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Pajama Nation: Americans Have Morphed into the People of Walmart

If one wants to see what a huge segment of the American people have morphed into, look no farther than the ‘People of Walmart’ website. It features the obscenely unbecoming clothes that people wear while shopping at Walmart. The site is both hysterical and depressing at the same time. Though it pokes fun at sloppy Walmart shoppers, the truth is that vast numbers of Americans dress like this at any place they patronize. It’s often difficult at times to distinguish between a sloppy but employed person and a homeless bum. Some have called it “hobo-chic.”

It has become common in America to see someone wearing a hoodie, backward baseball cap, torn jeans, a ‘wife-beater,’ or their baggy pajamas to the grocery store, the DMV, or to the movies. Most people probably don’t even notice it anymore because it has become a regular feature of what Americans wear. A large sign had to be posted at the local courthouse where I live to remind visitors to wear shoes and that tank-tops are not allowed. Americans, it seems, are quite content in attiring themselves like complete slobs. They can’t be bothered to wear appropriate and form-fitting clothes. Comedian Bill Mahr was right when he said on his Real Time show in 2013 that Americans won’t be happy until they can go shopping in a diaper!

Mind you, I’m not against wearing casual clothing. But there is a time and place for everything. Few Americans seem to understand this. Some have surmised that the origins of our sloppy dressing habits began when companies started implementing “casual Friday’s” which turned into casual Monday-thru-Friday.

Turning to our women, far too many of them are not just frumpy in appearance, but they often dress in the most unbecoming ways – such as spandex so tight you can see the entirety of their butt cracks, the shape of their labia majora, including jiggling cellulite for all to behold. Every basic rule of fashion and clothing coordination is violated.

Many of them dress this way even though they are morbidly obese. You’d think they would naturally want to conceal their girth and draw as little attention to their rolls of fat as possible. But no, they persist in wearing clothes that only serve to accentuate it. Many of them, in fact, are quite proud of their rotund bodies. They’d go ballistic if anyone dared to “fat shame” them. We’re expected to not notice and consider it perfectly acceptable.

Look also how much makeup is caked onto their faces, especially among our younger women. There seems to be little understanding that sometimes less is more. Makeup, as I understand it, is supposed to enhance a woman’s natural beauty rather than make her look like someone completely different when she takes it off. Those guys who have been shocked to see their girlfriend without makeup know exactly what I’m referring to. The current trend among young women to affix enormous fake eyelashes has reached absurd levels.

Have you noticed also how sexual and provocative our young women dress? They leave nothing to the imagination. They tattoo themselves like an old bar whore, pierce their noses and other bodily parts, and then complain when men look at them or act too forward toward them. They attire themselves in ways that narcissistically scream “Hey everyone, look at me!” — and then self-righteously condemn anyone who dares to notice. There is nothing modest or graceful about these gals either. They’re loud, abrasive, and seemingly possess just as much testosterone as the average male they look down upon. They have no self-awareness. They think the world of themselves, but they have little reason to do so.

Much of this, I suspect, is due to our national decline which is reflective in how people attire themselves. But some of it must be due to the fault of their own mothers who failed to teach and model before them on how to conduct themselves in public, especially how to dress appropriately for each occasion. Just as so many American fathers have abdicated their role as leaders in the family, so also mothers have failed to instruct and guide their daughters on what it means to be a woman. The days when our women were known for being feminine, soft-spoken, and polite are over. The entire notion of behaving “classy” and “dignified” seems to have been kicked to the curb.

Whites Have Succumbed to the Degrading Fashion Trends of Blacks

What I find to be especially disturbing is how many of our young White men and women follow the fashion trends of Blacks. White males wearing their hat backwards might seem like a petty thing to complain about. Perhaps, but even in something as seemingly insignificant as this, it shows the degree of influence that Black ‘culture’ has had on our way of life.

White males didn’t do this sort of thing until around the late 80s or early 90s when Black ‘rap’ music took hold of the nation. It’s been downhill ever since. The backwards baseball cap thing popular among Black males is, in my view, indicative of them as a people. Everything they do is backwards. They are largely unwilling to assimilate to the norms of White civilization, and it shows in their attitudes, including at times in the smallest of ways. These are subtle acts of defiance by Blacks, a sort of “Fuck you!” to the White man and a declaration that “we’re different than you!” And, indeed, they are, but not quite in the superior way they imagine.

White males who allow their pants to “sag” like ghetto thugs reveal just how much White Americans have come under the power and influence of Blacks as amplified and promoted by our liberal-left media. I expect young Black males to wear their pants “saggin” because it’s indicative of their lower intelligence levels. Black communities in America, in fact, must create public “anti-saggin” campaigns to urge their young Black males to stop wearing their pants so low. What other racial group on this planet other than Blacks must erect large billboards and public service announcements to tell its young men to pull up their pants?

Few Whites are aware that the pants “sagging” fashion originated in America’s prisons in which Black males receptive to anal sex from other prisoners would allow their pants to sag below their buttocks. It serves as just one more gauge revealing how utterly dysfunctional Blacks in America are. Thus, when young White males emulate the same gutter fashion as young Black males, it’s a clear indication of how far Whites in America have fallen.

Our young White women, likewise, mimic the tribal dancing of Blacks which is overtly sexual in nature (“twerking”). The current trend among ghetto-influenced White gals of trying to grow gargantuan-sized buttocks (ala Kim Kardashian) in order to attract young Black bucks shows just how low our people have sunk.

Prior Generations of Whites Had Greater Self-Dignity

What a stark contrast all of this is to prior generations of White Americans. Consider the 1950s when America, according to some observers, was at its pinnacle in terms of national unity, civility, and morality. People used to dress up when they went shopping or even to the grocery store as strange as that may sound to our ears. It wasn’t rare to see men in the stands at a professional baseball game wearing suits and women wearing dresses. These were public events, and they dressed accordingly.

This wasn’t because they were snobs and thought themselves better than others. Rather, it was because they had respect for themselves as well as those around them. They lived in a high-trust, homogeneous society. There was a common consensus among most Americans on right and wrong, a love for their country and countrymen, and they maintained this national unity in everything they did. They were far from perfect, no doubt, but they had a level of civility and self-respect largely missing from today’s generation.

Few Americans in our time seem able to relate to this. We are a deeply divided nation (if we can even be called a “nation”?) and there is almost no consensus on anything. We have become individualistic to the core and care only what is best for me and mine. The racial and cultural changes that emerged during the 1960s — orchestrated and funded in large part by revolutionary Jews who felt no attachment to heritage Americans — ensured that the next generation and those after would be marked by racial division, the decline of the family, total demoralization of the White majority, and increasing instability.

Making matters worse, Americans have been badly influenced by Nihilism and Cultural Marxism which attacks the very foundations of tradition and beauty. Is it any wonder why our young people who come under the spell of Leftist thought, including the more recent ‘woke’ movement, are soon transformed into the most visually repugnant persons? It’s a sickness of the mind and soul, and it manifests itself in how they outwardly present themselves to the world.

The Inanity of Tattoos

Consider also the popularity of tattoos among Americans which has reached epic proportions. In the name of “art,” huge numbers of Americans tattoo the entirety of their arms (“sleeves”), tattoo the entirety of their necks and faces, and any body part that’s exposed. All of it, we’re told, is an expression of one’s individuality and uniqueness. It sets them apart from others.

In reality, it only serves to show how all of these folks are compliant sheep with little real individuality among them. They’re enslaved to mind-numbing trends even though they like to think of themselves as standing apart from the crowd. Seriously, how original is a “Tribal band” tattoo when almost every other person has one? I’m sure if they thought that wearing a watermelon rind on the top of their heads was popular and would give them attention, they’d do that too.

It would be one thing if the tattoos were something earned as a result of bravery and survival. But most of the tattoos that Americans graffiti themselves with have little meaning or significance. They do it because it looks “cool” and will get them noticed by others which is really their underlying purpose.

Whenever you see a young woman fully “tatted” out, know well that she’s practically guaranteed to be the proverbial “attention whore.” No one intentionally does this sort of thing unless they want people to notice and gawk at them. Any man who has an ounce of intelligence is advised to turn and run from these kinds of women.

The following analogy may help us to see the utter mindlessness of our women tatting themselves like Bantu tribesmen. Have you even seen a Ferrari or Lamborghini sports car plastered with bumper stickers? Of course not! That’s because these finely tuned cars are by themselves beautiful works of art. Nothing more is needed to make them beautiful or to stand out more. To attach anything like a bumper sticker to them would cheapen them immensely. It would be completely inappropriate to do so.

On the other hand, one might not mind attaching bumper stickers to their Toyota Celica sedan or their Ram diesel truck because these are not works of art and the quality of these vehicles are not on par with a Ferrari or Lamborghini. This isn’t to say that Toyota and Ram vehicles aren’t good vehicles, but only that their quality is vastly inferior compared to such finely tuned and expensive sports cars as a Ferrari Testarossa, Porsche Carrera GT, or a Lamborghini Veneno.

It seems from this commonsense analogy that the greater number of our American women view themselves as merely Toyotas (or worse!) which explains why they are so eager to mark up and graffiti their bodies. In other words, the woman who tattoos herself in the ways I have described probably has very low self-esteem. Sure, she might make highfalutin claims about herself (they always do), but I suspect that most of these women have “daddy issues” and an array of psychological disorders.

What is so disturbing is that White women are seen by much of the world as the standard of beauty. Why, then, would so many of them go out of their way to intentionally make themselves much less attractive? I can only attribute it to one thing — they have come under the spell of a poisonous and self-hating Leftist ideology. When a woman intentionally cuts off most of her God-given long hair, colors that same hair in bright neon colors, defaces herself with multiple inane tattoos, pierces her nose, and attires herself in the trashiest manner one can imagine, it’s a clear indication that her mind and soul are not well.

Is it any wonder why so many American men are turning to the much more feminine, trim, and less abrasive Asian and Russian women? I don’t necessarily support this kind of thing because I want Whites to marry and create families among their own kind (Russians are fine). But I understand why it’s occurring. American women have slowly driven themselves from the dating marketplace by their attitudes, conduct, obesity, and caustic nature. They have allowed themselves to be so badly duped by ultra-feminist  and trans rhetoric that they’ve become insufferable.        

