The Peasants’ Revolt 2.0

On June 1, 1381, thousands of English rural laborers descended on the capital of London, the first martial event in what would come to be known as the Peasants Revolt. Over 650 years later, a somewhat less bloody rebellion showed itself in the same city, these latter-day peasants facing similar fiscal provocation to their 14th-century forerunners. Tens of thousands of small farmers descended on London to protest the latest in a series of government policies seemingly designed to destroy the farming industry in Britain, at least in its current form.

The rally was at Westminster, home of government, mother of all parliaments. It was snowing, which would have depleted attendance had this been a pro-Palestine march, but these people are farmers. Being outside in bad weather is what they do. Their plight has attracted a well-known celebrity to their cause — a modern sine qua non for the protesting classes — in Jeremy Clarkson, for many years the presenter of a hugely popular TV motoring show, Top Gear. Clarkson himself bought a farm, and although he acknowledges his relative financial independence compared with the average farmer, he is popular, articulate and conservative. There is a very English rebellion afoot.

As with the Peasants Revolt, the farmers are rebelling over taxation. But whereas Richard II was trying to raise money to fight France, Sir Keir Starmer wishes to wage war on his own people, the people he was elected to serve less than five months ago (albeit it with only 20% of the electorate voting for his party). The PM’s method of raising the royal revenue is much the same as Richard’s but, not having any serfs to subjugate, he is sending his tax-gatherers after the small farmer. Well, at least he will avoid the Hitler comparisons that bedevil President-elect Donald Trump. Even Hitler looked after the small farmer.

In its recent budget, the government announced that a 20 percent inheritance tax would be levied on all UK farm property worth over £1m, as of April 1, 2026. Those incurring the tax would have a decade to pay it off. Now, a million is chump change in most sectors of the UK property market, but in terms of farm land it will hit two-thirds of the total of the roughly 209,000 British farms, and it won’t be the quaint old farmhouse that pushes up the value of the property. The average UK farm is worth a little over £2m, and farm land is a treasure trove to property developers, who are financially equipped to market aggressively. Farms which have been in families for generations will now be left financially underwater, and therefore easy and rich pickings for hawkish developers.

A case can be made that farming hasn’t changed essentially since British land workers operated under the feudal system at the time of the Peasants Revolt. But while the methods of this primary, extractive industry have remained largely unchanged, the land farmed has not. “Buy land”, suggested Mark Twain. “They’ve stopped making it”. Indeed, but they haven’t stopped ascribing value to it, value which may and does change over time. To a farmer, a hundred acres is his equivalent of the fixed plant of a factory. He grows crops on the land and he sells what the cattle don’t eat. That’s farming, it’s what the land is for. But for the property consortiums even now roaming the length and breadth of the land, assessing and auditing and circling round farmsteads like vultures, a hundred acres is a big block of flats and a supermarket.

Farm land in the UK has proved a good, stable investment in the past 20 years. In 2004, it was worth £3,000 per acre, rising to £7,000 in 2014 to £9-10,000 today. But that is its value as farm land. Business consortiums will have long been planning a land-grab of British farms, with the full backing of government, and they will be in a financial position to operate outside market parameters and make a lot of farmers an offer they can’t refuse. This is a government-assisted buyers’ market for the new land barons as they buy out what remains of the old ones.

In fact, this whole legislative instrument is designed to impact farmers’ finances negatively. Supposing 10% of small farmers decide to sell up in the wake of the new tax, a scenario quite possible and even probable. Not only does the value of farm land drop concomitantly in a saturated market, but even the price of plant and other chattel assets would drop, as one in ten small British farmers all try to sell their tractors at once. A tractor costs around a quarter of a million pounds, a combine-harvester half a million. This is not selling off the office furniture in a fire sale.

It should not be suggested, however, that the current British government has no money available to invest in farming, or that it is failing to invest that money. Why, it has just signed off £536m as an aid package to help farmers grow food for consumption in the UK. It’s just that the farms happen to be in Africa, Asia, and South America, including recipients in Brazil, the world’s eleventh richest country. Some of the money is said to be going towards “carbon capture” farming, so the dispossessed, last generation of farmers in the UK have got that going for them.

The satirical image the British have of farmers is rooted in a past of class war, when the landed gentry had money. But the upper-middle class, gentleman farmer, in his new Range Rover and expensive Barbour jacket, doesn’t really exist outside of situation comedy. Farming is as tough and visceral as it ever was, and as for wealth creation, that is not what farming seems to most UK farmers. It is estimated that small farms make 1–2% of their value annually as profit, and the average farmer earns a shade under £40,000, around £5,000 more than the national average.  Given the variables factored into farming, that is not much of a slush fund should one become necessary. Nor is it much of a financial reward, despite the vestigial, reflex class response of the metropolitan Leftist elite who run contemporary British politics and its provisional wing in the media.

The Left are acting as contrarily as ever over the farmers’ plight. Where once the media and the Party would have got behind the working man as a default position, the temperament of the Labour Left has changed in recent decades, led as this revolution was by the Blair government. Farmers now are subsumed under the category “white working class”, and so despised on two fronts by Labour. They are also an easy target as they represent White industrial secession. You just don’t get Black or Muslim farmers, so there is no problem with the ethnics as far as Labour and their acolytes are concerned. If there were Black or Muslim tillers of the soil in significant numbers, farming would be the best protected, most lavishly funded industry in Great Britain.

This synchronizes, as ever, with the response of the media complex. Ex-Labour spin-doctor John McTernan, a man who made a living under Tony Blair altering and manipulating facts and figures to make them fit for consumption by the public, gives a flavor of the metropolitan attitude to the plight of the farmers. He suggested Starmer do to the farmers what Thatcher did to the miners (Starmer disowned him, but that means nothing). That is, in the popular mind, decimate the industry and force men out of the pit, perhaps getting your enforcers to rough them up a bit while you’re there. He suggests that farming is an industry we can do without, but that’s not what he means. He means it’s an industry in the wrong hands.

Whose hands would be the right ones, for our globalist overlords? Veteran maverick politician George Galloway was one of many emphatically not on the political Right to suggest that the UK is due to be sold off to BlackRock, Bill Gates, and other financial super-predators. Gates has bought up a lot of American land, and allegedly has land here in Costa Rica. As Kissinger said, control the food, control the people. And if Britain really is on the market, then the British Left thoroughly approve.

Veteran Left-wing journalist Will Hutton, writing inevitably in The Guardian, does not see farmers as the stewards of the countryside they so clearly are, but is of the opinion that they “have hoarded land for too long”, as though small farmers were sick old misers gloating over a casket of jewels. In fact, farmers are fighting so that they can pass on the land, and its stewardship, to a new generation — the very opposite of miserliness. There is more than a whiff of revenge for the Brexit vote from the Left, as farmers are widely perceived to have typically voted to leave the EU.

This attack on farmers also dovetails neatly with a wider assault on the British countryside. For the past few years, regular pieces have appeared in the mainstream press claiming that “the countryside is racist”. A new piece of spurious research will show that Blacks and Muslims are under-represented o’er hill and dale, the courtier press will dutifully report it, and debates will creak into action on chat shows once again. It’s the familiar, gormless, post hoc ergo propter hoc fallacy it always is, they even have their own warped syllogism:

  • A sector of society without a sufficient number of Black people is therefore racist.
  • The countryside does not feature a sufficient number of Black people.
  • Therefore, the countryside is racist.

I discount the fact that, for the vast majority of White folk enjoying the countryside, the absence of Blacks is a much-desired feature, not a glitch. The “racist countryside” trope reveals two key aspects, two ascriptions, which feature in all these faux-exclusionist charades. Firstly, Whites are always and already guilty of this bucolic apartheid. Secondly, the absence of Blacks in the countryside can only be because of racism, and not due to the moral agency, or decision-making abilities, of Blacks. Liberals do not believe in such things. In the parched and perverted landscape of the Leftist mindset, that is the sole reason there are almost no Black farmers. It is not that Blacks are culturally unsuited to farming due to their hunter-gatherer genetic predisposition, or even that they choose not to pursue that career path. It is because Britain is irredeemably racist. It is irredeemably racist, as a matter of fact, just not in the way the Leftist believes. Anti-Whiteness is at the core of the Labour strategy to defarm Britain.

The Chancellor of the Exchequer, Rachel Reeves, is, we are constantly reminded, the first woman to hold the post. She is also alleged to have falsified her CV to get on in her chosen career, claiming that she was an economist for a major bank during a period when she was actually a teller for a lesser banking concern. This kind if deception is, it seems, an entry-level requirement for today’s political class. On the subject of inheritance tax and farms, however, she treated the viewing public to a rare and candid event. This took the form of an explanation, on camera, by a British Chancellor, of exactly why a new tax is being levied, and what will happen to the tax weal generated. The money raised from the farmers, Reeves said, as though explaining arithmetic to the problem child in a fourth-grade class, will be used to help pay for the NHS. The implication here is that farmers should be grateful for “free” healthcare, and should be made to pay for it, despite the fact that everyone already pours income tax into this fiscal black hole, farmers included.

