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Philanthropic Woes: Australian Jewry in the wake of October 7

Ultimately, the philanthropists and Jewish leaders who pull the rug out from under pro-Palestine activists and seek to destroy the Palestinian homeland are the very same Zionists who support the efforts to eradicate White Australia and weaken White homelands around the world. It functions as one and the same operation and, minus the use of military force, the methods are identical: dehumanisation, institutional silencing, deconstruction of identity, encouraging foreigners to settle on their land, funding pro-immigration groups, inflicting conditions of life on White Australia calculated to bring about its physical destruction, and declaring all opposition to the aforementioned tactics to be hate or terrorism.

Jewish writers and leaders were not wrong when they declared that the surprise raid on Israeli territory launched by Hamas on the morning of the 7th of October 2023 changed the direction of world affairs. At first the linguistic elevation of a calendar date into a distinct phrase in the English lexicon seemed melodramatic; “October Seven”, as if to imply an earth-shattering moment, a cynical attempt by Zionists to link the events of the day to 9/11. The intervening year has proven that the date does indeed signpost a point of departure from a prior state in global politics.

War is the locomotive of history, as a famous Bolshevik once said, and the war in Gaza has certainly brought many rapid changes. Military escalations once considered inconceivable have become reality, war looms between world powers, and supporters of Israel are on the defensive against condemnation by the civilised world. The reverberations of the strike masterminded by Yahya Sinwar rapidly reached the far shores of the Antipodean continent. Here, Australian Jewry is reeling from the outbreaks of sympathy for the Palestinian people that have resulted from a war that has claimed the lives of more than 13,000 children.

In turn, the impacts on Australian politics are profound. The year 2024 was one of the more difficult and confusing years to be on the Australian Left. After a lifetime of being taught to stand up for the oppressed, to fight for the rights of colonised people and oppose ethnic cleansing, members of Australia’s artist and activist class found out the hard way that their leaders and benefactors have somewhat different rules when it comes to the state of Israel. Allies they once thought they had in the Jewish community have rushed to sever support for creatives who speak out against the destruction being inflicted on Gaza.

Reflecting on the period since October 7, we see a community in tactical retreat, fearful of its position and overplaying its hand. The organs of Australian Jewry initiated heavy interventions into public life in order to put out the fires started by Hamas halfway around the world, interventions that they would otherwise have preferred not to undertake. Across the country, major changes are occurring in the Australian cultural and political realm as the organised Jewish community reorganises and re-calibrates.

Visible for the first time in a generation is the true scope of Jewish power and the extent of their privileged status, their ability to lock down the choke-points in Australian society. October 7 has shown that Jews enjoy political agency to a degree that defies all conventional explanation, whereas Muslims, who outnumber the Jewish community in Australia by a factor of 10 to 1 and act as representatives of nearly a quarter of the world’s population, struggle to get politicians to even listen to them.

As detailed in this essay, chaos in the Middle East and its local political repercussions have revealed the networks of money and influence that once hid behind the scenes in the world of philanthropy and at Australia’s universities and non-governmental organisations (NGOs), as well as the key role Jewry plays in governing discourse in Australian life.

Follow the money

Contrary to crude stereotypes of miserly Jews, Jewish money freely flows across the Australian cultural landscape — or at least it used to. Australia’s wealthiest Jews have long made up a large proportion of the funding streams for Australian artistic endeavours, through the issuing of lavish endowments and regular multi-million-dollar donations. Alongside their financial contributions to Jewish hospitals or programs monitoring ‘hate speech’, billionaire families like the Besens, Gandels, Schwartzes, Pratts and Smorgons channel their wealth into local art galleries, stages and theatres, universities, human rights groups, and other non-profit organisations.

These family-run philanthropic foundations (a selection of which are seen in the image above) are undoubtedly familiar names to those in the Australian arts and non-profit sector. Jewish-led peak bodies like Philanthropy Australia (currently chaired by Jewish lawyer Amanda Miller) and Australians Investing in Women (founded by Eve Mahlab and Jill Reichstein) advise corporate donors on the worthy causes and direct funding from prospective donors who do not own foundations. In addition, Jews are an ever-present feature on the boards of the largest gentile-originated philanthropies: the Paul Ramsay Foundation and the Ian Potter Foundation. Ultimately, money talks and donations always come with the condition that donors be allowed a say in an organisation’s agenda, oftentimes through securing positions on boards or executive roles.

The scale of this philanthropic support and an exact accounting of where all the funds end up is difficult to establish, though no cause is too small or too obscure to warrant their attention. The Besen family, who support the land-grab settlement projects of the Jewish National Fund, also donate money to anti-racist documentaries like Bukal Bukal, a film about an Aboriginal woman struggling with the effects of colonial dispossession who attempts to reclaim a family artefact held by the British Museum. In 2023, the Gandel Foundation partnered on the Quill Award for Reporting on Multicultural Affairs and Media, a minor journalistic award issued by the Melbourne Press Club. The resulting partnership position on the selection panel allowed Gandel Foundation chairman Graham Goldsmith to issue the award to journalists who ‘debunked’ stories about African [Sudanese] Gangs terrorising the suburbs of Melbourne.

There is certainly enough money within the Jewish community to make things happen. The Australian Financial Review Rich List, a yearly publication that charts the top 250 wealthiest Australians, shows that Jews make up somewhere between 15–18 percent of Australia’s multi-millionaires. This figure is even more lopsided when one considers the upper echelons of this list. Jews regularly account for between 10–13 entrants on the top 30 wealthiest Australians, oftentimes taking out the number 1 spot if their investment portfolios made good returns over the prior year. Jews are similarly over-represented in the AFR’s Philanthropy 50 List, again skewed towards the most charitable entrants.

Many of these wealthy Jews chose to downplay their financial contributions and settle for their names merely appearing on a discreet plaque placed on a building or hidden in an annual report; other families make a show of their philanthropic largess. Since arrival in Australia, the members of the Besen family, who built a fortune from the rag trade, have collected entire galleries worth of Australian modern art, displayed in sprawling private museums such as the TarraWarra Museum of Art.

The works of artists that fled National Socialist Germany for engaging in ‘degenerate art’ adorn the public spaces adjacent to Australian cultural venues, their placement made possible by wealthy Jewish benefactors. The sculpture “Forward Surge” designed by German-Jewish artist Ingeborg King — a series of oversized metal shavings — graces the park wedged between the Arts Centre in Melbourne and concert venue Hamer Hall.

“Forward Surge” (1981) by Inge King

Since October 7, Jewish philanthropists and donors around the country have been quietly pulling funds and boycotting Australian artists. Wealthy Jewish families are said to be “in despair” at the level of anti-Zionist sentiment rampant at the institutions they bankroll:

A quiet revolt against bullying and anti-Semitic rhetoric — used by some pro-Palestinian activists               including publicly subsidised artists — has seen Jewish donors withdraw or redirect their funding deals         with environmental, women’s or arts groups…The list of leading arts companies from which Jewish          donors or board members have withdrawn in recent times is growing and includes the Melbourne and      Adelaide writers festivals, Melbourne’s Malthouse Theatre, Sydney Theatre Company, the National         Association for the Visual Arts and the Australian Centre for Contemporary Arts[1]

High profile defections first hit the board of the Sydney Theatre Company. Funding was pulled by prominent Jewish donors after actors wore keffiyeh scarves during a stage production in December 2023. Later the Melbourne Symphony Orchestra came under fire; musicians issued a vote of no confidence in board members of the MSO who had, in response to donor pressure, cancelled performances by pianist Jayson Gillham due to his outspoken pro-Palestine views. The legal firm of Mark Leibler (ABL), which widely represents clients in the arts work, has withdrawn services from groups like the National Association for the Visual Arts (NAVA) – the peak body for visual arts in Australia — over statements they issued condemning Israeli conduct in Gaza.

The Melbourne ‘Rising’ festival, the city’s yearly arts festival, faces a trimmed-down 2025 lineup since the Besen Family Foundation withdrew funding. The Adelaide Festival, another marquee event on the arts calendar, revealed a deficit for financial year 2024; unidentified “major sponsors” pulled out over the inclusion of Palestinian artists in the festival lineup. Financial shortfalls in the funding streams of organisations as diverse as Opera Australia and the Queensland Ballet have also recently seen instability result on their boards of directors as they struggle to account for lost operating income. Art galleries and literary associations around the country have publicly and privately issued statements of impartiality in order to prevent the loss of crucial funds from Jewish donors.

For artists and activists on the Australian left, the financial and organisational chaos that has erupted around them is cause for bewilderment. Why, they ask, are these powerful allies, whom are otherwise steadfast in their support for human rights, equality and justice for Indigenous Australians, not supporting the plight of all oppressed peoples and how is it possible that we are being silenced for speaking out about ethnic cleansing and genocide? Writers cancelled by the State Library of Victoria for thier pro-Palestine views sputter in disbelief at its CEO Paul Duldig. How a man who publicly defends LGBTQ+ rights and freely allows ‘Drag Queen Story Hour’ events to take place within the library premises can possibly make such a rapid heel-turn when it comes to the suffering of the Palestinian people is a question they have no good answer for.

These Jewish donors and board members, happy to support every conceivable artistic insult, political attack, and cultural subversion directed against the Australian people shrivel up at the first sighting of a keffiyeh or a Palestinian flag. Absent the Jewish presence, the donation habits of Australia’s philanthropies would look far more like that of mining billionaire Andrew Forrest, who has pledged $40m in aid to Gaza. Forrest’s donation through the Minderoo Foundation (which he and his wife have full organisational control of), includes $5 million earmarked for the World Central Kitchen, a non-profit food relief group targeted by Israeli forces in November 2023, resulting in the killing of an Australian citizen.

Campus Hate and NGO Silence

The political machinations against Palestinian solidarity are being felt not just within arts groups or at literary festivals, but also deep within the heartlands of the organised left. No longer is the university campus or the NGO the ‘safe space’ it once was. Australia’s power-brokers have declared that if the space is not safe for Zionism, then it cannot be allowed a space at all.

Much like in America, Australia’s university system in the aftermath of October 7 has been the scene of confected claims of an outbreak of anti-Semitism on campus. University vice-chancellors, previously comfortable to let Trotskyist radicals and all manner of anti-white groups protest to their hearts content, are responding to pro-Palestine demonstrations with an uncharacteristic firmness. Campus encampments, flyers, chalk drawings, bake sales and protest meetings — standard fare for any other political issue that university radicals take an interest in — are now hateful events deserving of police monitoring and disciplinary processes.

Over the course of 2024, police moved in to dismantle encampments and arrest protesters at Australia’s leading Group of Eight (Go8) universities. Far-reaching protest restrictions or outright bans on the construction of encampments on university grounds now apply for any future demonstrations envisaged by students, pro-Palestine or not. In a twist of irony, rhetorical accusations and legal complaints otherwise beloved by the left like ‘marginalisation’ or ‘psycho-social harm’ are successfully being turned against the campus radicals by Jewish student unions and university administrators, bypassing rights to academic freedom and political expression. The latter concept is found in Workplace Health and Safety Acts throughout the country. Used to define unsafe work environments, it plays a role in regulating all manner of ‘woke’ ideas on race and gender.

On the political level, an inquiry into anti-Semitism at Australian universities by the Parliamentary Joint Committee on Human Rights is currently underway in Canberra, launched in October 2024 by Jewish Attorney General Mark Dreyfus. A report inquiring into the “prevalence, nature and experiences of antisemitic activity at universities” is due by next March. Expected outcomes of the inquiry are recommendations for the widespread adoption of the IHRA definition and strengthened anti-Semitism reporting procedures on campus, as well as new federal laws directly targeting anti-Semitic speech, laws likely to be incorporated into the pending hate speech bill sitting before the Attorney General.

Submissions were received from all the peak Jewish bodies and Zionist organisations, as well as from Australia’s small but loud network of anti-Zionist Jews, whose leaders have ingratiated themselves within pro-Palestine groups.[2] A submission from the Australasian Union of Jewish Students singled out the University of New South Wales (UNSW) for being “notably effective, particularly in managing protests and ensuring Jewish students’ safety during these events”, whilst also condemning the University of Sydney for maintaining a veneer of freedom of speech. Worth noting of course, is who currently occupies the role of UNSW Chancellor — David Gonski — thus making the UNSW the only member of the Go8 with outright Jewish leadership.

The situation looks even more bleak for the university radical in his or her future career pathway at a non-governmental organisation. Dripping out from left-wing Substack blogs and posts on X/Twitter are accounts of internal revolts and widespread frustration from lower-level activists working within Australia’s human rights and climate NGOs. Desperate for action on Palestine as they watch the slaughter unfold online, employees motivated to speak out have found institutional blockages placed in their way by higher-ups. Many note the near-silence of Australian NGOs on the plight of people in Gaza despite these same institutions issuing loud statements of support for Indigenous reconciliation and opposition to the Russian invasion of Ukraine.

Common to these accounts, such as the following opinion piece in Overland criticising the lack of Palestine solidarity at climate NGOs, are revelations of pressure coming from the leadership levels and above.[3]  Executives fearful of incurring the wrath of donors are cracking down on employee support for Palestine, even for acts as insignificant as wearing a Palestine flag t-shirt at work:

Several people shared their experience and knowledge of one-on-one calls, emails and text messages                from donors and climate leaders to CEOs and organisational executives discouraging people from         speaking out in support of Palestine. I also understand a number of funders indicated that they would       withdraw funding if groups took a public stance and that several organisations have already been       advised their funding is at risk.[4]

A mass resignation hit the Australian Human Rights Commission (AHRC) over its Zionist leadership and its willingness to cancel activists with pro-Palestine views at the urging of the Executive Council of Australian Jewry. Leaders of Climate Action Network Australia (CANA), the umbrella group representing Australia’s climate organisations, refused to undersign a Gaza ceasefire statement issued by their parent international group, citing an inability of skills or resources to properly “resolve the issue” with the  ‘committed members’ who fund CANA. Reviewing CANA’s committed members, which includes the Climate Council chaired by Carol Schwartz and the Jewish Climate Network, makes it clear where their concerns originated from. Activists even traced the silence on Palestine at Australia’s largest mental health organisations (Orygen and Headspace) to their Jewish funding streams and links with Israel.

Regardless of whether or not these human rights leaders or university Vice-Chancellors are Jewish themselves, the message being communicated through them is clear: give no quarter to support for Palestine.

Labor under Fire

Since the defeat of the Voice to Parliament referendum, which occurred under the shadow of news coverage of October 7, the prospects of re-election for the governing Australian Labor Party have been diminishing by the day. Failure to arrest extreme levels of immigration and address the cost-of-living crisis rank high on causes for this political collapse, but undoubtedly Labor’s indecisive position on the conflict in the Middle East has played a central role in the crashing fortunes of the current Prime Minister Anthony Albanese.

The tone of the overall political debate in Australia was set soon after October 7, when Jewish groups disseminated their own local version of the ‘40 beheaded babies’ hoax. At a pro-Palestine protest held on steps of the Sydney Opera House on the 9th of October, observers from the Australian Jewish  Association claimed they heard the phrase “gas the Jews” chanted by participants. After months of obsequious media coverage[5] and bipartisan outrage, full video recordings eventually showed no evidence of the phrase being uttered. Smeared with false accusations, pro-Palestine forces in Australia were on the back foot from the very start.