Humans Are Wired to Make Judgments

Some are offended at these kinds of personal judgments of others. We’re supposed to be a polite society that doesn’t judge, right? Wrong! All of us judge, and most of us make them quickly upon meeting other people for the first time. Anyone who tells you that they don’t judge others is a liar and is virtue signaling.

The truth is, we’ve been hard wired to judge others. It’s simply a matter of recognizing patterns, learning from past mistakes, and having reality-based discernment which we are supposed to get better at as we get older. Many people don’t, and they’re just as gullible at 72 years of age as they were at 22. This is the value of having many experiences, both good and bad, in life. It makes us wiser and more cautious in all that we do – or at least it’s supposed to.

How Understanding Criminal Profiling Helps Us to Read People

When I was cop, it was drilled into us to not “racially profile.” This is right because we really don’t want cops stopping people on the roadway for no other reason than the color of their skin. But this doesn’t necessarily prevent cops from recognizing and finding a legitimate vehicle code violation in order to stop criminal gangsters on the roadway. It shouldn’t stop the beat cop who recognizes suspicious activity even if the persons are minorities. Why is that? It’s because cops are engaging in criminal profiling which is perfectly legal. This is quite different than racial profiling. Most people don’t understand this, and they wrongly view criminal profiling as no different than racial profiling.

Criminal profiling is based on repeated and observable patterns. In other words, when gangsters or other criminal types wear certain kinds of clothing, particularly colors such as blue and red, it fits a certain criminal profile that alerts the officer. It conveys important information to the officer. Based on this, the officer may find probable cause or reasonable suspicion to stop and contact the driver. This often leads to apprehending criminals who have warrants issued for their arrest, including probation violations which sends them immediately to jail.

Criminal profiling is based upon the millions of contacts officers throughout the country have had with gang members and hardened criminal types over the past many decades. As many people know, this was originally developed by the FBI years prior. They provided a framework in which to better understand the criminal mind, including distinctive patterns that help us to identify them. Some of these indicators are seen in how criminals attire themselves.

Yet, more than that, the patterns I refer to are innate within humans. They are part of our internal defense system that helps us to survive. Many people, unfortunately, ignore the signals our body gives us or refuse to develop and sharpen their skills at pattern recognition.

Hispanic gang members (“cholos”) as well as Black gang members (“crips” and “bloods”) dress a certain way that stands out from the rest of society. These are clear markers or indicators that this person is more than likely a criminal thug that an officer would be wise to pay attention to or find probable cause that would justify a stop or even a consensual encounter. Again, it’s a matter of recognizing repeatable patterns, and then making a judgment about the gathered information.

Part of understanding all of this is recognizing that no one puts on their daily clothes without thinking about it. None of it is accidental. Yes, there are persons who give little thought as to what they wear, but that doesn’t mean they wouldn’t care if they dressed up like a clown or a disheveled hobo. Most of us attire ourselves a certain way because this is how we want to portray ourselves to others. Our clothes, then, serve as a reflection of ourselves and what we want others to think of us. Thus, when a gang member attires himself in a thuggish way or anyone else for that matter, they are sending a message. They are signaling to others. They are portraying themselves, as well as messaging their values and worldview (however slight it may be).

Most people don’t think about it much, but this is what is occurring. A corporate professional for a large city bank, for example, would not think of wearing cowboy boots and a cowboy hat to work. He wouldn’t wear pajamas to the office either. He knows he has an image he wants to project, one that comports with his vocation and the policies of his company.

Thus, when Americans dress like slobs it’s a peek inside their little world. It tells us something about them (though not everything, of course). It may only be suggestive, but it still provides some insight into the person. It may tell us that he or she is lazy or economically poor. It might also reflect the downward spiral of the society they are a part of. It may be an indicator of their narcissism. It might suggest there’s been an erosion of decency in that society, a national decline of sorts.

All of these are possible, although I am inclined toward the view that overall it’s indicative of America’s fall. Would you want these people in our military? Running a corporation? How—on such a large scale—can it be otherwise when one compares the current generation with prior generations? None of this happened in a vacuum. None of it was accidental. There is good reason to believe it was planned despite how conspiratorial it may sound to some people.

After decades of daily and intense liberal-left indoctrination from the media and almost every government entity, how could it not impact the way we dress and carry ourselves? Beginning in elementary school, American children are incrementally propagandized to think and act a certain way. Their entire worldview is manipulated to interpret the world around them in ways that agree with a Leftist and corrosive mindset. This continues when our children enter high school. The final process of indoctrination occurs when they enter college. Like the compliant and childish ‘Eloi’ in The Time Machine (1960), they naively drink from the poisonous well of liberal and Marxist rhetoric they’re taught by their professors. They’re quite content with it. They don’t challenge it in the least. It isn’t long before these same young White students begin to hate their race, their country, as well as mock all that’s good and beautiful. And this, in turn, expresses itself in how they dress and present themselves to others. Contemporary Leftism, then, destroys and makes ugly all that’s in its path. It can do no other because this is the nature of the Beast.

We can be certain, too, that the more depraved our society becomes, the more absurd and insane will be our fashion trends. What young White woman in the 1950s would want to dress the way our women do today? What young White man in the 1950s would want to emulate the lowest fashions and degrading practices of Blacks? I suspect there would have been very few, if any.

Times have changed, and that not for the better. We have been feeling for decades the effects of the disastrous social and political changes that occurred beginning in the 1960s. One can see the downward progression by simply observing the clothing standards of each new decade. Current trends, sadly, indicate that it will only get worse.

A visual of what America has become

 

 

 

 

Prevent what?

When Theresa May was Britain’s prime minister and Amber Rudd was her home secretary, one of them, I can’t remember which, identified not only terrorism but also far-right extremism as a threat to society, suggesting that the two were equally to be feared. I assumed that this was done out of political correctness. Everyone knew that terrorists were almost invariably Muslims, who had killed about ninety people in Britain in recent decades whereas only one or possibly two people had been killed by far-right extremists.[1] Given the Muslim and White shares of the population, this meant that a random Muslim was more than 500 times likelier to be a politically motivated killer than was a random White person. But the pretence of racial equality had to be maintained, and what White counterparts of Muslim terrorists could there be but far-right extremists?

Since then, the government has extended its pretence. It now speaks not only of far-right extremism but of far-right extremist terrorism, which, despite the lack of cases, it seems to regard as more prevalent or serious than Muslim terrorism. The web page of its Prevent programme, which “supports people who are at risk of becoming involved with terrorism through radicalisation”, mentions extreme right-wing terrorism first and Islamist terrorism only second when identifying common types of terrorism.[2]

Where does the government expect to find all the right-wing terrorists it refers to? It is one thing to conjure up an image of large numbers of White people holding secret meetings to plan atrocities that never happen or sitting in bedsits up and down the country cooking up murderous plots that rarely come to fruition, but quite another to show that such people actually exist. Won’t Prevent eventually have to admit that they are largely imaginary? No, because Prevent doesn’t deal with terrorists but with people at risk of becoming terrorists, whom it can easily create. All it needs to do is decide that common products of White culture can exert a radicalising influence and it will be able to identify anyone who partakes of White culture as a right-wing terrorist in the making.

In February 2023 we learned that it had done just this by giving out a list of books and DVDs that, if found in a person’s possession, might indicate a tendency to far-right extremism. On the list were the works of Shakespeare, Chaucer and Milton, which were “warning signs of potential extremism” since people on the far right were known to read them. Also listed were Tinker Tailor Soldier Spy and The Dam Busters. Read a book or watch a DVD like this and Prevent might come knocking on your door to “support” you, meaning to stop you going any further down the path to terrorism. The government seemed particularly concerned about books that might provoke thought about the nature of the society it was creating. George Orwell’s 1984 and Aldous Huxley’s Brave New World were on the list. Nor did it want to be made fun of. Yes Minister and The Thick of It were also thought capable of “encouraging far-right sympathies”.

Looked at linguistically, Prevent had only given an unusually bold push to what decades ago Peter Simple called the Great Semantic Shift, whereby people’s opinions are moved inexorably to the left by the constantly changing use of the words “left” and “right” by the media and politicians.[3] Peter Simple was the pen name of Michael Wharton, who wrote a column in the Daily Telegraph for about thirty years starting in the 1970s. According to him the Great Semantic Shift began in about 1960, an example being the way that opinions about the multi-racial society once described as “moderate” or “of the centre” came to be described first as “right-wing”, then as “extreme right-wing,” and finally as “lunatic fringe” or “fascist”. Thus the opinions of the majority in one generation are called “right-wing” in the next, when views that were previously “right-wing” are called “far-right”. Eventually, sticking to the values of yesteryear makes one a “far-right extremist” or a “fascist”. Meanwhile, views that were once “left-wing” or even “far-left” go unlabelled as though they were those of any decent person. To keep in step with this, people move their opinions to the left so that they can continue thinking of themselves as decent.

For Simon Webb, a popular YouTuber, Prevent’s initiative was part of the war on White history and culture seen in such other things as books by White authors being replaced by books by Black authors on school and university reading lists, streets and buildings named after White people being renamed after Black people, and the closing of museums such as the Bethnal Green Museum of Childhood or the disposal of the contents of the Wellcome Collection.[4] No doubt he is right, yet perhaps advancing the war on White culture is more a side-effect of Prevent’s initiative than its main purpose. Perhaps its main purpose is to give the government a warrant to enter people’s lives so as to modify their behaviour and manipulate their minds in the name of preventing terrorism. If we don’t want to be “supported” as incipient terrorists, we must learn that only books and DVDs that foster sympathies once called left-wing or far-left are acceptable.

Prevent’s initiative is reminiscent of the way in which the government’s mental health agenda aims to drive more and more people, mentally ill or not, into the arms of its agencies to have their minds worked on, this time in the name of their mental health.[5] The government’s mental health agenda does not stop at what Public Health England calls attitude change, when people come to see themselves as having mental health problems. They must then “take the step from awareness to action”, as Clare Perkins, a deputy director of Public Health England, put it and present themselves for treatment. Moreover, in 2019 Public Health England, now called the UK Health Security Agency, had a prevention programme, which meant that you didn’t need to have a mental health problem or even to think you did before the state could step in to stop one from arising.

Any resistance to its overtures could be taken as a sign of a mental health problem. Similar is the way that state agencies with a generation of young people in their hands, namely schools, bend children’s minds by introducing them to perverse sexual practices when they are too young to be introduced to any sexual practices and encourage them to doubt their “gender” while stopping their parents from expressing a view about what is being taught or even being able to find out what this is.