Calculators flickered across the internet, and it was soon established that the likely revenue from inheritance tax on farms, expressed annually, would pay for 25 hours of NHS provision. The farming industry is dealt a blow that might finish it, but at least we get a day’s worth of paying diversity officers.

And what would be the ultimate fate of the land? Is it simply required for housing, with some estimating that the country needs to build a house every two minutes just to keep pace with rising demand? What else could it be used for? There are rumors. In fact, the political scene in the UK at present is positively Elizabethan — the first Elizabeth, not her recently departed successor — and the court, as they say, is awash with rumor. And the loudest whisper is that of “new towns”. These were first tried in the 1960s and 70s as a way of rationalizing the overspill from the cities, a never-expanding suburbia that was packaged rather than allowed to sprawl. But these new towns were for the White, indigenous citizens of the UK — that was an unspoken guarantee. This was long before the present day, in which everything down to and including urban planning is geared to operate in opposition to the wants and needs of native Whites. If one rumor in particular is anywhere near the truth, that farm land is required for building new estates for immigrants, then the UK’s cold civil war may be about to turn hot.

This Labour Party is governing like it’s the 1970s. They don’t grasp that if the government makes announcements that are gross distortions of reality, it no longer takes a couple of intrepid gumshoe reporters burning the midnight oil to expose it six months later. The real facts and figures will be all over YouTube by noon, and this is the main reason Labour is going after big tech. Thus, when Reeves dismissed the inheritance tax as affecting only about 500 farms — and implying that these would be the richest holdings — it didn’t take long before the actual figures of farms affected was going viral. The truth is that roughly two-thirds of Britain’s farms will be crippled by this new tax, brought in just when arable food supply chains have been so adversely affected by the Russian incursion into Ukraine. Does Starmer think he can get away with this, considering he has already risked the nation’s ire by removing winter heating payments from the elderly? Yes, he does, and for a simple reason.

This has all the makings of a one-term administration. The question is simple; is it intended that way as just another globalist chess move? Tory politician Rab Butler famously said that a week is a long time in politics, but in four years and with a comfortable bilateral mandate, Labour can achieve a great deal more ruinous policy before the next general election, which might be a perfect one to lose, particularly for Starmer. The Labour Party can be real wreckers, not the ones invented by Stalin. Then they can all just walk away and write their memoirs.

Sir Keir Starmer has been compared to Stalin for reasons other than the mere similarity of their names. “Stalin” means “man of steel”, but it is difficult to see just which alloy Starmer is formed of. On the level of personality, the British PM’s lack of any discernible charisma whatsoever is fascinating in itself. There is something subtly sinister about a man who, when asked what his favorite book or poem was, looks surprised at the question and says he has neither. He answers questions as though quoting from old NLP (Neuro-Linguistic Programming) text-books. This is Tourette’s Syndrome as government policy.

But the British farmers are not kulaks, at least not yet, and the Peasant’s Revolt 2.0 involves polling rather than pitchforks. The popularity of both the Labour Party in power and Sir Keir Starmer personally have plummeted to record depths. On November 23, a petition was started on the official UK Government website asking for a second General Election. These petitions are theoretically considered for debate in the House of Commons if they reach 100,000 signatories, although this rarely if ever happens. It is a sort of virtual democracy, like a video game rather than the real thing, there but not there, like an online Speaker’s Corner where you can get it all off your chest but affect nothing. 24 hours later, the number of signatures approached a million, and after 48 hours it had passed the two million mark and is still rising at the time of writing. This may not be the men of Kent storming the City of London in 1381 and putting heads on pikes, but these exercises are a good litmus test of national sentiment, and if the polls and the punditry continue to pile up against Starmer and his fragile-looking government, they may wake up to find, once again, that the peasants are revolting.

Miscegenation

“Miscegenation.” The word itself is so taboo and so old-fashioned that it feels strange to even write it in 2024. But that’s the problem if you’re genuinely interested in science; you have to rise above “feelings” and “fashion” and dispassionately look at the truth. An intriguing new evolutionary psychology study, “No Signals of Outbreeding Depression on General Factors of Self-Efficacy, Phobia, and Infant Growth: Debunking “Disharmonious Combination” Theory,” has done precisely that. If they are correct, then any problems caused by “miscegenation” are not due to the process itself, but, rather, due to the kind of people who tend to practice it.

The word “miscegenation” first became widely known as part of an elaborate hoax. The pamphlet Miscegenation: The Theory of the Blending of Races, Applied to the White Man and Negro appeared in 1863, as part of an anti-Lincoln campaign in the run up to the following year’s presidential election. The pamphlet espoused miscegenation in glowing terms and the anti-War Democrat authors even attempted to trick Lincoln into endorsing it. By 1924, there were anti-Miscegenation laws in 29 states and mixed-race marriage only became legal in California in 1948.

In 1958, a Black-White couple were arrested in Virginia for the crime of being married while in 1963, when former president Harry Truman was asked about his thoughts of the possibility of inter-racial marriage becoming widespread, he replied: “I hope not; I don’t believe in it. Would you want your daughter to marry a Negro? She won’t love someone who isn’t her color.” These ideas were backed up by various scientists. Charles Davenport, of the Eugenics Records Office, averred that there was a hierarchy of races and race-mixing would inevitably lead to degeneration of the higher races. He further averred that it would lead to “outbreeding depression.” We’ve all heard of “inbreeding depression:” when closely related organisms breed, the offspring are more likely to inherit double doses of harmful genes, leading to problems. “Outbreeding depression” occurs because some traits, especially psychological ones, are very complex and involve thousands of genes working together, all adapted to a very specific ecology. If you introduce some gene that’s not expected to be there, you interfere with the delicate gene complexes, disrupting “harmonious” gene complexes.

There is certainly some evidence of negative psychological outcomes among mixed-race offspring but this does not prove Davenport’s theory about genetic harmony to be correct. I have summarised all the various studies — such as from Brazil, the US and Canada — in my book The Naked Classroom: The Evolutionary Psychology of Your Time at School. In essence, the products of mixed-race unions are high in mental illness (especially depression and anxiety) and violent behaviour. Indeed, a study from Canada found that though Black-White children were intermediate between Blacks and Whites on physical health, they had far worse mental health than either parent race.

There are two possible reasons for this, and they are not mutually exclusive. The first is Davenport’s model of disharmony, which has been tested in the new study in the journal Evolutionary Psychological Science.  The researchers looked at the effect of ancestral genetic diversity (in other words racial mixing) on the levels of three variables: self-efficacy and phobias (both of which capture mental health) and general growth. Drawing on a large sample, they found no evidence — when controlling for age, income, parental education, and sex — of outbreeding depression among mixed-race people. That said, caution is required in putting the “disharmony” hypothesis to rest because, as the authors admit, their results don’t take into account the genetic distances between the races involved. Davenport’s whole point was that a large genetic distance — such as between Black and White — would cause pronounced disharmony in a way that a smaller one, such as between White and Native American, might not.

However, if the authors are correct, then the solution to differences in mixed-race psychology appears to found an alternative model, comprehensively set out last year in “Predictors of Engaging in Interracial Dating” in the journal Mankind Quarterly. In summary, as I discussed in The Naked Classroom, we all sit on a spectrum from a fast to a slow Life History. Fast Life History Strategists are evolved to an easy yet unstable ecology. They could be wiped out at any minute and need to be fit and aggressive. Accordingly, they must invest their energy in copulation and, to the extent that they are selective, they must select for those who are physically fit. Cooperation does not pay off in such an ecology — a favour may never be repaid because the person could die — so such people are, relatively, mentally unstable and psychopathic. A person who is genetically very different could carry some useful adaptation and it would make sense to trade genetic similarity for fitness, because you’re calibrated to not invest much in each child, of which you’ll have many. Risk — something unusual — will also be attractive to you.

As the ecology becomes harsh yet stable, and the species members compete with each other, you must look after the offspring and be strongly adapted to a specific ecology. Thus, you invest less energy in copulation and more in nurture, you have fewer offspring and invest more in them, and you maximise your genetic legacy by selecting for genetic similarity. This also means that your offspring are strongly adapted to the specific ecology, something heightened by a longer childhood in which they can learn how to navigate that ecology. You can only survive as part of groups, so you become pro-social, mentally stable and risk-averse, as you are only just surviving.

