Adventures in Jewish Sexology: Norman Haire, the Australian Prophet

Wigmore Hall is not a place that one would typically expect to find out is intimately connected with the subversion of the sexual morals of the West. If you aren’t a fan of classical music, then its name probably means little to you, but since 1901 this concert hall located in central London has been one of the world’s premier chamber music and recital venues, a space specially designed for the exhibition of Europe’s unmatched musical achievements. Sadly, even places such as this have not been spared from the modern forms of “enrichment” that are becoming all too common within our cultural institutions. In-between performances of Schubert or Beethoven, the venue now hosts things like an “African Concert Series” and refugee art installations, and the hall is regularly used for music lessons for London’s depressingly multiracial youth. The sight of an ensemble of British primary school students—where almost not a single child is white—singing about diversity on a stage that should be reserved for the celebration of White people and not their denigration and replacement, is a particularly egregious example of our predicament.

As this writer recently discovered, such hostile acts are not a new occurrence at Wigmore Hall, as nearly 100 years ago it was being defiled in an altogether different sort of way. The year was 1929, and between the 8th and 14th of September the chamber hall was rented out for a congress that attracted almost 350 delegates. Present were luminaries from around the world, academics and experts in their field, seated alongside famous activists and British cultural figures. On the opening day they sat to listen not to a musical performance but to an opening speech about sexology. For this was no ordinary gathering of people, they were delegates of the Third International Congress of the World League for Sexual Reform (WLSR) and the opening speaker was none other than Magnus Hirschfeld, the president of the league.        Readers of The Occidental Observer will need no introduction to Magnus Hirschfeld, a man once described by Hitler as “the most dangerous Jew in Germany,” but the name of Australian-born sexologist Norman Haire—the subject of this essay and the man who organized the London congress—has been largely forgotten to history. His exploits are now only known to a handful of writers and historians, but during the 1920s and 1930s, Haire was one of Hirschfeld’s more prominent disciples in the world of sexology and at one point the co-president of the WLSR, an organization that played more than a passing role in seeding the sexual revolution of the 1960s and the modern toleration for every form of sexual depravity imaginable. Haire’s works widely circulated in the elite and socialist circles of pre-war anglosphere, with Marxist historian Eric Hobsbawm claiming in 1939 that he was one of the few people of his generation that did not read Haire.[1]

When it comes to “sexology” or the study of human sexuality and behaviour, Andrew Joyce has previously identified[2] the two distinct strains within the modern discipline as it emerged in the early years of the twentieth century, noting that it was never proclaimed as an explicitly Jewish discipline. One was the gentile strain, a forensic study of the “sex question” that medicalized sinful behavior, gaining prominence with the writings of Richard von Krafft-Ebing and was pioneered in the anglosphere by Havelock Ellis. The other was the now-dominant Jewish strain, the one to which “the modern toleration and promotion of sexual delinquency owes its most significant debt.[3] This came out of the German-speaking world, originating with Albert Moll, Iwan Bloch, Magnus Hirschfeld and Albert Eulenberg, and was strongly supplemented by Sigmund Freud and psychoanalysis.

Both strains sought to extract inquiries on sexual behavior from the constraints of religious discourse, but where gentile sexology largely contextualized sexual deviance within theories of degeneration and came to dovetail closely with the birth control and eugenics movements (which directed inquires on sex through the lens of demographic issues as they related to the health of the race), Joyce notes that:

these Jewish sexologists and social commentators were united in advancing theories of sexual inversion [homosexuality] that moved away from interpretations involving themes like degeneration, demographic decline and biological reality, and instead towards Talmudic abstractions involving the nature of romantic love and the allegedly fluid nature of gender and sex. As one might predict, running through all of their works is a clear preoccupation with the need for “tolerance” and social pluralism, the denial of human difference, and a fanatical opposition towards non-Jewish attempts to develop racial science.[4]

Bloch in particular can be credited with originating the critique of the “degenerative theory” that defined the gentile strain, arguing instead that sexual deviance was an isolated anthropological phenomenon that had no capacity to undermine civilization and result in cultural decline.[5]

Haire’s origins in the anglosphere saw him begin his career in the former strain, which imbued his writings with a degree of rhetoric on race improvement. But driven by his own Jewish background and homosexuality, as well as an underlying desire for sexual tolerance, it is obvious to which side he spiritually belonged to from the start. In a statement on the aims of the WLSR, Haire himself clearly articulated the ultimate point of Jewish sexology as a weapon of cultural warfare, namely to

establish sexual ethics and sociology on a scientific, biological and psychological basis instead of the present theological basis. … The Stronger our organisation [the WLSR] and the greater our resources, the sooner we shall attain our object, which is freedom of humanity from the sexual persecution and sexual starvation which ignorance and intolerance have imposed upon it.[6]

Though he was only of secondary importance in the history of sexology and twentieth-century sexual reform, Haire—as apologist and enabler—bridged the gap between the trailblazers of Jewish sexology and the sexual revolution of the 1960s. Following in Hirschfeld’s wake were people such as Haire, who worked diligently to mould public opinion and popularize the sexual ideals that achieved dominance by the end of the twentieth century. According to Diana Wyndham, the author of his biography, Haire exemplified the Jewish virtue of Tikkun Olam (“healing the world”),[7] by which she means he dedicated his life’s work to the dissolution of Western, Christian norms on sexual morality and the aggressive promotion of the use of contraception. The following critical review of the contours of his life illustrates the poisonous influence that even a secondary player like Haire had, as a prophet of sexual reform and a prominent contributor to the sexually radical climate of pre-war intelligentsia, in bringing about the current sexual perversion of the West.

Australian Origins

Norman Haire was born Norman Zions in Sydney in 1892, the youngest of 11 children in a non-observant Jewish family. The Zions family (originally Zajac) originated from Poland and were one of the many thousands of Jews that migrated to London during the nineteenth century to escape the Tsar’s failed attempts at turning them into Russian citizens. Sexual deviance to some degree or another was common to the major proponents of sexology, leading to the obvious hypothesis that sexology became, at least in-part, the vehicle for legitimizing their own sexual deviance, and Haire was no exception to this rule. There was Alfred Kinsey the sado-masochist who physically abused his genitals, Hirschfeld the nudist homosexual, and Havelock Ellis’ private life was far from conventional, being in an “open marriage” with a lesbian. Haire’s own homosexuality was a matter of conjecture to even his colleagues within the sex reform movement, known only to or suspected by close confidants—one can theorize that Haire, who regularly interacted with the general public, felt the level of secrecy was necessary to avoid him and his clinic being ostracised. It was at the Sydney Library that an 18-year-old Haire encountered the first two volumes of Havelock Ellis’s Studies in the Psychology of Sex. Within he discovered a discussion on sexual inversion (homosexuality) that, whilst still describing it as a disorder, was absent from guilt-inducing religious rhetoric that located the origins of the behaviour solely in sin. This apparently relieved his youthful sexual anxieties and sparked a lifelong desire to study sex and reform the views of Christian society that he felt caused unnecessary suffering.[8]

In 1915, Haire graduated from the University of Sydney with a medical degree and he relocated to work at a hospital in London in 1919, whereupon he made contact with Havelock Ellis. Ellis had spent a number of his formative years in Australia—of which he had fond memories—and even taught at the same Sydney high school Haire attended, and accordingly accepted his Australian admirer with open arms. With introductions from Ellis, Haire ingratiated himself and soon became a leading member of Britain’s birth control movement, moving in the circles of all the prominent figures—Margaret Sanger, Marie Stopes, Stella Browne and C.V. Drysdale. Within three years he was on the executive committee of the British Society for the Study of Sex Psychology (BSSSP) and a medical officer of the Malthusian League, and his pioneering articles on birth control methods were being published in The Lancet and the British Medical Journal, both prominent medical journals. However, he was an ethnic outsider within the country’s birth control scene; Jews had entered into prominent roles in birth control endeavors elsewhere, such as Gregory Pincus and Abraham and Hannah Stone in America or Hans Lehfeldt in Germany, but in Britain, Haire took a backseat to what was primarily a gentile venture. Haire quickly moved on from hospital duties and set up a gynaecology practice on Harley Street and provided birth control advice to the poor at a free clinic he set up with the Malthusian League called the Walworth Women’s Welfare Centre—among the earliest such clinics in the world. A number of foreign contraceptives made their way to England through promotion by Haire, such as the Dutch-designed rubber pessary and the Gräfenberg Ring (designed by Jewish researcher Ernst Gräfenberg) a precursor to the IUD.

Haire’s most well-known and accessible book was Hymen, or the Future of Marriage (1927) wherein he outlined his predictions (or more accurately his desires) about the nature of marriage and sexual relations in the future. Alongside his defenses for no-fault divorce, euthanasia, pre-marital sex and sterilization, Haire predicted that every city in the world would have an Institute for Sexual Research like Hirschfeld’s, and he promoted the benefits of polygamy.

Lifelong monogamous marriage is, I believe, the ideal to aim at; but it is an ideal that is at present suitable to, and attainable by, only a very small minority of people. Most men are polygamous, in their desires at least: a large number are polygamous in practice; and, of those who remain physically faithful to one woman, the majority do so only because of the fear of consequences in this life, or punishment in that after-life which has been invented and exploited by theologians.[9]

At the heart of his book is the now-ubiquitous rhetoric of “live and let live” and the toleration of sexual difference, namely that unless a deviant sexual behaviour directly harms another individual, it should be left undisturbed:

But so long as the sexual rights of others are not interfered with…the sexual relations of two mutually consenting adults will probably be considered the private concern of the two individuals involved. We shall cease to persecute the unfortunate abnormals; and instead, we shall endeavour to cure them. Where cure is impossible, we shall not interfere with their rights as long as they do not interfere with the rights of others.[10]

The integration of homosexual toleration within the wider discourse of sexual reform, particularly through association with popular endeavors such as sex equality, was a longstanding Hirschfeld tactic of legitimization that Haire was more than happy to also utilize.

Rejuvenation and Conflict with the BSSSP

Other than his support for a form of compulsory sterilization, one of the more embarrassing aspects of Haire’s career for his modern-day defenders is his involvement with the Jewish-instigated medical quackery known as “rejuvenation therapy,” invented by Eugen Steinach and Serge Voronoff. Steinach, an endocrinologist born to an Austrian Jewish family, and Voronoff, a surgeon born to a Russian Jewish family, both purported to have discovered, through experimentation on the endocrine systems of animals, the medical answer to the “fountain of youth.” Through surgical alterations to the endocrine and reproductive systems, they claimed that mankind could be “rejuvenated” from old age, with the operations allegedly increasing the vigor and sexual potency of the subject. The Vonoroff method involved surgically grafting slices of monkey testicles to the scrotum of the patient, a procedure which earned him the moniker of the “monkey gland man.” Steinach’s method was more mundane, being essentially a partial vasectomy.                                                                                                                                         Haire learnt of the procedures from a lecture given by his colleague Eden Paul[11] to the BSSSP and opted for the Steinach method, earning a small fortune “rejuvenating” famous elderly clients like W.B Yeats and H.G Wells by charging exorbitant surgical fees. In 1924, he published Rejuvenation:Tthe Work of Steinach, Voronoff, and Others which popularised the fad. Needless to say, none of these operations resulted in anything more than a placebo effect, but what they did do is provide the perfect guinea pigs for experimentation on Steinach’s more enduring achievement—sex-reassignment surgery. Steinach’s experiments on the function of sex hormones guided Hirschfeld and two Jewish doctors (Ludwig Levy-Lenz and Felix Abraham) at the Institute for Sexual Research in 1931 in performing the world’s first full sex-transition surgery on a German man called Rudolph Richter.