Then we have the government’s “Nudge Unit”, which according to Wikipedia uses “social engineering as well as techniques in psychology, behavioral economics and marketing … to influence public thinking and decision making in order to improve compliance with government policy”.[6] We can also think of the propaganda the government put out for two years causing people so to fear a fairly normal virus that it could impose extraordinary restrictions on their freedom. Perhaps Prevent’s initiative is just another manifestation of the government’s determination to gain ever more control over people’s minds and behaviour.


[1] I am thinking of the killing of Jo Cox in 2016 and that of someone outside Finsbury Park mosque the following year.

[2] “The most common types of terrorism in the UK are extreme right-wing terrorism and Islamist terrorism” according to Gov.uk, June 8th 2022, “Get help for radicalisation concerns: find out how the Prevent programme supports people who are at risk of becoming involved with terrorism through radicalisation”, https://www.gov.uk/guidance/get-help-if-youre-worried-about-someone-being-radicalised#about-prevent.

[3] See Michael Wharton (ed.), Peter Simple’s Century, London: The Claridge Press, 1999, p. 36.

[4] History Debunked, Feb. 19th 2023, “How Michael Portillo’s Railway Journeys, came to be seen as indicative of far-right extremist views!” https://www.youtube.com/watch?v=wl-Hos10Dmk.

[5] See Clare Perkins, Oct. 10th 2019, “Prioritising mental health”, Public Health England, https://publichealthmatters.blog.gov.uk/2019/10/10/prioritising-mental-health/.

[6] This is the Behavioural Insights Team, which came under the Cabinet Office when it was created in 2010 but is now an independent company.

U.S. Neo-Communist-Prop

“Political correctness is communist propaganda writ small. In my study of communist societies, I came to the conclusion that the purpose of communist propaganda was not to persuade or convince, not to inform, but to humiliate; and therefore, the less it corresponded to reality the better. When people are forced to remain silent when they are being told the most obvious lies, or even worse when they are forced to repeat the lies themselves, they lose once and for all their sense of probity. To assent to obvious lies is in some small way to become evil oneself. One’s standing to resist anything is thus eroded, and even destroyed. A society of emasculated liars is easy to control. I think if you examine political correctness, it has the same effect and is intended to.”
-Interview with Theodore Dalrymple by Jamie Glazov, FrontPageMagazine.com, August 31, 2005

Ever since I saw this quote a few years ago, soon after the covid phenomenon began in 2020, it has haunted my perception of the Government/Media/Academia (GMA) Complex (if there exists a Military/Industrial Complex, there exists others, and GMA is one. They all join together in one Meta-Complex we might call the New World Order or Great Reset). This quote is troubling to consider, because it reveals that we in the U.S. live under a Communist GMA mind tyranny. Too few people understand this, believing Communist influence faded in the U.S. after WWII and especially after the “McCarthy Era” ending in the mid-50s.

No. Communism of course only expanded its influence and power after the National Socialists and Fascists lost to Communism in WWII (European Civil War 8B). The U.S. and Britain fought on the Communist side, having been infiltrated by Communists, many of them Jews. Communism expanded further after one of the only checks and limits on Communism in the U.S., Senator Joseph McCarthy through the Senate Sub-Committee on Permanent Investigations (not the House Un-American Activities Committee), was defamed and deposed.

This has led directly to our Neo-Communist domination today, and Dalrymple’s quote reveals it. It is a tremendous struggle for many Americans today to consider that we suffer under a Communist propaganda onslaught. So perhaps it helps to label it Neo-Communism, since it has morphed beyond class warfare into many other divisions, and has incorporated new oppressive technologies (both should be essays of their own). I have studied Communist strategies and influences in a number of books, such as Behind Communism by Frank L. Britton and The Naked Communist by W. Cleon Skousen. Many other sources can be cited addressing Communist propaganda as a culture weapon, but here we will examine Dalyrmple’s for its insights.

First we must examine Dalyrmple. He is half-Jewish through his mother, and his father was a “Communist businessman.” That is a significant tautology! His real name is Anthony Malcolm Daniels. Beware of Jews with Communist businessman fathers who change their names. Daniels/Dalrymple was a prison doctor and psychiatrist, and became a “conservative English cultural critic,” of all things. He is the author of at least 20 books between 2001 and 2015, and is the Dietrich Weismann Fellow at the Manhattan Institute.” (At least two of three “recent content” articles featured at the Manhattan Institute appear to be authored by Jews: Shapiro, and Goldberg & Kaufmann. In an apparent synchronicity, as I wrote this Professor MacDonald posted “Twitter feed from E.P. Kaufmann showing the effectiveness of propaganda on children,” on the very same day, referencing the same essay I saw on the Manhattan Institute site.)

Dietrich Weismann was a “Chairman for the Board of Trustees in the Manhattan Institute for Policy Research,” deceased 2015. Mission statement: “The Manhattan Institute is a think tank whose mission is to develop and disseminate new ideas that foster greater economic choice and individual responsibility.” The Board of Trustees is loaded with high-power Jews, such as Chairman Paul Singer (billionaire vulture fund manager, LGBT philanthropist, etc.), Maurice Greenberg (former executive at bankrupt AIG, friend of Henry Kissinger, former vice chairman of Council on Foreign Relations, member of Rockefeller Trilateral Commission, critic of Iranian President Ahmadinejad’s “holocaust denial,” etc.), Robert Rosenkranz (Chairman Delphi Capital Management, member CFR, etc.), and many other high-power Jews.

Dalrymple’s quote appears to warn us about the dangers of Communist propaganda, but we must consider that it may be part of the strategy of managing both sides of the mainstream political spectrum (like the rest of mainstream conservatives (including all the talking heads at FoxNews) the Manhattan Institute would never stand up for White interests or deal with the role of Jews in our dispossession); or it may be an example of the indoctrination/familiarization influence, what Michael Hoffman calls The Revelation of the Method (pp. 35–6). The latter is a dangerous stage of Communist propaganda where the techniques used against us are shown to us, when we have little power to resist. It instills deeper demoralization and subservience to Communist rule for us to know yet remain impotent. It shows their almost total confidence in their power over us. Orwell’s 1984 should be considered not a cautionary tale or a warning of a near-future Communist dystopia, but perhaps a Revelation of the Method, indoctrinating us to being more likely to passively accept having read Orwell. He was after all embedded in a Trotskyite unit fighting on the Communist side of the Spanish Civil War.

Dalrymple may be the same. He says, “the purpose of Communist propaganda was … to humiliate. … The less it corresponded to reality, the better.” We have many examples to consider today, such as Critical Race Theory demonizing Whites in a campaign of “anti-racism,” “diversity is our strength” as migrant violent crime decimates the White population, gender reassignment surgery for children declared “gender affirming care,” and closing schools, bankrupting businesses, denying right to assemble, and mass injection (often under extreme pressure of loss of employment) of an under-tested experimental high-tech substance that does not meet the legal or medical definition of traditional vaccines will rescue public health and help us “build back better.” Dalrymple’s quote explains a great deal in our society that would be otherwise not just baffling, but maddening.

Jews play an overwhelming role in afflicting this humiliating propaganda upon the U.S. population, just as Jews played an overwhelming role in Communism historically. And they use their very prominent position in the GMA Complex power to impose brutal punishment through public defamation, demonetization, ostracism, prison and even death on any who speak out against these obvious lies.

Disbelievers “are forced to remain silent when they are being told the most obvious lies, or even worse when they are forced to repeat the lies themselves.” Drastic psychological damage is inflicted when people know something is false, but are inhibited by fear from saying so, or even pressured into mouthing the lies themselves, and even believing them; “they lose once and for all their sense of probity.” The lies are advertised as nothing but aspirations to the highest ideals—integrity and honesty to self and others. This is deeply demoralizing. The goal of neo-communist propaganda is suppression of dissent against it, and forced compliance with it. “To assent to obvious lies is in some small way to become evil oneself.” Neo-Communist Jews in the U.S. today impose their own evil—Jews and Their Lies—upon the goyim, in a process of projection-conversion. When we merely assent to silence, we participate in the evil. We are Judaized.

They say in their own causes: “Silence is violence,” and “See something, say something.” Those who break that silence and say something are rewarded. Yet they make saying something against their propaganda dreadfully costly and even painful. This is why free speech is now very expensive.

Daniels/Dalrymple summarizes: “A society of emasculated liars is easy to control.” Presumably he means “emasculated” as a lack of courage to speak truth to power. We become liars even to ourselves by failing to assert our own truths in the face of such obvious lies. In the Communist societies Dalyrmple and I have studied, everyone knew the official state propaganda was lies. Astonishingly, a significant percentage of people on both sides of the politically bi-partisan lies actually believes them, no matter how deliberately and intentionally it failed to correspond to reality. “Obvious lies,” are adopted as true by many Americans. And passionately. Interpreting Dalrymple, our neo-communist overlords would prefer we know it is all lies, and so they present their blatant absurdities in escalating extremism—but still gullible Americans believe. Ignorance is bliss, and perhaps they paradoxically escape the worst damage suffered among those who see the lies but dare not refute them.

It has been said by Solzhenitsyn that Americans are weak because we have not suffered under Communist domination, to gain perspective and make us strong. We are suffering now under Neo-Communist propaganda evil, and while many succumb to it—they can fool some of the people all of the time, and some of the people part of the time, but they can’t fool all of the people all the time. But the disbelievers  are far too often the ones forced to toe the lies and demoralize themselves, to renounce their probity.

Many have already defied this and spoken truth about power and to power. That is why we speak Taboo Truth. That is why the Occidental Observer presents the great body of knowledge it commands. Many other outlets of lie-busting and truth telling are here and growing. We retain our probity and undermine evil in the culture war for the Good Society founded on Truth. Truth leads to the Good Society. Neo-Communist lies now forced upon the U.S. population lead to ruin, chaos, enslavement and death, a tyranny of Neo-Communist overlords upon the “society of emasculated liars.”

Truth is our weapon in this culture war. Probity is our shield. They are trying to disarm us. Hold fast to the weapon of Truth and defend with the shield of probity. Daniels/Dalrymple as the son of a Jewess and a “Communist businessman” and a Fellow at the very Jewish Manhattan Institute may be showing us his strategy to deepen our demoralization. This should backfire. The more who know, the more we grow. Popular blowback is a growing tide that no Neo-Commie lies can stop. Power will always rise strong among a people of re-masculated truth-tellers.