All of this implies that pro-social, mentally stable people would be less likely to pursue mixed-race relationships, as the Mankind Quarterly study finds. That study found that assortative mating occurs between races: when people date people of a different race, they tend to date people who are psychologically similar to themselves. And when it comes to miscegenation, the people doing it are not very psychologically healthy. Their relationships are more conflictful and they are more prone to risk-taking. Their mixed-race adolescent children are more likely than monoracial adolescents to use drugs or engage in violent behavior.

So, it appears that Davenport’s theory was wrong. Miscegenation results, according to these studies, in offspring with worse mental health because it is people with worse mental health who are more likely to be attracted to potential partners of a different race.

A Brave Woman Has Passed: Ursula Haverbeck

Ursula Haverbeck (11/8/1928 – 11/20/2024) recently passed at the ripe old age of ninety-six. She was known or “notorious” in Germany because she dared to challenge the Jewish Holocaust ‘narrative’ of six million. Time after time, she got into trouble with the German authorities for ‘Holocaust denial’ and ‘incitement to hatred,’ a crime that often results in either an exorbitant fine or imprisonment. The poor woman’s offense was that she dared to believe that Auschwitz was a work camp (which it was) and not a death camp. In a speech that Ursula gave in 2016 in the southern Berlin district of Lichtenrade, she described the Holocaust as one of the greatest lies in history. She also stated that the gas chambers of Auschwitz were not real.

Ursula’s imprisonments, however, reveals something deeply maniacal about our enemies. It shows not only how desperate they are to maintain at all costs the Holocaust propaganda they’ve spoon-fed us for the past 60 years, but how foundationally weak it is that they feel it necessary to imprison a woman in her 90s simply because she thinks differently about Auschwitz. Ursula’s crimes were essentially thought crimes; she happened to think differently than what the German authorities thought about that historic period of time from 1939–1945. And as a result, she was arrested, fined, sentenced, and imprisoned.

Ursula might have been allowed to keep such ‘heretical’ thoughts and never suffer a day in court if she had just kept it to herself. But she dared to share her ‘heresy’ with others and to align herself with Germany’s ‘far right’ political dissidents. Tyrannical governments, such as Germany’s, can’t allow their citizenry to ‘notice’ or even publicly question Jewish dogma about what happened at Auschwitz. All of it must be believed. To do otherwise is to invite inquiry, differing opinions, or even disbelief in the entire Holocaust story itself. Thus, it’s better to stamp out a dissenting whisper or even the mildest objection lest the entire house of cards crumble to the ground.

Would Ursula have been fined and imprisoned had she dared to challenge or question whether the Cambodian genocide (1976-1980) by the Khmer Rouge actually occurred? Would she have been arrested for ‘incitement to hatred’ if she professed not to believe certain parts of the Holodomor genocide (1932-1933) that led to the deaths of millions of Ukrainians? Or what would have happened to Ursula if she refused to believe the Armenian genocide by the Turks (1915-1923) in which approximately one million Armenians were brutally slaughtered? Or what if Ursula had thought differently about the Rwandan genocide (1994) which led to the mass murder of nearly one million Tutsis? Would Ursula have been arrested or fined if she declared Joseph Stalin’s mass murder of approximately 50 million people (1929-1953) never occurred or that his regime had nothing to do with the Great Purge which targeted political dissenters? If Ursula were to tell her German countrymen that Mao Zedong’s regime (1949-1976) never led to the mass murder of an estimated 40 to 70 million people, how likely is it that she would have been summoned to the authorities for questioning?

Truth is, nothing would have happened to Ursula. No German court would have criminally convicted her for believing differently about such human genocides, nor for sharing her thoughts to others. The subject of the Holocaust, however, in their minds is an entirely different matter and that not because of its overwhelming historical and numerical veracity when examined carefully, but because of the power, money and influence that Jewish power wields throughout Europe. Jews will not permit any deviation on whether the Holocaust death count was six million or something far less. They will not agree to anything less than Auschwitz being a death camp for the sole purpose of exterminating Jewish prisoners. And they have placed enormous pressure on the German authorities to never allow even the slightest departure from the received narrative.

In a way I understand this because every aggrieved group or ethnicity that feels it has been wronged view themselves as history’s ultimate victims. Jews, then, are only doing what other groups who feel they have been wrongly persecuted have done.

But there is an important difference.

Jews use lawfare and criminal indictments to enforce their beliefs that pressure non-Jews to comply lest they be summoned by the authorities. As it currently stands, there are 17 European countries, including Israel and Canada, that make Holocaust denial a punishable offense. Jews often publicly malign those who refuse to go along with the narrative via their media outlets. They do all in their power to portray any and all dissenters in the worst possible light. This is something no other ethnic group on the planet does.

The Armenian people, in contrast to Jews, will not engage in a holy crusade against anyone who happens to think differently about the details of the Armenian genocide. They may argue against such notions as individuals, but not in some collective public campaign to force everyone to agree on every conceivable detail over those events. The same may be said of any other ethnic group that has experienced wholesale slaughter at the hands of their enemies. Neither do Armenians erect sympathy museums throughout Europe and America that visually dramatize their sufferings by the Turks as Jews have done in their Holocaust museums. Armenians have not sought exorbitant amounts of reparations from other countries either nor have they instituted policies of perpetual reparations to each new generation of their people as Jews have. Only Jews could create such devious financial scams and trickery and manage to get away with it. Rightly did Norman Finkelstein title his 2000 book, The Holocaust Industry: Reflections on the Exploitation of Jewish Suffering.

The Israeli government, interestingly, has refused to formally acknowledge the Armenian genocide (see Yossi Melman, “Israel’s Refusal to Recognize the Armenian Genocide is Indefensible,” Foreign Policy, 4/29/2019). Jews have tended to either deny or downplay the horrors of the Armenian genocide because anything that detracts from the centrality of Jewish suffering is seen as a threat to their power, to their very existence as a people.

The Jewish obsession to marginalize and criminally prosecute those who refuse to believe the Holocaust reflects a strongly religious character. Like the Roman Catholic Church during the Middle Ages that persecuted ‘heretics’ for their thought transgressions, so also today’s Jewish power system that has infiltrated the West fanatically believes it must attack and, if possible, criminally prosecute anyone who renounces Holocaust dogma and makes it known to others.

Many Jews cannot even accept that one might reject the Holocaust story because of problems that make it appear questionable or greatly exaggerated and still have positive feelings for the Jewish people. In their minds, an unwillingness to fully accept what Jews have suffered is clear proof that they are ‘anti-Semites.’ No reasonable nuances are accepted. For the Jews, the Holocaust is an all or nothing proposition that again reveals its overly dogmatic and religious nature.

All of this on the part of Jews stems from an inflated and grandiose view of themselves. Nothing in the world even matters except how it impacts the Jewish people, and this includes the suffering of other groups. Jews may claim to care about non-Jews, poor migrants and the impoverished in their efforts to ‘repair the world.’ But what it almost always amounts to is burdening White western governments with more non-White immigrants at tax-payer expense and less social cohesion.

There is a popular phrase among Jews taken from the Talmud: “Whoever destroys a single life is considered as if he destroyed an entire world; and whoever saves a life is considered as if he saved an entire world” (Sanhedrin 37a). I was at first bewildered by what it meant until I realized that what it’s really saying is that saving one Jewish life has so much intrinsic value and worth that it’s equivalent to saving the entire world, all of humanity! Granted, modern Jews try to argue that it applies universally to everyone, Jews as well as non-Jews. But this is not the dominant opinion among the ancient rabbis, especially when one considers how painfully derogatory Jews routinely spoke of gentiles evident in their Talmudic writings.

One understands, then, why Jews are unwilling to see the genocidal suffering of other groups as equivalent or greater than that of their own. This is one of several reasons why Jews seek to punish all forms of Holocaust denial. The same will occur here in the U.S. if the First Amendment is ever neutered or abolished altogether. Jews in America are currently working on doing that very thing since the First Amendment stands in the way of their efforts to outlawing all speech deemed ‘anti-Semitic.’

What Jews seem to fear most are words. As Abe Foxman, the former national director of the ADL, reminds us: “The Holocaust didn’t start with gas chambers or Auschwitz. It started with words.” Is it any wonder, then, why they do so much in their power to both control the thoughts and words of others? Jews only want free speech when it benefits them. What they really want is controlled speech.

Our opponents try to justify prosecuting dissenters to the Holocaust story by arguing that the atrocities committed by the Nazis were unique in all of history. It’s necessary, therefore, to maintain the historical integrity of what occurred, including Germany’s complicity in the deaths of millions of Jews which must never be forgotten. Thus, it’s incumbent upon the German government to fine and even imprison those who ‘incite hatred’ against Jews lest the same events be repeated.

