Dr. Virginia Abernethy joins American Third Position Board of Directors

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In addition to my duties as host of The Political Cesspool Radio Program, I serve as a member of the Board of Directors of the Council of Conservative Citizens and American Third Position.

That being said, I am pleased to announce that my friend, Dr. Virginia Abernethy, recently joined Bill Johnson, Dr. Kevin MacDonald, Dr. Tom Sunic, and me as a fellow member of the A3P Board.

Dr. Abernethy is an emeritus professor of psychiatry and anthropology at Vanderbilt Medical School. Her interdisciplinary post-graduate training in anthropology expanded into studies of human population and the interface of culture, population, and the environment. For 12 years, she was the editor of the ecology and social science journal, Population and Environment.

Abernethy is an expert regarding the “Demographic Transition” theory, the idea that fertility rates are automatically reduced with economic or social improvements. Dr. Abernethy is a member of the Board of Directors for Carrying Capacity Network.

Dr. Abernethy received her Ph.D. from Harvard University; M.B.A., Vanderbilt; and B.A. from Wellesley College. Read more

“Whiteness” as a Theological Problem: J Kameron Carter on Race

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Mainstream Christian theology today seems determined to confuse the worship of Christ with the worship of the poor, the suffering, and the marginalized.  Such confusion reflects the influence of modern Christian humanism which dissolves differences of race, class, gender, or sexual orientation into a common “humanity.”  In Theologian Daniel C. Migliore’s words (149–150), “human beings” are created in the “image of God…to be persons in communion with God and others.”  But “[i]f we are created for relationship with God who is wholly different from us, sin is a denial of our essential relatedness to those who are genuinely ‘other.’”  A sinful “human intolerance for difference” leads many to reject “the victim, the poor, the ‘leftover person.’”  In the social gospel of liberal Protestantism, as taught by Migliore, human beings deny Christ—the Word incarnate in poor, suffering flesh—when they assert the will to power over the “other.”  Black American theologian J Kameron Carter asserts (368), however, that “privileged” White folks, in particular, compounded that sin by transforming the desire for domination and mastery over others into a science; as a consequence, their communion with God can be restored only by uniting themselves with the poor, Black victims of scientific racism “since that is where Christ is.”

Naturally, Migliore, too, deplores the heavy over-representation of Black people among the underclass in American society.  He also attributes the condition of Black America to the sinful “spirit of mastery over others” (140) that is responsible for the dismal history of patriarchy, racism, and colonialism in modern Western history generally.  Carter issues a more pointed indictment, charging that the modernist political theology of “Whiteness” “created an analytics of race that tyrannically divides creation” between a Western overclass and the underworld inhabited by the “wretched of the earth” (345)—a reference to Frantz Fanon’s book of the same title. Read more

Griffin Must Go: British Nationalism On Hold

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Across Europe ethno-nationalist parties have been making considerable gains, but in Britain, one of the countries most threatened by mass immigration, multi-culturalism, and the liberal fascist thought crime legislation needed to maintain this unnatural state, the main ethno-nationalist party, the BNP, has been failing miserably.

In recent months, the party’s vote has dropped dramatically in every election, and it has even been humiliated twice in a row by UKIP, a civic nationalist party, in former party heartlands such as Oldham and Barnsley. What makes this so tragic is that for a few years in the last decade the BNP was the rising force in British politics. Led by Nick Griffin, the party weathered everything the establishment could throw at it and made one breakthrough after another.

In 2006, the party won 12 seats in elections for Barking and Dagenham London Borough Council, as part of widespread gains in other council elections. In 2008, Richard Barnbrook, the leader of the BNP group in Barking, was elected to the London Assembly. Then in 2009, Andrew Brons and Nick Griffin were elected as Members of the European Parliament. Read more

Review of Confessions of a Reluctant Hater

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Confessions of a Reluctant Hater, by Greg JohnsonGreg Johnson is a radical, an elitist, perhaps even a dreaded “vanguardist”. He doesn’t waste what little patience he has on the myriad schemes concocted by White Advocates to compromise our goals, water down our message, or conceal our agenda. His debut book, Confessions of a Reluctant Hater, is ostensibly “some of [his] more introductory and topical essays and reviews, pieces that might be useful for people just beginning to explore White Nationalism.” While it makes progress toward that familiar objective, it stands out from the pack of primers by persuasively arguing our side without meeting the reader half way.