Though originally founded under the chairmanship of Hirschfeld, the BSSSP was little more than a lacklustre discussion forum for upper-class sexual radicals,[12] and the majority of its members were not interested in the goal Haire aspired to, namely bold, public sexual reform. Haire, now a prominent figure in the society and the British birth control scene, was not impressed by the BSSSP and its low membership numbers, and described other prominent members as “unbalanced,” “timid,” and “carries discretion to the extreme.[13] By mid-1923, a minor power struggle over the direction of the society had resulted, but Haire backed down after Ellis reprimanded him in January 1924 after giving a speech at a BSSSP meeting that took the case for homosexual liberation a little too far, telling him that the usefulness of the society will be largely destroyed if it comes to be regarded as simply a homo club.[14] Alongside his flair for self-promotion, Haire’s abrasive personality and chutzpah had previously caused friction and interpersonal disputes with prominent members of the British birth control movement,[15] but the conflict over the direction of the BSSSP saw Haire begin to gravitate away from his childhood idol[16] and into the orbit of Magnus Hirschfeld and the Jewish strain of sexology in the German-speaking world—a place Haire would later call his spiritual home.

Hirschfeld and the Third Sexual Congress

First contact with Hirschfeld was made on a trip to Berlin in 1923 with a letter of introduction from Ellis. Hirschfeld’s Institute for Sexual Research (ISR) made a strong impression on Haire, as did the “openness of homosexuality” that he encountered in the Berlin bars Hirschfeld invited him along to.[17] In Hirschfeld and the ISR, Haire found an outwardly confident movement that since 1897 already had a trailblazing track record of strong public support for the cause of sexual reform and homosexual liberation. Haire was present at the 1928 Copenhagen conference which founded the World League for Sexual Reform and also attended Albert Moll’s rival Berlin sexology congress in 1926, the International Congress for Sex Research.

Norman Haire (on the left) standing outside a WLSR meeting with Hirschfeld and his lover Karl Giese.   

Haire took up leadership roles in the WLSR, including as co-president with Hirschfeld from 1930 onwards, and he proved particularly influential in the transmission of the currents of Jewish sexology into the anglosphere. Proficient in both French and German, he put his language skills to use not only in attending conferences that were out of reach to most English speakers, but also in personally translating and editing German-language sexology books. From 1929, Haire edited The International Library of Sexology and Psychology series, which provided cheap translations and reprints of all the major sexology works, and edited and contributed to the English editions of Arthur Koestler’s bestseller The Encyclopaedia of Sexual Knowledge (1934). Translations of Wilhelm Aldor’s[18] Encyclopedia of Sex Practice (1934) and Wilhelm Stekel’s Sadism and Masochism (1929) brought Haire into legal trouble as they were being sold as titillating works alongside pornographic books and were considered “unlikely to be read in a scientific manner.”[19]

Haire’s role at the junction between Jewish sexology and the English-speaking world became most evident when he organized the aforementioned Third Congress of the WLSR in London, the first outside continental Europe and a high point for sexual reform in Britain. In total, the congress drew 350 delegates, a mixture of prominent sexologists and birth control activists from around the world and liberal reformers in Britain. Papers from prominent names such as Julian and Aldous Huxley, Bertrand Russell (Russell’s 2nd wife Dora assisted Haire in organising the congress) and George Bernard Shaw were presented. Havelock Ellis, now dealing with Haire at arm’s length, did not support the London congress and refused to attend, and Margaret Sanger abruptly defected, apparently for fear of her birth control endeavours being tainted with the accusation of involvement with communism and homosexual activism.[20]

The Planks of the WLSR

The topic of homosexuality did not in-fact receive much discussion at the London WLSR, struck from the agenda by Haire in order to align the congress with the more conservative English sensibility, and despite him bemoaning the “conspiracy of silence” against homosexuals.[21] Sex censorship on the other hand received particular attention (as did psychoanalysis), an issue on the minds of British participants given that many of them had recently come to the defense of Raclyffe Hall’s The Well of Loneliness (1928), charged with obscenity due to its presentation of lesbianism. Haire gave evidence in support of the book during the trial, invited by the publisher’s solicitor Harold Rubinstein,[22] and Rubinstein returned the favor by presenting a paper on censorship at the congress. The “planks”
of the WLSR platform, as re-drawn (and somewhat watered down[23]) by Haire for the London congress, read as follows:

  1. Political, economic and sexual equality of men and women.
  2. The liberation of marriage (and especially divorce) from the present Church and State tyranny.
  3. Control of conception, so that procreation may be undertaken only deliberately and with a due sense of responsibility.
  4. Race betterment by the application of the knowledge of Eugenics.
  5. Protection of the unmarried mother and illegitimate child.
  6. A rational attitude towards sexually abnormal persons, and especially towards homosexuals, both male and female.
  7. Prevention of prostitution and venereal disease
  8. Disturbances of the sexual impulse to be regarded as more or less pathological phenomena, and not, as in the past, merely as crimes, vices, or sins.
  9. Only those sexual acts to be considered criminal which infringe the sexual rights of another person. Sexual acts between responsible adults, undertaken by mutual consent, to be regarded as the private concern of those adults.
  10. Systematic sexual education.[24]

Minus some changes to the language, and with the notable exception of the eugenics plank, it stands as almost a complete ideological framing of the sexual revolution that was still nearly 40 years away, with all the suggested reforms having now been implemented throughout the Western world.

Following the 1929 London congress came the Vienna congress in 1930, which attracted 1,000 delegates. However, a subsequent congress held in Brno prior to Hirschfeld’s death failed to attract as much publicity, and sexual reform was overshadowed by the worsening political and economic situation. Haire was in London when he heard of the burning of the archives of the ISR by the National Socialists in May 1933 (which included Haire’s works) and sent a frantic letter to Hirschfeld’s lover Karl Giese to inquire if any of the more precious books and papers had been spared from consignment to the flames.[25]

Haire and Race

A more difficult aspect of Haire’s career to parse out is how he approached the question of race. Haire did not (to this writer’s knowledge, based on his publicly available works) make any outwardly hostile statements on racialism or race science and his writings express a broad support for sterilization for reasons of “race improvement.” For example, in Hymen Haire critiques a funding appeal in a newspaper for a family suffering a case of hereditary blindness:

Such an appeal is possible only because Society has a false standard of values—a standard which is hurrying us to national and racial disaster.[26]

His rhetoric on race is nevertheless highly generalized and medicalized and can be seen far more as the desires of a utopian (Haire considered himself a socialist) seeking to eradicate physical and mental deformities in all peoples of the world, utilizing the linguistic rhetoric popular in Britain at the time, rather than as a manifestation of a commitment to the health of the race derived from a wider worldview of racial nationalism.

Degenerative theory is absent from his writings on sexuality and it is difficult to see Haire, the “world citizen” equally at home in London as he was in Berlin and Paris, offering support to racial nationalism or engaging in rhetoric against miscegenation. Furthermore, Haire was concerned about rising anti-Semitism and “jew baiting” in Germany, and he helped a number of his fellow Jewish sexologists who came to England as refugees after 1933. The most generous interpretation is that the issue was largely not of interest to him, a distraction from his pet topic of birth control, but his idol Magnus Hirschfeld’s position on race offers us a clue as to what Haire’s view most likely was (see Andrew Joyce’s Magnus Hirschfeld’s Racism” (1934)).

Wykeham Terriss and the Population Debate

Haire continued his medical practice and involvement with the WLSR and Sanger’s birth control conferences throughout the 1930s, but war and poor health saw him decide to return to Australia in 1940, setting up a clinic in Macquarie Street, Sydney. When it came to movements for sexual reform, not much had changed in the country of his birth since he had left it nearly 20 years prior. There were only two operating birth control clinics, set up by Australia’s small but dedicated birth control movement (one by the Racial Hygiene Association in New South Wales (NSW) and another by the Eugenics Society of Victoria), local condom manufactures like Ansell Rubber (founded by London-born Jew Eric Ansell) still operated discreetly, and little of the currents of Jewish sexology had reached Australia’s shores other than isolated eccentrics who ran afoul of obscenity laws.[27]

After experiencing the liberated scenes of Weimar Germany, Australia was still stuck in what Haire considered to be a sexual dark age, wracked with sexual ignorance and religious dogma,[28] and before long he was at war with Australia’s even more conservative standards on sex, though public discussion of homosexuality was still out of the question. Churches and Christian societies targeted his sex education seminars held at universities and Haire penned a series of articles for The World News on “Sex and Censorship” where he decried Australia’s international reputation on the censorship of sexual publications, arguing that “the present method of censorship is very imperfect, harmful to the public interest and an unwarranted interference with the liberty of the individual.”[29]

In March 1941, Haire scored a major coup in the promotion of sexual reform in Australia when he was appointed to write a series of sex advice articles for a popular weekly magazine (Woman) using the pseudonym “Wykeham Terriss.” Australian women’s magazines of the day were still respectable affairs that catered to the middle-aged woman as the enforcer of morality in society—it would be another 50 years before Jewish editor Nene King turned Australia’s most popular women’s magazines into trashy gossip rags, filled with sex and scandal. Until it ceased publication in 1951, Haire contributed more than 400 articles, which were taboo-breaking endeavours guaranteed to provoke and enrage. Haire refused to use “code words” or religious rhetoric for describing behaviours and body parts, and provided he avoided the obscene, the only topics forbidden in his “freethinking” articles were masturbation and homosexuality. Highlights include Haire blaming the spread of venereal disease on the closing of shops and entertainment on Sundays. Haire’s claim that his articles were the first mass presentations of sex advice in Australia is difficult to quantify,[30] but there is no doubt that they had a wide readership that moulded public opinion in the direction of openness in talking about sex and sexual reform.