How to Create a New Elite

Reinventing Aristocracy in the Age of Woke Capital: How Honourable WASP Elites Could Recue Our Civilization from Bad Governance by Irresponsible Corporate Plutocrats
Prof. Andrew Fraser
Arkos Media 2022.

Conventional conservatives have recently discovered the perils of “woke capital.” Meanwhile, Andrew Fraser has been writing about this issue for over twenty years. Back in January USA Today ran a piece explaining: “Why conservatives are fighting ‘woke’ corporations.” In the style of that publication the article reports: “Corporate is the target of right-wing America.” The story goes on to cite a report describing “American corporations [as] hyper-politicized and corrupt.” For example, “the nation’s top money managers – BlackRock, Vanguard and State Street – are pursuing an ideological agenda at the expense of financial returns.” [1]  Professor Fraser believes he has a solution for the above problem.

Andrew William Fraser [b. 1944) has spent decades studying, teaching, and writing about law, government, and economics. The volume under consideration here, his fifth book, is a revised and expanded edition of an earlier work Reinventing Aristocracy: The Constitutional Reformation of Corporate Governance (1998).[2] He has also contributed articles to this journal as well as other publications. The Canadian born Fraser taught for many years in the Department of Public Law at Macquarie University in Sydney, Australia. He had previously earned a BA and LLB from Queen’s University, Kingston, Ontario; a LLM from Harvard; and a MA from the University of North Carolina. More recently, and in retirement, he earned a degree in theology. The author was one of the few academics with the temerity to publicly oppose non-White immigration to Australia. He was a presenter at the 2006 American Renaissance conference.

Fraser’s basic thesis is that a reconstituted corporate governance could be the genesis for a new aristocracy within the Anglo sphere. A mandated shareholders’ senate, self-selected among those with a certain level of ownership and a willingness to serve, would have the authority to guide corporate conduct for the common good. Eventually this corporate aristocracy could extend its influence to other social institutions. The author has admitted that such a scheme is, “to say the least, a bit off the beaten track” (xxxvii).

Fraser is rightly concerned about growing corporate power which he believes could be a larger threat to freedom than governmental authority. Certainly their increasing size, globalization, and use of technology has expanded corporate reach. For some the advantage of the author’s plan is that it would curtail corporate power without increasing state power. And malicious state power is a greater menace than malicious corporate power if for no other reason than the state’s predominant physical force. But it is difficult to imagine corporations reforming themselves without some outside entity intervening, and the state is the only institution with the potential to do so. In any case wouldn’t it be wonderful if the corporations were on our side.

The author traces the origins of the corporate problem to the division between ownership (shareholders) and control (management) which began back in the nineteenth century.  Fraser repeatedly criticizes the managerial class for failure to take responsibility for their actions. But isn’t the real problem the perverted way in which managers see their civic responsibility – witness the millions given to organizations such as Jesse Jackson’s PUSH and BLM. This largess is partly public relations/protection money, but the managerial class has largely bought into the new Left’s diversity and inclusion ideology. Certainly Fraser is well aware of this, evidence the term “woke capital” in his title.

The author’s goals are worthy, but his means are questionable. I remain unconvinced by his corporate approach. He sees the necessity of aristocracy, but within a republic. He even has some sympathy for monarchy. These forms may be compatible by resurrecting the idea of mixed or balanced government which dates back to classical antiquity and greatly influenced the Founding Fathers. Mixed government includes the rule by one – a king or president, the rule by a few – an aristocracy or senate, and the rule by many – the commons or the people. Today such a design is anathema to “our democracy.”

Leadership is key to historical change that is almost always brought about by a relatively small number of dynamic agents whether they be Hellenes, Puritans, or Bolsheviks. This is consistent with the iron law of oligarchy. So the fundamental change we seek requires a new elite. But not all elites are aristocratic, and aristocracies take decades, even generations to develop. A true aristocracy would be defined not just by authority, but by civic virtue. They would lead not just politically, but also culturally. An alternative to the corporate route sees a successful revolutionary cadre becoming the new governing class that would eventually evolve into an aristocracy of civic and cultural leadership.

Would Fraser’s corporate senates be the seed germ for a new aristocracy? He writes: “Denunciation of the managerial regime serves no useful purpose unless it arises out of a movement aiming to create a new ruling class” [emphasis in the original] (xxxiv). Thus his proposal can only be accomplished as part of a wider radical change. He reiterates that “the restoration of . . . a WASP ruling class will require much more than the stand-alone reformation of corporate governance” (xlv). Well, it is good to have a plan because the corporate may be the institution most resistant to change when change comes. The present globalized managerial elites of woke capitalism have “endowed the demonic power of revolutionary Communism with a new lease on life.” The Left is “now in bed with corporate oligarchies” (xxxviii). The combination of Left-wing fanaticism with cold-heart capitalism is a malevolent mixture.

The author believes Whites are now “the new kulaks in the global racial revolution” (xli).  The Kulaks, of course, were the more prosperous and progressive Russian and Ukrainian peasants who became scapegoats for the shortcomings of communism. They were wreckers and spoilers, the saboteurs of the socialist dream who needed to be crushed. This leads Fraser to the topic of biological Leninism or bioleninism, a relatively new and interesting term. To secure his revolution Lenin needed to dispossess, drive out, or kill the best Russians of his generation. The neo-Marxists of today may have similar plans for the White middle class because “White European-descended peoples” could “provide the biocultural seedbed for a rival counter-revolutionary ruling class” (xli). It’s good that, at least in the above passage, Fraser refrains from using the term Anglo-Saxon or the acronym WASP. He is an Anglophile which is fine, but those designations are too restrictive to be useful within an American context where the largest European ethnicity is German. Madison Grant, the great racial ecologist writing hundred years ago, had little use for the term Anglo-Saxon. Writing fifty years ago the prescient racial theorist Wilmot Robertson thought the acronym WASP was redundant and unflattering. There are no non-White Anglo-Saxons, and wasps are nasty buggers, especially if they are wearing yellow jackets.

Several pages later Fraser again narrows the parameters for his revolutionary strategy: “One indispensable prerequisite for a renewed WASP ascendency . . .  is the concomitant rebirth of ethno-religious spirituality in a post-creedal Anglican church” (xlvi). Okay, here is where the professor goes more than just “a bit off the beaten track.” But he is half right. Along with political change we desperately need a “concomitant rebirth of ethno-religious spirituality,” but I hardly think even a “post-creedal Anglican church” is the vehicle for this rebirth. True – a religion must have an element of faith, otherwise it is just a philosophical system or ideology. So we need faith in a higher power, but moving forward any spiritual rebirth should be largely naturalistic, based on science and the western aesthetic. Talk about cultural continuities of long duration as the Annales school does: Venus de Milo represents feminine beauty that can still be appreciated 2100 years later.[3]

The above discussion pertains to the Preface and Introduction of Reinventing Aristocracy. Much of the main text expands on issues previously raised. In chapter one Fraser restates his goal “to reinvent the theory and practice of aristocracy” (1), even if this scheme “seems utterly quixotic” (2). The author appears conflicted as to whether a reformed corporate governance will be the genesis of this new aristocracy, or just one of the manifestation of a new political-social paradigm. If it is the former than I agree the scheme seems “utterly quixotic.” Fraser believes that “civilizing capitalism is not a matter of subordinating the corporate economy to the state” (3) although this appears to be the logical solution. Let businesses tend to business. Corporations are economic organizations, so it is natural that they would have a strong incentive to maximize short-term profits and long-term corporate value. The problem is corporations have taken their eye off the economic ball and embraced the neo-liberal, neo-Marxist political agenda. Politics makes strange bed fellows.

In Chapter 2 – Corporations and the Economic Logic of Efficiency – the author returns to the subject of a mixed system of government.  The monarchy, the aristocracy, and the people constitute the “natural social orders of a mixed and balanced polity” (35). The division into threes brings to mind the work of the French philologist Georges Dumézel who saw a tripartite model as deeply embedded in western psyche. He dates this ideology back to Proto-Indo-European culture with its division of the sacral, the martial, and the material. Christianity was westernized with the Father, Son, and Holy Ghost. The three orders – those who pray, those who fight, and those who labor – were central to medieval thought. Today we have the three branches of government – executive, legislative, and judicial – as well as three levels of government – federal, state, and local. The forms remain, though the content has become corrupted.

In Chapter 3 – Corporations and the Political Realities of Power- Fraser recognizes that “the modern business corporation is governed not just by the economic logic of efficiency, but also by the political realities of power” (75). Doesn’t this suggest that rather than self-regulation, government intervention will be needed to reform corporate governance? Shareholders are usually a large, diverse group, geographically dispersed, and often with limited interest in the enterprise beyond economic gain. Capitalism, a very dynamic economic force that is also capable of being socially injurious, requires strong government regulation, perhaps corporatism.

In Chapter 4 – Corporations and the Constitutional Genesis of Civic Authority – the author concedes that: “To propose that a class of bourgeois shareholders be transformed into a senatorial elite is to risk one’s political credibility” (123). This in view that “we face the ’coming tyranny of an economic regime of unaccountable rulers, a totalitarianism not of the political sphere but of the economic’” (126).[4] To me this evokes an image of masses of consumer wage slaves, without clear ethnic, cultural or even sexual identity, held in debt bondage to international capitalists.

Though radical, Fraser is essentially conservative. He points out that when formulating a governmental structure “we have the historical memory of countless untried and failed alternatives still available to us” (130). Sounds probable, but it would have been interesting to cite some examples of these untried or failed alternatives that may now work in new environment. The Right should always seek guidance and inspiration from the past, but present conditions and future aspirations need to be paramount in our thinking. A bit further on Fraser quotes Alain de Benoist: “The Right has lost its main enemy: Communism. The Left has chosen to collaborate with its own: capitalism. Having long since committed itself to uncontrolled capitalist development, the Right’s defense of the traditional values of family, patriotism, and authority has been confused, hypercritical and ineffective” (153).  Like an unrequited lover, the Right remains loyal to corporate capitalism, a system that has turned against it. Fortunately this uncritical attachment may finally be loosening as evidenced by the USA Today article cited above.