Though the Liberal Party remains as firmly locked into a pro-Israel position as ever, the Labor Party’s relationship to Israel has historically been anything other than steady — a fact Jewish leaders are well aware of. Initially, Israel drew its firmest Australian supporters from the left, and the Chiffley Labor government quickly recognised the Jewish state in 1949. Since then, former Labor Prime Ministers range from Zionist sycophants like Bob Hawke (Prime Minister from 1983–1991) and Julia Gillard (2010–2013), to Zionist critics like Kevin Rudd (2007–2010, 2013) and Gough Whitlam(1972–1975). Political ententes fostered by Zionist leaders and Jewish MPs and vast donations to the Labor party like those made by Trump-supporting billionaire Anthony Pratt have, since the most recent breakdown in relations during the Rudd-era,[6] ensured pro-Israel sentiment remains at the forefront.

Since October 7, Albanese and Foreign Minister Penny Wong sit somewhere in the middle of this spectrum, pleasing neither side of the debate. Australia’s formal response to Israel liquidating the cities of Gaza has been to timidly seek a resolution to the conflict under the strictures of international law, whilst also affirming support for Israel as a supposed Western democracy and respecting its ‘right to defend itself’. Though this once may have been considered a reasonable if not muddled approach to take on the Israel-Palestine conflict during peacetime, it has become politically untenable now that organised Jewry is lashing out at any deviation from full-throated support of Israel’s military efforts. In turn the disillusioned left accuse the government of complicity in genocide, pointing out that Australia continues to provide military aid and defence exports to Israel.

Prime Minister Anthony Albanese speaking at a Synagogue

Attempts by Albanese to calm Zionist anger have so far failed to stop the Israeli foreign minister and Australia’s peak Jewish bodies from thundering against Labor for abandoning Israel. Appointing a ‘special envoy to combat anti-semitism’, donating money to Jewish museums, banning Roman salutes, or declaring a fire at a synagogue to be a terrorist attack before authorities had even established a suspect, let alone a motive, does not appear to make up for the Australian government voting in favour of Palestinian statehood or ceasefire resolutions at the United Nations general assembly. Furthermore, Australia has thus far resisted U.S. and Israeli pressure to outright condemn the authority of the International Criminal Court, which Australia has been a party to since 2002.

In the state of Victoria, the governing Labor Party provides the counter to the woes of federal Labor. Evidently showing firm support for Israel and acquiescing to the hysterical demands of the Jewish community leaves your government in a far more stable position. For years former Premier Daniel Andrews fostered strong connections with the Jewish community in Victoria, the largest in the country. As a symbol of appreciation, Andrews was recently awarded the Jerusalem Prize from the World Zionist Organisation and used his speech to urge Jewish philanthropists to double their  existing efforts in defunding critics of Israel.[7]

Now a patron of Labor Friends of Israel, Andrews’ years in government saw collaborations to strengthen hate speech laws, the creation of mandatory holocaust education courses in schools, memorandums of understanding between Victoria and the Israeli Defence Ministry, and the furthering of trade connections. Premier Jacinta Allen, who took over the position in late September 2023, continues in the tradition set by her mentor and predecessor. The latest furore over anti-semitism has prompted the Victorian Government to promise further draconian crackdowns on civil liberties and the right to protest. The envisioned laws banning masks, designated symbols and protest implements have been criticised by unions, antifascists, libertarians, and nationalists alike but will likely make no dent in Victorian Labor’s electoral prospects

Elsewhere on the political front, the efforts of the Teals, a group of semi-independent politicians who unseated Liberal Party members in previously safe conservative seats in the 2022 election, have also taken a hit. In April, The Australian revealed that Naomi Milgrom (née Besen) withdrew funding from Climate 200 (the financial pot that supplies the Teal movement) due to Teal MP’s Kylea Tink and Sophie Scamps voting with the Greens on a parliamentary motion condemning Israeli strikes on Gaza.[8]

In the end, it takes more than just pressure from a ‘lobby group’ to transform the likes of Anthony Albanese from a university radical and a founding member of the Parliamentary Friends of Palestine into a defender of Israel. Whether its genuine belief or pure cynicism, somewhere along the path to power Albanese learnt that to be an Australian prime minister, it’s necessary to don a kippah and make concessions to the powers that be.

2025 and beyond?

“If you know yourself but not the enemy, for every victory gained you will also suffer a defeat.” — Sun Tzu

With funds seemingly freed up from left-wing causes, the question now is, where will all the money go instead. Will Jewish philanthropists permanently disassociate from those that have pledged support for Palestine and refocus on the Zionist right by crowing about “the end of woke.” Or has it all been just a temporary lull, with cash-starved artists set to crawl back with promises to stay tight-lipped on Gaza? Whilst it is tempting to speculate on the revived fortunes of conservative political forces and the finances behind the recent launch of an Australian arm of Yoram Hazony’s ‘National Conservatism’ project, only time (or the release of the next batch of Australian Electoral Commission donation returns) will provide a clearer picture.

Meanwhile the Palestine solidarity movement, as it exists in its current form, appears destined to relive the political defeats of 2024. Taught from childhood by Judeo-centric history syllabuses that the holocaust is the ultimate expression of evil, rank-and-file members still can’t wrap their minds around how the direct descendants of those that fled to Australia from National Socialist Germany are able to support the barbarism on display in Gaza. Taking their cue from Jewish intellectual trends by framing the issue as one of ‘white supremacy’, sprinkling in some class reductionism, and then announcing ad-nauseam that it is incorrect to conflate anti-Zionism with anti-Semitism leaves them unable to articulate a true critique of Jewish power. It’s far from coincidence that the only “woke” political cause in Australia that is impotent, the one that utterly fails where all others — be it LGBTQ+ rights, indigenous reconciliation or gender equality — succeed in strides, just so happens to be the one organised Jewry doesn’t support.

The brightest note of pro-Palestine efforts — one in fact condemned by anti-Zionist Jews — occurred at the start of the year and made headlines around the world. Enterprising activists exposed a WhatApp group chat filled with hundreds of prominent Australian Jews busily developing strategies to attack and silence critics of Israel. The release included a spreadsheet with the names, images and social media accounts of chat participants, in a form similar to the treatment meted out to pro-Palestine activists on the website Canary Mission, which “documents people and groups that promote hatred of the USA, Israel and Jews”. Members of the chat rushed to the press to complain they had been ‘doxxed’ and forced the federal government to push through new criminal offences on the dissemination of personal data, despite not a single email, private address or phone number being revealed in the releases. Discovering, in real time, incontrovertible evidence of a ‘Jewish conspiracy’ plants the seeds of true dissent in the way that a thousand newspaper articles cannot.

Ultimately, the philanthropists and Jewish leaders who pull the rug out from under pro-Palestine activists and seek to destroy the Palestinian homeland are the very same Zionists who support the efforts to eradicate White Australia and weaken White homelands around the world. It functions as one and the same operation and, minus the use of military force, the methods are identical: dehumanisation, institutional silencing, deconstruction of identity, encouraging foreigners to settle on their land, funding pro-immigration groups, inflicting on White Australia conditions of life calculated to bring about its physical destruction, and declaring all opposition to the aforementioned tactics to be hate or terrorism.

Perhaps it will click in the minds of the honest Palestine supporter that so much of what they understand as human rights advocacy is just a fig leaf created by Zionists to cover their true intentions, that this support for diversity and multiculturalism in Australia has always gone hand-in-hand with violent and oppressive ethnic particularism in Israel. Something other than mere concern for humanity is going on when Jews fund the Asylum Seeker Resource Centre and Indigenous ‘blak art’ collectives whilst simultaneously declaring justice for the people of Gaza off-limits.

When Hersch Lauterpacht, Jacob Robinson and René Cassin set the framework for the Universal Declaration of Human Rights and developed the language of international human rights law at the Nuremberg Trials, they had in mind not universalism or left-wing ideals of utopia, but an international system that would advance Jewish national self-determination and ensure the security of the Jewish people. Henceforth, whenever this system has gone rogue and come into conflict with the military or political aims of Zionism, Jewish leaders attack and declare it is failing in its true purpose. Whether it’s the United Nations, the United Nations Relief and Works Agency for Palestine Refugees in the Near East, Amnesty International or the International Criminal Court, no institution that speaks out is left unscathed.

Forced to play their hand by the events in Palestine, Australian Jewry exposed their position to those who were paying attention. To make an appeal for White Australia to the bulk of Palestine supporters is probably a lost cause. But for those open-minded individuals who watched the philanthropic retreat and the institutional chaos unfold in the year and three months since October 7 2023, it can only have opened their eyes to the true nature of politics in Australia.


[1]Neill, R & Bashan, Y 2024, ‘Facing hate from those they fund, Jewish donors walk away in despair’, The Australian, September 2, retrieved from: https://www.theaustralian.com.au/nation/jewish-donors-are-pulling-and-redirecting-their-funds-as-they-despair-at-rise-of-antisemitism/news-story/48507627d50a44f96738c62cb75f38ba

[2]Jordana Silverstein, executive member of the Australian Palestine Advocacy Network and figures like Sarah Schwartz, Max Kaiser (the grandson of Walter Lippmann) and others grouped around the newly created Jewish Council of Australia.

[3]Statements on Gaza issued elsewhere by the editors of Overland and literary journal Meanjin denounce October 7 as an act of terrorism and baulk at supporting militant resistance by Hamas.

[4]Kelly, A 2023, ‘Where is the Australian climate movement’s solidarity with Palestine?’, Overland, December 3, retrieved from: https://overland.org.au/2023/12/where-is-the-australian-climate-movements-solidarity-with-palestine/

[5]For a discussion on the Jewish role in Australian media and its general pro-Zionist slant, see my previous TOO piece ‘Moulding the Australian Mind.

[6]Also the conflict centred around Bob Carr’s brief term as Foreign Minister; see Brendon Sanderson, ‘Mark Leibler: Power Broker for Australia’s Jewish Plutocracy‘. h

[7]Other political recipients of the Jerusalem Prize are Labor Prime Ministers Bob Hawke and Julia Gillard and Liberal Party PMs John Howard and Scott Morrison.

[8] The Australian 2023, ‘Rich-lister’s rethink on Teal support’, retrieved from: https://www.theaustralian.com.au/business/margin-call/richlister-naomi-milgrom-rethinks-support-for-teals-libs-cashed-up-in-cook/news-story/bc6f0b6171b1b51f89b312a081188c92

Bernard Bachrach’s “Early Medieval Jewish Policy in Western Europe”

Early Medieval Jewish Policy in Western Europe
Bernard Bachrach
University of Minnesota Press, 1977 (Available online at Archive.org)

2910 Words

The term “lachrymose” should be in the lexicon of all modern dissidents. According the first entry in my 1984 Webster’s II dictionary, it means, “Weeping, or given to weeping: tearful.” This term gained prominence regarding the Jewish Question in the late 1920s when historian Salo Baron coined the “lachrymose theory” of Jewish history, which describes “the eternal self-pity characteristic of Jewish historiography.” Such an approach, as many of us know, amounts to dishonestly politicizing history by exaggerating both the innocence and suffering of Jews as well the power and malevolence of White gentiles. The point, of course, is not to increase our knowledge of days gone by but to cynically promote the ethnic interests of Jews in the here and now.

Bernard Bachrach successfully challenges this mindset in his brief 1977 volume Early Medieval Jewish Policy in Western Europe, wherein he demonstrates how the lachrymose approach falls short when held against historical data. In his preface, he writes:

Such treatments of early medieval Jewish policy have generally been presented in conjunction with a view of barbarian Europe that depicts Christian secular rulers as powerful and religiously oriented, the Church as the dominant institution in society with immense influence over the political process, and the Jews as very few in number, powerless, and easily victimized though innocent. This picture of strong monarchs, a powerful church, and an insignificant Jewry, however, does not fit the evidence for early medieval conditions.

Although the work is technically one of history, really it is a reflection on historiography and, if writ large, a repudiation of the infusion of politics into the study of Jewish history. In his notes, Bachrach mentions how Jewish scholars had attacked Baron’s lachrymose theory “for providing ammunition with which the anti-Semites can attack Jews.” Thankfully, Bachrach places himself above such concerns (regardless of his personal sympathies). The result is both useful and interesting since in most cases when kings or Church magnates acted against Jews, they were in fact being reasonable.

Bachrach begins with the Visigoths, who were the post-Roman Germanic rulers of the Iberian Peninsula. Their Jewish-policy baseline sprang from the old Roman law which established that Jews were to be . . .

  • left alone to practice their religion
  • given judicial autonomy within their communities
  • prohibited from holding public office wherein they could inflict punishment on Christians
  • prohibited from converting non-Jews to Judaism
  • prohibited from owning Christian slaves

Yet, as Bachrach mentions repeatedly, just because a law was on the books does not mean that it was respected or enforced. King Theodoric the Great, the Ostrogoth who reigned over the Visigoths during the early sixth century, for example, had ignored many of the laws which limited Jewish activity. The Visigothic monarch Reccared I, who reigned a half-century later, has been considered anti-Jewish since he decreed that children of Jewish and Christian parents be baptized. Some modern scholars viewed this as forced conversion. Bachrach, on the other hand, reveals that the Visigothic Jews themselves would not have objected to this given that, according to Jewish law at the time, a Jewish woman married to a non-Jew deserved to be stoned to death and that a child born of a Jewish father and non-Jewish mother wasn’t even a Jew. Bachrach exonerates not only Reccared but also the Church leaders for being “concerned about the spiritual and material well-being” of such children. Further, Reccared removed the death penalty for Jews who proselytize and even ignored a missive from Pope Gregory I, which entreated him to punish Jews who were illegally dealing in Christian slaves in Narbonne.

In Visigothic Spain a rough pattern then emerges over the next two centuries:

  1. Jews are given wide freedom by pro-Jewish kings, which they then abuse, typically through bribery, proselytization, dealing in Christian slaves, and forcibly circumcising them.
  2. In response, anti-Jewish kings replace the pro-Jewish ones (often with the support of the Church) and enact laws meant to protect Christians and Christianity from Jews.
  3. Jews do not like this, and subsequently lend their financial and military influence to viable enemies of the crown until the anti-Jewish king is deposed or dead.
  4. Rinse and repeat.

This is a good early medieval example of Jewish aggressiveness against the host society and willingness to exploit non-Jews.

Sisebut in 612 was the first of these supposedly anti-Jewish kings. He reversed many of Reccared’s pro-Jewish policies and attempted to enforce the extant laws about Jews owning and converting Christian slaves. Later in his reign he offered the Jews of Spain an ultimatum, conversion or exile—something that even the anti-Jewish Church officials opposed. This may sound harsh to modern ears, but Bachrach shoots down any interpretations that Sisebut was acting out of greed, fanaticism, or malice. Simply put, the Jews of Spain had opposed Sisebut’s ascension to the throne, and he was understandably trying to hamstring their political influence in response. In any event, his anti-Jewish decrees went largely ignored.

Things then ping-pong between pro- and anti-Jewish monarchs over the following decades. One pro-Jewish king, Chindasuinth was in fact much harder on his fellow Christians than he was on his Jewish subjects. After Chindasuinth’s successor Reccesuinth reinstated Sisebut’s anti-Jewish legislation, Reccesuinth’s successor Wamba had to crush a Jewish revolt in Narbonne. Wamba then banished all Jews from the city. Yet, as with most anti-Jewish actions in Visigothic Spain, it didn’t last.

Wamba, however, was not a religious fanatic, and his appreciation of the power of the Jewish community apparently led him to a rapprochement with them. The Jews of Narbonne were allowed to return to their city where for a long time they continued to be a dominant force. Wamba, in addition, did not enforce the existing anti-Jewish laws, and at the councils which met during his reign the Jewish question was not discussed.