Alongside the Wykeham Terriss articles, Haire’s most notorious contribution to Australia was a radio debate in August 1944 which brought him wide censure from Australian politicians. Held as part of the Nations Forum of the Air series, which presented topics that looked towards post-war reconstruction, the debate asked the question “Population Unlimited?” and invited four participants for an unscripted hour-long debate. For the affirmative were two Catholics, Dame Enid Lions, member for parliament and wife of the former prime minister, and the economist Colin Clark, who later advised on the 1967 papal encyclical Populorum Progressio. The feminist Jessie Street took the negative alongside Haire. Whilst he conceded the need for Australia to “cautiously” grow (unlike in Europe, where he felt it best to decrease growth due to “over-population”), Haire presented a staunch defense of birth control methods of the sort that was almost never articulated on national radio, let alone in public discourse. During the debate, Haire referred to his mother as little more than a “prize cow” stuck in a cycle of fertility and child-rearing. The comment was taken as a broadside against Australian motherhood, and the outcry resulted in a government ban being imposed on both the Australian Broadcasting Corporation and commercial radio from broadcasting talks on sexual matters and venereal disease.[31]

The Legacy of Haire

“Norman Haire became a sort of hero. … Since then his followers have spread out, infiltrating not only the medical profession, but universities, schools, churches.”[32]

Haire returned to London in August 1946 to find that sexual reform had run out of steam due to the war, and that the fervor over birth control had subsided. As Haire no doubt understood from the radio debate in Australia and its vituperative aftermath, promotion of birth control strongly conflicted with the goal of using population growth as a form of economic stimulation to counter wartime death and destruction, and the field of eugenics had been rendered morally reprehensible by association with the National Socialist regime and its sterilization policies.

Haire kept pre-war sexual reform alive by establishing the Sex Education Society and its accompanying journal, and he became more public in support of abortion and reform of homosexual law, but he continued to be plagued by ill health. His last venture was a speaking tour in the US in 1952, where he met all the Jewish leading lights of American sexology and gay rights activism—Edward Sagarin, Albert Ellis, Hugo Gernsback and Edwin W. Hirsch—and received a visit from Harry Benjamin and Alfred Kinsey whilst resting in a New York hospital.[33] The trip was interrupted by intermittent hospital visits due to heart failure and he died in the UK a few months later. Haire’s papers, which contained many intimate details about well-known English and Australian political and cultural figures, were burned, but his sexology library was donated to the University of Sydney, which in 2020 established the Norman Haire Fund for Sexology Studies.

The legacy of Norman Haire was not immediately apparent in Australia after his departure, as the local sexology scene continued along the gentile strain for a number of years, i.e., it was concerned primarily with family and racial health to the exclusion of radical sexual reform.[34] By the mid-1950s however, the world that he had prophesized back in 1927 was beginning to emerge, a radical world of sexual license and the “toleration of difference”(as a proxy for the toleration of Jews) driven by Jewish ethno-political activism that was intrinsically hostile to any notion of race or racial improvement. The spirit of Hirschfeld, Haire, and the WLSR lived on in the form of Freudianism, Wilhelm Reich and the Frankfurt School, championing the subversive cause of sexual liberation and cultural pluralism throughout the West, and the trickle of pornography and sexual publications turned into a flood. As a sign of the times, the NSW Racial Hygiene Association renamed itself the Family Planning Association in 1960 to align with the new goal of sexual liberation and remove any pretext that it was interested in the biological strengthening of White Australia. The strongly Jewish nature of this endeavour in the Australian context, particularly in the war on obscenity laws and Australia’s conservative sexual morality, has previously been discussed in detail by this writer; see his four-part series The Plot Against Australia (Part 1, Part 2, Part 3 and Part 4).

Once all the legal and cultural prohibitions on open discissions of sex had been dismantled, the field of sexology itself emerged in Australia in full bloom during the 1970s, and as one would expect with Jews playing leading roles. The first professional organization for sexology, the Australian Association of Sex Educators, Counsellors and Therapists (ASSERT), was founded under the leadership of Greta Goldberg as its convener and first president. Jewish doctors Jules Black (also a founding director of ASSERT) and Elsie Koadlow later jockeyed amongst themselves for the accolade of who set up Australia’s first sex-therapy clinic,[35] and Viennese-born doctor Herbert Bower pioneered a gender-dysphoria clinic at a Melbourne hospital, later graduating to an in-house psychiatrist at the first sex-reassignment surgery clinic in Australia at Monash University—in 1999 he was called the man who “approves every sex change operation in Australia.[36] Sexologists like Bettina Arndt[37] began appearing on mainstream radio and television networks and Dennis Altman’s Homosexual: Oppression and Liberation (1971) was a worthy successor to Haire and Hirschfeld’s quest for sexual reform.

Once the love that dare not speak its name, now the love one dare not oppose – Current prime minister Anthony Albanese and leading members of the Australian Labor Party celebrating the passing of the gay marriage bill at the Labor caucus.

Around the world, Jews abound in the history of the sexual revolution and its precursors, but like Norman Haire, most of them are now hidden away in the margins of books and journal articles (or uncritical Wikipedia entries), their lives which brim with subversion and intrigue unknown to all but the most esoteric readers. Perhaps someday writers on the Jewish Question will uncover them all, but for now this writer leaves you with the Australian piece in this puzzle, an individual that Australian patriots would prefer to forget was produced on our shores.

Select Bibliography

  • Bongiorno, F 2012, The Sex Lives of Australians: A History, Black Inc, Australia.
  • Grosskurth, P 1985, Havelock Ellis: A Biography, New York University Press, USA.
  • Haire, N 1927, Hymen: Or the Future of Marriage, Kegan Paul, Trench, Trubner & Co. Ltd, London, UK.
  • Haire, N 1943, Sex Problems of To-day, Angus & Robertson Ltd, Sydney, Australia.
  • Leck, R.M 2016, Vita Sexualis: Karl Ulrichs and the Origins of Sexual Science, University of Illinois Press, USA.
  • Mancini, E 2010, Magnus Hirschfeld and the Quest for Sexual Freedom: A History of the First International Sexual Freedom Movement, Palgrave Macmillan, USA.
  • Wyndham, D 2012, Norman Haire and the study of sex, Sydney University Press, Australia.

[1]Munster, G 1983 ‘Only shadowy clues left by a reviled prophet of sexual liberation’, The Sydney Morning Herald, Saturday 24 September, p.38.

[2] Joyce, A 2015 ‘The Assault on Gender and the Family Jewish Sexology and the Legacy of the Frankfurt School, Part 1, The Occidental Observer, retrieved from: https://www.theoccidentalobserver.net/2015/12/26/the-assault-on-gender-and-the-family-jewish-sexology-and-the-legacy-of-the-frankfurt-school-part-one/

[3] Ibid.

[4] Ibid.

[5] Leck, R.M 2016, Vita Sexualis: Karl Ulrichs and the Origins of Sexual Science, University of Illinois Press, USA, p.185.

[6] Wyndham, D 2012, Norman Haire and the study of sex, Sydney University Press, Australia, p.184

[7] Ibid., p.425.

[8] Wyndham, Op. Cit., p.35.

[9] Haire, N 1927, Hymen or The Future of Marriage, Kegan Paul, Trench, Trubner & Co. Lt. London, p.95. Retrieved from: 04.us.archive.org/26/items/dli.ministry.14394/E09677_Hymen_Or_The_Future_Of_Marriage_text.pdf

[10] Ibid., p.59.

[11] A member of the Communist Party, Paul was another prominent translator of Jewish sexology books from Germany.

[12] “The Society’s contemporary impact in terms of reform of laws, or even moderating more than a small corner of public opinion, was apparently minimal.”- See Hall, L.A 1995, ‘’Disinterested Enthusiasm for Sexual Misconduct’: The British Society for the Study of Sex Psychology, 1913-47’, Journal of Contemporary History, Vol.8(4), pp.665-686.

[13] Crozier, I 2003, ‘“All the World’s a Stage”: Dora Russell, Norman Haire and the 1929 London World League for Sexual Reform Congress’, Journal of the History of Sexuality, Vol.12(1), pp16-37, p.21-22

[14] Wyndham, Op. Cit., p.116.

[15] See Crozier, I 2001 ‘Becoming a Sexologist: Norman Haire, the 1929 London World League for Sexual Reform Congress, and Organizing Medical Knowledge about Sex in Interwar England’, History of Science, Vol.39, pp.299-329.

[16] Wyndham’s account of the correspondence between Ellis and Haire from this point up until Ellis’ death in 1939 give the impression of a tense but still professional relationship, with Ellis less than pleased by Haire’s manoeuvrings with the WLSR.

[17] Wyndham, Op. Cit., p.112.

[18] The cousin of Arthur Koestler.

[19] Cocks, H.G 2004, ‘Saucy stories: Pornography, sexology and the marketing of sexual knowledge in Britain, c. 1918-70’, Social History, Vol.29(4), pp.465-484, p.481.

[20] Wyndham, Op. Cit., p.183

[21] Ibid., p.184.

[22] Rubinstein’s son Michael was the defence solicitor for Penguin Books in the landmark 1960 obscenity trial of Lady Chatterley’s Lover.

[23] Haire for example removed the plank, originally written by Hirschfeld, on the “tolerance of free sexual relations” and re-wrote the eugenics plank with more racialist language. See Dose, R 2003, ‘The World League for Sexual Reform: Some Possible Approaches’, Journal of the History of Sexuality, Vol.12(1), pp.1-15.

[24] Crozier 2003, Op. Cit., p.28-29

[25]Wyndham, Op. Cit., p.228

[26] Haire, Op. Cit., p.32.

[27] Notably George Southern, the only Australian-based member of the WLSR.

[28] Wyndham Op. Cit. p.320-321.

[29] Haire, N 1941, ‘Sex and Censorship’, The World’s News Sydney, Saturday 25 October, p.2, retrieved from: https://trove.nla.gov.au/newspaper/article/139906663/16086749.

[30] Wyndham, Op. Cit., p.412 – The NSW Racial Hygiene Association had in fact produced sex education pamphlets during the 1930s. The guarded religious language used within these pamphlets about the spiritual uplift of marriage and sexual relations and the opposition to masturbation are a world apart from Haire’s writings on the topic.

[31] Inglis, K.S 1983, This is the ABC: The Australian Broadcasting Commission 1932-1983, 2nd Edition, Black Inc., Australia, p.188.

[32] Buckley, B 1966, ‘Morals: The Sexual Revolution’, The Bulletin, p.19, retrieved from: https://nla.gov.au/nla.obj-674029485/view?partId=nla.obj-674142795

[33] Wyndham, Op.Cit., p.391-392

[34] This came in the form of contemporary practitioners such as Victor Hugo Wallace, the Australian editor of the journal Marriage Hygiene (later the International Journal of Sexology) from 1947 to 1955 and a leading member of the Eugenics Society of Victoria.

[35] See https://john.curtin.edu.au/julesblack/launch.html

[36] Bock, A 1999, ‘Gender Bender’, The Age, Saturday 9 October, p.113.

[37] Not Jewish, but with a Jewish background; her family were Lutheran converts.

Sam Bankman-Fried and the FTX Collapse: A Family Affair

In almost every state in the union there is a government agency or department with the name “Child Protective Services”. Its purported mission is to act as the long arm of a responsible community to protect children from their own parents or guardians when children are being mis-treated. Although vastly abusive in many, if not most, situations, there is, at least, a good faith argument for the existence of such agencies for extreme cases. Its aim is in part to protect the children; but it also aims to ensure that the children develop into adults that hopefully will not be as anti-social as their parents – in other words, to prevent the perpetuation of anti-social behaviour over multiple generations. Good luck! But, at least, the aim is sensible, even if not, in the main, achievable.