In the Epilogue: The Rebel in Paradise Ltd., the author indulges in some wishful thinking, as most of us do from time to time. He believes there are some “rebel capitalists ready to become the vanguard of a reflexive and responsible ruling class” (173). Who are they? Where are they? More musings: “It may be . . . that objective conditions for a spontaneous spiritual awakening are ripening in the old White Commonwealth countries” (176). Perhaps so, Fraser knows the old Commonwealth better than I, but I see little indication of this in neighboring Canada.

Reading Reinventing Aristocracy is a bit like panning for gold – you will find some valuable nuggets, but you’re going to have to work through a lot of granular material. This is partly due to repetition, and as mentioned above, some seeming contradictions. Is Fraser’s new corporate elite the catalyst for radical change, or merely one manifestation of that change? Capitalism is portrayed as both a hostile force and the source for constructive leadership. The process to go from the former to the latter is not entirely clear. On the plus side it is good that the author highlights the threat posed by international capitalism, and the fact that change comes from changing elites. I would like to learn more about ethno-religious spirituality and bioleninism. The book is most likely to appeal to those interested in business law, economic and legal history, and adjacent issues.


[1] Jessica Guynn, “Why GOP declared war on wokeness,” USA Today, January 6, 2023, B7.

[2] Also by Andrew Fraser: The Spirit of the Laws: Republicanism and the Unfinished Project of Modernity (1990); The WASP Question: An Essay on the Biocultural Evolution, Present Predicament, and Future Prospects of the Invisible Race (2011); and Dissident Dispatches: An Alt-Right Guide to Christian Theology (2017).

[3] For a discussion of Western ethno-spirituality see: Nelson Rosit, “Ernst Haeckel Reconsidered,” The Occidental Quarterly, v. 15 no. 2 (Summer 2015) 81-96.

[4] Here Fraser quotes Gary Teeple, Globalization and the Decline of Social Reform (1995).

The Trouble with Trans-Westernism: How Men Can’t Be Women and Jews Can’t Be American

Giftzwerg is a wonderful little German word. It’s pronounced “gift-tsvairk” and it literally means “poison-dwarf.” German-speakers use it of someone who is small but spiteful, especially when that person is spiteful because they’re small. But it was the Anglophone Charles Dickens who created perhaps the greatest Giftzwerg of all time in Daniel Quilp, the evil and cunning dwarf who spies, plots, and ruins lives in The Old Curiosity Shop (1841).

Small in size, big in evil

I argued in my article “Minority Malice” that Dickens intended Quilp to be a Jewish villain, symbolizing the malice and cunning of Jews as a minority among gentiles. Despite being a dwarf, Quilp has an outsized influence for ill on everyone around him, just as Jews, despite being a small minority, have had an outsized influence for ill on the world. For example, Jews were central to the conversion of the imperfect but reforming Tsarist empire into the mass-murdering tyranny of the Soviet Union, just as Jews have been central to the flooding of Western nations with tax-eating and criminally inclined non-Whites from the corrupt, violent and diseased Third World. Jews have also been central to the lunacies and lies of the transgender cult, which demands that mentally ill or sexually perverted men be accepted as full and authentic women simply because they claim to be women.

Fake woman and fake American: the Jewish transwoman and trans-American Richard Levine (aka Rachel Levine)

But the Jewish Giftzwergvolk — Poison-Dwarf-Tribe — has always needed gentile accomplices in its war on the greatness and the gigantic achievements of the White West. And it’s always been able to find them. In the great White nation of Scotland, the Giftzwergvolk found a literal Giftzwerg to do its dirty work. Nicola Sturgeon, the leader of the Scottish National Party (SNP), is small in size but has been big in evil during her time as First Minister of Scotland. Like the so-called nationalists of Plaid Cymru in Wales, the SNP want independence for their nation not because they want to benefit its true White citizens, but because they think it isn’t being destroyed fast enough as part of the United Kingdom. Both the SNP and Plaid Cymru want to flood their proud and ancient White nations with non-Whites from the Third World, then grant those non-Whites power and privilege over ordinary Whites. In the process, they would weaken and ultimately destroy all that is unique and precious about Scotland and Wales, especially those jewels in the crown of nationhood, the languages of Scots Gaelic and Welsh.

Wedge of Darkness

Like leftists throughout the White West, these parties want to use non-Whites as a kind of wedge of darkness hammered into the foundations of national identity. As the wedge gets deeper, the splits get wider and final destruction gets nearer. When a White Christian nation begins to accept non-Whites and non-Christians as full and authentic citizens, it has begun to abolish itself. And the abolition of Scotland and Wales is what the SNP and Plaid Cymru are working tirelessly to achieve. They’re typically leftist in seeking to destroy what they claim to most care about. For example, they also claim to care about women’s rights and women’s safety, but Nicola Sturgeon headed a campaign to undermine both by allowing male prisoners in Scotland to self-identify as women and then be transferred to female prisons. She dismissed the concerns of trans-skeptics like J.K. Rowling as “not valid.”

Glowering Giftzwerg: the troubled transphile Nicola Sturgeon

Alas for Sturgeon, those concerns proved to be very valid, because even as Sturgeon was taking her beloved Gender Recognition Bill through the Scottish parliament at Holyrood, a male rapist called Adam Graham was driving a wedge into the bill’s foundations. Graham announced during his trial that he was in fact a woman called Isla Bryson and ended up in a female prison. When the news came out, accompanied by photographs of Graham in a badly fitting blonde wig, there was a popular outcry and the SNP had to reverse its policy of allowing all transwomen to serve their sentences in female prisons. But it wasn’t only the SNP’s legislation that was split asunder by the scandal: it was also the lunacies and lies of transgenderism. This is a transcript of Nicola Sturgeon trying to defend her policies to a quick-witted male reporter:

Reporter: My question is: are all transgender women [in fact] women? You haven’t answered that question.

Sturgeon: Well, that’s not the point that we’re dealing with here.

Reporter: That’s the question I’m asking.

Sturgeon: Look, transwomen are women but in the prison context there is no automatic right for a transwoman–

Reporter: So there are contexts where a transwoman is not a woman?

Sturgeon: No, there is [laughs uncomfortably], there is circumstances in which a transwoman will be housed in the male prison estate.

Reporter: Is there any context in which a woman born as a woman will be housed in the male [prison] estate?

Sturgeon: Look, we’re talking here about transwomen.

Reporter: And I’m now asking about women born as women.

Sturgeon: Er, I don’t think there are circumstances there, but–

Reporter: So it’s different for transwomen?

Sturgeon: Well, yes, and I’m not–

Reporter: So they’re not equal?

Sturgeon: That is not — there is a risk-assessment process done for transwomen that takes account of the nature of the crime. Clearly, significant concern arises out of sexual crime and whether it’s appropriate for them to be in a female prison or a male prison. (Interview with Nicola Sturgeon about transgenderism)

Sturgeon could not give a coherent defence of her pro-tranny campaign because transgenderism is not a coherent cult. From the black looks she flashed at the reporter as he asked his impertinent questions, it was once again clear that she is an intolerant ideologue who hates being challenged. She has invested enormous prestige and will-to-power in her pro-tranny campaign and its derailment proved too much for her to bear. After the scandal, she announced her resignation from the posts of First Minister and leader of the SNP. The Giftzwerg will soon be gone from Scottish politics. That’s good in itself and also good as a possible portent for leftism as a whole. It isn’t only Nicola Sturgeon who has invested enormous prestige and will-to-power in the transgender cult. It’s mainstream leftists right across the West. If transgenderism is exposed and overturned for its lunacies and lies, this will be a huge defeat for leftism and may prove, ironically enough, the thin end of the wedge that destroys leftist domination of Western politics and culture.

Trans-Westernism dwarfs transgenderism

That’s because the lies and lunacies of transgenderism are also the lies and lunacies of what you might call trans-Westernism. Transgenderism is based on the lie that men can become full and authentic women; trans-Westernism is based on the lie that non-Whites can become full and authentic citizens of Western nations. As I pointed out in a previous article, racial differences aren’t as absolute and easily defined as the anatomical differences between men and women, but there are strong parallels between transgenderism and trans-Westernism. In a literal sense, men can’t give birth to children; in a metaphorical sense, non-Whites can’t give birth to Western civilization. On the contrary, they are capable only of aborting Western civilization.

And trans-Westernism is a much greater threat to women’s safety and female rights than transgenderism. I vehemently oppose transgenderism, but how many transgender “women” — that is, deluded or perverted men — have actually raped or otherwise harmed real women after being granted access to supposedly female-only spaces? Rapes and assaults by trannies have happened (see here, for example), but they’re rare. Now ask this: How many trans-Western men — that is, non-White men with Western citizenship or residence — have raped or otherwise harmed White women? Huge numbers. Rapes of White women by trans-Westerners must now be in the millions. In other words, trans-Western non-White men pose a far greater risk to women than men who claim to be women do. But trans-skeptics like J.K. Rowling never point this out, because Rowling and her allies are still leftist. In other words, they’re not standing up for Truth, Beauty and Goodness: they’re arguing only about status in the leftist war on the West. TERFs, or Trans-Exclusionary Radical Feminists, think that transwomen are still men and are therefore lower than real women in the great leftist hierarchy of virtue and villainy. Yes, I admire J.K. Rowling for speaking out because the SNP approves of unlimited male migration into female-only spaces. That takes moral courage and has exposed her to countless threats of rape and violence from transgender cultists.

Pakistanis can never be Scottish

But I would admire Rowling far more if she spoke out because the SNP approves of unlimited non-White migration into Scotland as a whole. The SNP are causing huge harm to Scottish women by importing and privileging male-supremacist rapists and misogynists from the Third World. However, because non-White men are higher in the leftist hierarchy than White women, leftist feminists like Rowling don’t protest against non-White immigration. Indeed, Rowling and her leftist allies will undoubtedly celebrate if Scotland acquires a trans-Western leader in the form of Hamza Yousuf, the authoritarian and anti-White Pakistani who wants to succeed Sturgeon as the leader of the SNP. If Yousuf wins the leadership contest, Rowling will say something like: “I disagree with the SNP’s transgender policies, but isn’t it wonderful that the party is now led by the descendant of Pakistani migrants to Scotland?”