But such thinking is wrongheaded from the outset. The Holocaust is not a unique event in all of history if one is talking about genocides or human death tolls. Aside from serious questions about where the notion of ‘six million’ originated, including its symbolic usage among Jews many years prior to WW2, the Holocaust story is replete with a multiplicity of historical problems that have caused a growing number of people to question its veracity.

Moreover, a host of truly bizarre and outright silly Nazi death stories surround the Holocaust narrative that only serve to cast even more doubt on what we’ve been told about it (e.g., death by masturbation machines; soap made from the skin of Jews; and the silliest accounts of surviving the gas chambers).

There have also been numerous genocides throughout human history that were greater in number and sheer horror than the alleged Holocaust. Any attempt to make the Holocaust the greatest human atrocity one could imagine is absurd and flies in the face of the historical record.

Finally, when has outlawing speech and free inquiry ever benefitted the progress of Truth? If the Holocaust narrative is factually true, why is it necessary to surround it with legal penalties and punishments if one dares to think and speak otherwise? Why can’t the proponents of the Holocaust story defend their position in the arena of ideas and open inquiry rather than so often resorting to threats of criminal punishment and costly fines? Is the conduct of Jews in this realm the mark of a people devoted to Truth, or a people so desperate to maintain lies that they will gladly resort to imprisoning a 96-year-old elderly woman because she dared to have a contrarian viewpoint?

Ursula Haverbeck was a brave woman who stood by her convictions. She was willing to pay the price for it too. I hope more Whites will be as steadfast in their convictions as she was.

This is from Ambrose Kane’s Substack. Please subscribe.

A PIERDE NU ESTE UN MOTIV DE A NU LUPTA

de Gregory Conte – https://www.theoccidentalobserver.net/2024/11/22/losing-is-no-reason-not-to-fight

Totul este pierdut. Civilizația occidentală s-a terminat. Nu are rost să lupți împotriva ei. Îmbrățișează înfrângerea.

Aceasta a fost teza unui articol publicat aici pe The Occidental Observer în acest weekend. Scriitorul a susținut că lupta pentru viitorul rasei noastre nu are rost, pentru că nu va realiza nimic și nu va duce decât la tragedie personală.

„Nu ține seama de nimeni care îți spune să lupți. Nu este nicio luptă de avut, deja am pierdut… Dacă începi să lupți, vei fi pur și simplu închis, îți vei pierde locul de muncă și, probabil, familia și sănătatea ta mintală.”

Nu sunt de acord. Am făcut acele lucruri și mă simt grozav.

Mi-am pierdut slujba, familia, o mulțime, o mulțime de bani. Am fost crescut cu o acuzație motivată politic, care mi-a luat aproape patru ani să o depășesc. Am fost atacat în stradă, trădat și mințit de autorități, investigat, percheziționat ilegal și așa mai departe.

Mulți oameni au suferit mult mai rău. Au trecut pe vreme grea de închisoare. Au pierdut mai mulți bani, au pierdut mai mult timp în instanță. Mulți dintre scriitorii de la această publicație au sacrificat mai mult decât mine.

Am realizat ceva în politică? Am slăbit puterea evreiască? A avut vreun efect asupra sănătății rasei noastre? Nu știu.

Ce știu este că sănătatea mea mintală nu a fost niciodată mai bună. Mă simt minunat. Îmi place să lupt împotriva puterii evreiești! Dacă ar trebui să am o slujbă normală și să nu spun niciodată ceea ce cred cu adevărat… atunci aș fi deprimat. Cunosc mulți alții care simt la fel. Ce valorează viața dacă nu poți lupta pentru ceva?

Deci scriitorul s-a înșelat total în privința asta. Dacă mai mulți oameni ar lua lupta împotriva puterii evreiești, sănătatea lor mintală s-ar îmbunătăți cu siguranță. Și dacă toți albii ar lua atitudine, puterea evreiască s-ar prăbuși chiar în ziua aceea.

În ceea ce privește noțiunea autorului că „am pierdut deja” și, prin urmare, nu ar trebui să facem nimic. Nu numai că concluzia este greșită, dar și premisa este greșită.

Nu am pierdut. Nu s-a terminat. Nu se termină niciodată până când tu și toată lumea ca tine vei muri. Istoria merge mai departe. Mai mulți oameni de luptat, mai multe imperii de construit și de distrus, mai multă artă și literatură de creat și de uitat, mai multe mai multe.

Faptul că oamenii pot cădea în astfel de argumente simpliste și care neagă istoria îmi spune că nu au educație în științe umaniste. Aceasta este o mare problemă în civilizația noastră în general, cu mult prea mult accent pe subiectele tehnice și statistici. Oamenii au devenit orbi față de „elementul uman”, adică moralul și voința. Ei văd un grafic al unei tendințe demografice și se gândesc „oh, linia albă este în jos, linia non-albă crește, prin urmare acest lucru va continua la nesfârșit până când vom muri cu toții”.

Ar ști mai bine dacă ar înțelege diferența dintre disciplinele tehnice și cele umaniste. Istoria se preocupă de ceea ce fac bărbații și de ce fac asta.

În fizică, puteți prezice cu acuratețe totală accelerația unui obiect în cădere, având în vedere gravitația Pământului și nicio rezistență. În istorie, știi ce s-a întâmplat numai după ce s-a întâmplat. Nu poți prezice viitorul cu acuratețe totală, pentru că trebuie să ții cont de intenția bărbaților.

Chiar dacă ai ști ce intenționează să facă toți actorii istorici, cunoașterea intențiilor altor actori i-ar determina pe alți actori să-și schimbe comportamentul și, prin urmare, rezultatul.

Americanii în special par să cadă în genul de defetism al scriitorului. Acest defect al caracterului nostru național este atribuit faptului că (cu excepția cazului în care ești sudic) țara noastră nu a luptat cu un inamic mai puternic din 1812.

Nu avem nicio memorie istorică de a fi pe partea mai slabă în vreo luptă. Excepțiile – Alamo, Bataan, Bastogne – sunt toate fie în afara memoriei vii și au apărut doar pentru că un inamic mai slab a atins pentru scurt timp superioritatea temporară. În ultimii optzeci de ani, tot ce au cunoscut americanii este superioritatea materială masivă în orice luptă.

Puțini dintre noi au suficientă experiență în sporturile de echipă pentru a ști cum este (și ce este nevoie) pentru a câștiga împotriva șanselor. Acesta este ceva ce trebuie să reparăm.

Primul pas este să înțelegi că nimic nu este niciodată fără speranță. Dacă doar lucrurile materiale ar conta – banii, armatele, resursele naturale, aparatele guvernamentale și media – istoria s-ar fi „încheiat” cu mult timp în urmă.

Sumeria sau Egiptul ar fi cucerit lumea și am fi sub călcâiele lor și acum. Nu s-a întâmplat asta, pentru că marile imperii se pot prăbuși și se prăbușesc, iar grupurile mai mici și mai slabe – dar mai motivate – le pot învinge pe cele mai mari și mai puternice.

Ar trebui să fie evident, dar pare necesar să o repet. Albii trebuie să țină lucrurile în perspectivă.

Ce german din vremea lui Cezar și-ar fi putut imagina anihilarea a trei legiuni doar o generație mai târziu sau cucerirea întregului imperiu în cinci secole?

Următorul pas este să identifici și să analizezi punctele slabe ale adversarului tău, apoi să le exploatezi în același mod în care ne-au exploatat punctele slabe. Am putea face asta. Majoritatea albilor pur și simplu nu încearcă.

Toată lumea are fie ceva bani de dat, fie ceva timp pentru a se oferi voluntari. Deoarece rezistența albilor împotriva puterii evreiești nu este bine organizată, sarcina este a fiecăruia dintre noi să ne dăm seama cum să-și pună contribuția să conteze. Aud în mod constant cât de buni suntem noi americanii în a lua inițiativa și ce individualiști suntem. Ei bine, demonstrează!

Deci nu. Nu s-a terminat. Evreii pot avea toți banii, toate agențiile guvernamentale, toate mass-media și tot vor pierde. Trăsătura care i-a adus la putere va fi distrugerea lor – aroganța lor monumentală. Pentru că pot fi orbți de puterea morală ascunsă a adversarilor lor.

Presupun că autorul viziunii distopice nu este un evreu sau un inamic politic care încearcă să ne coase defetismul în inimile noastre. Presupun că acţionează cu bună-credinţă. Dacă da, măcar a avut voința de a scrie un articol, indiferent cât de greșit ar fi și cât de dăunătoare este atitudinea lui pentru cauza noastră. Dacă ar fi crezut cu adevărat că totul este fără speranță, nu s-ar fi obosit să ridice stiloul.