Usually, the targets are lower class blacks and white goyim families, where lack of money exacerbates what mainstream “upper middles” would view as an anti-social lifestyle.

However, given the rise to prominence of a new kind of upper class over the last 50 years, the need for a new kind of child protective services – one might call it “goyim protective services” suggests itself. That upper class, of course, is the new Jewish elite that now rules the United States. And if you doubt me, make a couple of quick calls to “Ye”, yeah, who, until a few days ago, used to be worth over a billion dollars, or a certain Mr. Irving, who, until a couple of days ago, used to play professional basketball.

Anti-social upbringing in a “super-class,” like the ruling Jews, would of course be far more damaging to society than the alcoholism and wife-beating typically passed from generation to generation by the “untermenschen” of our society. The latter affects only the immediate and unfortunate households and perhaps neighborhoods of such persons. The former, however, can have huge and devastating consequences to the entire nation.

The need for such an agency raises its ugly head in what presumably was the completely anti-social upbringing of Sam Bankman-Fried, a child of enormous intellectual privilege, brought up in the most intellectually dominant of Jewish households. His case, sad to say, is simply a poster child for the upbringing of the children of powerful Jews who currently run our country, and whose children are presumably being prepared to continue to run – some might say ruin – our country. Sam’s shenanigans with FTX (a crypto exchange) and its related entity, Alemada Research, apparently a major crypto trader, may have resulted in hundreds of millions, and likely billions, of dollars of losses to FTX account holders and others, including left-wing charities and the Democrat Party, recipient of $40 million in the last election cycle. (As the poster boy for “effective altruism” said, “I wanted to get rich, not because I like money but because I wanted to give that money to charity.”)

No one knows for sure yet how much the losses are, but it looks really big. Huge.

If one were not attentive to family backgrounds, one might assume that ol’ “Sam” – a disheveled heap of negroid curled hair, hideously ugly face, slum-like, deliberately insulting attire, and typical Ashkenazi nasal whiny girlie-type voice – might have been the mis-named son of Eddie Antar, of “Crazy Eddie” fame, perhaps brought up in an atmosphere of switch-and bait retailing, where the collected and unpermitted sales tax is your profit margin and the “yakety yak” crap add-on products turn your normal profit margin into high finance. Eddie Antar brought to the next level. But without the self-depreciating humor of vibrating little Christmas trees accompanied by the intonation “Crazie Eddie – where the prices are insane!!!” (1)

In such an upbringing, however, young Sammy, one might presume, would be taught at the dinner table how to cheat the customer, the government, the investing public, and everyone else, whenever possible. In other words, to continue the family “tradition” into the next generation.

But no. His Royal Highness, Prince Sam, was not brought up in such a household. He was brought up in the upperest class of upper-class households, at which the Eddie Antars of the Brooklyn Jewish world could only gape in intimidated awe. Both Sam’s father, Joseph Bankman, and his mother, Barbara Fried, are professors at Stanford Law (incredibly, Barbara is also on the Board of Advisors of the Stanford Ethics in Society Program). On any given day Stanford Law may be viewed as the most prestigious or second-most prestigious law school in the country. Sammy’s mom co-founded Mind the Gap, which is a Democrat Party fundraising organization centered in Silicon Valley that spent millions on the 2020 election. As if that wasn’t enough, his aunt is Linda Fried, the Dean of the Columbia University School of Public Health. All are presumably at some not so distant point descended from a long line of intellectually distinguished Rabbis whose children married into wealth and business acumen.  No “Odessa bootleg liquor” in that background. Please. More like upper class Vienna Jews living in 18-room apartments on the most elegant of boulevards.

So, WHAT THE HELL WENT WRONG?

He was a Jew, that’s what went wrong.

Non-Jewish Americans simply have no comprehension of the cynicism and hatred in which most Jewish children, including – especially – upper class Jewish children, are raised. Cynicism about “whatever it takes” to separate goyim from their cash. Hatred and contempt for the dumb goyim, who are regarded in most Jewish households – secular or religious – as not much more than preternaturally stupid, though potentially dangerous, talking beasts. And, to be fair, most Jews have no clue as to how their goyim next-door neighbors are raising their children – to believe in moral principles, to tell the truth, to respect others. Very few concentrate first and foremost on how to make money – let alone work to separate Jews from their cash and power. In their world, it’s never brought up. If Jews actually saw how goyim are brought up, they would see what, from their point of view, was only a breeding ground for “suckers” – and of course would never believe that was what was really going on. The admonitions to honesty, fair dealing, morality that most of us goyim associate with proper upbringing are present in Jewish households – but only in respect of other human beings – i.e., other Jews. Not, not, not with respect to the goyim, except in the limiting case where to do otherwise might damage the Jews.

To continue. From a Jewish point of view, how absolutely unfair and contrary to the underlying principles of the universe that mere beasts should have money, cars, houses – anything. An abomination. (“So, Sammy, our job is to correct that, Sammy.” ) This Jewish attitude is accompanied by mass paranoia, verging on psychosis, which educates Jewish children that everyone around them outside their Schul is secretly forming plans to kill them, and that, of course, the history, traditions, culture of such people is nothing more than revolting or meaningless crap – crap that is “taken on” or assumed temporarily solely as a way to worm one’s way up, but certainly not for its own sake. Whether that culture be manner of dress, table manners, music, art, journalism, history, or, most crucially, the laws of the goyim. Or (of course) religion, mainly the hated and despised Christianity.

We come now to goyim law, inherited in this country primarily from 1,000 years of English constitutional development and the Common Law, originating itself from the Roman Law, viewed with veneration in pre-Jewish America as the source and wellspring of our liberties and of ordered government. But by Jews? They have their own law – the Talmud – virulently anti-Christian and anti goyim. Our law? Jews view it with contempt, except to the extent it can be used – or twisted – to help the Jews. (Obviously this attitude is for internal consumption only – not for goyim to hear.) And why shouldn’t they, they think. After all, Jews hated the Roman Empire – remember Titus’s destruction of the Second Temple? The Jews hate the English, probably much more than they hate Germans (look at the cars they drive). Remember the Jews’ expulsion from England under Edward I in 1290? You may not, but Jews do. And their use of the goyisch law evidences this. Any disruptive revolutionary use that can be made of it to up-end cultural and moral norms of the goyim, and thereby promote the interest of the Jews. And don’t think Jewish professors at pre-eminent law schools are any different. In fact, they – and their odious brethren that lead the major, now almost all Jewish-controlled, whatever their “name” – law firms in New York City, Chicago, and L.A. And the accompanying bar associations – lead the charge. A very dangerous and increasingly powerful element indeed.

So what kind of “Jewish” upbringing must young Prince Sam have received even in a household consisting of “distinguished” Jewish law professors and a host of eminent collateral Jewish relatives?

Interlude: Some data points from other prominent Jews.

Mark Rudd initiated a violent takeover of the administrative offices of Columbia University in New York over what was nominally an issue of Columbia’s involvement with the Vietnam War, through its work for the Institute of Defense Analysis. Rudd became a high priest of the Students for Democratic Society (“SDS”) and, later, the criminal terrorist organization known as the Weathermen. After the fact, after he himself incredibly had been given a college teaching position, Rudd described in a speech about Jewish dominance of both the SDS and the Weatherman:

I lived a Philip Roth existence in which the distinction between Jews and gentiles was present in all things: having dogs and cats was goyish. … What outraged me and my comrades so much about Columbia [University, which he famously attended and disrupted], along with its hypocrisy, was the air of genteel civility. Or should I say gentile? Despite the presence of so many Jews in the faculty and among the students—geographical distribution in the admissions process had not been effective at filtering us out, our SAT’s and class-rank being so high—the place was dripping with goyishness. When I got there freshmen still wore blue blazers and ties and drank sherry at afternoon socials with the deans. At the top of the Columbia heap sat President Grayson Kirk and Vice-President David Truman, two consummate liberal WASP’s who privately claimed to oppose the war but maintained the institution’s support of it. Mark Rudd — “Why were there so many Jews in SDS? (or, The Ordeal of Civility

Well, there’s undoubtedly no risk of blue blazers, ties, and sherry in the Rudd – or in the Blankman – household!

During the SDS Columbia riots, Rudd recounts how his own father – a Lt. Colonel in the U.S. Air Force Reserves, no less – called Kirk “an intellectual mediocrity.” In fact, Kirk was a distinguished academic, who, according to Wikipedia, “graduated from Miami University in 1924, earned an M.A. in political science from Clark University in 1925, and studied at the École Libre des Sciences Politiques in 1929 before completing a Ph.D. in the discipline at the University of Wisconsin–Madison in 1930.” The École Libre des Sciences Politique, commonly referred to as “Science Po,” was then and is now one of the most difficult schools in the world to get into, being one of the famous “grande ecoles” that dominate the top tier of French intellectual life. Rudd’s father in contrast to Kirk, and in contrast, in fact, to many immigrant Jews of the day, could hardly be described as an intellectual. He was, according to Wikileaks, Jacob S. Rudd (1909–1995), was born Jacob Shmuel Rudnitsky in Stanislower (Yiddish for Stanisławów), Poland; he was a former Army officer who sold real estate in Maplewood, New Jersey. A real estate salesman. Hardly the stuff of which an intellectual elite is made. In fact, an obvious “intellectual mediocrity” if there ever was one.

Rudd goes on. Although, as noted, he was the son of a Lt. Colonel in the US Air Force, he states:

As a child I never fell for the seduction of patriotism. It seemed so arbitrary, who’s an American and who’s not. If my relatives hadn’t emigrated, who would I be? Since I was also at core an idealist and a utopian—another Jewish tradition?—I wanted to skip all that obviously stupid and dangerous stuff that gave rise to wars and racism. In 1965 I began to identify myself as a socialist and an internationalist. I still am an internationalist since old religions die hard.

One can only assume his father felt the same way. One question that pops into the mind is what in the hell was the Army thinking when they allowed a person like this hold a high rank in its own intelligence arm. Another that pops up is that it’s too bad that the officer at Ellis Island allowed this odious family into the country.

Rudd goes on:

Imagine an idealistic Jewish kid growing up in a suburban New Jersey town, always knowing that the world consisted of two kinds of people: Us and Them, the Jews and the goyim. Crossing the river[3] to the big city and taking a place as a student in a world-class Ivy League institution run by Them, I found at the top, much to my surprise, rather slow-witted, Wizard of Oz-like characters who ran things really badly, violated their own principles, lied, put into effect both pro-war and racist policies. My reaction? In my speeches at rallies, I had taken to referring to President Kirk as “that shithead.” Morris V. de Camp, “Punching Left: The Weather Underground, the Haymarket Anarchists, the Kennedys, and the 1960s

Here again the arrogant disparagement of all things non-Jewish. Kirk, a “slow witted Wizard-of-Oz-like character”? Bullshit. Maybe Rudd was “projecting” as the Jewish psychiatrists like to say. The Wizard of Oz-like character seems much more like Rudd himself – and quite possibly his mediocre, arrogant father.