Fake Scot: the anti-White Pakistani Muslim Hamza Yousaf, the trans-Westerner who wants to be First Minister of Scotland

Fake Briton: the geeky Indian Hindu Rishi Sunak, trans-Western prime minister of Britain

In fact, no, it wouldn’t be wonderful: it would be a further sign of Scotland’s dissolution as a true nation. The wedge of darkness would have been hammered deeper into the still-living roots of Scottish identity. That’s what Rishi Sunak’s appointment as prime minister in 2022 did to the roots of British identity. The geeky Hindu Indian Sunak is trans-British, not genuinely British. He has no roots in Britain and, as the British prime minister, he has no loyalty to or concern for the true White nations of England, Scotland, Ireland, and Wales. Instead, his loyalty is to himself and to the rich and powerful Jews who control British politics.

Jews can never be American

Jews were in fact the first trans-Westerners. They acquired that fake identity when they began to be accepted as true citizens of Western nations in the nineteenth century. Those early trans-Western Jews were a wedge of darkness in another sense: a wedge of evil and malice, small in size but strong in cohesion and will-to-power. Jews began to split Western identity with anti-White and anti-Christian activism, then succeeded in overturning bans on non-White immigration throughout the West. After their success with that wedge hammered into Western identity, they created transgenderism, another wedge for hammering into sexual identity. That’s why the Jew Richard Levine, a minister for health in Joe Biden’s Jew-heavy administration, is such a perfect symbol of Western dissolution. Levine is both transgender and trans-American, claiming to be both female and American. In both cases, he’s lying. As a male, he can’t be female; as a Jew, he can’t be American. And just as transwomen harm the interests of real women, so trans-Americans like Levine harm the interests of real Americans. The sinister trans-American Jew Alejandro Mayorkas, so-called Secretary for Homeland Security, is hammering the wedge of darkness even harder into America’s White roots by massively increasing already disastrous levels of non-White immigration. The even more sinister trans-American Jew Merrick Garland, US Attorney General, is waging war on “white supremacy,” which is the Judeo-leftist code for “white nationhood.”

Pernicious punims on implacable enemies of the White West: the Jewish trans-Americans Merrick Garland and Alejandro Mayorkas

More pernicious punims on more implacable enemies of White America: the Jewish trans-Americans Chuck Schumer and Jerry Nadler

These trans-American Jews are proof that the harm done by transgenderism is dwarfed by the harm done by trans-Westernism. Indeed, while Nicola Sturgeon can be called a Giftzwerg, a “poison-dwarf,” trans-Western Jews like Karl Marx, Sigmund Freud and Franz Boas can be called Giftriesen, or “poison-giants.” The lunacies and lies of these long-dead Jewish ideologues still power the war on the West. But my hope is that leftist defeat over transgenderism will forerun leftist defeat over trans-Westernism. Leftists are lying when they say that men can become women. They’re also lying when they say that non-Whites can become Westerners. Female identity belongs only to women and Western identity belongs only to Whites. Not to Pakistanis or Somalis. And certainly not to Jews.

When Shakespeare Met Mosley

“For sufferance is the badge of all our tribe.”
Shylock, The Merchant of Venice, Act 1 Scene 3.

The lives of William Shakespeare and Sir Oswald Mosley are separated by more than three centuries, but they exist simultaneously in those corners of the Jewish mind where time, fact, and fiction are entirely relative. The Jews, it must be admitted, are a talented people. The strangest of these talents is the capacity to engrave into shared cultural memory a pantheon of grievances against individuals and events, many of which never existed. These shared fictions encourage ethnocentrism, tribal affiliation, and aggression towards perceived enemies. Take the Exodus story, for example. There is absolutely no evidence for any such event taking place in Egyptian history, and yet as the historian Paul Johnson remarked, Exodus, a kind of proto-victimhood narrative, “became an overwhelming memory” and “gradually replaced the creation itself as the central, determining event in Jewish history.”[1] Now, just in time for Purim, a festival celebrating victimhood under, and victory over, Haman, yet another imaginary enemy, a new production of Shakespeare’s The Merchant of Venice will be set in 1930s London. What has been revealed about the play thus far suggests that it will be staged in such a fashion as to represent a revenge on both Shakespeare and Sir Oswald Mosley, Englishmen who stand side by side in the burgeoning pantheon of Jewish hatred.

The Royal Shakespeare Company (RSC) isn’t what it used to be. This year it plans to stage a play “exposing the blithe injustice of empire,” while another, Cowbois, promises a “rollicking queer cowboy show” and “a western like you’ve never seen it before”. It’s about a bandit whose arrival in a sleepy frontier town “inspires a gender revolution and starts a fire under the petticoat of every one of its repressed inhabitants.”

As well as producing such stunning and brave works as this, the RSC has helped produce The Merchant of Venice 1936. In this iteration of Shakespeare’s classic, the Jewish actress Tracy-Ann Oberman plays Shylock, “a widowed survivor of antisemitic pogroms in Russia,” who runs a pawnbroking business in London’s Cable Street, where Oswald Mosley’s British Union of Fascists plans to march. Antonio, the merchant, and Portia, are British aristocratic followers of Mosley. The official advertisement for the play explains:

It is London in 1936 — fascism is sweeping across Europe, and Oswald Mosley’s British Union of Fascists is threatening to march through the Jewish East End. Shylock (Tracy-Ann Oberman) is a survivor of anti-Semitic pogroms in Russia. A widow, she runs a small business from her dark and cramped terraced house in Cable Street, hoping to give daughter Jessica a better future. When aristocratic anti-semite Antonio desperately needs a loan, he makes a dangerous bargain with this woman he has spat on in the street.  Will Shylock, bitter from a life plagued by racism and abuse, take her revenge? A vivid evocation of our history, and a warning for our times.

Note: This is an adaptation of the original text, which contains themes of racism, including anti-Semitism.

Framed in this way, the play acts as a salvo against two of the primary Jewish obsessions in the British context — the presence of perceived anti-Semitism in the English literary canon, and the largely mythical Jewish understanding of an event in English history known as the Battle of Cable Street.

The Merchant of Venice

It’s now ten years since I explored Anthony Julius’s Trials of the Diaspora, a huge and deeply compromised text exploring the history of a putative English anti-Semitism. For Julius, a literary scholar, English literature poses a special challenge for Jews, and Shakespeare’s The Merchant of Venice occupies a particularly heinous role in the origins of English anti-Semitism. For Julius, and many other Jewish literary scholars, representations of Jews in English literature are unique because they represent part of a “persecutory discourse” which “puts Jews on trial” and fosters a “predisposition to think ill of Jews.” Julius complained that English “literary anti-Semitism has its own mode of existence. It has its own internal history…its own inner laws, its own distinct properties.” Julius blamed English works of literature, in particular Chaucer’s The Prioress’s Tale, Shakespeare’s The Merchant of Venice, and Dickens’ Oliver Twist, for the very fact that “literary anti-Semitism came into existence.”

Julius’s analysis of Shakespeare’s play is worth briefly considering again, in light of the new ‘1936’ production, because it encapsulates the way in which Jews ignore certain aspects of the play in order to maintain that it’s inherently prejudiced and anti-Semitic. Having done so, Jews are then forced to ‘deal’ with the play, normally through unconventional methods of staging it or by clever additions which cultivate more sympathy for Shylock (the 2004 movie starring Al Pacino is a good example).

Julius states that the play has been used through the centuries “to promote ignoble elation at the spectacle of a Jew’s humiliation.” The play is said to “show a bad Jew; it encourages us to think badly of him; it encourages us to regard him as broadly representative of all Jews, it encourages us therefore to think badly of all Jews; further, it encourages us to think badly of Judaism.” Julius doesn’t elaborate upon or justify this logically tendentious syllogism. Instead, in a section intended to enlighten us on the English reception of the play, he quotes a German, August Wilhelm von Schlegel, as saying that he could detect “a light touch of Judaism” in everything Shylock says and does. Hardly damning.

The problem with this citation isn’t limited to the referencing of a German who never set foot in England. In fact, that is the least of the problems. More serious is the fact Julius deliberately misleads his readers by selecting and cropping quotes. The quote in question is derived and cited as being from Jonathan Bate’s The Romantics on Shakespeare. I own the book, and the reference to “a light touch of Judaism” is only the latter part of a full sentence, the former being at odds with Julius’ thesis that the character is meant to be broadly representative of all Jews. It reads: “Shylock, however, is everything but a common Jew: he possesses a strongly-marked and original individuality.”

The slippery Mr Julius doesn’t quote the English Romantics whose comments on The Merchant of Venice are freely available in the same chapter because his thesis stands condemned by their analysis. William Hazlitt pronounced that Shakespeare’s “Jew is more than half Christian. Certainly our sympathies are much oftener with him than with his enemies.” Heinrich Heine, who watched a performance in London, had this to say: “When I saw the play acted at Drury Lane, a beautiful pale Englishwoman standing beside me burst into tears at the end of the fourth act, crying out several times, ‘the poor man is wronged.’ She had a classical face and large dark eyes which I could not forget, for they had wept for Shylock.”

Shakespeare’s play is in fact a complex work with much to say about morality and revenge. To reduce it to the level of simply being about, or against, Jews, is to ignore much of its worthwhile content. And yet Jews, for a number of reasons, have approached it purely as a kind of ur-text of anti-Semitism.

Jews only really discovered Shakespeare, in any significant way, in the 1890s, following the large-scale westward migration from Russia and other areas of eastern Europe. The first Yiddish translation of the play appears in 1894, in New York. From the beginning, Shylock was staged by Jews as a kind of Jewish hero, and the first Yiddish translation isn’t titled The Merchant of Venice, but rather, in Yiddish, Shylock the Moneylender.

After deeper study, the second, English-speaking, generation of Jews in the West began to realize the subtle implications of the play. They worried about its capacity for shaping ‘ways of seeing,’ and the cultural knowledge it imparted about Jews (involvement in finance, tribal affiliation, and concepts of tribal revenge). There’s an argument to be made that the play was the first subject of a ‘cancel culture.’ The first major censorship efforts began in the 1920s in the United States, then spread to the UK. This persisted through the 1980s, when the ADL started to peak in its power, with a rash of activity to ban it in schools across the United States. It was banned in schools in Midland, Michigan in 1980. In Canada it was banned in several schools in Ontario in 1986. And in 1988 it was banned in several school districts in New York. The play continues to be subject to strategic omission. For example, Michael Morpurgo, one of the most successful children’s authors of Britain, recently released a collection of Shakespeare’s plays rewritten for a nine- or ten-year old audience. The only play that was left out was The Merchant of Venice. Morpurgo, who claims a Jewish step-father, explained his reasons as being that the play was anti-Semitic.