El subliniază, pe bună dreptate, că sunt mulți șarlatani care încearcă să profite de durerea rasei noastre. „Există o industrie care vinde hopium [speranță folosită ca drog] omului alb”.

Într-adevăr. Se numește conservatorism. Conservatorii vor încerca să vă spună că „De data aceasta va fi diferit”, Trump va expulza pe toți ilegalii din Honduras, va pune oameni adevărați la conducerea ministerelor guvernamentale cruciale, va restabili ordinea în armată, va elimina mincinoși și hoți din mediul academic și alte o mie de lucruri.

Știm cu toții că Trump nu va face nimic din toate astea. Scriitorul are dreptate în acest sens. Nu există nicio speranță pentru conservatorism. Mii de scriitori, editori, manageri de fonduri, oameni de pe Twitter și agenții lor vând speranțe false oamenilor albi disperați. O fac de zeci de ani. Nu poți avea încredere în nimic din ceea ce spun ei, pentru că ei echilibrează întotdeauna adevărul cu ceea ce îi face plătiți.

Conservatorismul este o amăgire jalnică. Nu ne putem mulțumi cu nimic mai puțin decât răsturnarea completă a puterii evreiești în America și Occident. Nu are sens să speri la obiective mai mici, mai ușor de atins. Evreii ne văd pe noi, albii, ca pe o amenințare îngrozitoare și nu doresc să ne ofere concesii.

Suntem fie noi, fie ei în mintea lor. Singura opțiune pe care o avem este să le distrugem puterea puțin câte puțin. Și din moment ce ei au toată puterea materială, trebuie să avem voință mai puternică. Trebuie să ne dorim mai mult, indiferent de cost.

După cum a subliniat Adolf Hitler: “Când interesul propriu amenință să înlocuiască idealismul, observăm o slăbire imediată a forței care menține comunitatea. Când comunitatea se rupe, la fel cade civilizația. Odată ce lăsăm ca interesul propriu să devină conducătorul unui popor, legăturile ordinii sociale sunt rupte. Când omul se concentrează pe urmărirea propriei fericiri, el cade din Rai direct în Iad. (Mein Kampf, vol. 1, capitolul 11. Tradus de Ford)

Desigur, va fi o luptă îngrozitoare și istovitoare. Cu toții va trebui să ne confruntăm cu lucruri mult mai rele decât să ne pierdem locurile de muncă sau să mergem la închisoare. Va trebui să ne pregătim pentru durere și pierdere. „Îmbrățișează nebunia.” Va trebui să învățăm să iubim această luptă nedreaptă și inegală. Aceasta este singura speranță adevărată.

În cele din urmă, sunt aici pentru că îmi place să lupt. Chiar dacă nu este corect. Chiar dacă nu putem avea niciodată o luptă a unui alb cinstit și trebuie să luptăm cu evreii pe teren propriu, ca avocați sau manevre retorice ciudate. Este mult mai multă gândire și mai puțin efort fizic. Dar tot se luptă, pentru că ai un adversar care te urăște și te vrea sărac, închis sau mort.

Există un pericol real. Și nu un pericol stupid fără scop, cum ar fi săritul de pe clădiri sau supradozajul cu Benadryl. Aceasta nu este o simplă căutare a senzațiilor tari.

Lupta împotriva puterii evreiești este un pericol semnificativ și intenționat în urmărirea unor scopuri nobile. Îmi place și nu voi renunța niciodată la el.

Îi mulțumim doctorului MacDonald pentru tot ceea ce face. Au trecut 10 ani în această lună de când am ajuns să înțeleg chestiunea evreiască, mulțumesc în mare măsură acestui site web. Mulțumim tuturor scriitorilor și donatorilor The Occidental Observer. Mi-ai schimbat viața în bine.

Dacă înțelegeți problema puterii evreiești și starea lamentabilă a rasei albe, aveți de ales:

Alăturați-vă nouă în luptă. Sau nu ne sta in cale.

Traducerea: CD

 

The Power of Pudenda: Surveying Sex from the Sublime to the Sordid

Vigor Vaginae Veneris. Latin says in three words what can take seven words in English: “The Vigor of the Vagina of Venus.” Or V3 for short. It’s V3 that powers one of the most remarkable images I’ve ever seen. It’s so remarkable, in fact, that I’ve sometimes wondered whether it’s a modern fake. And what is it? It’s a painting on a twelve-sided table that shows a naked blonde Venus from whose vulva golden rays are extending to the faces of six young knights kneeling in worship.

Vigor Vaginae Veneris: a beautiful blonde goddess beams golden vulva-rays at six white knights

Painted by an anonymous medieval artist and currently held in the Louvre in Paris, its full name is Le Triomphe de Vénus vénérée par six amoureux légendaires (Achille, Tristan, Lancelot, Samson, Pâris et Troïle)The triumph of Venus, worshipped by six legendary lovers (Achilles, Tristan, Lancelot, Samson, Paris and Troilus). However, you could sum it up in two words: Pussy Power! But that’s vulgar and the painting isn’t in the slightest vulgar or pornographic. Instead, it’s beautiful. It wasn’t created to raise a snigger or pump a penis, but to venerate the vulvina of Venus, goddess of sex and love (vulvina is my blend of vulva-and-vagina).

Maiden, Mother, Matriarch

That vulvina-veneration is obvious in the painting, but there’s a lot of more subtle symbolism there too. Venus stands inside a mandorla, an almond-shaped aura that here represents the labia (and that often appears around the Virgin Mary in Christian art). And what are the fruit-bearing trees below and to left and right of Venus? They’re almond-trees. And the young knights are in quest of the Holy Grail, the awe-inspiring chalice that brims with blood and that is, on some gynocentric interpretations, another symbol of the female pudenda.

Those gynocentric interpretations say that Christianity became paganized as it spread into Europe from its austere Semitic roots. The Virgin Mary isn’t prominent in most of the New Testament and the virgin birth isn’t mentioned at all by St Paul. Nor does the New Testament formally define and name the Trinity of Father, Son and Holy Ghost. But Mary is very prominent in Catholicism. So is the male Trinity. However, it’s a woman’s life, not a man’s, that falls naturally into three stages: maiden, mother, matriarch, or the pre-menstrual girl, menstrual woman, and post-menstrual crone who stand behind triple goddesses like Artemis, Hera, and Hecate. That image of naked blonde Venus, with her golden-rayed vulva, was painted in Christian Europe about an ostensibly Christian legend, but it’s pagan, not Christian, and openly expresses pussy-power.

Jewish porn as cultural terrorism

That power is submerged and sublimated in Catholicism, and altogether absent in true Protestantism, which is Pauline in its attitude to the Virgin Mary. She doesn’t matter there, which helps explain one of H.L. Mencken’s best and funniest lines: “The chief contribution of Protestantism to human thought is its massive proof that God is a bore.” Yes, God is boring — lifeless, sterile, uninspiring — when the female principle is stripped away from religion. But what happens when religion is stripped away from the female principle? You can see the answer all around you in the modern West. Pussy-powered paganism in the past and pussy powers pornography in the present. That is not a good thing. The central role of Jews in pornography has often been described and decried by White nationalists. See, for example, Kenneth Vinther’s article “Oppression by Orgasm? The Porn Industry as Jewish Anti-Fascist Action and Cultural Terrorism” at Counter Currents. Pornography degrades and exploits the special beauty and sexual power of White women. What’s not to like for anti-White, money-hungry Jews?

Jews in pornography

But one White-harming aspect of Jewish pornography hasn’t been extensively discussed by White nationalists: its role in encouraging, first, mass migration by non-Whites and, second, the rape and harassment of White women by non-Whites after their arrival. For example, the young non-White men pouring across the English Channel into Britain or across the Mexican border into America are, of course, economic migrants seeking White money. But they’re also erotic migrants seeking White women. It’s absolutely certain that a large or even overwhelming majority of those men have consumed pornography featuring White women and have been conditioned by that porn to see White women as promiscuous and readily available. This does not promote the welfare of White women, to put it mildly. But do feminists ever mention the pull of porn for non-Whites in their critiques of pornography and the patriarchy?