Bachrach also states bluntly that “as late as 694 Jews still owned Christian slaves and carried on business as usual.” This was during the reign of Egica, who also tried to weaken the economic base of the Jews in order to rid his political enemies of their financial strength. He went to so far as to order that all Jews in his kingdom “be stripped of their property and be made slaves.” As in the past, such legislation was an abject failure because most of the leadership in Visigothic Spain was either openly tolerant of Jews or susceptible to their bribes. Still, Bachrach shockingly defends Egica’s decision as rational since the Jews had indeed schemed against him:

Had not refugae sought foreign aid to help rebel causes throughout much of the seventh century? Had not the Jews actively participated in military operations against Wamba? Were not Jews sufficiently disadvantaged as a result of Egica’s politics that would benefit by opposing him actively?

Historian Edward Thompson defines refugae as “men who went to foreign powers with a view to launching attacks on Spain from abroad.” Thus, it can be inferred from Bachrach’s text that many of these traitorous individuals were in fact exiled Jews. This becomes an important point in the early eighth century when, as Egica’s grandson Achila in the north, the upstart Visigothic king Roderic in the south, the Byzantines, and the Arab Muslims were all vying for control of the Iberian Peninsula. In the ensuing chaos the Spanish Jews repaid the Goths for two centuries of prosperity, freedom, and tolerance by allying with the Muslims and seizing a number of cities in Spain—and prospering thereafter.

Although Bachrach does not state this explicitly, it seems that the Visigoths would have benefited greatly had they actually followed through on the anti-Jewish legislation with which scholars of the lachrymose tradition so keenly besmirch them.

In Early Medieval Jewish Policy in Western Europe, Bernard Bachrach saves the best for first, with the remainder of his treatise lacking much of the punch and parry found in his chapter on the Visigoths. This is not Bachrach’s fault since the history itself is not quite as compelling vis-à-vis Jews. Basically, the Ostrogoths, the Byzantines, the Merovingians, and the Carolingians were pro-Jewish and rarely wavered from that. These Europeans also ignored the mildly anti-Jewish Roman laws as well as pressure from Church magnates to penalize Jews when proselytizing or abusing the flock. From the sixth to the ninth centuries, the Jews of Western and Southern Europe enjoyed a golden age of tolerance and prosperity.

Indeed, in an earlier work Bachrach suggests that the Jews were so wealthy, powerful, and aggressive that until around the middle of the fifth century the government viewed a strong anti-Jewish policy as not politically viable, even though it was continually being pressured in this direction by the Church.[1] The rather limited anti-Jewish actions of the government during the 150 years following the Edict of Toleration of 313 are interpreted “as attempts to protect Christians from a vigorous, powerful, and often aggressive Jewish gens” (408). The Jews themselves were perceived by the emperors, the government, and the Church fathers as “an aggressive, well-organized, wealthy, and powerful minority” (p. 408). Particularly revealing are the suggestion that the solvency of the municipalities depended on Jews paying their taxes and the fear that offending the Jews could set off widespread and costly revolts, such as the one led by Patricius in 351.

Of the early-sixth-century Ostrogothic monarch Theodoric, Bachrach writes:

It seems, however, that Theodoric pursued a clearly defined pro-Jewish policy that called for the recognition and enforcement of their privilegia. At the same time he managed to ignore old imperial legislation the restricted the activities of Jews. Those who harmed Jews were effectively and severely punished; alleged or potential Jewish wrongdoing was investigated, admonished, and even threatened with “royal displeasure”; but at no time is there evidence of punishments having been meted out or of anti-Jewish laws having been enforced.

Bachrach points out that the Jews of Italy at the time provided many educated men for public service as well an even greater number of armed fighting men loyal to the crown. So why wouldn’t Theodoric want to pursue pro-Jewish policies? In the late sixth century, Pope Gregory I also had a hand in protecting Jewish interests, especially when he made allowances for Jewish slave traders who may have “accidentally” found themselves owning Christian slaves. Despite Gregory’s professed “horror and loathing” of Jews, he continually relied upon the relatively lenient Theodosian Code rather than the stricter Justinian Code when dealing with Jewish matters.

Compared to such a standard, the medieval leaders whom the lachrymose school considers anti-Jewish really weren’t. For example, the Byzantine emperor Justinian did confiscate synagogues in North Africa in 535, but this was in response to North African Jews having supported the Vandals in their war against the Byzantine Empire. Another historical hiccup can be found in how Byzantine emperor Heraclitus decreed in 632 that Jews convert to Christianity. Bachrach reveals that this was merely a stratagem to entice potentially disloyal Byzantine Jews to support the Empire’s wars against the Persians and Muslims. As it turned out, the Jews called the emperor’s bluff and refused their support, and Heraclitus still did not enforce the decree. Byzantine Jews later repaid their emperor’s tolerance by rioting in Constantinople in 641 and attacking the Hagia Sophia in 661.

Then, of course, there was the famously pro-Jewish king Charlemagne who did everything he could to promote Jewish mercantile and scholarly activity. In particular, he encouraged the Jewish group known as the Radanites to trade far and wide across Europe, the Muslims world, and beyond. Bachrach even speculates that it is partially because of Charlemagne that Jews became so dominant in international trade to begin with. Despite this beneficence, however, Jews still found ways to abuse the system. For example, they forced Charlemagne to ban Jewish mint masters from operating out of their homes so to cut down on fraud. He also had to prohibit Jewish moneylenders from accepting “the persons of free Christians” as collateral.

As for controlling his kingdom’s economy, Charlemagne

emphasized the importance of the local market where his officials could oversee weights and measures, collect taxes, and monitor prices. Some Jews in the Carolingian realm seemed to have found it more profitable to do business from their homes away from the government’s watchful eye. Charlemagne therefore issued an administrative order forbidding Jews from storing commodities intended for sale such as grain and wine in their homes and thus hoped to stop business from being done outside of the market place.

Bachrach often makes the point that many of the acts of monarchs deemed by lachrymose scholars as anti-Jewish were in fact either sheer bluffs, toothless edicts, retributive fair play, or rational responses to Jewish malfeasance. Charlemagne’s actions above are a great example of this last type of behavior.

The most persistent opponents (I hesitate to use the term “enemy”) of the Jews during the early Medieval period were the Church magnates. They were naturally most concerned about Jewish intermarriage and proselytization as well as the continued Jewish practice of owning and circumcising—thereby converting—Christian slaves. Since Church leaders, at least on paper, had little to gain from the economic benefits that unfettered Jewish activity brought to the table, they were quick to rail against the gross injustices associated with this activity. Of the Carolingian times, Bachrach writes (emphasis mine):

Thus there are contemporary reports that Jews purchased Christian slaves from Christian owners and sold the former to the Muslims in Spain. Jews also apparently castrated some slaves especially for the foreign market and even kidnapped Christian youths for sale abroad.

The growing Jewish trade in pagan Slavs was also a problem. Obnoxious behavior such as Jews entering convents to have “secret dealings” with nuns further offended the ecclesiastics.

Incidentally, in his Jew and Gentile in the Ancient World: Attitudes and Interactions from Alexander to Justinian (Princeton University Press, 1993), Louis Feldman points out that the circumcision of slaves well into the sixth century was a Jewish religious law at least partly for ritual reasons (circumcision enabled slaves to perform their duties, such as handling food, in a manner consistent with Jewish religious law) but undergoing this procedure did not mean that the slaves had been converted to Judaism. Like Bachrach, Feldman also emphasizes Jewish wealth and prosperity and their alliances with wealthy, powerful non-Jews.

The strongest and most notable anti-Jewish Church presence during this period was Bishop Agobard of Lyons (see also Andrew Joyce’s “Agobard of Lyon and The Origins of the Hostile Elite”). During the reign of Charlemagne’s son Louis in the early ninth century, Agobard actively campaigned against Jewish criminal excesses and constantly pressured the crown to enforce the anti-Jewish laws which had been on the books since Roman times. Further, he promoted a general segregation of Jews and gentiles and strongly opposed the ongoing Judaization of Western Europe. If Agobard had his way, Christians would be banned from purchasing wine and meat processed by Jews. Clearly, all of this would have severely limited Jewish economic strength in the nascent Holy Roman Empire, and was something that Louis—who was even more pro-Jewish than his father—would not have allowed.

Things came to a head around 822 when Agobard and a Jewish slaveowner faced each other in imperial court. Essentially, Agobard had absconded with one of the Jew’s slaves, a former pagan who had been converted to Judaism (willingly or not, Bachrach does not say) and later baptized by Agobard. The judge found in favor of the slaveowner, and Louis added insult to injury by peremptorily dismissing Agobard from the court. Bachrach then rationalizes Agobard’s actions and essentially asks the reader to sympathize with him rather than with the king, the court, or the Jews. After mentioning how various supporters of Agobard had to go into hiding or were punished by imperial officials after the trial, Bachrach writes:

He [Agobard] seems to have believed, and he was correct, that compromise with the militant, aggressive, and powerful Jews of Lyonnais would have meant defeat for the Church. As a religious churchman deeply committed to the spiritual health of his flock he had little choice in his course of action; he fought and lost.

That the greatest anti-Jewish advocate of the era met with total defeat is a powerful blow against the lachrymose school of Jewish historiography. Bachrach makes this point several times throughout his volume, and he is quite convincing. He also makes plain that such an approach not only selectively remembers anti-Jewish actions among gentiles and downplays their pro-Jewish behavior, it also exaggerates the power of monarchs and their willingness to enforce anti-Jewish laws. Bachrach essentially accuses lachrymose scholars of exaggerating Jewish suffering during the early Medieval period in Western Europe.

This then leads us to the next question: if the Jews are exaggerating historical events during this period, what other historical events are they exaggerating? It’s a fair question, and one which exceeds the scope of Bachrach’s study. Nevertheless, Bachrach, to his credit, leaves the door open for its pursuit.

We should remember that Early Medieval Jewish Policy in Western Europe is more a commentary on historiography than a work of history per se. It’s too thin to be otherwise. Readers shouldn’t look to it for many “gotcha” moments whereby Jewish historical sins are revealed and historic anti-Semitism exonerated. Yes, there is some of that, but one would be better served viewing American Krogan’s excellent 6-part video series entitled The Visigoths and the Jews for this sort of thing. For his part, Bachrach remains evenhanded by presenting the positive side of the equation. He often depicts Jewish-Christian interaction as voluntary and mutually beneficial. He’s also quick to point out the good Jews can do, such as in 793 when the Jews of Narbonne—the same place where they had been illegally trading in Christian slaves—defended their city and the Carolingian realm against Muslim invaders.

It gets to the point where we begin to wonder if these are even Jews that Bachrach is writing about. His depictions appear strange compared to the Jews that Europeans have known so well since the Middle Ages. Yes, the vigor, venality, economic proficiency, and internationalism will ring a few bells. But one does not find much zealous proselytizing or military prowess among Jewish diasporas these days. Further, Bachrach makes little mention of usury and almost no mention of economic exploitation or cultural degeneracy. Anything resembling the Jewish revolutionary spirit which caused so much damage in the twentieth century also does not make an appearance. Could it be that such stereotypically Jewish traits were less common back then in that part of the world than they are today? Perhaps one reason why Western European Jews and Christians got along relatively well during this period was because these Jews were somehow genetically different than modern Jews? Bachrach never mentions whether he was writing about the Sephardim or the Ashkenazim. Perhaps the evidence from that period was too murky in 1977 to make such distinctions?

In any event, with Early Medieval Jewish Policy in Western Europe Bernard Bachrach has given us a highly useful work with which to refute the pervasive lachrymose school of Jewish historiography.


[1] Bernard S. Bachrach, “The Jewish community in the Later Roman Empire as seen in the Codex Theodosianus,” in “To See Ourselves as Others See Us”: Christians, Jews, “Others” in Late Antiquity, ed. J. Neusner & E. S. Frerichs (Scholars Press).

Feminists for Femicide: How Leftist Lies Lead Inexorably to Dead White Women

Are you a vile hate-thinker? The answer to that surely came if you heard about a recent horrific murder on the New York subway. Someone set fire to the clothing of a sleeping 76-year-old woman and she burned to death as her killer stood and watched. If you heard about the murder, did you immediately think: “The killer is melanin-enriched, not melanin-deficient”? If you did, then you’re a vile hate-thinker.

Diversity Is Death: Guatemalan enricher Sebastian Zapeta at work on the New York subway (image from Twitter)

And you were right to be one, because a dark-skinned Guatemalan called Sebastian Zapeta was clearly identified on CCTV as the culprit and is now in police custody. In Western societies, non-Whites commit a vastly disproportionate share of crime, particularly violent and sexual crime. But it’s precisely when people are right about racial patterns of crime that the left call them haters and try to silence them. As I’ve pointed out before, the supreme commandment of leftism is “Thou shalt not recognize patterns — except when they’re not there.” Leftism demands that we ignore real patterns of non-Whites harming Whites and accept non-existent patterns of Whites harming non-Whites. That’s why Britain has a martyr-cult for a Black youth called Stephen Lawrence, but no martyr-cult for a White woman called Tracey Mertens.

The martyr-cult of Stephen Lawrence

Who was Tracey Mertens? Well, in the eyes of feminists and other leftists, she was a nobody who deserved oblivion, not attention. Stephen Lawrence was entirely different. He was one of thousands of Blacks murdered in Britain, but he had the rare distinction of being murdered by Whites, not by other Blacks. That’s why he now has an extensive and lavishly funded martyr-cult devoted to promoting a gigantic leftist lie: that cruel and vicious Whites are a permanent threat to saintly and suffering non-Whites. Features of the martyr-cult include the following:

Stephen Lawrence Day, an annual memorial for the martyr created by the so-called Conservative prime minister Theresa May and strategically placed on 22nd April, the day before commemoration of England’s national saint St George and Shakespeare’s traditional birthday.

The Stephen Lawrence Research Centre, which works to demonize Whites and sanctify non-Whites at De Montfort University in the ethnically enriched city of Leicester, where Muslims and Hindus are now re-enacting the tribal feuds of their highly corrupt, violent and rape-friendly homelands.

The Stephen Lawrence Memorial Centre, which works to demonize Whites and sanctify non-Whites in ethnically enriched south-east London, where Blacks murder, rape and rob all other races at vast disproportionate rates.

A Damehood for the martyr’s mother Doreen Lawrence, who now sits in the House of Lords lecturing the White British on ethics and policing. Dame Doreen comes from the highly corrupt, violent and rape-friendly island of Jamaica, which has more murders each year than Britain, despite having a much smaller population. If murders committed in Britain by Jamaicans and extra-judicial murders by the Jamaican police were added to the stats for Jamaica, the discrepancy would be even greater.

The Stephen Lawrence Inquiry in 1999, initiated by the half-Jewish Home Secretary Jack Straw and starring the fully Jewish anti-racism activist Dr Richard Stone. The Inquiry condemned the British police as “institutionally racist” and, like the George Floyd hysteria in America, led to reduced policing of Blacks and other non-Whites, followed by an entirely predictable increase in murder and rape by non-Whites.

Mary-Ann Leneghan and Kris Donald, horrifically murdered by non-Whites and therefore entirely unsuitable for martyr-cults

The full direct and indirect costs of the martyr-cult of Stephen Lawrence must be in the billions of pounds by now. But the far more numerous White victims of non-White killers have not been deemed worthy of a fraction of that funding or attention. There are no martyr-cults for the White children Kris Donald and Mary-Ann Leneghan, who were murdered by non-Whites under far worse circumstances than Stephen Lawrence. 15-year-old Kris Donald was kidnapped by Pakistani Muslims, driven for hundreds of miles as he pleaded for his life, then doused in gasoline and burned alive. 16-year-old Mary-Ann Leneghan was raped and tortured for hours by Blacks, told again and again that she was going to die, then stabbed repeatedly before having her throat slit.