What is the Play Really About?

The Merchant of Venice actually falls within the category of comedy. It does have tragic elements, but it’s predominantly a comedy. It’s an example of what’s called “New Comedy.” In ancient Greek times they had a form of play known as “Old Comedy,” for example the plays by Aristophanes, and these were satirical and heavily political. Aristophanes is understood to have been succeeded by a playwright called Menander. Menander initiates “New Comedy,” which orbits a fixed set of tropes. One of these tropes is the idea of young lovers outwitting their parents, and seeking “a happily ever after.” New comedy is something that Shakespeare was particularly attracted to. We see it most clearly in Romeo and Juliet, but we see it also in The Merchant of Venice. Although there is the antagonism between Antonio and Shylock, the primary narrative aside from this is a love story. It’s a love story between Bassanio who is Antonio’s friend, and Portia, a wealthy heiress, or princess, that Bassanio is desperate to be able to become a suitor for. In order to be a suitor, he requires funds from Antonio, his best friend.

Antonio is a wealthy and successful merchant, but all of his ships are out at sea. And when they’re out at sea they’re vulnerable. As Shylock himself ponders in the play, they’re vulnerable to storms that may destroy the vessels, and to rats that may devour their cargo. Of course, the play opens with Antonio himself sitting in church brooding over his wealth and its vulnerability, and although The Merchant of Venice has been viewed and decried by Jews as a riff on ‘Jewish greed,’ the play is a much broader meditation on avarice.

Since ‘New Comedy’ plays always have a ‘bad guy’ and in this case that person is a Jewish moneylender, this creative choice alone seems sufficient to trigger centuries of Jewish antagonism towards Shakespeare’s work. Primarily, the problem with Shylock is that he’s a Jew portrayed in a massively popular example of literary genius, as a villain and a moneylender. Moneylending is a huge part of the socio-economic history of the Jews that Jewish intellectuals have invested a lot of energy into rewriting. Furthermore, the play is understood by Jews to offer echoes of the so-called Blood Libel. The locus here is Shylock’s demand that the loan offered to Antonio will be secured with a pound of Antonio’s own flesh. And yet the apparently bloodthirsty pledge is not what it first appears. When Antonio asks for the loan, Shylock replies,

“O father Abram, what these Christians are.
Whose own hard dealings teaches them suspect the thoughts of others!
Pray you tell me this; If he should break his day what should I gain by the exaction of the forfeiture.
A pound of man’s flesh taken from a man is not so estimable, profitable neither.
As flesh of muttons, beefs, or goats. I say to buy his favour I extend this friendship.
If he will not take it so; if not, adieu;
And for my love, I pray you wrong me not.”

Even within the creative confines of the play it’s a purposefully unrealistic request, at least at first. Shylock only becomes obsessive about getting the pound of flesh once he realizes that Antonio has definitely defaulted. At that point he’s become so embittered that his daughter, Jessica, seems to have eloped with a Christian boy that he falls into a blood frenzy. At first, however, it seems that Shylock sets the bar so high because it’s a kind of hyperbolic peace offering. Even Antonio seems to perceive it that way, because he replies, “Hie thee gentle jew.” And once Shylock leaves, he says: “The Hebrew will turn Christian: He grows kind.” Antonio clearly interprets the demand for a pound of flesh not as a Jewish lust for blood, but as an olive branch in the conflict between the two. Later, of course, this is utterly destroyed, because after an important sequence of events Shylock reveals himself to be bloodthirsty. He reveals himself to be greedy for revenge, more so than for money. And this issue of revenge comes to the fore in the most famous speech in the play. Setting it up, Antonio confronts Shylock and asks him why he wants the pound of flesh. Shylock replies:

If it will feed nothing else, it will feed my revenge.
He hath disgraced me, and hindered me half a million; laughed at my losses, mocked at my gains, scorned my nation, thwarted my bargains, cooled my friends, heated mine enemies; and what’s his reason?
I am a Jew.
Hath not a Jew eyes?
Hath not a Jew hands, organs, dimensions, senses, affections, passions?
Fed with the same food, hurt with the same weapons, subject to the same diseases, healed by the same means, warmed and cooled by the same winter and summer, as a Christian is?
If you prick us, do we not bleed?
If you tickle us, do we not laugh?
If you poison us, do we not die?
And if you wrong us, shall we not revenge?
If we are like you in the rest, we will resemble you in that.
If a Jew wrong a Christian, what is his humility? Revenge.
If a Christian wrong a Jew, what should his sufferance be by Christian example?
Why, revenge.
The villainy you teach me, I will execute, and it shall go hard but I will better the instruction.

What Shylock is essentially saying here is: “There’s an antagonism that’s mutual between Jews and Christians, and for every time a Christian comes against me, I, the Jew, will pay him back even harder.”

In my view, this monologue encapsulates much of the dynamic of the Jewish-European interaction for the last 1,000 years, because it’s a pendulum. There’s Jewish action, followed by a European reaction, and so on. There is a constant to and fro between the two populations, even if it is rarely acknowledged, or permitted to be acknowledged, today.

Shakespeare is of course also saying here that Jews are human, and that their humanity does not detract from the fact that they can be at fault for their wrongs. This contrasts with Marlowe’s The Jew of Malta, where Barabas the villain is a kind of two-dimensional, cartoonish, evil Jew. What Shakespeare is doing here, possibly as a direct response to Marlowe’s work, is saying that a caricature like that does not really have much moral agency or responsibility. You can impart more moral responsibility and agency to someone when you acknowledge their humanity. In other words, we understand that they have the same faculties as us, and yet have chosen, as an act of their own corrupt will, to undertake negative actions.

The fuel for this pendulum-like dynamic is a sense of tribal hurt and a consequent hunger for vengeance. Shylock uses the terms “my tribe” or “my nation” on several occasions to discuss the offense that he feels that Antonio has caused. Shylock’s tribe has been offended, and, nominated by fate as their representative, he will have his revenge on one of the city’s most prominent Christians on their behalf. He wants it to be painful, and he wants to literally take a piece of the man who slighted his people.

In Jewish understandings and stagings of the play, this pendulum dynamic is entirely lost. Shylock exists only as the passive victim of Christian aggression, forced into bitterness by relentless, unprovoked, and unfair persecution. Consider again the description of the upcoming staging of The Merchant of Venice 1936. Shylock is “a survivor of anti-Semitic pogroms in Russia. A widow, she runs a small business from her dark and cramped terraced house in Cable Street, hoping to give daughter Jessica a better future. When aristocratic anti-Semite Antonio desperately needs a loan, he makes a dangerous bargain with this woman he has spat on in the street.  Will Shylock, bitter from a life plagued by racism and abuse, take her revenge?” [emphasis added]

This is the reverse of Marlowe’s Barabas. Whereas Barabas is cartoonishly evil, we now have cartoonish innocence: a survivor of unprovoked pogroms; a widow; the operator of a small business; living in humble surroundings; who just wants to provide for her child; and who has led a life “plagued” by “racism and abuse.” The three-dimensional character created by Shakespeare in completely lost, replaced by pure propaganda.

The Battle of Cable Street

Matching this new, false, Shylock is the equally neurotic staging of the play in the context of the so-called “Battle of Cable Street.” The Battle of Cable Street was a series of clashes that took place at several locations in the inner East End of London on October 4th, 1936. It was a clash between the Metropolitan Police, sent to protect a march by members of the British Union of Fascists (BUF) led by Oswald Mosley, and a motley group of anti-fascist demonstrators, including local trade unionists, communists, anarchists, Jews, and socialists. Mosley’s march had been publicly advertised, prompting the Jewish People’s Council to organize a petition objecting to it. The petition was then forwarded to the Home Secretary, John Simon, who declined to ban the march. In the build-up to October 4th, there was a blanket of propaganda depicting the BUF as violent terrorists. The anti-Fascist demonstration was sufficiently large, and the ensuing chaos so great, that the march was abandoned. The event has since gone down in anti-fascist and Jewish memory as a great triumph over a dangerous enemy. It’s use as the context for the latest staging of The Merchant of Venice is therefore full of political and cultural meaning.

In recent years, however, scholarship has revised the idea of the BUF as violent thugs who preyed on innocent minorities. If anything, the BUF has emerged as having been consistently victimized by Jewish-Communist violence and public relations tactics. Nigel Copsey, the foremost British expert on British anti-fascism, points out that “violence was instigated more frequently by anti-fascists than fascists.” Jews and Communists used the BUF’s reactive violence as a method of “denying the BUF political and social respectability.” In other words, simply by attacking BUF members and their demonstrations, anti-fascists were attaching violence to the BUF in the public mind, even if none of it was caused or initiated by the BUF themselves. This process was furthered by “deliberately overstating the extent of BUF violence.” Copsey explains:

Stephen Cullen has argued that one such occasion was the response to Mosley’s meeting at Oxford Town Hall in November 1933. At a protest meeting called by prominent Oxford dons to expose the violence used by the Blackshirts at Oxford Town Hall, anti-fascists alleged that fascist stewards thrust fingers up noses wearing gloves with metal rings and knuckledusters. There were also, as David Shermer notes, stories ‘told of needles being driven into the testicles of hecklers and of castor oil being forced down recalcitrant throats.’ As Cullen points out however, a local police report in the Home Office files makes no mention of any fascist stewards wearing knuckledusters, and where this report remained private, the anti-fascist version of events was heard publicly in a crowded meeting and was reported in the press.[2]

The Battle of Cable Street, of course, wasn’t a battle between anti-fascists and fascists, but between anti-fascists and the police. The riot resulted in 73 injured police officers, and 80 arrested anti-fascists. Nor was it a triumph over the BUF, who very quickly returned to the area within days and held a number of successful mass gatherings. As one article in Haaretz concedes, “The Battle of Cable Street was not the great victory over British fascism as left mythologizers portrayed it. Membership of the BUF in London nearly doubled afterwards and a week later 200 black-shirts attacked Jews and burnt shops not far from Cable Street in what became known as the ‘Mile End Pogrom.’”