From veneration to vulgarity

Of course not. But if pussy powers porn, it also powers the solipsism and self-worship so obvious in feminism. You’ve seen vagina-veneration from the fourteenth century above. Now here’s some vagina-vulgarity from the twenty-first century:

Vagina-vulgarity and a bushy-haired Black: the book V

That book by the biologist Florence Schechter is subtitled “an empowering celebration of the vagina and vulva.” In fact, it’s a self-worshipping celebration. By saying “V-V-V,” Schechter is really saying “Me-me-me.” And if you’re wondering about her surname, yes, the vulgar, self-worshipping creatrix of the Vagina Museum and author of V does indeed seem to be Jewish:

Self-worshipping vagina-fan Florence Schechter

But Schechter’s self-worship isn’t the simple and satisfying thing it would once have been. The cult of leftism to which she belongs is ever-restless and ever-evolving. That’s why the cover of Schechter’s book features a bushy-haired Black woman standing on her hands and doing the splits. As a White racist, I will freely admit that the Black woman presenting her pudenda makes me feel queasy rather than quim-curious. I am not interested in or attracted to Black vulvas and vaginas. But White feminists would not freely admit that the Black woman also makes the book less attractive to them.

A White woman on the cover would have been much better for a solipsistic White feminist. But the self-worship of feminism has been hijacked by the self-worship of Blacks, which is why Florence Schechter collaborated on V with the Afro-autolatric Nadia Akingbule, “an illustrator from London, working predominantly with themes relating to minority representation and activism. Alongside colourful editorial illustration, she specialises in portraiture, often referencing her experience as a person of dual heritage in her practice.”

“The female penis

As I said: celebrating “V-V-V” really means celebrating “Me-me-me.” But Black women want to celebrate “B-B-B” too or, as John Derbyshire puts it: “Blackety Blackety Black Black Black Blackety-Blackness.” Yet another self-obsessed group wants to celebrate “T-T-T.” That’s why Florence Schechter’s Vagina Museum had to market itself as “trans-inclusive.” I’ve never visited the Vagina Museum, so I don’t know how it pandered to the egomania of so-called transwomen, with their fake (and fetid) vaginas. And I’ve never read the book V, so I don’t know how it avoids the blasphemous assertion that vulvas and vaginas are in any way central to or defining of womanhood. As mainstream leftism now proclaims: any human being with a penis and testicles can be just as much a woman as any human being with a vagina and ovaries, if the penis-possessor claims to be a woman. This being so, vulvas and vaginas are not central to womanhood. Not for mainstream leftists, anyway.

But leftists are lunatics in thrall to a pernicious ideology based on fantasy and egomania, not on reality and objective science. The ideology is pernicious by design — Jewish design. Just as Jews have been central to pornography, so they’ve been central to translunacy, as Kenneth Vinther describes at Counter Currents in his review of Scott Howard’s The Transgender-Industrial Complex (2020). The godfather of translunacy was the Jewish “sexologist” Magnus Hirschfeld (1868–1935), who was energetically promoting pornography, transgenderism and homosexuality well before the Second World War.

“There are a lot of Jews”

Jews like Hirscheld have been central to the promotion of all three things and all three have been harmful to the West. That isn’t to say that all Jews and only Jews promote harmful things like those. But Jews have been necessary, if not sufficient, in the noxious growth of porn, transgenderism, and homo-cultism. That’s why the hyperbolic meme “Every. Single. Time.” works so well when applied to Jews. It isn’t every single time, of course, but it’s often enough for the meme to work. Jews themselves have openly admitted their central place in the promotion of sexual perversion and subversion. Take the Jewish academic Dr Nathan Abrams. He has argued in the Jewish Chronicle that “It’s not just Kubrick and Sellers who made Lolita a Jewish film” and that Lolita has a “Jewish appeal” because pedophiles and Jews both embody “the outsider who is passionately committed to action against the social order.”

And take the Jewish pediatrician and apparent “transwoman” Dr Ilana Sherer. He has proposed “renaming … clitorises as ‘dicklets’” and claimed in the Jewish News of Northern California that puberty-blockers are “fully reversible.” He has also proudly acknowledged that “there are a lot of Jews” in the field of translunacy and has described how “we [in a transgender group] were trying to schedule our next meeting and realized that everyone in the room but one person was Jewish.” Mark Steyn’s resident Jewish mother, the highly ethnocentric Laura Rosen Cohen, didn’t mention Sherer’s Jewishness when she asked of him: “Why do they all look like that?” Indeed, Sherer looks both demented and depraved in typical transgender fashion.

The revolutionary power of zoophilia

Another trans-skeptic Jew, James Esses, didn’t mention Jewishness either when he used the following as the first example in a list of the perversion and subversion promoted by “queer theory”:

In 2020, the elite academic publisher, Cambridge University Press, published an article titled ‘LGBTQ…Z’. In case you were wondering, the ‘Z’ stands for ‘zoophilia’, another term for bestiality — human beings sexually abusing animals. The article argued that the ‘Z’ should be brought into queer theory, in order to bring about “the revolutionary power of love”. (“Our societies must not be ‘queered’,” James Esses at Matt Goodwin’s Substack, 18th November 2024)

The two leading figures in queer theory are the Jewish-lesbian academics Judith Butler and Gayle Rubin. I think another Jewish-lesbian academic was behind the zoophilia-friendly article highlighted by James Esses. It was written by the lesbian queer-theorist M. Kathy Rudy (also known as Mary K. Rudy and born 1956), an “American women’s studies professor and theologian.” However, to be fair to Esses, Kathy Rudy’s Jewishness is much less obvious than Ilana Sherer’s. In fact, I can’t prove that she is Jewish. But she looks Jewish, has a surname that can be “eastern Ashkenazic,” and has a Wikipedia biography in six languages, one of which is Hebrew. She also got a positive review of her book Loving Animals: Toward a New Animal Advocacy (2011) from her fellow academic Frances Bartkowski, who has based her career on “years of reading, writing, and teaching about the Shoah,” has written a novel about two Polish Jews fleeing the Shoah, and has a promotional page at the Jewish Book Council. I conclude that Kathy Rudy is Jewish, although I can’t yet prove it. Here’s the abstract for her promotion of zoophilia in the feminist journal Hypatia:

In this essay, I draw the discourses around bestiality/zoophilia into the realm of queer theory in order to point to a new form of animal advocacy, something that might be called, in shorthand, loving animals. My argument is quite simple: if all interdicts against bestiality depend on a firm notion of exactly what sex is (and they do), and if queer theory disrupts that firm foundation by arguing that sexuality is impossible to define beforehand and pervades many different kinds of relations (and it does), then viewing bestiality in the frame of queer theory can give us another way to conceptualize the limitations of human exceptionalism. By focusing on transformative connections between humans and animals, a new form of animal advocacy emerges through the revolutionary power of love. (“LGBTQ…Z?”, Hypatia, Volume 27, Issue 3, Summer 2012, pp. 601-615)

Zoophilia-friendly M. Kathy Rudy at Youtube

As you can see from the video-still of Kathy Rudy above, I started this article with a beautiful blonde and have ended it with a bloated bull-dyke. That’s a brutal description, I know, but it’s also an accurate one. Kathy Rudy is an ugly woman promoting an ugly ideology. That’s part of why I conclude she’s Jewish. Sex and sexuality can be both sublime and sordid. When Whites controlled and created Western culture, the sublime suppressed the sordid. Now that Jews control and create Western culture, the sordid submerges the sublime.

Losing is No Reason Not to Fight

All is lost. Western Civilization is over. There is no point in fighting against it. Embrace defeat.

This was the thesis of an article published here on The Occidental Observer this weekend. The writer argued that fighting for the future of our race was pointless, because it would accomplish nothing and only lead to personal tragedy.

“Don’t take heed of anyone who tells you to fight. There is no fight to have, we have already lost…. If you start fighting, you will just be jailed, lose your job, and probably your family and your mental health.”

I disagree. I have done those things and I feel great.

I have lost my job, my family, lots and lots of money. I have been brought up on a politically motivated charge that took me almost four years to overcome. I have been attacked in the streets, betrayed and lied to by the authorities, investigated, been illegally searched and so on.

Many people have suffered way worse. They have done hard prison-time. They have lost more money, wasted more time in court. Many of the writers at this publication have sacrificed more than me.

Have we achieved anything in politics? Have we weakened Jewish power? Had any effect on the health of our race? I don’t know.

What I do know is, my mental health has never been better. I feel awesome. I LOVE fighting against Jewish power! If I had to have a normal job and never ever say what I really think… then I would be depressed. I know many others who feel the same. What is life worth if you can’t fight for something?

So the writer is dead wrong about that. If more people took up the fight against Jewish power, their mental health would certainly improve. And if all Whites took a stand, Jewish power would collapse that very day.

As to the author’s notion that “we have already lost” and should therefore do nothing. Not only is the conclusion wrong, but the premise is too. We have not lost. It’s not over. It’s never over until you and everyone like you is dead. History goes on. More people to fight, more empires to build and destroy, more art and literature to create and forget, more more more.