Forgotten by feminists

But there’s no martyr-cult for them. And there’s no martyr-cult for the White woman Tracey Mertens, also murdered under far worse circumstances than Stephen Lawrence. But who was Tracey Mertens? A week ago, I would have had no idea myself. However, by coincidence, her horrific murder-by-incineration has been back in the news at the same time as the horrific murder-by-incineration on the New York subway. But the stories have more in common than their simultaneous appearance in the media. As you read about Tracey Mertens’ murder, please note how it was perfect for a feminist martyr-cult. Except for one thing:

Tracey Mertens, burned alive by Blacks, forgotten by feminists (image from BBC)

The daughter of a woman brutally murdered 30 years ago when she was set on fire in a churchyard has said she will never truly rest until the killers are found. Kelly Hill was 11 when her mum Tracey Mertens walked out the door on 23 December 1994 to pick up some documents from their former home in Birmingham. She never saw her again. Tracey was bundled into a car by two men and driven to Eaton, near Congleton in Cheshire, where she was doused in petrol. [The report does not add “and set on fire” — the BBC was reluctant to state the full horror, for reasons that will become obvious.] She died the following day.

“I can’t let go until I know why and what’s happened – and someone gets in court for it,” Mrs Hill said. “It’s just like she’s forgotten about, but I can’t forget.”

Ms Hill, now 41, said she remembered hearing the door of their new house in Rochdale, Greater Manchester, close as her mum left. “I woke up and I ran over to the window and she was just getting in the car,” she said. “I knocked on the window and I waved to her and she waved back. That was the last time I saw her.”

The family, including her brother Daniel, who was 10 at the time, and father Joey, had moved up north that winter. Tracey had gone to pick up the benefits book she had left at her former home in Nechells, Birmingham, when two men turned up at the door. The following details are known because despite the extensive injuries Tracey had suffered, she was able to tell police what happened in the last hours of her life. The men asked “where’s Joey?” before bundling her into a yellow Ford Escort.

She was driven 60 miles to isolated Christ Church, where she was set on fire in the grounds. Tracey described her attackers as two black men with Birmingham accents, but who also spoke Jamaican Patois. Tracey died the following day, on Christmas Eve. (“‘I can’t let go until I know who killed my mum’,” BBC News, 23rd December 2024)

The one thing that prevented Tracey Mertens’ becoming a feminist martyr is the race of her killers. They were Black and their horrific crime revealed the truth about the bestiality of Blackness. That’s why feminists have ignored Tracey Mertens. Her daughter used too many words when she said: “It’s just like she’s forgotten about.” In fact, the White female Tracey Mertens is definitely forgotten, quite unlike the Black male Stephen Lawrence. Yet by every objective criterion her murder in 1994 was far worse than the murder of Stephen Lawrence in 1993. He was stabbed twice after a chance encounter and might easily have survived. She was incinerated with vicious sadism and given no chance of escape or survival. He died quickly and with relatively little suffering. She died slowly and with horrific suffering. She was a mother with young children. He was a teenager with no children. His killers proved themselves a threat only to young men from racial minorities. Her killers proved themselves a threat to both sexes and all races.

Excluding Blacks is good for Whites

And her killers may have burned her alive simply to strike at her husband Joey Mertens. Reading between the lines of that story at the BBC, I conclude that her husband had offended Black gangsters in Birmingham in some way and that the Black gangsters punished him by incinerating his wife. He must have known how vicious and dangerous they were, but he didn’t ensure that his wife was safe from them. That would be another example of how men cause harm to women, but feminists have never given the murder of Tracey Mertens even a fraction of the attention it deserves.

If they had, they would have found another stark contrast with the murder of Stephen Lawrence. On utilitarian grounds, the killers of Stephen Lawrence can be said to have been protecting women rather than harming them. They were seeking to keep Blacks out of a White working-class area of London. Excluding Blacks is good for Whites and particularly for White women. After all, Blacks commit rape at much higher rates and in worse ways. Gang-rape is a Black speciality in Britain. And just look at Britain’s most prolific gerontophile rapist, a Black called Delroy Easton Grant who raped scores or even hundreds of elderly White women in London, destroying the peace of their final years and in some cases undoubtedly bringing about their premature death.

Inverting the truth

Like the unidentified killers of Tracey Mertens, Delroy Easton Grant was from Jamaica, the Caribbean island that has supplied thousands of murderers, rapists, thieves and tax-eaters to Britain since treacherous politicians imposed non-White immigration against the clearly expressed opposition of the White majority. As I’ve often noted before: “Blacks Blight Britain.” But it’s precisely because non-Whites blight Britain that there are no martyr-cults for the White victims Tracey Mertens, Kris Donald and Mary-Ann Leneghan. Their horrific murders revealed the truth about the harm done by non-Whites to Whites and leftists are determined to suppress that truth. Indeed, they are determined to go further: not merely to suppress the truth but to invert it. That’s why they created the martyr-cult of Stephen Lawrence, which is devoted to promoting the gigantic leftist lie that cruel and vicious Whites are an ominous and omnipresent threat to the lives and welfare of gentle, enriching non-Whites.

The murder of Tracey Mertens shatters that gigantic leftist lie, which is why she has no martyr-cult. Like the rape-gangs of Rotherham, her murder proves that feminists have no real concern for the lives and welfare of ordinary women and girls. Instead, like all other mainstream leftists, they are concerned with only one thing: advancing the cause of leftism. They want power and privilege for themselves, and have no qualms about sacrificing ordinary women to gain those all-important things. Non-white immigration causes enormous and growing harm to White women across the West, but non-Whites are footsoldiers in the leftist war on the West, so feminists are fully in support of open borders. In other words, feminism promotes femicide, or the murder of women. At the same time, feminists pretend to oppose femicide. For example, the Black male feminist Keith Fraser has recently issued a stirring “call to action for men and boys”:

Black male feminist Keith Fraser, who postures about ending male violence against women while working to increase it (image from Gov.uk)

Today is White Ribbon Day, an international campaign observed on 25 November each year, calling for the elimination of violence against women and girls.

As the Chair of the Youth Justice Board (YJB) and a former police officer, I’ve had the privilege of working across organisations that help to shape the lives of children and young adults, particularly those caught up in the youth justice system. My personal and professional journey has been driven by a commitment to safety and positive societal change. My time as a police officer meant I have witnessed first-hand the devastating impact of violence against women and girls. This issue is not just something we read about in headlines; it’s a daily reality for countless women. It tears apart individuals, families and communities.

White Ribbon Day offers a powerful opportunity for men and boys to be allies for women and girls. I myself take an active role in promoting gender equality and challenging behaviours and attitudes that perpetuate violence against women and girls, and today I am calling on the youth justice sector to do the same. It is so important to have positive male role models within these spaces and beyond. White Ribbon Day also marks the start of the 16 Days of Activism Against Gender-Based Violence, which runs until Human Rights Day on 10 December. (“White Ribbon Day 2024 — a call to action for men and boys,” The official British government website, November 2024)

In fact, Keith Fraser was issuing a call for posturing about violence against women and girls, not a call to action about the problem. Leftists like him take action only to increase violence against women and girls. Those “16 Days of Activism Against Gender-Based Violence” took place at the same time as some horrific stories about male violence were in the British media. Men were on trial for committing bestial crimes against these women and girls:

Natalie Shotter, a 37-year-old White woman who was orally raped to death while lying unconscious on a bench in a London park

Sara Sharif, a 10-year-old Polish-Pakistani girl who had been viciously beaten and tortured for years before being murdered — her autopsy revealed “10 spinal fractures and further fractures to her right collar bone, both shoulder blades, both arms, both hands, three separate fingers, bones near the wrist in each hand, two ribs and her hyoid bone in the neck”

Elianne Andam, a 15-year-old Black schoolgirl stabbed to death in London after trying to help a female friend retrieve belongings from an ex-boyfriend

Amie Gray, a 34-year-old White woman stabbed to death on a tourist beach as she picnicked with a White female friend, who was also savagely attacked

The racially diverse female victims of bestial male violence and their non-White killers

Every one of those female victims is worthy of a feminist  martyr-cult but will never receive one. Why not? It’s very simple: because the male killers are all UUSFLL rather than useful for leftism. That is, the killers are Utterly Un-Suitable For Leftist Lies, because all of them are non-White. Even worse, three of them are Muslims. Natalie Shotter was raped to death by a Black Muslim called Mohamed Iidow (sic). Sara Sharif was beaten and tortured to death by her own father, a Pakistani Muslim called Urfan Sharif. Elianne Andam was stabbed to death by a Black teenager called Hassan Sentamu. Amie Gray was stabbed to death by an “Iraqi-Thai Muslim” called Nasen Saadi, a criminology student who appears to have been motivated by a sexual fetish about the random murder of women. The Guardian reported that “he may have taken sexual pleasure in the killing,” because while “he was being held in the high-security Belmarsh prison in south-east London, awaiting trial, he asked a female officer if the killing was making headlines and then masturbated in front of her.”

An attractive White and two ugly Blacks: Tracey Mertens compared with Stephen Lawrence and George Floyd

But you can be sure that the Guardian and rest of the mainstream British media will soon end any discussion of Nasen Saadi and the other killers. Like many thousands of other violent and depraved criminals across the West, Saadi and Company are UUSFLL — Utterly Un-Suitable For Leftist Lies. That is, they’re non-White and reveal the truth about non-White pathologies, so feminists and other leftists cannot use their depraved crimes to advance the cause of leftism. That’s why their female victims will soon be forgotten, just as Tracey Mertens was before them. And there’s one more key contrast to note between Tracey Mertens and Stephen Lawrence — and between Tracey Mertens and George Floyd, the thuggish Black criminal who inspired a world-wide martyr-cult after his self-inflicted death in 2020. Tracey Mertens was attractive; Lawrence and Floyd were ugly. By basing mendacious martyr-cults on two ugly Blacks, leftists prove that they hate the middle term of Belloc’s Godly triad just as much as they hate the terms that flank it on left and right. This is what the great Catholic writer Hilaire Belloc said in 1936:

[T]here is (as the greatest of the ancient Greeks discovered) a certain indissoluble Trinity of Truth, Beauty and Goodness. You cannot deny or attack one of these three without at the same time denying or attacking both the others. Therefore with the advance of this new and terrible enemy against the Faith and all that civilization which the Faith produces, there is coming not only a contempt for beauty but a hatred of it; and immediately upon the heels of this there appears a contempt and hatred for virtue. (The Great Heresies, chapter 6, “The Modern Phase”)

Belloc was a highly insightful and honest man, so it should come as no surprise that he has long been condemned for “anti-Semitism.” As Andrew Joyce has described in his review of Belloc’s The Jews (1922), Belloc identified and condemned clear patterns of Jewish predation and subversion within White societies. If he were alive today, Belloc would readily understand and explain why the modern West is consumed by a cult of minority-worship that insists Whites can do no right and non-Whites can do no wrong.

Yes, Belloc would have seen and said that minority-worship is yet another example of Jewish subversion. The cult centers on Blacks, who are the most harmful, obnoxious, unintelligent, unattractive and unproductive of all minorities. In other words, they are the group that least resembles Whites. And that’s precisely why the hostile Jewish elite selected Blacks for transformation into the archetypal saintly victims of White oppression. The martyr-cults of Stephen Lawrence and George Floyd don’t merely deny racial reality: they turn the reality on its head and proclaim that sinful Whites harm saintly non-Whites. Like the sadistic murder on the New York subway, the sadistic murder of Tracey Mertens in an English churchyard demolishes those leftist lies. That’s why feminists will ignore the murder in New York just as they’ve ignored the murder in England. Like leftism as a whole, feminism is an ethically and intellectually bankrupt ideology that works to increase femicide and female suffering, not to end them. And like leftism as a whole, femicidal feminism expresses the will of Jews, not of Whites.

Immigration as provocation

Sir John Major was Conservative Prime Minister of Great Britain from 1990 to 1997, and only ever an interim premier after Margaret Thatcher was ousted. All he is really remembered for is that he signed the Maastricht Treaty, which began Britain’s entry into the EU, and the fact that his father was a circus trapeze-artist. Major resembled a cricket commentator (and does in fact love the game) who had gone to the wrong job interview and accidentally ended up as PM.

One off-the-cuff remark of his, however, is worth revisiting in the current British climate of simmering anger over uncontrolled and apparently uncontrollable immigration to the UK, 80% of which is from outside the EU. Only around 16% of that figure enter the UK on professional work visas. Many of them are completely undocumented and are not in any way identifiable, having discarded their passports and phones during their crossing from France via the English Channel. All can be confident that these will be replaced with British versions of both. For how much longer will the British people continue to show the tolerance which is demanded of them by the state?

Step on an Englishman’s foot, said the former PM, and he will apologize. Step on his foot again, and he will apologize. Step on his foot a third time and he’ll knock you down. The first is seen as an accident, the second as an unfortunate repetition of that accident which, while it tries the patience, is tolerable. The third, however, is provocation, and demands an appropriate response. That is the position today’s White Englishmen find themselves in. Where are we in Major’s homily? How many times have English feet been stepped on, and when will the third arrive?

There can be little doubt that a main component of Labour’s de facto open borders immigration policy is intended to provoke the British people, and particularly the English. Starmer wants to “wind the English up”, to use the vernacular, and his party’s current immigration policy echoes the infamous phrase used by Labour’s Andrew Neather in 2009 — albeit critically — when he stated that Labour wanted mass immigration “to rub the Right’s noses in diversity”. Today’s Labour Party have more sinister motives than Neather’s revelation, and intend to rub every White, British, indigenous nose in the same ordure.

The United Kingdom is, of course, composed of four nations: England, Scotland, Wales, and Northern Ireland. But in the context of immigration, when “the UK” is mentioned, this invariably means England. Criticism of the British Empire, similarly, is not aimed at the Welsh, but always at the villains of the piece — any piece — the English. Immigrants do not risk their lives and their life savings travelling across Europe and crossing the English Channel in dangerous and unsuitable craft to live in Cardiff or Belfast. They are almost all Muslims, and wish to join the ummah in London or Birmingham, England’s capital and second city respectively, and both well on the way to becoming micro-caliphates. And they serve two purposes for Britain’s deep state: Their role in Renaud Camus’ Great Replacement, and the provocation, and resulting dissident violence, that the same deep state wishes to inflict on the White British. Starmer made good use of the rioting after the murders of three little girls in Southport at the start of his premiership, jailing many first-time “offenders” for social media posts (correctly) stating that the alleged killer was a Muslim.

Examples of this goading are numerous, but we will begin with the leading indicator of immigration, the statistics themselves. Whether or not it was Mark Twain who quipped that there are “lies, damned lies, and statistics” is one for the literary historians, but the phrase may as well be wrought in iron over the entrance to the UK’s ONS, or Office for National Statistics.

A novel way in which immigration figures are manipulated is by releasing upwardly revised figures at a later date. Thus, although the net annual immigration figures to June 2023 were originally given by the ONS at 740,000, these have been revised to 906,000, and this reconfiguration allows two things to happen. Firstly, Labour can blame the “error” on the last Conservative government, allowing Starmer to accuse them of conducting an “open borders experiment” as though they themselves were not doing exactly that. This also allows Labour to claim — correctly, given the revised figure — that the same figure to June 2024, 728,000, has dropped by 20%. Thus, Labour can claim to have reduced immigration figures — a promise every incoming government this century has campaigned on — and also to be a credible alternative to the Tories rather than the other side of the same uniparty coin.