Dr. Johnson intuitively understands what it took me years to figure out: that bourgeoisie respectability and our survival are at this point integrally incompatible. In this inverted world where our opponents control every last institution which rewards “respect” and popular approval, one can either be respectable or honorable. One cannot be both. In the article, The Persecution of American Renaissance, he dismisses the the system’s legitimacy with the naked contempt it’s earned:

Whenever some Third World dictator cancels elections, shreds a constitution, or persecutes his political opponents, we all know what is happening. Given the choice between preserving the legitimacy of the system or preserving personal advantage, he chooses personal advantage and discards the props of legitimacy as just that: meaningless props.

America’s ruling establishment now faces a similar choice.

This article was in response to the first cancellation, with his thesis proving prescient in light of the exceedingly ham-fisted efforts to silence dissent the following year. Given the government’s declaration of a “state of emergency” in Memphis, the mayor’s meddling in Charlotte, and the flat refusal to pursue the leftist terrorists who made threats, the notion that our troubles are merely due to private venues exercising their right of association by refusing to do business with us can and should be dismissed as the “meaningless prop” that it is.

Read more

Las Vegas Jewish Federation Supports Its Anti-Goy CEO

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Finding examples of Jewish ethnocentrism and hostility toward non-Jews is like shooting  fish in a barrel. But this example is interesting because, thus far at least, it is officially supported by the official Jewish community organization in Las Vegas (“FORMER JEWISH REPORTER EDITOR FILES EEOC CHARGES AGAINST JEWISH FEDERATION OF LAS VEGAS“). The editor of the Jewish community newspaper claims that he resigned because of harassment directed against him because he was not Jewish by Las Vegas Jewish Federation CEO Elliot Karp. The employee, Arthur Bloberger, also claims that Karp used racial epithets for Black people. These charges have been corroborated by others. Karp seems to have anger management issues and an abrasive personality: An investigation by a local TV station uncovered “a serious and continual pattern of abuse” of Federation employees by Karp that occurred “with the  blessing” of the Federation’s Board of Directors.

Someone please notify the $PLC.

The Southern Point: The Identity of “We”

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I go, but not to Avalon
Or any cloud-capped promontory hid
Beyond the eyes of men. The battle’s end
Is now my fortune, but this change of state
Confounds me not. A duller magic rules
Until the blood shall speak again.

-Donald Davidson, from “Geography of the Brain”

Montgomery, Alabama is a strange place. I grew up there. My parents grew up there. My grandparents grew up there. In fact, two of my ancestors (a couple of brothers) are still cited amongst the pioneering frontiersmen of the original settlement. So, what could possibly be so strange about a place to one with such deep roots stretching all the way back to the beginning?

Well, in truth, I don’t live there anymore. Occasionally, I visit.  Whenever I do, however, I get troubled by a number of difficult contradictions and I end up feeling like…well, like a stranger in my own town. You see, there’s a certain level at which the cultural soil seems to be rejecting the likes of me these days. It’s not at the deepest level of the full matrix but nevertheless it’s enough to make me wonder about the quality of my future blossoming potential in what has always been my neck of the woods. Read more

Comment on “Is the Madoff Scandal Paradigmatic?” by John Graham and Kevin MacDonald

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The article “Is the Madoff Scandal Pardigmatic?” by John Graham and Kevin MacDonald has the following conclusions:

  • Through his pyramid scheme, Madoff transferred assets from non-Jews to Jews and from poor Jews to rich Jews. This transfer is in line with theories of Jewish social hierarchies being structured in such a way that the Jewish elite gains at the expense of ordinary Jews
  • Jewish ethnic lobbying prevented an early detection of Madoff’s pyramid scheme
  • Madoff’s behavior is representative of the “conditionality inherent in the Jewish attitude to society at large.”

Whereas I will not argue against your second point, I’d like to make some comments in regards to your first and third conclusions.

During 1960-1975 Madoff built his business from scratch with Jewish “deep retail” money. Only in the 1990’s did Madoff’s asset management arm become big enough to take off as a market-leading business with global investors. One impetus was the endorsement from major Jewish banks in Europe such as Union Bancaire Privée (owned and managed by the Jewish family De Picciotto). That endorsement prompted other Jewish asset managers to recommend Madoff to their mostly Jewish clients. Read more