That people can fall for such simplistic and history-denying arguments tells me that they have no education in the humanities. This is a big problem in our civilization generally, with far too much emphasis being placed on technical subjects and statistics. People have become blind to “the human element,” that is, morale and will-power. They see a graph of a demographic trend and think “oh, the White line is going down, the non-White line is going up, therefore this will continue indefinitely until we are all dead.”

They would know better if they understood the difference between technical subjects and the humanities. History concerns itself with what men do and why they do it. In physics, you can predict with total accuracy the acceleration of a falling object given Earth’s gravity and no resistance. In history, you know what happened only after it has happened. You cannot predict the future with total accuracy, because you have to account for men’s intent. Even if you knew what all the historical actors intended to do, knowledge of other actors’ intentions would cause other actors to change their behavior, and thus, the outcome.

Americans in particular seem to fall into the writer’s kind of defeatism. This defect of our national character is attributable to the fact that (unless you’re a Southerner) our country has not fought a stronger enemy since 1812. We have no historical memory of being on the weaker side in any fight. Exceptions—the Alamo, Bataan, Bastogne—are all either well out of living memory, and they only occurred because a weaker enemy briefly achieved temporary superiority. In the last eighty years, all Americans have known is massive material superiority in any fight. Few of us even have enough experience in team sports to know what it’s like (and what it takes) to win against the odds. This is something we have to fix.

The first step is understanding that nothing is ever hopeless. If only material things matter—money, armies, natural resources, governmental and media apparatuses—history would have “ended” a long time ago. Sumeria or Egypt would have conquered the world and we would be under their heel even now. That didn’t happen, because great empires can and do collapse, and smaller and weaker—but more motivated—groups can beat bigger, stronger ones. That should be obvious, but it seems necessary to say it again. Whites need to keep things in perspective. What German in Caesar’s time could have imagined annihilating three legions a mere generation later, or conquering the whole empire in five centuries?

The next step is identifying and analyzing your opponent’s weaknesses, then exploiting them the same way that they have exploited our weaknesses. We could be doing this. Most Whites just aren’t trying. Everyone has either some money to give or some time to volunteer. Since White resistance against Jewish power is not well organized, the burden is on each of us to figure out how to make his contribution count. I’m constantly hearing about how good we Americans are at taking initiative and what individualists they are. Well, prove it!

So no. It isn’t over. The Jews can have all the money, all the government agencies, all of the media and they will still lose. The trait that got them into power will be their undoing—their monumental arrogance. Because it blinds them to the hidden moral power of their opponents.

I assume that the author of the dystopian vision isn’t a Jew or a political enemy trying to sew defeatism in our hearts. I assume he is acting in good faith. If so, at least he had the willpower to write an article, no matter how wrong he is and how damaging his attitude is to our cause. If he really believed that everything was hopeless, he would not have bothered lifting up the pen.

He does point out, rightly, that there are many charlatans trying to profit from our race’s grief. “There is an industry selling hopium [hope used as a drug] to the White man”.

Indeed. It is called conservatism. Conservatives will try to tell you that “This time it will be different,” Trump will expel all of the illegal Hondurans, he will put real men in charge of crucial government ministries, he will restore order in the military, he will root out the liars and thieves from academia, and a thousand other things.

We all know that Trump won’t do any of that. The writer is right in that regard. There is no hope for conservatism. Thousands of their writers, editors, fundraisers, Twitter-people and operatives are selling desperate White people false hope. They have been doing it for decades. You cannot trust anything they say, because they are always balancing truth with what gets them paid.

Conservatism is a pitiable delusion. We cannot settle for anything less than the complete overthrow of Jewish power in America and the West. There is no sense in hoping for lesser, easier to achieve goals. The Jews see us Whites as a dire threat, and they have no desire to offer us concessions. It’s either us or them in their minds. The only option we have is to tear down their power bit by bit. And since they have all of the material power, we have to have stronger willpower. We have to want it more, no matter the cost.

As Adolf Hitler pointed out:

When self-interest threatens to replace idealism, we notice an immediate weakening in the force that maintains the community. When the community breaks, so falls civilization. Once we let self-interest become the ruler of a people, the bonds of social order are broken. When man focuses on chasing his own happiness, he falls from Heaven straight to Hell. (Mein Kampf, vol 1, chapter 11. Trans. by Ford)

Of course, it will be an awful grueling fight. We will all have to face far worse things than losing our jobs or going to jail. We will have to prepare for pain and loss. “Embrace the suck.” We’re going to have to learn to love this unfair and uneven fight. That is the only true hope.

In the end, I’m here because I love to fight. Even if it’s not fair. Even if we can never have an honest White man’s fight, and we have to fight the Jews on their own turf like lawyering, or weird rhetorical maneuvering. It’s a lot more thinking and less physical exertion. But it is still fighting, because you have an opponent who hates you and wants you poor, imprisoned or dead. There is real danger. And not stupid purposeless danger like jumping off buildings or overdosing on Benadryl. This is not mere thrill-seeking.

The fight against Jewish power is meaningful, purposeful danger in pursuit of noble aims. I love it and I will never give it up.

Thank you to Doctor MacDonald for everything you do. It’s been 10 years this month since I came to understand the Jewish Question, thanks in no small part to this website. Thank you to all the writers and donors to The Occidental Observer. You have changed my life all for the better.

If you understand the problem of Jewish power and the lamentable condition of the White race, you have a choice to make:

Join us in the fight. Or get out of the way.

Trump 2.0: Harbinger of a New Elite?

I voted for Trump and would do it again. We escaped permanent rule by the left, so this website won’t be considered a criminal enterprise for at least four years. And it’s quite clear that Trump 2.o will be very different from Trump 1.o with his horrible, self-defeating appointments and the constant harassing and obstruction by his DOJ, the national security agencies, the Pentagon, and the Democrats (impeachments, investigations, lawfare). Trump has obviously learned something from his mistakes and is now targeting the prime culprit: the federal bureaucracy—the deep state that is in large part responsible for his ineffectual first term and has continued to pursue him since he left office.

It’s going to be different.

Somehow disruption doesn’t begin to cover it. Upheaval might be closer. Revolution maybe. In less than two weeks since being elected again, Donald J. Trump has embarked on a new campaign to shatter the institutions of Washington as no incoming president has in his lifetime. here

Trump’s appointments make it clear that he intends to be a transformative president—a president that future historians will record as a watershed figure between an old and a new America. Of course, he may not fulfill his intentions—there will be many roadblocks, not the least from the remaining stuffed-shirt Republicans who want their world to return to the GOP of Jeb Bush, Bill Kristol, and Liz Cheney.

So far his appointments that have caused the most angst in the legacy media and among liberals are RFK Jr. (Health and Human Services), Matt Gaetz (Justice), Pete Hegseth (Defense), and Tulsi Gabbard (Director of National Intelligence). Each would be a thorn in the side of the Establishment. Each could be expected to lop off the most odious people within their purview. Make no mistake, heads will roll, and we would be far better off for it.

I very much hope they all get confirmed. This includes RFK Jr. who would be a great Secretary of Health and Human Services. He does not oppose vaccines (“I’m not going to take away anyone’s vaccines”) but makes a strong case that the RNA vaccines for covid have been a disaster—the school lockdowns, a result of teacher union lobbying, were a disaster for children, the least likely group to be negatively impacted by the virus. No more mandates. And whatever you think of his opinions on vaccines, his opinions on processed foods, food additives, and pesticides in foods are of critical importance in starting to make America healthy again. And he will end the revolving door between the federal regulators and the companies they regulate. It’s no surprise that the previous Secretary of HHS was a Latino identity-politics appointee with no experience at all in these areas.

Babylon Bee: Fattest, Sickest Country On Earth Concerned New Health Secretary Might Do Something Different
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U.S. — Citizens in the most obese, unhealthy country on the face of the planet have expressed concern that new Health Secretary Robert F. Kennedy Jr. might try to do a few things differently.

With seventy-five percent of the adult population now overweight or obese, government officials expressed deep reservations about doing anything differently whatsoever. Thousands of employees within Health and Human Services have even threatened to quit if the new Secretary tries to get the country to change direction in some way.

“RFK Jr. is a nut and his ideas are crazy,” said FDA employee Sharon Wilmington, as she slapped a “Heart Healthy” sticker on a box of Froot Loops. “We obviously have this thing under control.”

Gaetz and Hegseth are being criticized because of charges of sexual improprieties. I get it, and there may be something to the charges. But I really don’t care. The point is that they will clean house in two areas desperately in need of overhaul. Selecting Matt Gaetz as Attorney General is a giant middle finger to the Justice Department. “None of the [other candidate] attorneys had what Trump wants, and they didn’t talk like Gaetz,” a Trump adviser told the Bulwark. “Everyone else looked at AG as if they were applying for a judicial appointment. They talked about their vaunted legal theories and constitutional bullshit. Gaetz was the only one who said, ‘yeah, I’ll go over there and start cuttin’ fuckin’ heads.’”