The last Conservative government had as its worthless maxim “Stop the boats” but, as the BBC points out, “Labour replaced [former Prime Minister] Rishi Sunak’s ‘stop the boats’ slogan with its own three-word mantra: ‘Smash the gangs’.”  Since the election, Keir Starmer has talked about “smashing the business model of the people-smuggling gangs” working in France, as though talking like the Incredible Hulk proves his resolve. And these are not “people smugglers”. Anything smuggled is hidden, and these migrants are very visible. Strangest of all is the idea of “smashing” a business model. The business model for the migration business is incredibly simple. Migrants pay a great deal of money, in cash, to people who provide inflatable boats in which they travel to the UK. There is no contract, no necessity to offer a guarantee (and therefore no legal protection or insurance for the migrants), and it is unlikely that much business time is wasted filling out tax returns. If there is competition for your business, you shoot them, or they shoot you. The Home Office, like every other branch of British government, is obsessed with models to the extent that they now believe them to be real, and somehow able to be “smashed”.

But the boats remain unstopped and the gangs unsmashed. Where, then, do the British government intend to house these anonymous arrivistes as they join the backlog of unprocessed asylum applications? It shouldn’t be hard to create temporary accommodation. During the early days of the Covid pandemic, the British government quickly built a number of “Nightingale hospitals” at a cost of half a billion pounds, a fraction of the current annual cost of housing immigrants. Now that Covid is in the past, these could surely be decommissioned and used instead to house immigrants.

A report by The King’s Fund in 2021, however, shows that the hospitals were not even considered as migrant housing:

But over summer, 2020, one issue came to define the narrative around the Nightingales – quite simply, they were not seeing many patients. And now, one year after they were built, many of the facilities are either being decommissioned or repurposed as mass vaccination centres or diagnostic centres.

Where, then, are the immigrants to be housed? Presumably, the government would wish to tread carefully and not to show migrants as somehow receiving preferential treatment over, say, Britain’s thousands of homeless people, many of them ex-army. Not so. Let’s take a break and visit a hotel. Depending on what you are used to, the sixteenth-century Madeley Court Hotel in Telford, Shropshire, is both beautiful and luxurious. If you happen not to be an illegal immigrant to Britain, however, you won’t be staying there any time soon, as it is all booked up for the foreseeable future. The “availability” link on its website states that the booking facility is “not accessible” as “some required settings are not defined”. It’s the kind of statement you might expect from HAL, the computer in Kubrick’s 2001.

This report from Britain’s Daily Mail shows the hotel in all its glory, and also informs the reader that it is currently block-booked with immigrants, many of whom have lived there since the time that the Nightingale hospitals were still in existence. One Muslim gentleman interviewed by a citizen journalist had an interesting take on the economic cost of immigration. Speaking from his hotel — which film stars used to do — the man said that, “We don’t know who pays for it. But we don’t need to”. There are other ways of paying, of course. The local people will not be able to enjoy the hotel’s famous Christmas dinner this year, for example, as it has been cancelled.

The Mail’s report is also of interest for what it shows of the media’s collusion with government over what is usually termed the “far Right”. The paper is careful not to show any editorial disapproval of this luxurious accommodation for people who have never paid — and likely never will — into the UK tax system.

Instead, it writes, “The outrage was generated… by a string of right-wing commentators on social media… [and] many social media users have expressed anger” at the arrangement. It is “Right-wing” commentators who are angry, not the newspaper once ridiculed for its levels of outrage.

That there is an immigration industry in the UK has been known for some time, whispered rather than spoken aloud. They have everything one might expect in an industry, those on the front-line, those in the board-room, and those doing the marketing. That would be the media. There has been an interesting incursion recently, a Venn-like overlap between the circle of activism and that of the communicative professions. There are activist journalists now as well as activist university lecturers and public-sector chiefs. The Mail’s piece is more subtly pro-government than the BBC, say, but it is still a part of the immigration industry.

This also shows the importance of alternative media and their role in the government’s provocative use of immigration to rile the indigenous English. Yorkshire Rose are citizen journalists who visit migrant hotels, and below is a video of their visit to Madeley Court. I have watched a number of these videos, and there is a theme. Every video features a confrontation with security staff, and almost all the security guards featured are foreign to the UK. They are often surly and aggressive, and regularly tell those filming that they are on private property. Technically, that is correct, although hotel grounds have public right of access, otherwise it is difficult to see how guests could get from their car to their room. Usually, this type of video would be quickly taken down, but these remain. They are integral to the government’s program of stepping on English toes a third time.

There remains a tendency in the British media, alternative as well as what there is of right-of-center outlets, to attribute increasingly uncontrolled immigration as a sign of government incompetence. Terms such as “crazy”, “insane”, “lack of common sense” are regularly used to describe the influx and government failure to stop it. There is more than an element of the Dunning-Kruger Effect here, in which a person believes themselves far more capable of performing a task or job than they actually are. It simply is not credible to view uncontrolled immigration as government incompetence. It is intentional, malevolent, and designed to cause problems for the indigenous British firstly at a local level, and later at a national one.

I have discussed the British uniparty here at The Occidental Observer, and there is a clear sense that 14 years of nominally Conservative government was intended to prepare for Starmer’s accelerated program of flooding Britain with migrants, like a warm-up act for a rock band. This illusory transfer of power allows the two regimes to work retrospectively in tandem.

What might be termed “malevolent immigration” differs between the US and the UK. For America, the primary physical danger is Latino gangs and the cartels, in the UK it is Islam. The logistics of housing ever-more Muslim immigrants means that, along with the lack of employable skill-sets and low social capital the UK is importing, Muslim immigrants also bring their sectarian differences with them. Finding yet another hotel for 200 ungrateful migrants is difficult enough, but further complicated if 100 of them are Sunni and 100 Shia. And so, the British people have internecine tribal squabbles to look forward to in their city centers as well as the more general threat to their security and that of their children. Diversity is not seen as “our strength” in Arabic countries. And, day by day, the numbers increase.

There are approximately 110,000 British soldiers barracked in the UK. In the year ending September 2024, almost 100,000 immigrants claimed asylum, and there are several times that figure in the country, many unaccounted for, many anonymous and unverifiable. One of the most popular phrases used to describe the new arrivals is “fighting-age men”. How many standing armies comparable to the British Army have already been assembled? And when might they be mobilized?

The final, intolerable stepping on of English feet may be foreseen in Germany’s recent atrocity in Magdeburg, in which a Saudi immigrant mowed down pedestrians at a Christmas market. At the time of writing, five victims are dead and a further 200 injured, many seriously. It is a complicated case — Taleb A is “far right” only in that he doesn’t like Muslim religiosity but his beef was with Germany because they didn’t allow enough people like him to immigrate. Many Germans have taken to the streets to voice their displeasure. Should such an event occur in England — surely an inevitability — the English may feel that their feet have been stepped on for the third and final time.

Indeed, a similar event happened in London on Christmas day, although the police assure us that it was an isolated incident and not terror-related. It will interesting find out his background—if the police are kind enough to release the details.

Regarding Taleb A.:

He was critical of German authorities, saying they had failed to do enough to combat the “Islamism of Europe.” He has also voiced support for the far-right and anti-immigrant Alternative for Germany (AfD) party [then why kill German Christians].

Some described Taleb as an activist who helped Saudi women flee their homeland. Recently, he seemed focused on his theory that German authorities have been targeting Saudi asylum seekers.

And of course the left want to ignore any connection to immigration:

“To the AfD, I can only say: Any attempt to exploit such a terrible act and to abuse the suffering of the victims is despicable,” the Social Democrat (SPD) politician told the newspapers of the Funke Media Group in comments published on Wednesday.

She added, “It only shows the character of those who do such things.”

Following the attack on the Magdeburg Christmas market last Friday, the AfD held a rally in the city on Monday, which, according to police reports, was attended by around 3,500 people.

AfD chairwoman Alice Weidel, referring to the perpetrator identified as Taleb A, said that anyone who despises the citizens of the country that grants them asylum “does not belong with us.” During the event, chants of “Deport! Deport! Deport!” were repeatedly heard.

James Edwards and Pat Buchanan Discuss Churchill, Hitler, and the Unnecessary War

What follows is an edited transcript of an interview conducted by talk radio host James Edwards with Patrick J. Buchanan several years ago about Pat’s book Churchill, Hitler, and the Unnecessary War: How Britain Lost Its Empire and the West Lost the World. This transcript has never before appeared online and is being published now due to the recent interest generated by a Tucker Carlson podcast with historian Darryl Cooper in which similar, politically incorrect opinions about history were discussed.

* * *

James Edwards: Churchill, Hitler, and the Unnecessary War might be your most provocative book. What compelled you to write it?

Patrick J. Buchanan: There were several things. First, it is a phenomenal story. What happened to the Western nation that ruled the entire world in 1914? Thirty years later, all of Europe was in ashes or aflame. Communists had half of Europe, and all the great Western empires had been destroyed. I went back to try and locate the historic blunders that were made, and I think we located eight of them.

Secondly, it’s a cautionary tale for the United States. The arrogance and hubris you see of these monarchs and all their retainers just before World War I, we see emulated and copied today, frankly, by some folks in post-Cold War America. So, it was to try and tell a cautionary tale to prevent what happened to Great Britain and the British Empire from happening to us.

Edwards: What are the parallels between the United Kingdom during the years between the world wars and the United States today?

Buchanan: One of the greatest is the British decision to alienate friends like Japan, which had been an old ally in World War I. The Brits broke the treaty with them at the demand of the United States for no good reason whatsoever. Japan was driven into isolation, anger, and rage, and eventually returned to her imperial policy and collided with Great Britain.

Even Benito Mussolini, who loathed Adolf Hitler, was driven into Hitler’s arms by the British/French decision to sanction them over a colonial war in Ethiopia. That was a mistake.

Finally, there is this war guarantee that the British gave to Poland, unsolicited, even though Poland had participated in the rape of Czechoslovakia — at least the regime had.

You see all these decisions replicated with the United States handing out war guarantees in this century to the Baltic republics and Ukraine and elsewhere. I see the same pattern repeating itself again and again. I believe the gentleman who said that people do not learn from history was right.

Edwards: What are some of the myths that hold up Winston Churchill as a hero?

Buchanan: There is no question that Winston Churchill was a heroic figure in 1940 when he took over the premiership in Great Britain, just as the Germans were breaking through in the Ardennes. He defied Hitler. He defied the Germans. He fought on and inspired his people. He was the leader during the Battle of Britain. Americans watched that from across the ocean and there was an indelible impression that there was a defiant bulldog who represented the British people at their best. That’s a true story. That’s not just a myth.

However, there was another Churchill who, in 1942, 1943, and 1944, slipped into Moscow to divide Europe with Josef Stalin and groveled to Stalin in a way that would make Neville Chamberlain look like Davy Crockett. He was writing off the Poles, for whom the British had gone to war. If you go all the way back to 1913 and 1914, he was lusting for war far more than the Kaiser who was trying to avoid war.

These are the myths we have been raised on since we were kids, and this is one reason I wrote the book. At least the new generation coming up, who is not saturated or marinated in these myths, can understand why it was that our grandfathers and fathers destroyed Western Civilization.

Edwards: What is it about World War II that your detractors don’t seem to understand?

Buchanan: The book is dedicated to four of my uncles who were Greatest Generation Americans and fought in Europe, one of whom came back from Anzio with a Silver Star. But I think it’s the idea that this was a good war, a war where pure good fought pure evil, a war that had to be fought and was necessary, and there are no doubts or qualms about it. But that is not true.

And that’s why I, in effect, am dispelling some of the great myths by which Americans live when I say that Chamberlain and Churchill blundered serially, again and again, to bring about a war with Germany. Hitler didn’t want war with the West. He didn’t want war with Poland. He didn’t want a world war. He wasn’t even prepared for a world war.

To say that Hitler did horrible things in wartime is correct, but, as I say, had there been no war, there would have been no Holocaust, and I’m not sure there would have been a war if the British hadn’t issued this insane war guarantee to Poland.

Edwards: History is like a Sunday buffet. People take what they want and leave the rest on the table. Of course, it has been lost to antiquity that most Americans stood with Charles A. Lindbergh and the America First Committee in opposition to our entry into World War II before the attack on Pearl Harbor.

Buchanan: Well, good for you. Good for you for bringing up Col. Lindbergh’s name because his reputation has been blackened because of a single speech he made and a couple of paragraphs in it where he mentioned three forces are moving for war.

Of course, one of them is the Roosevelt Administration. The other is the British, which was clearly true. They had a man called “Intrepid,” William Stephenson, who tried to find ways to get the Americans into war by putting out propaganda and, frankly, blackmailing senators.

And then he said the Jewish community was beating the drums for war, but this was going to be a disaster for the Jewish community if we got into war. That was verboten to say, but no one has claimed what he said was palpably untrue. Before December 7, 1941, the America First Committee wanted to put up a resolution in Congress saying, “We declare war on Germany,” and have it voted up or down, but don’t sneak us by a back door into war.

Edwards: Had Divine Providence seen fit for Pearl Harbor to have never occurred, the United States stays home, and Germany proceeds to defeat Stalin, what would have happened to America? Would Hitler have come over here and taken us out?

Buchanan: Hitler did not war in the West. That’s why he didn’t demand the return of Alsace-Lorraine from France whereas he did want the return of Danzig from Poland and the League of Nations. He did not want war with Britain. Never did. He wanted to see the British Empire preserved. He was a great admirer of it. He thought Britain was a natural ally of Germany because they had no conflicts. So, I think, if the British hadn’t given the war guarantee, I don’t know if there would have even been a war with Poland because the German offer was not outrageous when asking for political control of their city, Danzig, with the Poles having economic control.

I don’t even know if there would have been a war with the Soviet Union then because Germany wouldn’t have had a border with the Soviet Union. They would have had to get permission from Romania, Poland, or Hungary to invade the Soviet Union. If Hitler had not declared war on the United States, I still think he might have been stopped in Russia, but the outcome of that war would have been in doubt because all the equipment we gave to Stalin enabled him to sustain his war effort and mount that enormous offensive the Russians had coming into Europe. I do think that if Germany had not gotten into the war by 1943, Stalin would have been on the Rhine.

Edwards: Hopefully a lot of American blood would have been spared.

Buchanan: There was a wonderful thing that the America First people did, and I was criticized for saying it, but they kept us out of war until after Hitler made his fatal blunder of invading Russia. This meant the Russians bore the burden of battle, and hundreds of thousands — if not millions — of American soldiers lived who would not have lived if we had had to fight Germany from the west without the Soviet Union in the war.

Edwards: How did you go about researching for this book? Who did you primarily consult with and reference when writing it?

Buchanan: After I wrote A Republic, Not an Empire, I got that good letter from Geroge Kennan, the great geo-strategist in the Cold War. He agreed with me on a point that I’ve been really torn apart for. I said that, after the Battle of Britain, if the Germans couldn’t get air superiority over the British Isles, they certainly couldn’t get it over the Atlantic. If they couldn’t land in England, they weren’t going to land in the United States.

It’s preposterous. There was no threat. I was attacked for that, and I sort of determined that, at some point, I’m going to expand on this argument because I think it’s true. So, I started reading more and more books. I was going to write a book on the war guarantee, and then you go back and ask, well, how did we get there?

Then you have to keep going back, and I had to cut it off in 1905. But I’ve got about 120 books, ranging from histories to biographies. I must have quoted six of Churchill’s books and six books by Andrew Roberts, a British historian and a friend of mine.