Then we come to the essential Jew, Norman Podhoretz and his wife Midge Decter, serving for decades as the dual cerebral cortices of the New York’s intellectual and literary elite. One day, he and his wife decided to take a vacation out of New York and decided – at least for a while – to visit one of the most important historical sites of their adopted country. But, just like young Mark Rudd, we must assume they both came to the realization that he should not “fall for the seduction of patriotism…[because] it seem[s] so arbitrary”. Or even any interest in the history of their host country. We shall let Mr. Podheretz tell his own charming story:

I could never quite get over the feeling that I was not as ‘real’ an American as someone whose people had come here earlier than mine. Sometimes I would joke about this, as when, in the early days of our marriage, my wife, who wrote (and still does) under the name Midge Decter, and I drove one summer to Fort Ticonderoga in upstate New York to visit what we thought of as an American shrine. But as we approached the gate, the first thing we saw was a sign informing the public that this was the site of several major battles in the French and Indian wars of the 1750s. “The French and Indian wars?” I burst out in mock indignation, “what’s that got to do with me?” At this, in our ignorance, both giggled, and in an antic gesture of protest I turned the car around without ever entering the fort.  James Fulford, “Ramesh Ponnuru Wrong, Again, (Guess Why) On Civil Rights

Can you imagine driving all the way up to a significant historic site – probably about a 5-hour drive north of New York City – even an historical site of a foreign country you were visiting for a couple of weeks – reaching the gate and turning around to drive 5 hours back, all because the sign did not indicate anything you had been brought up with? Presumably he would have toured the fort had the sign been in Yiddish. The paucity of interest in history, particularly of the country whose passport he carried, is breathtaking. In fact, it is highly disturbing. It actually indicates an intense hatred for the country in which he lived and, perforce, for the people of that country – other than the small segment of that people located on Ocean Parkway in Brooklyn. One can only imagine the kind of parochial, hate filled upbringing both the Podhoretz and Decter family provided their young prodigies. And one shudders to think of the upbringing of their odious son, John Podhoretz, now a big muckety muck at the New York Post.

The third data point is told by a non-Jewish acquaintance who was sitting in the living room of a conservative Jewish family. The husband, an American by birth (?), had made big money in a series of investment banking jobs. His wife was European Jewish, naturalized to U.S. citizenship, and the holder of a high-paying job in the U.S. branch of a foreign bank, whose family had lived through the Nazi occupation and whose asses were saved by 400,000 U.S. infantrymen, airmen, and seamen who died defeating Hitler in the European Theatre of World War II. Her son, it happened, had vocalized a heretical interest in joining the U.S. Army – the same force that had saved her whole family less than 50 years before. The wife immediately said “I would never want [Nathan] to join the U.S. Army. If he is going to join any army it should join the IDF [i.e., the Israeli Defense Forces]”. The husband uttered not a contrary word. Clearly, he agreed.

What kind of upbringing does a Jewish family whose lives have been saved by U.S. soldiers, who have scooped out a literal fortune in the U.S. over 20 years, give their children? My God. Why did we ever let either of them in the country? Sammy Blankman, frankly, sounds mild stuff compared to this.

Back to SBF. With young Sammy Blankman-Fried coming from this kind of fetid – not to say, almost treasonous – environment, should we be surprised at anything he cooks up?

But the story gets worse. This is clearly not simply the story of bad upbringing. It looks like his parents, his professor at MIT, and their contacts have been material facilitators (and for a while beneficiaries) of Sammy’s rise. For starters, apparently Blankman pater is a noted expert in crypto-currency tax law, at least that’s what it said before it was scrubbed from Stanford Professorial web page. But Blankman by his own admission has been “studying” Crypto tax, Hmm…, could that mean that he was fully appraised of what was going on so he could give his son free tax or legal advice in the crypto area in which FTX operated? For Daddy’s sake, hope not.

However, this dispiriting report indicates Blankman pater was in the middle of it, and not just with Crypto tax advice:

Bankman was involved in FTX, including raising funds for the firm before its bankruptcy. Via a connection to his former Stanford Law School student Orlando Bravo, Bankman made an introduction which led to a $125 million investment in FTX from private equity firm Thoma Bravo in June 2021.  He and his wife were signatories to a luxury Bahamas residence in Old Fort Bay that is part of the FTX bankruptcy. While it isn’t known what funds were used to purchase this vacation home, Bankman and his wife are trying to return the property to FTX.”

See also: Joseph Bankman – Wikipedia ;  “How Sam Bankman-Fried seduced blue-chip investors”. Financial Times. 2022-11-11. Retrieved 2022-11-12;  “Exclusive: Bankman-Fried’s FTX, parents bought Bahamas property worth $121 million”. Reuters. Retrieved 2022-11-22.

Wow!  Exciting lives for a couple of humble “law” professors!

Glenn Ellison is a Jewish economics professor at MIT, where Sam went to college. Professor Ellison’s daughter, incredibly, is (or was) the CEO of Alemeda Research, which, notwithstanding its name, was a huge crypto trader that apparently was partly owned by Sammy. Part of the enveloping scandal apparently is that FTX funds (read customer deposits) appear to have been used to fund Alameda, which, word has it, is now caput. Not reassuringly she sounds about as ditzy and clueless as Bari Weiss. Except instead of writing articles complaining about antisemitism, she was handling millions (billions?) of dollars in trades, apparently not very well. She went to – take a guess – Stanford, where Sammy’s parents are professors! And apparently not overly interested in studies there either. As Eviamagazine wrote: “Can you guess what Caroline’s advice is for college students? (She was a math major.) She actually says that classes don’t matter that much, and that “friends and networking are really important.” Yeah, right. In her case, at least. Why bother with “studies” when you have contacts like she had. She apparently met Sammy at a proprietary high frequency trading firm and market maker named Jane Street Capital (2), and then went with him to Alemada/FTX along with rumors of personal involvement.

And unsurprisingly, FTX/Alameda and Ellison appear to have had a close relationship with Jewish-run Goldman Sachs.

Sam kept expanding his “family.” In the 2022 election cycle, it appears Sammy was the fourth largest donor, at $39.9 million, almost all to the very Democrats who oversee Gensler’s SEC. That made him second largest Democrat donor to George Soros ($140 million).

As JFK once said in an interview: “I believe in large families.” Its nice to know that Sammy did too, so much so that he kept expanding his to include econ professors, folks at Goldman Sachs, and, finally, a bunch of Congressmen. However, JFK did note in the next breath “of course, there needs to be a father imposing discipline…” Oops. That’s where “Blankman dad” appears to have fallen flat on his face.

Or maybe he didn’t. In fact, the deeper one digs into the FTX scandal, the conclusion becomes obvious: this is simply the Jewish ultra upper-class family writ large – intellectual and financial – fucking the rest of us. Could it be that the result of HRH Sammy’s upbringing is not a defect – but, instead, an intended attribute? He’s still apparently respectable enough to be invited to an elite New York Times-sponsored panel along with the likes of Janet Yellen, Mark Zuckerberg, Bibi Netanyahu, and Volodymyr Zelensky.

If so, “Double Mitzva!” 16 candles this Hanukah season!

So, perhaps, we need a new government agency, a “Goyim Protection Agency,” to effectuate early intervention in such families, to inform the “little ones” that, no, cheating and otherwise screwing goyim is NOT acceptable. Perhaps, in extremis, the child could be removed to a large non-Jewish working class family in, say, South Boston or Cleveland (if there are any of those left in those de-industrialized cities), where he could learn some humility and, perhaps, against all odds, some decency.

I think you are thinking what I’m thinking. A cold day in Hell when that happens.

_________
1. In fairness to “Crazy Eddie”, the consumers did quite well. Even if not quite so well as they thought. Unlike the FTX situation, they certainly stood at no risk of losing their entire net worth, even when buying too much “yakety yak,” by patronizing Eddie’s store on King’s Highway, Brooklyn.

2. Jane Street Capital, located in offices worldwide: (NEW YORK, LONDON, AMSTERDAM, HONG KONG, SINGAPORE) describes its activities as follows: “We are a global liquidity provider and trading firm, using sophisticated quantitative analysis and a deep understanding of market mechanics to help keep prices consistent and reliable. At Jane Street our trading blends human intuition—earned through more than twenty years of experience—with cutting-edge research. Our style is both rigorous and pragmatic. Depending on the problem, we might draw on large-scale machine learning models, domain expertise, or pen-and-paper mathematics. We’re a firm of puzzle solvers on and off the clock.” What We Do :: Jane Street .

 

 

 

 

Chuck Schumer’s Recent Push to Legalize Millions of Illegals

President Johnson signs the 1965 Immigration and Nationality Act

Last Wednesday, Senate Majority Leader, Chuck Schumer, publicly pleaded for “a path of citizenship” for America’s eleven million illegal immigrants “or however many” there are (November 16, 2022). Eleven million illegals, incidentally, is the low-ball number that democrats prefer to use. There are good reasons, however, to believe that a more accurate assessment would reflect a significantly higher number—around 5 million since Alejandro Mayorkas came into office at the DHS.

According to the Center for Immigration Studies, there are approximately 46.6 million foreign born immigrants — both legal and illegal — in the U.S: “The 46.6 million immigrants (legal and illegal) in the country in January 2022 is the largest number recorded in any government survey or decennial census going back to 1850 . . . Hispanic immigrants accounted for 70 percent (1.1 million) of the increase in the foreign-born in the last year, indicating that a large share of growth was likely caused by illegal immigration. The federal government and outside researchers have estimated about three-quarters of illegal immigrants are Hispanic” (Steven Camarota & Karen Zeigler, “Foreign Born Population Hits Record 46.6 Million in January 2022”).

Although it’s difficult to pinpoint precisely, many have estimated a figure of approximately thirty million illegal aliens living and working in the U.S. If you’ve lived in California or in any of the Southwest states, it might not be hard to believe such an enormous number.

As one might expect, Schumer never addresses the issue of how the Democrat Party has helped to create the very problem of illegal immigration by urging lax border security and vilifying any person or any analysis that warns against it. Republicans aren’t much better, but most of the Democrats fully support no immigration restrictions and would gladly permit many millions more to arrive on our soil. In fact, since the inauguration of President Biden, illegal immigration has increased exponentially.

Thus, the problems that Democrats like Schumer create they now want to solve — but not by deporting the illegals — but by rewarding them with full citizenship rights!?

Schumer thinks such a pathway is necessary because the U.S. population is “not reproducing on its own with the same level that it used to.” Not once, however, does he suggest that Americans begin having more children. Instead, he hopes to rectify our declining reproduction rates by legalizing and importing more non-Whites from the Third World — a solution that will surely bring even more problems.