Hegseth will likely be the same. The system needs a massive shake-up, and they’ll do it. Interests over principles is foreign to a lot of White people, but Democrats who act all principled on this issue looked the other way or made excuses for the obvious corruption that pervaded the Biden family during its time in power. They ignored Biden’s obvious senility and they colluded in Hunter laptop scandal, the Russiagate hoax and much else. And now they are counting votes in Pennsylvania ruled invalid by the Pennsylvania Supreme Court (Ellis-Marseglia said that “precedent by a court doesn’t matter anymore in this country” because “people violate laws anytime they want”). Unfortunately for the Dems, the court reiterated its ruling.

Tulsi Gabbard horrifies the left because she is steadfastly against wars that are not in U.S. interests. Amazingly for a major public figure, she is on the Quiet Skies secret terrorist watch list which means she has been subjected to added security checks at airports. She will clean house on this issue, and it’s very reassuring to see that Gabbard is slated to be in the administration as Director of National Intelligence, replacing the half-Jewish Avril Haines. She is very much against the Ukraine war, as are J.D. Vance, Tucker Carlson (who, even though he has no official position in Trump 2.0, certainly has influence), proposed National Security Advisor Michael Waltz, and proposed Secretary of State Marco Rubio (“Trump’s Foreign Policy Picks Are All America First“).  So fears that Trump 2.0 would see the re-ascendency of neocon-minded war hawks are overblown to say the least. It’s hard to believe that anyone ever seriously mentioned Mike Pompeo as possible Secretary of Defense.

But yes, Trump 2.0 will be very pro-Israel, as seen by the appointments of Evangelical Protestant Mike (“There’s no such thing as a Palestinian”) Huckabee as Ambassador to Israel, Zionist  Steve Witkoff as Special Envoy to the Middle East, Marco Rubio, a strong supporter of Israel, who objected to linking the foreign aid bill to aid for Ukraine, as Secretary of State, and Elise Stefanik, who earned her stripes by her aggressive questioning of Ivy League presidents’ responses to pro-Palestinian protests, as UN Ambassador.  In my opinion, these appointments are a testament to the power of Jews in the U.S.; similar policies will occur regardless of whether the Dems or GOP are in power, although it’s reasonable to think that Trump 2.o will be even more pro-Israel than Biden-Harris in word if not in deed. Prepare for the Jewish resettlement of Gaza. Israel is the only country in the world that can engage in ethnic cleansing with impunity.

One has to believe, as I do, that policy toward Israel does not indicate a general pro-war stance in Trump 2.o. The worry is that Israel will be aggressive to the point that Iran and perhaps Turkey, which has severed all ties with Israel, would join up with other Middle Eastern countries to wage all-out war against Israel. That would certainly drag the U.S. into the war, and doing so may very well be Israel’s strategy: the thinking would be that genocide, oppression, and ethnic cleansing of the Palestinians along with aggressive military encroachments against Israel’s neighbors would ultimately lead to a war that the U.S. could not stay out of. Already we have seen the U.S. military defending Israel against retaliatory attacks by Iran. But I very much doubt that Trump could be persuaded to start a war with Iran—the war that the Lobby has wanted for years.

Trump 2.0 will be multiethnic because that’s the way it has to be in contemporary America. But it won’t be obsessed with identity politics the way the previous administration has been.

But the interesting question is whether this portends a sea change in American elites—the rise of an elite that could replace the current liberal-left, substantially Jewish elite that has dominated American politics and discourse for the last 60 years and is still very powerful. But if the election showed anything, it’s that the mass media, a major stronghold of the liberal-left elite, has lost much of its power. The New York Times published a daily blizzard of articles lambasting Trump in the runup to the election, and the NYT’s influence percolates through the entire liberal-left media landscape. To no avail. Trust in the media is at an all-time low, while social media continues its rise, including Elon Musk’s X which is leaning much more conservative than in pre-Musk days. (Reading comments on Kamala Harris’s posts on X was a real treat. She was slaughtered.) With his wealth and influence over X, Musk is a huge asset for the forces in opposition to the liberal-left consensus. And frankly, I think he loves being in the limelight and basking in the adulation that high-level political involvement brings.

This new coalition will not be anti-Jewish, but neither will it be run by Jews to anywhere near the extent that the previous elite has been. Religious Jews and some Jewish billionaires have supported Trump, while the general Jewish community likely voted between 71–79 percent for Harris. Results depended greatly on whether religious Jews were polled (~40% for Trump among religious Jews vs. ~25% Trump support among of non-religious Jews—non-religious Jews are over 90 percent of the Jewish population):

A poll conducted by the Democratic firm GBAO Strategies, sponsored by the partisan organization J Street and widely touted by the Jewish Democratic Council of America [JDCA]—which used the same pollster for an October poll that reported a similar outcome—brought the reassuring news that only 25% of Jewish voters in Pennsylvania went for Trump, comparable to the reported 26% of Jews that voted for him nationally. Granted, that represents a 5-point improvement from what the firm found in a similar study amid the 2020 vote, although in the view of Halie Soifer, CEO of the JDCA, “increasing one’s share of the Jewish vote by 5% when the margin of error is 3.5% is not meaningful.”

…  “The biggest problem Democrats have with Jewish voters is there aren’t more of them, because if there were there’d be very different outcomes,” Jim Gerstein, lead pollster for GBAO, said in a Nov. 13 conference call organized by JDCA. “They’re not a swing constituency, and they’re certainly not a Republican constituency,” Gerstein added later in the event. “You have to look at the Jewish population as a core Democratic base constituency.”

So, not much evidence of change, although the Tablet article notes that precinct-by-precinct totals indicate a general shift toward Trump. According to the JDCA poll, the main issues for Jews who voted against Trump were that they see Trump as a threat to democracy and to abortion access, typical liberal-left concerns (although they would love an authoritarian leftist government). Trump has said that Jews who vote for Harris “need to have their head examined,” so it wouldn’t be too surprising to see Trump harbor some resentment against liberal-left Jewish power and try to do something about it. As indicated above, I think at bottom most Jews see Israel as doing fine with either party in power, so they gravitate to what I regard as the anti-White coalition represented by the Democrat  mainstream.

As of August 14 according to Forbes, of 26 billionaire donors to Trump (not including Musk who donated at least $119 million), 22 are not Jewish, while 4, including Bernard Marcus (who recently died) are Jewish, with only one in the top ten (Miriam Adelson [$100 million]). This may well underestimate total Jewish giving to Trump, but it does imply that there is plenty of non-Jewish money supporting Trump—enough to make a Trump-like candidate in our pay-to-play democracy viable even without Jewish support. Harris received over $1 billion in campaign contributions, over 2.5 times the amount Trump received. Money talks but can’t overcome terrible policies (e.g., Harris’s support for radical pro-trans policies like government-paid sex change operations for prisoners and illegals was a disaster) and a terrible candidate, especially when that candidate is supported by a media that is vastly less influential than in previous decades.

The most powerful positions in the Biden cabinet related to the issues of most interest to White advocates have been held by Jews—Homeland Security (Mayorkas), Justice (Garland), State (Blinken), and Chief of Staff (Klain, Zientz). This is critical because Biden is and has been a complete non-entity with no ability or desire to rein in his nominal subordinates. So we have mass immigration, mass injustice, and a very expensive (and likely futile) war.

Thus far, Howard Lutnick (Secretary of Commerce) and Lee Zeldin (Head of the EPA) are the only Jews proposed for cabinet-level positions in Trump 2.0. Thankfully, Jared Kushner is noticeably missing from any proposed positions in Trump 2.0.

Also of interest to White advocates, Tom Homan, who is to be in charge of the deportations, is not Jewish and is very committed to mass deportation. Jewish immigration patriot Stephen Miller will be homeland security advisor and deputy chief of staff in Trump 2.o. Thus Jews in line with Trump’s overall agenda are welcome. But the point is that Trump 2.0 will have a much less Jewish look and—most importantly— be much less in sync with the mainstream liberal-left Jewish community on policies of interest to White advocates than the Biden-Harris administration.

This portends well for the future. Trump’s policies, particularly his mass deportation plan, will be extremely contentious and will likely result in massive civil disobedience and violence in the big cities. But media coverage of the disorder will certainly be further indication to Trump voters and to White Americans in general that White America is under siege.

However, the money and the media are in place for a sea change in American political culture in the direction of White interests. Let’s hope it happens