I just kept reading them and decided, here are the key decisions and pivot points that decided the history of the century.

One, of course, was the assassination of the archduke in World War I, Versailles was another, and I decided that the British breaking their treaty with Japan was yet another. Then I discovered that Mussolini allegedly despised Hitler and wanted an alliance with the West, so you had the Stresa Front agreement of 1935.

Then there are the familiar ones: Rhineland, the Anschluss, and Munich, but the key one is the war guarantee. That’s the soul of the book. If people can only read one chapter, read that one because it shows how leaders in panic, haste, and folly, who have been knocked on their heels by being humiliated, can make a horrendous decision that cost them everything. The whole British Empire and the British nation was put on the line in an insane war guarantee that the British could not honor and did not honor.

Edwards: If people want to learn more, they’ll have to buy the book, right, Pat?

Buchanan: Yes, sir.

Edwards: Last question. What might future wars look like?

Buchanan: In the coming world, I think the wars of race, ethnicity, and culture are going to replace the old wars of ideology, dynasty, and empire. I see that coming, and it’s not a pleasant sight. Pat Moynihan sort of saw it coming, and so did Dr. Arthur Schlesinger. I have read a number of columns on this, and you see the divisions in our society increasingly on the lines of race and ethnicity, and I don’t think it’s a pleasant prospect that our kids and grandkids will have to confront.

I am going to try to address it and see if there is any way it can be resolved short of some sort of Balkanization of America.

When not interviewing newsmakers, James Edwards has often found himself in the spotlight as a commentator, including many national television appearances. Over the past 20 years, his radio work has been featured in hundreds of newspapers and magazines worldwide. Media Matters has listed Edwards as a “right-wing media fixture” and Hillary Clinton personally named him as an “extremist” who would shape our country. For more information, please visit www.thepoliticalcesspool.org

A More Beautiful Future The world according to Niall Ferguson

When I first wrote about the historians’ reaction to Darryl Cooper’s condemnation of Winston Churchill, I was unaware of Niall Ferguson’s interview with Konstantin Kisin. Ferguson, I knew, particularly objected to Cooper and Carlson’s comments on the present state of Britain, which now contains more than eighteen million occupants of foreign ancestry. In his interview with Kisin, however, Ferguson was at his most fulsome and explicit in his support of the anti-white measures imposed on Western populations over the last century.

Problematising the right

The subject of the interview was ostensibly a response to Cooper and Carlson, but Ferguson eagerly used the occasion to articulate what connects the Second World War to the plight of white people today, which he welcomes. After disputing Cooper’s criticisms of Churchill, Ferguson proceeded to describe “a pretty clear dilemma” that he says has faced the political right in the USA and Europe:
Do you remain true to conservatism as, say, Bill Buckley [and] Churchill defined it… rooted in the rule of law, the idea of a free society … free elections … a free civil society and a free press … or do you go to a dark side [and adopt] ideas of racial hierarchy [or] ideas in which might is more important than right…[?]

I believe in a free society, free elections and a free press, at least insofar as they are consistent with private property. I believe might, in the form of the state, determines legitimacy, but doesn’t make right. As for racial hierarchy, who can watch Olympian athletes and dispute that it exists? As to the ethics, I think it is natural for societies and nation-states to prioritise their own native populations and to do nothing to welcome outsiders; this, if not arrested by universalists, results in varying racial hierarchies worldwide. The Masai are supreme in their domain, the English in theirs, and so on. I see no dilemma here.

Ferguson continues by saying that the right has, since the 19th century, had a “very fundamental problem… who are you getting into bed with?”. He praises Buckley for “solving” this problem by purging and repelling John Birchers and “explicit racists and segregationists” and asserting that “American conservatism cannot be an anti-civil rights movement”. Ferguson omits that Buckley simultaneously ‘got into bed with’ Zionists and recent apostates from revolutionary Marxism. He gives no explanation of the “problem” or what compelled Buckley to do any of what he describes. Why couldn’t American conservatism be an anti-civil rights movement? Likewise with Edward Heath and Enoch Powell, the latter of whose 1968 speech against what became the Race Relations Act was the British “fork in the road”. Ferguson said that Powell’s speech ended his career, eliding that Edward Heath chose to remove Powell from his shadow cabinet post despite the speech being supported by an overwhelming majority of the nation. Heath knew himself to be, in this and in joining the European Community, the leader of a subversive anti-nationalist minority, and of this in particular Ferguson evidently approves. Conservatives, he tells us “believed in free trade, a free society — essentially classical liberalism in the days of Thatcher — and the far right were essentially skinheads and the National Front…” Conservatives believed in classical liberalism? Again, unexplained. The proper function of a leader of the right, for Ferguson, is to be an impostor and a phoney, displacing traditionalists and patriots and supporting and entrenching the achievements of the left, especially in regard to race (hence the endurance of the Civil Rights and Race Relations Acts).

William Buckley, the libertarian totalitarian
More than once, Konstantin Kisin raises the issue of native Europeans being on course to become minorities in their homelands. Ferguson cites his marriage to a Somali woman as both a sufficient answer to Kisin’s question and a self-evident justification for immigration in general. Even if a few people form loving mixed-race families, Ferguson does not say why politicians in Britain, France or Germany should also import millions of complete strangers. He does inform us that

in the 19th century, there was a disastrous backlash against large scale immigration, disastrous because it went from observing the social problems that always arise… to a theory of racial difference… [which] crossed the Atlantic and was adopted by the far right all over Europe including by Hitler… If you start to believe this stuff… [that] they’re fundamentally incompatible with our society… the path to genocide is the path you’re choosing. That’s the lesson of history.

Thus any doubt as to the benefits of mixing populations is precluded: such doubt leads to genocide and we are obliged to contradict it regardless of rationality or experience. Ferguson does not specify whether the same applies in regard to Israel, where racial hierarchy with Jews at the apex is both a theory and a law; Kisin doesn’t ask.

Ferguson’s wife is Somali, therefore British politicians should import millions of Congolese and Namibians

Ferguson proceeds to assert that “the ideas and institutions of a free society”, which he identifies with Britain and North America, “are open source technology” which “can be enjoyed, adopted and embraced by anybody” regardless of race. There was, he says, “no particularity of white Anglo-Saxon Protestants that made them more successful economically than anyone else”. Why else that success occurred is unsaid. Ferguson’s concern is to establish that Whites, especially WASPs, are dispensable. This all goes unchallenged.

Asked by Kisin’s assistant whether people have a predilection for authoritarian rule, Ferguson resumed the eternal panegyric on the necessity and genius of Churchill, who “was as much an anti-Bolshevik and anti-Stalinist as he was an anti-Nazi and anti-Hitlerist” and saw that “fighting with Stalin on your side against Hitler, which of course Britain did after Hitler invaded the Soviet Union, was literally a pact with the Devil”. Like Andrew Roberts, Ferguson credits Churchill’s prescience in foreseeing, in addition to the world wars, the Cold War: the Soviets

were the lesser evil strategically in 1941–5, but as soon as Hitler’s dead, you have to recognise that it’s an evil too and you must prepare to defend Western civilisation against that enemy. This is what’s so good about Churchill — he’s consistent. He makes this choice of evils because it’s forced upon him by Hitler.

This is simply false, as I have shown. Churchill began to side with the Soviets and an international alliance of leftists and wealthy, influential Jews against Germany shortly after Hitler became Chancellor in January 1933. The German invasion of the Soviet Union in 1941 did not force Churchill’s hand as much as it answered his prayers, finally providing the pretext to formalise the alliance he had personally fostered; he did not regretfully ally with the Soviets in the face of a common menace but willingly assisted the Soviet ascendance from 1933 until Yalta.

Ferguson proceeds seamlessly from his laudation of Churchill’s “pact with the Devil” into an unbidden paean to racial mixing, laying out his own “theory of racial hierarchy”:

God bless all the children who are produced by mixed unions… they’re the future, and it’s a beautiful future. They actually look better on the whole than people of pure race (with no disrespect to my white children by my first marriage who are also very beautiful)… This is the future. We can’t avoid this future unless we want to go extinct as a species. Why? Because population collapse is a reality for a whole bunch of ethnic sub-groups.

Some people’s growing disinclination to procreate presents, to Ferguson, a thrilling opportunity. The likes of Anglo-Saxons, who originated the best “ideas and institutions” in the world (purely by chance), can pass them onto more beautiful people as they retire from existence. Ferguson projects that mankind will diminish to about 2 billion people by 2100 and says that only Africans will continue to proliferate during that time. Preventing African immigration into the rest of the world is thus an absurdity. “You’ve got to explain how that’s going to work economically,” we are told. Ferguson accuses elderly voters of wanting to have no immigration and no inflation, which he suggests we should regard as paradoxical. If we had had, or have in future, lower immigration, there would have been, or will be, much higher inflation because the labour force would be much smaller, he says. The number of people potentially available as labourers is, apparently, the main determinant of inflation. Ferguson presumably refers, without wanting to put a fine point on it, to the effect of immigration most valued by its proponents: with open borders, employers can always find a cheaper employee or found a cheaper plant instead of negotiating with British workers over pay and conditions or satisfying customers who want British-made products and services. At any rate, such arguments are moot for Ferguson, as he knows the future:

There will be mass migration. There will be miscegenation. There will be more brown people. … Keeping Africans out of the rest of the world is a doomed enterprise. The only question that interests me is how do you make the assimilation process as successful for every African as it has been for my wife. That must be possible.

He doesn’t say why that must be possible; nor does he address the likely difficulties of assimilating every African into the culture and conventions originated (by chance) by what will become, in his vision, the small and dwindling (and less beautiful) minority of the population who are of native European ancestry.

Assimilation

Ferguson shows particular disdain for Hungary under the government of Viktor Orban, whom he associates with Vladimir Putin. He falsely implies that Hungary has stopped immigration and says it is “aging out” and “doesn’t have a future”. Instead, for Ferguson,

The question is what do we do to make assimilation work so that the multi-racial societies we’ve already created, that we can’t uncreate, are harmonious, productive and committed to the ideals of freedom.

Putting aside the tactical pretence of inevitability, it is not clear what Ferguson is referring to. There are no “multi-racial societies” to uncreate. That there are currently millions of foreigners occupying our homelands is a fact, but one which beckons to a single, obvious solution: mass repatriation to their own lands. When this occurs, few social bonds will be severed, as few have been formed between the different races and cultures. Ferguson’s own family may exemplify what he wants for the world, but it remains unusual and unrepresentative.

Ferguson’s portrayal of history is misleading on other counts. He asserts that Poles, Irish and Jews caused nativist fears but all assimilated quickly into America. Of Poles and Irish this may be true, but Jews, in America as everywhere, are assertively identitarian, typically referring to themselves as American Jews, or just Jews, rather than as Americans. A large majority of them are openly, proudly loyal to a foreign state on ethnic/tribal grounds. In no sense are such people assimilated, and they don’t want to be. America is merely their base of operations. Ferguson, though, names only one foreign group incompatible with his vision for Western countries: the Muslim Brotherhood (which happens to be a major opponent of Israel), as it propounds Islamic fundamentalism, which contradicts the aforementioned institutions of a free society. Even then, he condones no restrictions on Muslim immigration. The only restrictions he does support are on illegal immigration, and only because the illegality angers ordinary people and provokes them to adopt more nationalist positions.

American Jews

Replacement

Near the end of the interview, Kisin tries again to raise the interests of native Europeans, and puts to Ferguson that they are being replaced with immigrants, apparently attempting to steel-man the nativist case. Yet Ferguson is determined not to give a serious answer and chides Kisin that there aren’t “bands of asylum seekers” hunting down British natives. He scoffs that “replacement” is a “buzzword” of “the transgressive right” and “has no validity”. Historically, he says, “mass migration is the name of the game” and “civilisations don’t clash” but are “much more likely to fuse”. He then reminds us that our low fertility rates require us to be replaced by others. The formulation, for anyone wishing to emulate Sir Niall, is as follows: replacement is inevitable, continuous throughout history and beneficial, and those who oppose it must be defeated, but it isn’t happening.

Ferguson is a long-standing supporter of Kemi Badenoch, whom he posits as an ideal manager of the decommissioning of the White race. She and others of the “new generation” can make the arguments he’s making but better, as can his wife, he says. “I’m just a dead white male. What do I know?” asks the ‘anti-woke’ professor. I have never heard Ferguson’s wife make such arguments, and to my knowledge she is nowhere near as anti-White as he is. His fervour is sufficiently embarrassing for none other than Konstantin Kisin to try to mitigate it, though to no avail.

Is this Churchill’s legacy? Is Britain now as Churchill intended? Did he save his nation, the West or the world in order to see White people supplanted by Africans? If not, why does Ferguson identify Churchill with Buckley, Heath, Sohrab Amari, Victor Davis Hanson, Christopher Hitchens, Bari Weiss and himself in the fight against the “transgressive right”? Are other Churchillians not embarrassed by Ferguson? Why not?

Why Did Churchill Have Britain Fight On After Summer 1940? It’s Bad News.

C’est magnifique, mais ce n’est pas la guerre. (It is magnificent, but it is not war)
     French General Pierre Bosquet, observing the charge of the Light Brigade, Crimean War October 28, 1854.

In the high summer of 1940, the politicians who comprised the British Government faced a terrible and momentous problem.

So, on a personal level, did the new British Prime Minister from May 10th, Winston Churchill. More on this later.

At the time, the British Empire is often said to have ruled a quarter of the land surface of the world and upon which the sun never set. It had an appropriate navy. The white Dominions of Canada, Australia, New Zealand and South Africa were expected to follow Britain’s lead, and indeed did.

It was a world power.

To everyone’s astonishment, the outbreak of war with Germany in September 1939 had not deadlocked in the static trench warfare of the Western Front in World War I (1914–1918).

Instead, the Germans, starting in April 1940, conquered Norway and Denmark, and then went on to conquer the Netherlands, Belgium and France. Most of the British Army was extricated from France via Dunkirk, but without much heavy equipment.

This admittedly was a stunning emotional blow to Britain’s elite, quite a few of whom (unlike their American counterparts) had fought on the Western Front in World War I and where many of whom had lost relatives.

Britain by the middle of the twentieth Century had had tremendous experience in fighting wars, in an astonishing number of countries (Wikipedia reckons 171). Quite a few of these had been unsuccessful. sometimes humiliatingly so — most notably of course the American War of Independence.

War, to the British, was a business. They were not Crusades. Sometimes you won, sometimes you lost. Then you moved on.

What was so different about 1940?

Operation Sea Lion (the German sea crossing to England) was of course in planning. But it was pro forma. It is clear from the literature that the German Navy — the Kriegsmarine — always said it could not protect cross channel transports from devastating attacks from the then enormous Royal Navy. The Luftwaffe was also not optimistic.

This must also have been the assessment of the British military (never, as far as I know, ever disclosed).

Paradoxically, Britain was probably in a less dangerous position in 1940 than during the several years in the early nineteenth century during which Napoleon controlled the Continent and threatened invasion .

The internal combustion engine had allowed air raids on England, distressing — but with no possibility of being decisive. However it also eliminated the ghastly chance that unfavorable winds would prevent the Royal Navy attacking vulnerable invading vessels. Wind had been a critical element of risk in previous crises. The two most significant successful invasions — William the Conqueror’s in 1066 and William III’s in 1688 — had been able to avoid defending warships because of the chance of wind.

What the British Government had to consider in 1940 was: Why fight on?

Britain had always been against an excessively powerful Continental entity. But this had now happened.

