senate confirmation. A predecessor Chuck Hagel was mercilessly grilled by Senators over his reported comment that the “Jewish lobby” intimidates congressmen. But ironically nearly everyone who is not an Israel-firster who is involved in U.S. foreign and security policy knows that aggressive Israeli colonization of the Palestinian West Bank and its siege of Gaza contribute greatly to terrorism against the United States, since Washington is regularly blamed for enabling Netanyahu. When General David Petraeus said pretty much the same thing as Mattis back in 2010 he was forced to “explain” his comments, retract them and then grovel before he was eventually given a pass by the Lobby.

And there is considerable self-censorship related to the alleged sensitivity of “Jewish issues,” not only in the media. I recently attended a conference on the Iraq invasion of 2003 at which the role of Israel manifested through its controlled gaggle of American legislators and bureaucrats as a factor in going to war was not even mentioned. It was as if it would be impolite or, dare I say, anti-Semitic, to do so even though the Israeli role was hardly hidden. Former Bush administration senior official Philip Zelikow has admitted that protecting Israel was the principal reason why the U.S. invaded Iraq and others have speculated that without the persistent neocons’ and Israel’s prodding Washington might not have gone to war at all. That is apparently what then Secretary of State Colin Powell also eventually came around to believe.

So let’s stop talking about what Russia is doing to the United States, which is relatively speaking very little, and start admitting that the lopsided and completely deferential relationship with Israel is the actual central problem in America’s foreign policy. Will the media do that? Not a chance. They would rather obsess about fake news and blame Putin.

 

America as a Promised Land for Jews: Threatened by Muslims, Israel and White Identity?

Note: This is an edited, linked version of my talk at the NPI conference in Washington, DC, November 19, 2016.

I am going to talk about Jews. It’s not that I relish doing this, but somebody’s got to do it, and it’s definitely a subject that needs to be addressed as best we can, fairly and factually, and with the understanding that we are not talking about all Jews but about activist Jews and the general thrust of the organized Jewish community.

Beginning in the nineteenth century, Jews saw America as a promised land, whose “streets are paved with gold” as they often wrote to their families in Europe. Jews were therefore staunch advocates of unrestricted immigration. Writing in 1914, University of Wisconsin sociologist Edward A. Ross believed that liberal immigration policy was exclusively a Jewish issue and he quoted the prominent author and Zionist pioneer Israel Zangwill who articulated the idea that America is an ideal place to achieve Jewish interests.

America has ample room for all the six million [Russian Jews]; any one of her states could absorb them. And next to being in a country of their own, there could be no better fate for them than to be together in a land of civil and religious liberty, of whose Constitution Christianity forms no part and where their collective votes would practically guarantee them against future persecution. (Israel Zangwill, in Ross 1914, 144)

Zangwill wrote a famous play called The Melting Pot that premiered in 1908 in Washington, DC, the heart of American political culture. What’s interesting is his idea that America was a land where all the old ethnic hatreds would be abolished in a grand symphony of ethnic harmony. Sound familiar? In the play a Jewish immigrant fleeing Russian pogroms comes to America, writes a great symphony and marries a wealthy Christian woman. Audiences were wildly enthusiastic:

There were cries for Zangwill after every scene, and President Roosevelt himself joined in the applause. During the play he sat next to Mrs. Zangwill “and positively raved.” When Zangwill took his bows afterward, “the President shouted across the theater, ‘that’s a great play, Mr. Zangwill.’ “2 … Throughout the drama [the Jewish character] argues that the United States is a land of universal love and brotherhood. He sees it as a place in which the divisions among men will soon disappear. … Within the stirring and seething of the vast cauldron, the “Great Alchemist” was melting Celt and Latin, Slav and Teuton, Greek and Syrian, black and yellow. He was fusing together East and West, North and South, pole and equator, crescent and cross.”[1]

So there you have it. Crescent and Cross. Black, Yellow and White all coming together in blissful harmony — less than 50 years after the Civil War. The reception given the play, and remember this was over a century ago, shows that this optimistic image appealed to many Americans—prominent Americans like President Teddy Roosevelt. Read more