*****

It’s difficult to see The Merchant of Venice 1936 as anything other than a crude expression of Jewish neuroticism and propaganda directed against those who, as Shylock exclaims, have “scorned my nation.” Shakespeare’s crime was to paint a portrait of a Jewish character using negative colors, sufficient in itself, in Jewish eyes, to place the text on a par with Mein Kampf or the Protocols of the Elders of Zion. What we’re seeing is a kind of revenge upon the play. And since the play is fundamentally about unhinged tribal vengeance, I think if Shakespeare could see this production, he’d smirk at the propensity for life to imitate art.


[1] P. Johnson, A History of the Jews (London: Weidenfeld & Nicolson, 1987), p.26.

[2] N. Copsey, Anti-Fascism in Britain (London: Routledge, 2017), 15.

An important article on Free Speech in the Daily Telegraph by Simon Heffer… (You can hear a ‘but’ coming…)

Roald Dahl

Simon Heffer has an interesting article in The Daily Telegraph, George Orwell’s chilling prediction has come true – it’s time to make a stand. The censorship of books, statues and history is an attempt to eradicate the past and enforce a single point of view”. It might be helpful to read the excerpts below first before returning to my commentary.

The points Heffer makes about the destruction of free speech resulting from the rewriting of Roald Dahl’s works are sound, as far as they go — but if he and his ‘Right Wing’ Tory kind wish me to express sympathy for the plight in which they now find themselves, I can only quote a phrase coined by the first Chairman of the National Front, A.K. Chesterton: “The level of the Thames will not rise appreciably as a result of any tears I may shed.”

Heffer and his kind of ‘right wing’ Tory believe that mass Coloured Immigration has been not been good for our country. But he and they have never revealed the cause of what I regard as a disaster — who was behind it — nor did they campaign with their might and main to halt and reverse it.

On a slightly digressive topic, he and his kind never wanted Britain to join the EEC — later the EU —  and whined about our membership of it. But it took a brave non-Tory, Nigel Farage, then leading the United Kingdom Independence Party, to get the Brexit ball rolling. Thereafter, it took a sequence of chaotic Tory administrations to fumble the ball — whether by incompetence or deliberate slyness masquerading as incompetence we may never know.

Thanks to the Tories, a part of the United Kingdom — Northern Ireland — is faced with the European Court having the final say on trade between itself and all other parts of the UK. This is not, as Boris Johnson promised, “getting Brexit done”. His Brexit was not “Oven-Ready”. The full restoration of British national sovereignty may yet — and not for the first time — rest on an adamantine “NO!” from Ulster Unionists. (End of digression.)

What did Heffer and his kind do to oppose the imposition of the Race Relations Act and its subsequent increasingly oppressive anti-free speech amendments? Nothing. That Act was the start of the post-WW2 slide towards the suppression of rights and liberties hard-won by our ancestors over centuries.

The first draft of Race Relations Act was devised by the Board of Deputies of British Jews in the 1950s under the working title ‘Group Libel Bill’. All subsequent amendments were drafted by Jewish lawyers connected with the Board and pushed on to the legislative agenda of whichever party was in office, not only by Jewry’s massive media power but also by senior Home Office civil servants such as Neville Nagler who, on retirement, became CEO of — yes! — the Board of Deputies of British Jews.

Did we ever hear about any of this from Heffer and his kind, who must have known? No. To speak up against the anti-free speech iniquities of the Race Relations Act legislation would have been deemed to be “anti-semitic” simply because organised Jewry was so hugely associated with its promotion  — another essential fact it was crucial for careerists not to mention!

Apologists for Tory cowards plead that to have campaigned for the free speech of “Right Wing extremists” would have destroyed the career of a chap like Heffer, a clever, talented and industrious man.

No column in  the Telegraph. No editorships with that group or with the Mail group. No professorship at the University of Buckingham, (a “private university” stuffed with Jews). No publishers like Weidenfeld and Nicolson willing to publish your books. No lovely home near Saffron Walden in the bliss of rural Essex.

As I write this, a phrase pops into my head: …All this can be yours! All you have to do is bow down and adore me!” 

So Heffer and his kind went rather quiet when patriots — some of them, perhaps, rough diamonds — got pulled into court for “incitement to racial hatred”. These ‘Right Wing’ Tories sought to justify the abandonment of their free speech ‘principles’ by attacking “Right Wing extremism”. Jewry patted them on the head and gave them another biscuit.

Thus the slide down the slope to outright oppression accelerated.

And now — mercy me! — Heffer and his kind find themselves oppressed by the very same forces which over the decades since WW2 have worked to criminalise and crush the free speech of “right wing extremists”.

Only a day or so ago we learned that these forces of oppression now include the government (Home Office/MI5) organised security outfit Prevent, set up to steer young people away from terrorist activities. Prevent has issued to its agents lists of books, films, TV programmes, journalists and the like which only a few years ago were part of Britain’s mainstream cultural fabric. Interest in any of them nowadays must be regarded as an indicator of terrorist proclivities. Reports must be made to the authorities.

I wonder if Simon Heffer is on that list? He did, after all, write a far from condemnatory biography of Enoch Powell 25 years ago. Say no more! Nudge!-nudge! — wink!-wink! I’ll tip-toe to the telephone straight away.

Thus far I have only referred to “Simon Heffer and his kind”. Who are “his kind”? The most telling example I can give of the kind of person in that company is Andrew Roberts, to be precise: Lord Andrew Roberts. He is a long-standing toady to Jewry, though likes to be thought of as ‘right wing’. Early in his career as a historian he held at least one private lunch at his Chelsea home for the late Ian Smith, the former Prime Minister of Rhodesia.

As Roberts’ career progressed he found it expedient to make an attack on the late Dowager Lady Birdwood (Jane Birdwood) in the London Evening Standard’s ‘Londoner’s Diary’ because she quoted extracts from the last chapter of his book Eminent Churchillians.

This chapter recounted how the Conservative Party in the 1950s stifled the efforts by Cyril Osborne MP to get the issue of Coloured Immigration to the UK debated in the House of Commons. Roberts described how Osborne’s efforts were crushed by the Establishment’s resort to blackmail, intimidation and bribery. Roberts ended his account with the words:

“… and so the greatest demographic change to the population of Britain in a thousand years was achieved without any democratic ratification whatever…”

Yet in his comments to the Evening Standard he found it necessary to call Jane Birdwood “a danger” simply for quoting his words —  which by then I expect he wished he had never written — which establish that the multi-racial society was imposed on Britain without any democratic legitimacy through the deployment of conspiracy.

Roberts’ elevation to the House of Lords must surely indicate that he performed a sufficient number of Acts of Contrition to secure the forgiveness of those who must not be offended.

Background to the above photo from Choice.

After the National Front and I parted company in December 1983 (I had been the party’s National Activities Organiser since 1969) I set up a small typesetting/graphics business. In about 1987 Jane Birdwood asked me to type-set/design her occasionally-published newspaper Choice. I soon discovered that due to her advancing years she wanted me to write most of the articles as well.

In late 1994 I picked-up on the publication of Andrew Roberts’ Eminent Churchillians and in the review of it I quoted from his text which exposed the fraud perpetrated on the British electorate in the matter of suppressing a debate in the House of Commons about Coloured Immigration. The review praised Roberts for revealing those facts.

Because Choice had always been an anti-Jewish paper, its praise for anybody — even if not on a specifically Jewish topic — was always pounced-on  by the Jews and, as in the case of Roberts, they ‘leaned on’ on the person concerned for the ‘crime’ of doing/writing/saying anything that Choice would find praiseworthy.

They clearly got on to Roberts big-time. Steward Steven, who was Jewish, the then editor of the London Evening Standard, made room in the paper’s ‘Diary’ for Roberts to distance himself from Jane and subject her to gratuitous abuse. She was then about 88 years of age.


Extracted quotes from Heffer Telegraph article: 

[with, towards the end, one or two apposite comments from myself…]

[snip]

“What is it about the past that some young people find unbearable? After all, no one is expecting them to live through it. Indeed, some of us who did find the present infinitely worse. …”

[snip]

“…Sadly, it goes far beyond children’s books, and indeed books generally: films, statues, television programmes, indeed, if they are allowed into the public arena at all. Are we really so delicate? Why tolerate this lunacy?…”

[snip]

“…We have arrived at our own endless present, or Year Zero, where the record, historical and otherwise, is readily falsified. Its rules are designed to prevent what that arrogant and self-regarding minority who feel obliged to police and alter the thoughts of the rest of us consider the ultimate crime: giving offence.

“Most of us have spent our lives encountering things that could, if we wallowed in self-regard, offend us deeply. We were trained to ignore them and get on with life. Now, suddenly, we cannot be trusted to do that.

“Therefore books, art, films and television programmes must be censored or suppressed, statues taken down as though the lives they commemorate never happened, streets and buildings renamed to eradicate thought criminals. Like Pol Pot, that minority feels a moral duty to erase the past to attain Year Zero. Sadly for us, their main qualifications are an overbearing self-righteousness, a profound ignorance of history and a deep misunderstanding of the idea of liberty that few of us share.…”

[snip]

“…a section of society with high responsibility for preserving freedom of speech and discourse – the trade of publishing – now willingly sacrifices its historic principles, for which people once risked prison, to censor books. …”

[snip]

“…People like an argument and in a free society deserve to be allowed one: they don’t want some affronted youth telling them they can’t read, learn and dispute something, like the Victorians covering up their table legs.

“Prof Biggar’s book committed the crime of stating a simple truth: that the British Empire did good things as well as bad. The hostility with which such a contention is met today is deranged: it is literally undebatable.

“Indeed, a prime motivation in wiping out the past and creating the endless present is the determination of a young generation of British people – ironically almost all white, and expensively educated – to make their fellow Britons hate themselves for their heritage.”

[snip]

“The climate has changed violently, precisely because we have allowed it to.”

[MW: Yes indeed! You and your kind allowed this change by your silence when “Far-Right Extremists” were in the dock!]

[snip]

“They inflict their control freakery on their elders, who are equally terrified to gainsay them.”

[MW: Yes — people such as you; people who put ‘respectability’ and personal career first and the survival of our race and nation nowhere.]

“If we don’t make a stand, it will end with destroying our democratic right to liberty, and sooner than we imagine.”

[MW: When have you ever ‘made a stand’ when it really counted? The time for making purely intellectual / political “stands” is at an end because the likes of you funked it when such stands could have been effective. Now we face, as Enoch Powell predicted ‘…The Tiber foaming with much blood…’.]