Britain had also in recent centuries become extremely concerned to protect its extensive overseas assets — the British Empire. France had usually been the threat to this — and so, around the turn of the twentieth century, had been Imperial Germany.

But Hitler’s Germany was not a threat. Archival evidence proves that Hitler was absolutely opposed to destroying the British Empire which he saw as a congenial component of an ideal world order. Instead, he was completely focused on the geopolitical threat from the Soviet Russia. This was known at the time.

The geopolitical threat from the Soviet Union was also — or should have been — as great a concern to the British. They had actually borne the brunt of Soviet subversion efforts in their Empire during the interwar years. National Socialism had little intrinsic appeal to the British people, oblivious as they were to the threats and problems which engendered it. But this was far from true with Communism and Socialism. Varieties of these had struck deep roots in British society. The scandalous post-war espionage revelations of the ‘Cambridge Five’ were probably just a hint of the reality.

In August 1940, Britain simply had no path to military victory. During World War I there was always the hope that the next offensive would break through (which indeed did happen in late 1918). France was never knocked out of the war. Fighting on in World War I may not have been sensible, but it was not irrational.

In 1940 this hope was gone. The idea that Britain by itself had any chance of subduing Germany in a continental land war was clearly ridiculous.

There was the alternative of seducing other countries into the war, as with America in 1917.

Experience had proved this was a highly unattractive option. America had brought much strength but little wisdom into World War I, insisting on imposing an unstable redrawing of the European map and creating dangerous problems. Furthermore she had proved a merciless and irresponsible creditor for much of the next two decades.

The fact was that the American elite was endemically Anglophobic and anti-imperialist. They were jealous of the British Empire. Confusingly this was disguised somewhat by often very pleasant interpersonal relationships. And this was before one considered the increasing influence of the tedious Irish and the newly arrived Russian Jews.

On the other hand, the Soviet Union was a flat-out proven danger. Beyond their incessant promotion of their antithetical and blood-soaked doctrines between the wars, the Russians under Stalin’s highly enterprising leadership had made war certain in 1939. By concluding the Ribbentrop Molotov Pact on August 23, 1939, they freed Hitler’s hand in Western Europe. They went on to bolster Germany by supplying large new quantities of raw materials. Even worse, the Soviet seizure of the Baltic States, a large slice of Poland, part of Romania, and a (dearly-bought) fragment of Finland removed all doubt that the USSR was additionally an aggressive predatory power in the old style.

Putting Britain at the mercy of these dangerous parties was not obviously more attractive than coming to an agreement with Germany.

However, before Winston Churchill who became Prime Minister on May 10, 1940, could think about this problem, he had a more pressing crisis to weather.

He was about to become insolvent, which would have forced his retirement from Parliament.

Churchill’s return to office in September 1939 had destabilized his always precarious finances. He could no longer hope to complete various lucrative writing deals on which he had counted. Income taxes, interest on bank loans and many personal debts were falling due at the month end. He did not have the cash to pay them.

As recounted in the extraordinary 2015 book “No More Champagne: Churchill and His Money” by David Lough, Churchill was rescued by a GBP 5,000 check from Sir Henry Strakosch, arranged by Churchill’s ‘fixer’ Brendan Bracken. At the time Bracken was co-owner with Strakosch of the famous magazine “The Economist”. (Derived from Lough’s figures, this would be about GBP 347,000 or some $410,000 today).

Lough drily comments

The amount reached Churchill’s account on 21 June. Thus fortified, he paid a clutch of overdue bills from shirt-makers, watch repairers and wine merchants before he turned his attention back to the war.[i][1]

This was not the first time nor the most desperate crisis from which Sir Henry Strakosch had rescued Churchill. In March of 1938 a collapse in the American stock market, in which he habitually speculated aggressively, brought Churchill margin calls he could not meet. He faced bankruptcy, which as noted above would have forced him out of Parliament. Both his London and Kent homes were briefly put up for sale.

But Brendan Bracken approached Sir Henry Strakosch, who paid the broker off for GBP18,000 (about GBP1.518 million or $1.765 million today). Strakosch entered into a curious and apparently unwritten agreement with Churchill for Strakosch to hold and manage the portfolio for at least 3 years, with Churchill paying GBP 800 a year in interest. There seems to have been no explicit arrangement about repayment.[2]

This rescue enabled Churchill to continue leading the anti-German faction in Parliament and the country.

So who was this Sir Henry Strakosch, whose generosity quite likely altered the course of British and World history?

Henry Strakosch, according to Wikipedia (at present), was born in “Hohenau, Austria” on May 9, 1871. Actually, Hohenau is in Germany. His parents were Jewish, a fact that Wikipedia sometimes stipulates but at this writing is repressing. (David Irving, who appears to be the first historian to realize the significance of Strakosch, thought he was born in Moravia.[3] This is now the southeastern part of the Czech Republic. If so, he was born a subject of the Hapsburg Austrian-Hungarian Empire).

Strakosch was clearly part of the highly sophisticated and cultured German-Jewish community the American manifestation of which was memorialized by Stephen Birmingham in his book “Our Crowd”.

At an early age, the decision seems to have been made to migrate Strakosch into the Anglosphere. Wikipedia says he completed his education in England and was working in the London financial district by 1891 at the age of 20. By 1895 he was employed by an entity called the Anglo-Austrian Bank of South Africa.

This involved Strakosch in the extraordinary South African gold mining boom, which had started in about a decade earlier.

To a remarkable degree, this phenomenal cornucopia of wealth was facilitated by stock market activities. To an equally remarkable degree, these quickly became dominated by emigre German Jews.

Individual mines were incubated by investment firms which became known as ‘Mining Finance Houses’. When operational, mines were introduced to the stock market with the remit to exhaust the property and maximize dividends. The whole process, unlike the otherwise analogous Silicon Valley phenomenon, was driven by dividends, frequently of enormous size.

This meant that the ‘Randlords’ were not just rich on paper. They rapidly started swimming in cash.

Strakosch became involved in the Mining Finance House of A Goerz & Co, which was renamed Union Corporation in 1918. He was Chairman from 1924 to his death in 1943. He became a British citizen in 1907 and was knighted in 1921.

In the interwar years, which he spent primarily in London, Strakosch displayed strong interest in public affairs and in political influence. Writing on the Gold Standard in the early 1920s, he became heavily involved in the affairs of India (then of course the Crown Jewel of the British Empire) from the mid ‘20s. From 1929 to 1943 he was Chairman of The Economist magazine and, as mentioned, a part owner.

At some point in the mid 30’s Strakosch began supplying Churchill with data purporting to evidence the size of the German military buildup. Where Strakosch obtained this material from is not clear. As noted, he himself had been absent from Germany all his adult life. Lough suggests his knowledge of South African trade with Germany in strategic metals may have been involved, but South Africa’s activity in these areas only really became substantial after World War II.[4]

Most likely Strakosch was the conduit for intelligence collected by anti-Nazis in Germany, very probably many themselves Jewish.

Whether this information was accurate or alarmist is also a cloudy question. In 1934–5 Churchill utilized very high claims about the rate of German aircraft production to participate in a Kennedy Missile Gap-like scare. This destroyed the political career of the Air Minister, his second cousin, the 7th Marquess of Londonderry. While British Intelligence had (probably justified) confidence in its own lower assessments, Londonderry’s ability to use espionage sources in his own defense was obviously limited.

This was the pattern of the latter 30s. Heavily armed with information from a wide range of sources, by no means all Jewish, Churchill continued as undisputed leader of the anti-German element in British public opinion. In this he was helped of course by the craven and irresponsible pacifistic line of the moderate British Left, exemplified by the Labour party.

Generally, Churchill biographers have treated this situation of financial dependence with great circumspection and conspicuous lack of interest.

In Churchill: The End of Glory  John Charmley, the harshest of Churchill’s biographers on the appropriateness of the Strakosch arrangement, displays most penetration:

So was Churchill “hired help” for a Jewish lobby, which, regarding Jewish interests as superior to those of the British Empire, was determined to embroil that Empire in a war on their behalf?[5]

Excusing himself from answering this question on the grounds that it is too dangerous, Charmley then sidesteps the issue by arguing that an anti-German stance was congruent with Churchill’s world view. It was lucrative for him to do what he wanted to do.

Recently this question of Churchill’s financial dependence on Jewish money came into the limelight by being mentioned in the Tucker Carlson/Darryl Cooper interview discussed here in The Free Press Versus Darryl Cooper for deviating from the WWII narrative by Horus Nov 13, 2024 and at greater length by Ron Unz.

Cooper actually endorsed Charmley’s assessment that Churchill’s hostility to Germany was sincere and not just a mercenary decision. Nevertheless, the Political Police were outraged, Court Historian and all-round Big Foot Niall Ferguson was ordered into action.

Fergusson’s petulant tantrum “History and Anti-History (The Free Press, or WWSG, September 5, 2024) reveals a very deficient character. He makes a fool of himself. I think he may have been drinking while writing. But the essay does indicate something very significant about the Churchill/Strakosch discussion.

Ferguson’s caption: According to Cooper, the “official story” about the rise of Hitler is as follows. Once upon a time, Germany was a “sophisticated, cultural superpower.” But then, after the First World War and the Weimar Republic “they all turned into demons for a few years, and now they’re fine again.” But that’s not what really happened.

Ferguson sneers that Cooper reads.

David Irving, whose remaining reputation as an historian was destroyed in 2000 when he was exposed as Holocaust denier in a libel case that he himself brought against Deborah Lipstadt …

and

Ah yes, of course. Churchill, the puppet of the financiers. Now why does that seem familiar? Well, because it was one of the leitmotifs of Joseph Goebbels’s wartime propaganda.

Not an argument, of course. And having lived through the Biden years, we are now well aware what politically motivated lawfare looks like.

On David Irving as an Historian, I commend Ron Unz’ definitive exculpation: The Pyrrhic Attack on David Irving

But the suspicion arises that Fergusson has to smear his way out of the Churchill financial issue because he has no other defense.

“Certainly it is more than possible that Ferguson has never heard of or read David Lough’s definitive discussion of Churchill’s finances No More Champagne. After all, Lough is not an ordained Academic! He did win an open history scholarship to Oxford where he achieved a first class degree, but then degraded to a lowly City of London career in squalid finance.”

But the facts of the Churchill/Strakosch relationship have been known for decades. For instance, William Manchester’s The Last Lion, volume 2, which lays out the matter clearly[6] (but with no analysis) was published in 1988.

Throughout his political life, Churchill seems to have been a surfer in search of the Perfect Wave. He was elected to Parliament in 1901 as a Conservative during a surge of patriotism as the Boer (South African) War 1899–1902, in which he had become a celebrity, was successfully concluding. In 1904, sensing massive socialistic reform was in vogue, he crossed the floor and joined the Liberals. He appears to have been an enthusiast for war in 1914. When the Liberals imploded after World War I, he managed to rejoin the Conservatives. In the 1930s he experimented with resisting the decision of the British Establishment to withdraw from ruling India and then with dissuading Edward VIII from abdicating. Finally, with characteristic opportunism, he fixed on leading the anti-German lobby.

In my view, the process by which Britain found itself in the terrible crisis of Summer 1940 is best discussed in Patrick Buchanan’s great book Churchill, Hitler and the Unnecessary War

All of this is beside the point. The question is: why did Churchill push Britain to fight on in 1940?

The consequences were totally disastrous. The Americans ruthlessly plundered the British Empire. At the 1943 Tehran Conference Roosevelt privately invited Stalin to take over and Sovietize India — with American help! [7] Britain was quickly forced to abandon plans to make the British Empire an economic bloc (“Imperial Preference”). It was rapidly stripped of its enormous financial overseas assets, many acquired at fire sale prices by Americans . Henry Morgenthau and Harry Dexter White (both Jewish and the latter also a Soviet Asset) also engineered the Allies into adopting the Morgenthau Plan which proposed to deindustrialize and agrarianize Germany, rendering it unable to feed its people. (Churchill, to his credit, reflexively denounced the plan as “Unnatural, unchristian and unnecessary” — but he was quickly bullied into going along).[8] This stiffened German resistance in the West, conveniently for Stalin, but in any case, it would have been a catastrophe for the European economy.

Worse, the Soviet Union was able to tyrannize Eastern Europe for half a century, causing huge suffering and inflicting much anxiety and massive expense on the West.

Too easily it can be forgotten that without nuclear weapons there is every reason to expect that the USSR would at some point have started another conventional ground war. With its enormous forces, it would very likely have conquered the rest of the Continent. Britain’s leaders in 1940 could have had no inkling such a Guardian Angel stood in the future.

Another highly predictable consequence was that the social stresses and resentments of war precipitated the election of the socialist Labour Government in 1945. Labour’s price for participating in the wartime Coalition Government had already been the imposition of many of its policy nostrums in domestic affairs. By the time the 1945–51 Labour Government ended, Britain was tightly bound in a socialistic straight jacket which crippled the economy until Mrs. Thatcher’s Administration in the 1980s.

Labour of course was only too happy to start the collapse of the British Empire with the blood-stained scuttle out of India in 1947.

All these deplorable events flowed from the decision, made in August 1940 and maintained thereafter, not to settle with Hitler.

The simple fact is that Sir Henry Strakosch had Churchill by his financial throat. Had he wished, he could probably have ruined Churchill financially and certainly have shattered his public reputation. This was not simply a matter of being a hired hand: Churchill could not easily have resigned.

That Churchill was uneasy about this relationship emerges from two events.

Not normally notably quick to pay off debts, he did repay the GBP 5,000 June 1940 Strakosch loan in the first half of 1941, as steeply rising enthusiasm for his literary properties improved his liquidity.[9] This despite it seemingly not having had any particular due date. Probably he felt it just looked too bad.

Even more dramatic is the situation revealed by the only Strakosch reference in Andrew Robert’s widely praised 1,152-page 2018 biography Churchill Walking with Destiny.

On 30 October 1943, Churchill was bequeathed GBP 20,000 … on the death of his friend the South African miner and financier Sir Henry Strakosch. The next day Marion Holmes’ diary records that Churchill was understandably ‘in high spirits. He began, but did not finish, the jingle “There was a young lady of Crewe.’ [10]

In addition, Strakosch forgave the GBP 18,000 amount of the 1938 loan.

Strakosch had died that day, so Churchill must have known of the will’s provisions in advance.

At first glance, Robert’s treatment of the Strakosch/Churchill relationship (providing no context) appears professionally negligent. And it certainly is timid. But to those who know, what Roberts did is to unpin and roll in a grenade.

What we are invited to contemplate is that the leader of the British Empire, almost two-thirds through the world war, was so riven with anxiety about what his creditor might do that he exploded with emotion when the Damoclean sword was removed.

(GBP 20,000 is about GBP 1.143 million or $1.486 million today. So the total gift from Strakosch was worth some $2.8 million. Puny by the standards of what, say, the Biden family appears to have raked in, but financial assets had gone through a 14-year deflation, not a 40-year inflation.)

David Irving, in his masterly second volume on Churchill Triumph in Adversity  discloses that two other cabinet ministers (whom he does not name) had received loans from Strakosch. This he discovered by reading the Strakosch Will, which expunged them.[11]

The depressing thing about this sorry story is that Churchill, of all men, had the wide knowledge, erudition and vision that would have enabled him to exert what might be called statesmanship. Relapsing into emotional war hysteria was for lesser beings.

This stands out in stark relief in his magisterial and colossal biography of his great ancestor John Churchill, first Duke of Marlborough: Marlborough: His Life and Times

(In my view this book is the most valuable component of his legacy to his country.)