There’s also a labor shortage that Schumer believes would be fixed if the illegals were granted citizenship. He states:

Now, more than ever, we’re short of workers. We have a population that is not reproducing on its own with the same level that it used to. The only way we’re going to have a good future in America is if we welcome and embrace immigrants, the Dreamers, and all of them, ‘cause our ultimate goal is to help the Dreamers get a path to citizenship for all eleven million, or however many undocumented that are here, and we will be pursuing that in the next Senate, in the Senate, the comprehensive immigration reform.

Although I’m sure Senator Schumer would deny it, there is little doubt that he’s essentially promoting ‘the Great Replacement’ which posits that America’s elites aim to change the racial mix of the country by replacing Whites with massive numbers of non-White, Third-World immigrants. Changing America’s demographic, it’s reasoned, will change the way the country votes (presumably in support of Leftist redistributive policies). Part of that effort involves legalizing and providing citizenship for the millions of illegal aliens already living in the country.

Liberals scoff at ‘the Great Replacement’ as mere racist conspiracy, but there is strong evidence that a systematic and well-funded plan to racially replace Heritage Americans with huge numbers of non-Whites has been occurring since the 1965 Immigration and Naturalization Act. Prior to the Act, immigration quotas favored Northwestern Europeans, with relatively few non-White immigrants being allowed to enter the U.S. The New York House of Representatives career politician, Emmanuel Celler (1888–1981), worked tirelessly to reverse immigration laws that had worked well since 1924. As a Jew, Celler argued that such immigration restrictions were unfair, especially if Americans really believed their country was an authentic ‘melting pot’ of immigrants from all over the world.

According to Anna Diamond, who reviewed some of the most important persons involved in the Hart-Celler Act:

Emanuel “Manny” Celler was chair of the House Judiciary Committee for many, many years. Right when he becomes a congressman, in 1923, he sees the quotas passed and is horrified, because he himself is from a German Jewish family and he represents a district in Brooklyn that is basically all immigrants from Europe. He basically spends the next 40 years trying to get rid of [the quotas]. He sees during World War II how [the quotas] make it impossible to admit Jewish refugees. After the war, he’s still fighting and fighting and fighting, constantly losing. He’s sort of the rare person who is there to see the victory, but not everybody does (“The 1924 Law that Slammed the Door on Immigrants and the Politicians Who Pushed It Back Open: Decades of xenophobic policy were overturned, setting the United States on the path to the diversity seen today,” Smithsonian Magazine, May 19, 2020).

Some think that less educated and lower-skilled immigrants would be easier to manage, and this explains why powerful elites have schemed so hard to open America’s borders to the entire world. There may be some truth to this, and I would not be quick to discount it as a possible factor. Yet it seems more likely that powerful and influential Jews — such as Emmanuel Celler, Chuck Schumer, and many others – have worked tirelessly to make America less White for the past seventy years primarily for ethnic reasons.

Jews tend to view White racial solidarity as a bad thing, a threat to their ethnic and religious survival and their main enemies in the struggle for power in America. Is it any wonder why the current U.S. Attorney General who also happens to be Jewish, Merrick Garland, has publicly declared “white supremacy” as America’s greatest threat? In a speech given at the Justice Department, he stated:

In the FBI’s view, the top domestic violent extremist threat comes from racially or ethnically motivated violent extremists, specifically those who advocate for the superiority of the white race (June 15, 2021).

In their minds, Jews want to prevent another repeat of state-sponsored violence against Jews perpetrated by the ethnically and culturally homogeneous Germans. A most effective strategy of theirs against “white supremacy,” then, is to flood the nation with non-Whites. It’s reasoned that if racial demographics within the U.S. reflect more of the third world than of the Northern European Continent, Jews will be safer. They will be one minority group among many others. This will also prevent Jews from being so noticeable and possibly from being directly targeted by Whites who might want to preserve the racial and ethnic makeup of their country.

Jews can’t come out in the open and admit this, of course, so they cloak their true intentions by claiming that it’s being done to help the poor, weak and disadvantaged peoples of the world. They want to promote justice among the nations by means of a Talmudic teaching referred to as ‘Tikkun Olam’ (“repair the world”). They want to help the sojourner, the ‘stranger’ who yearns for freedom. They argue that this is only right since they were themselves once strangers in Egypt. It’s a ruse that many gullible non-Jews, including many ordinary Jews themselves, fall for.

Yet, once again, Jews have taken a leading role in fomenting immigration policies that are disastrous toward White Americans. Not so surprisingly, the very immigration schemes that Jews push for the U.S. are ones they would never push for Jews in Israel. This only makes sense when one understands their reasons, the lies behind them, and the complete hypocrisy of it all.

Thus, when Schumer pushes for amnesty on behalf of millions of illegal aliens (comprising mostly of Mexicans, Hondurans, El Salvadorians, and other groups illegally living in the U.S.), he is being disingenuous at best. He realizes, I think, that there’s a growing suspicion among many White Americans that they are being uniquely targeted for discrimination and racial hostility by their own government. Racial questions that only seven years earlier would not have been entertained by most Whites are now being openly discussed by a growing number of them. Along with skyrocketing levels of violent crime, including soaring inflation rates, the mood of the country is beginning to change. Liberal social policies have proven costly and utterly disastrous throughout Blue states.

The stage, it appears, is being set for what may be a great and inevitable backlash that will likely be led by Whites who oppose ‘the Great Replacement.’ Many Whites are no longer afraid of openly discussing secession and there is a growing disgust among them over widespread corruption in Washington. This deeply concerns Jews like Schumer who are pushing full steam ahead for a mass amnesty that’s destined to racially and culturally displace White Americans even further.

Thus, a nation comprised of a non-White majority along with a racially neutered White minority would hardly threaten Jewish power. The kinds of liberal-left social policies that most Jews vote for would largely go unopposed (even more so than they do now). Government policies deemed beneficial to Jewish interests — especially if ‘anti-Semitism’ were completely outlawed — would find little if any resistance.

Senator Schumer may argue that he wants illegals to become citizens to ensure an adequate work force, but never mentions the idea that workers could come to the U.S. on a contract basis, often for a defined period, and then return to their homelands after the contract ends, as Israel does, thereby preventing the workers from becoming citizens. This would be seen as racist in the extreme.

What he really wants is more Democrat voters who will overwhelm any Republican opposition. Granted, illegal aliens can still vote because of lax voter ID restrictions in some states. Yet, by granting a mass amnesty for illegals with full voting rights and citizenship, any hesitation on their part would be removed. There is little doubt who most of the illegals would be voting for and what kinds of government policies they will support.

Although it’s true that a larger segment of the Hispanic population in America voted for Trump in 2016 than expected, most Hispanics voted just as Democrats thought they would. This trend may change in future elections (and there are some promising indicators it will), but for now most Hispanics remain committed to voting Democrat.

Schumer argues that Americans are simply not reproducing and, therefore, the U.S. must loosen its immigration restrictions and allow everyone to come. It seems strange that the Senator would be concerned over matters of reproduction and birthrates when he has been such a strong abortion supporter with no legal restrictions attached to it. But, again, the man is not being honest with the American people.

In Schumer’s beloved promised land, Jewish birthrates are declining as well (see Hili Yacobi-Handelsman, “Israeli Birthrate on Decline, Government Data Shows,” Israel Hayom, February 22, 2022). Yet, I seriously doubt he would ever call for non-Jews to flood Israel’s borders in order to rectify the situation. No, such remedies are for racially naïve Americans who have been so duped by multicultural dogma that they imagine having their nation flooded by low-skilled foreigners to be a good thing.

Conservative Jew, Ben Shapiro, on his YouTube channel recently called out Schumer for his mass amnesty proposal. Although Shapiro raised some valid criticisms against the New York senator, he made it clear that he was not threatened by an America that looks less White each and every day because “ethnicity is not destiny,” “demography is not destiny,” and “I don’t really care where people come from so long as they actually reflect the principles of the Declaration of Independence and the Constitution of the United States” (“Chuck Schumer’s Great Replacement Theory,” Episode 1613, November 17, 2022).

Recall that Shapiro also declared on Twitter the following: “And by the way, I don’t give a good damn about the so-called “browning of America.” Color doesn’t matter. Ideology does” (June 16, 2017).

Yet Shapiro like his fellow Jew, Schumer, would most certainly care if that same “browning” were occurring in Israel. Suddenly, color would matter! They certainly would care where people came from if they were to land on Israeli soil. And there’s little doubt that Shapiro and Schumer would find any increasing ethnic group in Israel other than their own to be a direct threat to their Jewish survival. In such a case, demography really would determine destiny! For a people who require proof of one’s ethnicity in order to rightfully return to their land (“aliyah”), Shapiro’s dismissal of “color” and “demography” prove to be less than candid and truthful. It’s the kind of thing you say to a Gentile audience who doesn’t know any better and who isn’t likely to discern the hypocrisy in it.

Shapiro doesn’t care what racial group immigrates to the U.S. so long as they “reflect” the principles of the Declaration of Independence and the U.S. Constitution — a view that is depressingly common, even dominant, among White American conservatives. But how likely is this when massive numbers of American citizens themselves either don’t care or actively work in various ways to jettison the rights of free speech, religious freedom, and the Second Amendment? Seems to me that most foreign immigrants wouldn’t care in the least about such matters. The current mood of much of the country wouldn’t encourage them to see our founding documents as all that relevant or necessary. The kind of immigrants Schumer and his cohorts seem to prefer are those who will mindlessly vote Democrat, and who will care more about obtaining government goodies than about the principles established by dead White guys in August of 1776 at Independence Hall.

Wasting Wales: Welsh Labour and Plaid Cymru Have a Virtuous Vision of National Negation

Right behind your eyes. That’s where you’ll find the most complex thing in the known universe. And right before your eyes is where you’ll presently find the second-most complex thing in the known universe. What are those things? Well, the most complex thing in the known universe is the human brain. And the most second-complex thing is language, as created and processed by the human brain. A single, simple sentence like this is, in some ways, much more complex than a star. A longer text, like a short story or novel, is more complex than a galaxy or even an entire universe of non-biological phenomena.

Geniuses of language

That gap in complexity is why human beings have made so much progress in astronomy and physics and so little progress in linguistics. Of course, physics has attracted geniuses for centuries and linguistics hasn’t, but that’s because physics is a much simpler science. A genius can make progress in physics but not in linguistics in rather the way that a good athlete can swim across the Mississippi but not across the Atlantic. Problems in physics are river-crossings; problems in linguistics are ocean-crossings. How did language evolve? How is it encoded in our genes and instantiated in the brain? Those are much tougher questions than, say: How does the sun shine? When it comes to language, we human beings are like spiders spinning webs or bees building hives. We can do amazing things with words, but we don’t know how. Like spiders and bees, we do it by instinct. We speak, we listen; we write, we read. But how? What’s going on in that warm, wet, sticky mass behind our eyes and between our ears?