In this study, Churchill astutely analyzes the shifting motives of the numerous participants in the War of the Spanish Succession (1701–13) which was in effect a World War in the West. It is a triumph of perceptiveness and judgment.

Even more impressive is his treatment of the squalid end of this war. In 1710 the leaders of the Tory party in Britain, who gained the ear of Queen Anne, evicted Marlborough’s political allies in London, and exploited national war-weariness and jealousy of Marlborough to force through a peace with France.

This abandoned the glittering prospect visible earlier in 1710, when, in large part due to Marlborough’s military and political genius, it seemed likely that the war would produce a smashing victory for Great Britain and her Allies. There was a real chance that France’s preeminent position in Europe could permanently undermined. Instead Britain spent the next 150 years struggling to block French ambitions.

Churchill might have been expected to have joined the many subsequent historians in denouncing the unwisdom and turpitude of this action, particularly since it was so damaging to his beloved ancestor.

Instead he accurately notes that the War Party in Britain had succumbed to mission creep. The unexpected death of the Austrian Emperor in April 1711 meant that his brother and heir, the Allies’ candidate for King of Spain, would if victorious rule a European Colossus not much preferable to the possible combination of France and Spain which had triggered the conflict. He also gives due weight to the war-weariness in Britain, which had largely financed the conflict.

In his own career, Churchill several times displayed remarkable far-sightedness. In 1919, he tried hard to persuade the Cabinet to intervene effectively in the Russian Revolution on the side of the White Russians. His coalition colleagues, led by the Liberal Prime Minister Lloyd George did not take the Communist threat seriously enough. Probably reflexive anti-Czarism and Leftist romanticism was at work, besides war weariness, ignorance and timidity.

Obviously if the White Russians could have been sustained, the next seventy years would have been much pleasanter. Ironically Lloyd George fell in 1922 because of his aggressive anti-Turkish stance in defense of Greece in the Chanak crisis. Risking war over the fate of bits of the Greek and Turkish coastline while rejecting the possibility of stopping Communism in Russia is curious.

Churchill displayed similar vision over India. By the 1930s the British political establishment had tacitly decided to yield India to local nationalist forces. The Imperial British-Indian relationship was very subtle and complex, as Churchill, who had spent years there, well knew. So was India itself. Whether skillful management of the different forces at play could have sustained British influence there, as it had for the previous centuries, is a deeply unfashionable subject. But Churchill was unquestionably right to see that the quick termination of British rule would be the death blow to the British Empire, both in a material sense and morally. That is why the post-war Labour Government was so eager to do it.

Another example is seen in Churchill’s famous article ZIONISM versus BOLSHEVISM. A STRUGGLE FOR THE SOUL OF THE JEWISH PEOPLE. This was first published, strangely, in London’s Illustrated Sunday Herald on February 8, 1920.

Notoriously in this essay Churchill stipulated a fact which increasingly became unmentionable in the following decades:

There is no need to exaggerate the part played in the creation of Bolshevism and in the actual bringing about of the Russian Revolution by … Jews. It is certainly a very great one; it probably outweighs all others. With the notable exception of Lenin, the majority of the leading figures are Jews. … In the Soviet institutions the predominance of Jews is even more astonishing. And the prominent, if not indeed the principal, part in the system of terrorism applied by the Extraordinary Commissions for Combating Counter-Revolution has been taken by Jews, and in some notable cases by Jewesses.

Most Churchill enthusiasts hurry past this essay with averted eyes and tight lips. This causes them to miss the astounding prescience he displayed.

In the article Churchill suggested that Zionism could become the antidote to Communism in the Jewish community, greatly to the benefit of everyone else.

Zionism has already become … a powerful competing influence in Bolshevik circles with the international communistic system. Nothing could be more significant than the fury with which Trotsky has attacked the Zionists. … The cruel penetration of his mind leaves him in no doubt that his schemes … are directly thwarted and hindered by this new ideal, which directs the energies and the hopes of Jews in every land towards a simpler, a truer, and a far more attainable goal.

… [i]n building up with the utmost possible rapidity a Jewish national centre in Palestine … a task is presented on which many blessings rest.

The younger generation knows and dislikes the neoConservatives as the enforcers of the invidious “Invade The World, Invite The World” doctrine, seducing America into questionable wars and hindering the reversal of the nation-destroying 1965 Immigration Act.

But, especially now we see how difficult stopping these mistakes is. It has to be recognized that the energetic anti-Communism the neoconservatives adopted in the ‘70s and ‘80s was crucial. Without their forcefulness, the Reagan Administration might well have been unable to overcome the GOP establishment’s détente fixation and to overthrow the pro-Communism of the Democratic Party Left which had produced the Viet Nam disaster.

Of course, the NeoCons did this for Israel. But Churchill was right to see that in some circumstances Zionism could produce a general benefit.

More recently it has become apparent that Churchill’s vision, if acted upon, could have saved not only the British Empire but Britain itself.

Colored immigration into Britain started as a trickle in the late 1940s. By 1954 according to Andrew Roberts, non-Whites were only 0.16% of England’s population. But Churchill was alarmed.

Roberts reports:

‘Problems will arise if many coloured people settle here’ Churchill told the Cabinet on 3 February 1954. ‘Are we to saddle ourselves with colour problems in the United Kingdom? They are attracted by the Welfare State. Public opinion in the United Kingdom won’t tolerate once it gets beyond certain limits’ …

On the issue of West Indian immigration, on another occasion he told the Cabinet that a good slogan was ‘Keep England white’ “[12]

Unsurprisingly, since the British Conservative Party was firmly under the control, then as now, of social liberals, Churchill found no supporting interest. His colleagues were no doubt already under the influence of “Hitler’s revenge” and unwilling to consider political matters from a racial perspective. And doubtless they were complacent that any difficulties would be endured by the lower classes and not their own families.

But of course, Churchill was right. Britain has faced huge costs arising from excessive colored immigration, financially and in terms of criminality.

And even more horrifying, Britain’s political elite has moved to repress the nation’s response that Churchill predicted by abrogating the country’s ancient right to freedom of speech. The current Labour Government’s punishment of the protests following the Southport murders has proved that a police state machinery has quietly been established as onerous, if not (yet) as bloody as that of Nazi Germany or the USSR. Such punishment certainly severely limits public discussion of immigration.

This is almost precisely the reverse of what the British thought they were fighting for in World War II.

So how did it come about that this sophisticated analyst of world affairs, who, for better or worse, had striven all his career for the advantage not only of Britain but also the British Empire, should suddenly lose his will and acquiesce in steering the country into such a shattering disaster?

Could it be that at the end of his career the aging actor put aside his concerns for his nation and countrymen to grasp this one great role? Notwithstanding reservations he might have felt about the style of the production and character of its backers?

This was what his victim Lord Londonderry thought. In 1947 he wrote

[W]e need never have had this war with its ghastly results as the price for Winston gaining an everlasting historical name as a war-leader.[13]

The more one reads of the actions of rulers, particularly in war, the more one sees that rank ego on their part does indeed play a distressingly large role.

Sadly, I think this is too charitable an interpretation for Churchill. In the summer of 1940 he was only 65. He went on to display powerful mental acuity and energy for well over another decade, running and energizing the British war machine with great competence including an exhausting travel itinerary far exceeding that of Roosevelt and Stalin. (He was also involved in regular combat with enemies on the floor of the House of Commons, a harsh test that American leaders are spared. A President Biden or Wilson situation of hidden decrepitude cannot survive in the British Parliamentary system.)

Once it became clear in the latter part of 1940 that Germany was not going to attempt an invasion, interesting possibilities for Britain arose. A settlement with Germany could have meant that he Italian threat in North Africa would have died on the vine. It would certainly not have prevented Hitler’s attack on Russia, which, to use Churchill’s phrase above, would have been “… a task…on which many blessings rest.”

If, as is not unlikely, a German-Soviet War would have still have caused dubious elements in America to provoke war with Japan to help the USSR, Britain would have been is a much stronger position to defend her interests. And having Britain as a non-belligerent might have prevented Hitler making his supreme blunder of gratuitously declaring war on the U.S. after Pearl Harbor.

Indeed had the pro-war faction in America managed to make war with Germany a possibility, Britain might even have had the pleasant experience of having the U.S. as a supplicant!

The concept that Churchill in 1940 or for years thereafter was merely an exhausted Thespian, grasping gratefully at a glorious role albeit in an uncongenial production is destroyed by considering the circumstances of his great Iron Curtain speech in Fulton, Missouri on March 5 1946:

From Stettin in the Baltic to Trieste in the Adriatic an iron curtain has descended across the Continent. Behind that line lie all the capitals of the ancient states of Central and Eastern Europe. Warsaw, Berlin, Prague, Vienna, Budapest, Belgrade, Bucharest and Sofia, all these famous cities and the populations around them lie in what I must call the Soviet sphere, and all are subject in one form or another, not only to Soviet influence but to a very high and, in some cases, increasing measure of control from Moscow …

I do not believe that Soviet Russia desires war. What they desire is the fruits of war and the indefinite expansion of their power and doctrines.

From what I have seen of our Russian friends and Allies during the war, I am convinced that there is nothing they admire so much as strength, and there is nothing for which they have less respect than for weakness, especially military weakness.

This was delivered only 10 months after the German surrender. The full extent of the brutal and sinister character of the Soviet tyranny in Eastern Europe was not yet widely known or indeed implemented. Czechoslovakia was not taken over fully until February 1948, and as Anne Applebaum documents in Iron Curtain: The Crushing of Eastern Europe, imposing full totalitarianism took quite some years. George Kennan’s verbose (8,000 word) “Long Telegram’, credited with alerting the US Foreign Policy Establishment to Soviet expansionism had only been sent 13 days earlier, on February 22, 1946, and so cannot have been fully digested. A public version was only published in the Foreign Affairs magazine’s July 1947 issue.

Cold War legend holds that the Fulton speech catalyzed US opinion to immediately accept the responsibility for leading the West against Soviet ambitions for the next 45 years. In reality, it was highly controversial, and the Truman Administration, which seems to have encouraged Churchill, promptly distanced itself.

A considerable element of the US elite was actually actively pro-Communist. Knowledge of the full extent of this requires the completion of the suspended Venona Project decoding. But the continued influence of this faction even under Truman was demonstrated by the rapid abandonment of the Chinese Nationalists to the Chinese Communists after World War II.[14]

Beyond that, large swathes of the Americans were still under the influence of the pro-Soviet and dishonest media coverage of the war years — and even more were war weary. They had not yet realized that, unlike the countries the Allies had liberated in the west, eastern European nations were not going to be allowed to reclaim their independence and govern themselves. And all too many of them put a childish faith in the potency of the new United Nations.

Churchill knowingly accepted the price of stimulating Anglophobia and accusations of war mongering. The fury of his opponents is well documented in Fraser J Harbutt’s The Iron Curtain: Churchill, America, and the Origins of the Cold War, Chapter 7

Churchill did not have to do this. He too had been the beneficiary of American media lionization and he could have basked in ample adulation indefinitely.

Instead a strongly held opinion led him to plunge into the maelstrom of controversy to achieve a crucial national objective: rallying the US to protect the West from the Soviets. Not the action of an exhausted and selfish politician.

Churchill, as noted above, was extremely well-read in the history of seventeenth- and eighteenth-century European diplomacy, packed as it is with betrayals and startling reversals of alliances. And he had the stomach for this cold-blooded process. Sean McMeekin reveals that right after VE day (May 8th, 1945) he ordered his Chiefs of Staff to plan an attack on the Soviet Union to improve the deal given to Poland. His appalled Generals named it “Operational Unthinkable” (freedom of speech still then existed in the UK). Whatever the merits of this idea, it demonstrates that Churchill still possessed the reptilian emotions of a real statesman.[15]

So what happened in the high summer of 1940? (Churchill’s behavior in the run up to war in 1939 is a different issue: probably he shared the common view that the war would deadlock as in 1914 and so might not be existential).

Why did Churchill refuse to face facts, and not navigate his country away from the waterfall? Surely with his charisma and perhaps after a suitable period for the Dunkirk evacuation and the Battle of Britain to have been formulated into soothing national legends, something could have been done?

There is no evidence he even tried — rather the reverse.

Clearly, Churchill’s behavior in 1940–41 was wooden and anomalous. Some unusual, powerful, and exogenous force appears to have been acting upon him.

It was. And of course the financial and hence political chokehold Sir Henry Strakosch had achieved was only the visible demonstration.

Throwing British war policy into reverse would have provoked lethal fury on the Left and in the Jewish community. John Charmley’s cautiously floated trial balloon cited above deserves repeating:

So was Churchill “hired help” for a Jewish lobby, which, regarding Jewish interests as superior to those of the British Empire, was determined to embroil that Empire in a war on their behalf?

This was a factor of which Churchill, as demonstrated by his 1920 article, was acutely aware.

In my view, Churchill’s long-standing hostility to Germany, very normal in his generation (b. 1874) which grew up alarmed by Germany’s industrial surge and the histrionics of Kaiser Wilhelm, may partially exonerate his actions in the run up to 1939.

But not after the events of early summer 1940, which created a profoundly different situation.

On the morning of May 25, 1940, the commander of the British Expeditionary Force in France, Viscount Gort, woke up and abruptly reversed his orders of the night before. Rather than moving south with the French Army, the British were to move north to Dunkirk and try to evacuate. This saved them from being captured when the French surrendered.

Abandoning his French allies on the battlefield must have been emotionally and morally devastating for Gort, a straightforward man who had served alongside the French on the Western Front throughout World War I (in which he won the Victoria Cross).

Considering this action after the War, Field Marshall Viscount Montgomery, who had a low opinion of Gort professionally and who was generally uncharitable, wrote:

For this I give him full marks, and I hope history will do the same. He saved the men of the BEF…when all said and done, it must never be forgotten that in the supreme crisis of his military life, in May 1940, he acted with courage and decision – doing the right thing for Britain.

If he had failed at that moment, disaster might well have overtaken British arms.

He did not fail.[16]

Sadly for Britain, Winston Churchill did fail.

Patrick Cleburne wrote for many years for VDARE.com.


Bibliography

No More Champagne: Churchill and His Money David Lough

Churchill’s War  David irving

Churchill: The End of Glory  John Charmley

The Last Lion William Manchester

Stalin’s War A New History of World War II Sean McMeekin

The Iron Curtain: Churchill, America, and the Origins of the Cold War Fraser J Harbutt

Churchill: Walking with Destiny Andrew Roberts

Making Friends with Hitler Ian Kershaw

Monty: The Making of a General Nigel Hamilton

References

[1] David Lough, No More Champagne, 288-9.

[2] Ibid., 263-4.

[3] David Irving, Churchill’s War, vol 1, 104.

[4] No More Champagne, 235.

[5] John Charmley, Churchill: The End of Glory, 336-7..

[6] William Manchester, The Last Lion, vol 2, 302-3.

[7] Sean McMeekin, Stalin’s War, 497.

[8] Fraser J Harbutt, The Iron Curtain: Churchill, America, and the Origins of the Cold War, 72.

[9] No More Champagne, 294.

[10] Andrew Roberts, Churchill: Walking with Destiny, 122.

[11] David Irvine, Churchill’s War, vol. II Triumph in Adversity, 145 footnote

[12] Roberts, Churchill: Walking with Destiny, 943-4.

[13] Ian Kershaw, Making Friends with Hitler, 334.

[14] Sean McMeekin, Stalin’s War,  Epilogue.

[15] Ibid., 655.

[16] Nigel Hamilton, Monty The Making of a General, 377.