Over Sea, Under Stone: a wonderwork of verbal magic

You can ask that question of the simplest conversation or simplest text, but it becomes even more compelling when you ask it of great literature. We don’t have geniuses of linguistics, but we do have geniuses of language. Obvious names spring to mind: Dante, Shakespeare, Goethe. Here’s a less obvious name: Susan Cooper (born 1935), an English-American writer most famous for a five-book series of children’s fantasy called The Dark Is Rising (1965—77). Perhaps I’m wrong to bring her into the illustrious company of that male triumvirate. I’m not sure that she is a genius, but I am sure that she is more than simply an excellent writer. Like the late Rosemary Sutcliff (1920—92), another female writer of children’s fiction, Cooper is a verbal magician or alphabetic alchemist, able to conjure reality with words, to turn the dross of black ink on white paper into the gold of stories that glow and glisten in your mind for life. Two of the most powerful books I’ve read in recent years have been Sutcliff’s The Eagle of the Ninth (1954), set in Roman Britain, and Cooper’s Over Sea, Under Stone (1965), set in modern Britain but incorporating themes and characters from Arthurian legend and Celtic myth.

The might of Mystic Wales

As someone once said, reading is like dreaming with your eyes open. And reading those two books was like dreaming in full color with sound and scent and sensation all thrown in. Which was a pleasant surprise, because I first read those books as a child and returning to childhood favorites is often a disappointment. Not in this case. But one of Cooper’s books did once cause me big disappointment. It wasn’t that the book was weak — quite the opposite. The book was in fact too strong for the reality that it drew upon. When I read Cooper’s The Grey King (1975) I was initiated into Mystic Wales, because the book is set in Wales and draws on the special power of Arthurian legend and the unique beauty and mystery of Celtic mythology. For example, one of the chief characters is Bran Davies, an albino boy with golden eyes who is named after a Celtic crow-god and who owns a white dog that can literally see the wind. Bran has a mysterious father, is far older than he first appears, and takes part in a quest for a golden harp amid wild mountains and dark lakes.

Pwyll Pendeuic Dyuet a oed yn arglwyd ar seith cantref Dyuet. A threigylgweith yd oed yn Arberth, prif lys idaw, a dyuot yn y uryt ac yn y uedwl uynet y hela. Sef kyueir o’y gyuoeth a uynnei y hela, Glynn Cuch. Ac ef a gychwynnwys y nos honno o Arberth, ac a doeth hyt ym Penn Llwyn Diarwya, ac yno y bu y nos honno. A thrannoeth yn ieuengtit y dyd kyuodi a oruc, a dyuot y Lynn Cuch i ellwng e gwn dan y coet. A chanu y gorn a dechreu dygyuor yr hela, a cherdet yn ol y cwn, ac ymgolli a’y gydymdeithon. Ac ual y byd yn ymwarandaw a llef yr erchwys, ef a glywei llef erchwys arall, ac nit oedynt unllef, a hynny yn dyuot yn erbyn y erchwys ef. Ac ef a welei lannerch yn y coet o uaes guastat; ac ual yd oed y erchwys ef yn ymgael ac ystlys y llannerch, ef a welei carw o ulaen yr erchwys arall. A pharth a pherued y llannerch, llyma yr erchwys a oed yn y ol yn ymordiwes ac ef, ac yn y uwrw y’r llawr.

The Mabinogion: sample lines in Welsh and cover of an English translation

Alas, it was a disappointment to visit the real Wales after experiencing the Mystic Wales conjured by the word-magic of Cooper and other story-tellers. In the real Wales, there are exhaust-spewing cars, not fire-breathing dragons. In the real Wales, there are fat women eating fish’n’chips, not beautiful maidens created from flowers like Blodeuwedd in The Mabinogion (12th century).

Real Wales can’t live up to Mystic Wales, and nor can real Welsh people. The Welsh rock-band Super Furry Animals have experienced the disappointment in reverse: they said in one interview that their Welshness made audiences in Europe expect them to be druids with mist in their beards. The fantasy of Wales has become more powerful than the reality, but that’s another tribute to the magic of language and of the stories created in Welsh and other branches of the Celtic family. And in one way, real Wales isn’t a disappointment. Not when you visit an area where Welsh is a living language, still flowering after centuries of withering wind blown in from England. Welsh is a special and seductive language, as strange and subtle as the stories that have used it in collections like The Mabinogion.

Deeper, richer, stranger

And many millions more people have experienced the magic of Welsh than have ever spoken it, because it was one of the linguistic ingredients mixed by J.R.R. Tolkien into his mighty epic Lord of the Rings (1954—55). Welsh and Finnish were the bases of Elvish, the language (or languages) of Tolkien’s immortal Elves, who are tall and beautiful warriors, poets and artisans, lovers of flowers and gems and moonlight, haters of evil and ugliness and cruelty. Like Susan Cooper, Tolkien drew on Celtic mythology to create his stories. But although he was undoubtedly the greater scholar, I think she is the better writer, more adept at word-magic and better able to conjure on paper the beauty of the Light and the foulness of the Dark. Compare the verses that lie at the heart of both writers’ most famous stories. Here are Tolkien’s:

Three Rings for the Elven-kings under the sky,
Seven for the Dwarf-lords in their halls of stone,
Nine for Mortal Men doomed to die,
One for the Dark Lord on his dark throne
In the Land of Mordor where the Shadows lie.
One Ring to rule them all. One Ring to find them,
One Ring to bring them all and in the darkness bind them
In the Land of Mordor where the Shadows lie. (The Fellowship of the Ring, Book 1, ch. 2)

And here are Cooper’s:

When the Dark comes rising, six shall turn it back,
Three from the circle, three from the track;
Wood, bronze, iron; water, fire, stone;
Five will return, and one go alone. (The Dark Is Rising, ch. 3)

Tolkien’s verses can still make the hair rise on the back of my neck decades after I first began reading and re-reading Lord of the Rings. But I think Cooper’s are deeper, richer, and stranger, saying more with fewer words. Either way, it’s clear that Tolkien and Cooper are both lovers of the Light and the haters of the Dark. In Christian terms, they serve God and reject Satan, which is why I am sure that Tolkien would have hated what is happening in the real Wales that so inspired him. And I hope that Susan Cooper, who is still alive as I write this in mid-November 2022, does hate what is happening in Wales too, if she knows about it.

Labour is hostile to ordinary Whites

Yes, the Dark is certainly rising in 21st-century Wales. Or rather, it’s rising faster, because Wales has been ruled for decades by traitors who hate the Welsh people and the Welsh language, despite all their posturing and protestations to the contrary. I call them traitors because they are themselves Welsh and work under the banners of Llafur Cymru, Welsh Labour, and Plaid Cymru, the Party of Wales. I’ve often quoted the words of Maurice Glasman, a Jewish Labour peer who saw from the inside how his party had betrayed the group that inspired its own name. Here again is what Glasman admitted in 2011: “In many ways [Labour] viewed working-class voters as an obstacle to progress. Their commitment to various civil rights, anti-racism, meant that often working-class voters … were seen as racist, resistant to change, homophobic and generally reactionary. So in many ways you had a terrible situation where a Labour government was hostile to the English working class.”

In other words, Labour hates ordinary Whites. And what’s true of Labour in England is also true of Labour in Wales: Llafur Cymru hates the White Welsh working-class and is working hard to destroy its future. Like leftists around the world, Welsh leftists have recruited and trained mercenaries against those whom their party was founded to serve and protect. That is, Welsh leftists are using non-White outsiders to wage war on the White Welsh. And they’ve set out their vision of a totalitarian future Wales, where their own power is secure, their non-White servants rewarded with permanent privilege, and their White enemies degraded and stripped of power. They want something utterly contradictory: Cymru Wrth-hiliol, or “An Anti-Racist Wales.” That’s the title of Welsh Labour’s “Race Equality Action Plan for Wales.”

Crumbs of creation

And it’s an ominous title, especially for those familiar with Critical Race Theory (CRT), the branch of cultural Marxism dedicated to waging war on Whiteness. CRT preaches the eternal villainy of Whites and the eternal virtue of Blacks and other non-Whites. One of its leading theologians is the high-status, wealthy, low-IQ Ibram X. Kendi (born 1982), who teaches that every crumb of creation participates in the struggle between wicked Whiteness and virtuous Blackness. For Kendi, you are inescapably racist if you aren’t actively anti-racist. And that’s what the title of Welsh Labour’s Race-Equality Plan refers to: a permanent war on racism. In the ominous words of the traitorous Siân Gwenllian, deputy leader of the supposedly Wales-loving Plaid Cymru: “We are absolutely committed to celebrating diversity and will move to eliminate inequality in all its forms.” Welsh Labour and Plaid Cymru have a virtuous vision of an Anti-Racist Wales where nothing escapes the baleful gaze of anti-racist commissars, who will monitor and interfere in all aspects of life and culture. A more honest title for the Plan would be “An Anti-Welsh Wales,” because the Plan is intended to lay waste to the ancient White nation of Wales, raise non-Whites far above ordinary Welsh Whites, and ensure the power of leftists in perpetuity.

Man with a Plan: the physically degenerate Mark Drakeford, so-called First Minister of Wales

Naturally enough, the Plan has a foreword by the traitorous Mark Drakeford (born 1954), the leader of Welsh Labour and so-called First Minister of Wales. He’s someone whose flaccid, unhealthy features remind me strongly of a passage in George Orwell’s Nineteen Eighty-Four (1949). Winston Smith, the protagonist of the novel, is sitting in a canteen at the Ministry of Truth and musing on the physiological effects of IngSoc, the totalitarian leftism that controls the British Isles:

He looked round the canteen again. Nearly everyone was ugly, and would still have been ugly even if dressed otherwise than in the uniform blue overalls. On the far side of the room, sitting at a table alone, a small, curiously beetle-like man was drinking a cup of coffee, his little eyes darting suspicious glances from side to side. How easy it was, thought Winston, if you did not look about you, to believe that the physical type set up by the Party as an ideal — tall muscular youths and deep-bosomed maidens, blond-haired, vital, sunburnt, carefree — existed and even predominated. Actually, so far as he could judge, the majority of people in Airstrip One were small, dark, and ill-favoured. It was curious how that beetle-like type proliferated in the Ministries: little dumpy men, growing stout very early in life, with short legs, swift scuttling movements, and fat inscrutable faces with very small eyes. It was the type that seemed to flourish best under the dominion of the Party. (Nineteen Eighty-Four, Book 1, ch. 4)

That passage reminds me of Mark Drakeford, although he’s more like an amphibian than a beetle. He’s the type that flourishes best under Welsh leftism, an intellectual and ethical non-entity devoted to the service of leftism, the pursuit of power, and the destruction of his own nation. Not being a masochist, I haven’t read the entire 142 pages and 50,000 words of the Race-Equality Plan overseen by Drakeford. In fact, I’ve found it difficult to read as much as one page and fifty words. But I can confidently say that every last bit of the Plan oozes repulsively with what Sam Francis called the managerial state and Bruce Charlton has so aptly called “The Cancer of Bureaucracy”:

Everyone in modernizing ‘Western’ societies (roughly the USA, UK, Western and Central Europe) will, no doubt, have noticed that there has been a long-term, progressive growth and spread of bureaucracy. Except during major war; this has not been a matter of pendulum swings, with sometimes less and sometimes more bureaucracy, but instead of relentless overall expansion — albeit sometimes faster and at other times slower.

The bureaucratic takeover applies to science, medicine, education, law, police, the media — indeed to almost all social functions. Such unrelenting growth implies either that 1. Bureaucracy is vital to societal functioning and the more bureaucracy we have the better for us; or that 2. Bureaucracy is parasitic and its growth is uncontrollable. Since the first alternative has become obviously absurd, I am assuming the second alternative is correct: that bureaucracy is like a cancer of modernizing societies — i.e., its expansion is malignant and its effect is first parasitic, then eventually fatal. (“The Cancer of Bureaucracy,” Charlton’s Notions, 31st October 2013)

Welsh Labour’s “Race Equality Action Plan” will feed the cancer of bureaucracy in Wales, but will not bring about “race equality” there. Equality is an impossible objective and the Plan isn’t intended to pursue it in any case. Instead, the Plan will pursue inequality: it will further increase the privilege of non-Whites, further encourage their grievances, further incite them to harm Whites, further hasten the transfer of wealth from productive Whites to unproductive non-Whites, and further advance the cause of leftists around the world. Leftists want to wreck Western civilization and rule the ruins. In this case, Welsh Labour want to lay waste to Wales.

An Anti-Welsh Wales: the cover of Welsh Labour’s Race-Equality Action Plan

Not white, not Welsh, warmly welcomed by Welsh Labour: typical images from the Race Equality Plan

And they’ve proclaimed that aim by saying that they want Wales to become “an Anti-Racist Nation.” The concept of an anti-racist nation is as absurd as the concept of a square circle. The word “nation” comes ultimately from the Latin verb nasci, meaning “to be born.” That is, a nation is formed by birth and blood, by the natural process of unification that takes place among people who have a common ancestry, history, language, and culture. Nationhood is a question of ethnography, not geography. For example, down the centuries Jews were a supreme example of a nation without a homeland. They wandered and settled, were uprooted and expelled, but they never lost their sense of racial, religious and cultural separateness, and they never ceased to be a nation.

Blanking the blonde: a Black teacher turns her face away from a passive White girl towards active Black children

In other words, a true nation has to be “racist”: it has to discriminate between racial insiders and outsiders, between those who belong and those who don’t. If a nation ceases to discriminate between insiders and outsiders — that is, if it ceases to be “racist” — it also ceases to be a nation. But that national negation is what Welsh Labour want to happen in Wales. They want to destroy the true nation of Wales and replace it with a pseudo-nation of privileged non-Whites and parasitized Whites, all overseen by power-hungry leftists like Mark Drakeford. Leftists like Drakeford understand perfectly that the quickest way to destroy a White nation is to open its borders to non-Whites who aren’t and never will be part of the nation. That’s why those non-Whites don’t care about the most precious parts of nationhood, like language and tradition. This story from Scotland also applies to Wales, because non-White immigration will be just as bad for the Welsh language as it is for Gaelic:

Funding for Gaelic “discriminates against Muslims”

A former SNP [Scottish National Party] Holyrood candidate has claimed “anti-Muslim racism” is seeping into Scottish education because language policies treat ethnic minorities as inferior to white Scots. Nighet Riaz, an academic at the University of the West of Scotland, said Gaelic was promoted and given millions of pounds in ring-fenced public funding while the traditional languages of non-white groups were sidelined in schools. She said that there was a lack of Urdu teachers, with schools unable to meet the needs of large Pakistani communities, particularly in Glasgow.

Dr Riaz was a regional list candidate for the SNP at the 2016 Holyrood election, endorsed by Alex Salmond, the former party leader, and Robin Sturgeon, Nicola Sturgeon’s father, but was not elected. She is an SNP equalities officer for Pollokshields and the first minister’s Glasgow Southside constituency.

She said the SNP narrative of Scotland being a “more tolerant, welcoming nation” clashed with the experiences of ethnic minority communities and described lack of provision for Urdu as “a form of anti-Muslim racism being played out by the state”.

She added: “The reality is that no new funding is being diverted to minority languages other than Gaelic which is ring-fenced by the Gaelic School Capital Fund and protected by legislation, as it is seen as the ‘Scottish’ language. We cannot ignore that Gaelic is spoken by white Scots, whilst Urdu is spoken predominantly by brown Muslims. This suggests that ethnic minorities, Muslims in particular, are not considered equally Scottish as white ‘native’ Scots.”

According to the most recent census Urdu is the fourth-most commonly-spoken language in Scottish homes, after English, Scots and Polish, while Punjabi is the fifth most common. Gaelic is eighth. (Funding for Gaelic “discriminates against Muslims,” The Times of London, 6th October 2018)

Not White, not Scottish: the anti-Gaelic Muslim invader Nighet Riaz

You can’t blame Nighet Riaz for not caring about Gaelic. She’s not Scottish, has no roots in Scotland, and plainly feels nothing for Scotland’s unique history and traditions. All that interests her is the promotion of her own non-White group and its culture. She was stupid, of course, to make her disdain for Gaelic so obvious, but you can be sure that what she said openly is thought privately by countless other non-Whites. As for me, I’m not Scottish either, but I am White and I recognize the immense importance of Scotland in Western history. It is a small nation that has made an outsize contribution to Western civilization.

Hungry cats and rats

But even if Scotland were small and obscure, I would still be saddened to see that Scots Gaelic is the eighth-most commonly spoken language in its only homeland. Urdu and Punjabi shouldn’t be spoken by large numbers of people in Scotland, because speakers of those languages have homelands of their own. Their presence in Scotland harms ordinary Whites there and increases the power of the leftists in the so-called Scottish National Party or SNP. Urdu and Punjabi are bad for Gaelic in Scotland just as they are for Welsh in Wales. They’re invasive languages, like hungry cats and rats introduced to a small island with a unique — and very tasty — flora and fauna. Over the years I’ve studied all of these languages, and I know that, alphabets aside, the Celtic languages are more difficult and more unusual than the Indian ones. They’re also much more fragile. Native speakers of Gaelic and Welsh are numbered in thousands and grow fewer by the year; native speakers of Urdu and Punjabi are numbered in millions and grow more numerous by the minute.

Nicola Sturgeon (right), the Giftzwerg or poison-dwarf of Scottish politics, takes part in minority-worship

But the Scottish National Party wants more and more speakers of Urdu and Punjabi to enter Scotland and have children there. The party is led by the power-hungry poison-dwarf Nicola Sturgeon (born 1970), a dedicated high-priestess in the cult of minority-worship. For example, Sturgeon became “the only serving prime minister or first minister in the UK to have led a [Gay] Pride event” when she marched at the head of “Scotland’s largest ever LGBT event” in 2018. She was wearing a rainbow “Choose Love” T-shirt, a slogan that’s as insincere as it is saccharine and smarmy. But next to Sturgeon marched another female poison-dwarf in a T-shirt bearing words that were much more honest. They ran like this: “WHY BE RACIST, SEXIST, HOMOPHOBIC OR TRANSPHOBIC WHEN YOU CAN JUST BE QUIET?” The threat is obvious and the message is clear. Evil folk have a simple choice under leftism: either keep their mouths shut or spew their vile hate and be crushed.

Satanic inspiration and intent

Nicola Sturgeon does not believe in free speech and free enquiry, only in power for herself and punishment for her enemies. As a leftist, she has the same enemies as Labour in England and Wales: the ordinary Whites of her nation. The Scottish National Party should really be called the Scottish Negation Party, because like Llafur Cymru in Wales it is dedicated to the destruction of the nation over which it presently rules. The concept of negation is the key to understanding leftists like Nicola Sturgeon and Mark Drakeford. They can’t create: they can only destroy. The German writer Goethe, whom I named above as one of a triumvirate of White geniuses, may have best captured the psychology of leftism in a famous speech by Mephistopheles in Faust (1775 onward). Indeed, Goethe may have captured the literally Satanic inspiration and intent of poison-dwarfs like Sturgeon and cancerous bureaucrats like Drakeford:

Ich bin der Geist der stets verneint!
Unde das mit Recht; denn alles was entsteht
ist werth daß es zu Grunde geht;
Drum besser wär’s daß nichts entstünde.
So ist denn alles was ihr Sünde,
Zerstörung, kurz das Böse nennt,
Mein eigentliches Element. (Faust: Eine Tragödie, Part 1)

I am the spirit that negates!
And rightly so, for all that comes to be
Deserves to perish wretchedly;
’Twere better nothing would begin.
Thus everything that your terms, sin,
Destruction, evil represent —
That is my proper element. (Faust, translation by Walter Kaufmann)

Another possible Englishing of Mephistopheles’ opening line is “I am the spirit that ever denies!” Both translations provide key insights into leftism. It is the ideology that ever negates Truth, Beauty and Goodness, that ever denies reality and pursues ugliness, evil and lies. When I say that Welsh Labour and the SNP are hell-bent on the destruction of Wales and Scotland, I mean literally that: Hell is where their lies and lunacies will take these ancient White nations. The anti-woke writer Irish Savant has chronicled the same national negation in Ireland, whose traitorous leftists are eagerly importing Somalis and Syrians to destroy a third Celtic homeland.

And if small White nations like Wales, Scotland and Ireland are led to destruction, the rest of the White West would inevitably follow. However, just as Susan Cooper and J.R.R. Tolkien prophesied in their books, that will not happen. The Dark is indeed rising, but the Dark will be thrown back. Leftism will not triumph and the West will not perish. The struggle will be hard and long, just as it was for the Servants of Light described by Cooper and the Company of the Ring described by Tolkien, but it will end in victory. The malevolent and mendacious word-magic of leftism — “Race Does Not Exist,” “Choose Love,” “An Anti-Racist Wales” — will not hold back reality for much longer. As the Roman poet Virgil, another genius of language, said long ago: Naturam expellas furca, tamen usque recurret — “You can drive Nature out with a pitch-fork, but she’ll be back.” And Nature is not a poison-dwarf like Nicola Sturgeon, but a giantess of joy.

Jewish Troubles with Uppity Rappers

“[Jews] have toyed with me and tried to black ball anyone whoever opposes [their] agenda.”
Kanye West, 2022

“The Jews have a grip on America.”
Professor Griff, Public Enemy, 1989.

The narrator of the opening chapter of William Faulkner’s The Sound and the Fury is Benjy Compson, a 33-year-old man with an intellectual disability who is very much the embarrassment of his disintegrating family. Compson’s diminished mental capacity, and the ‘stream of consciousness’ manner in which his thoughts and perceptions are presented to the reader, make for an extremely challenging read. The result is that relatively few who embark upon the novel outside of a university setting will persevere and finish it. Those who do finish the novel, and better yet those who re-read it, are however rewarded with the understanding that behind the verbal ‘noise’ of Benjy’s apparent nonsense is an astute and unbiased insight into the motivations and behaviors of many of the novel’s other characters. In other words, despite his limitations, Benjy has some important things to say.

Ye’s Sound and Fury

Faulkner’s difficult novel came to mind during this month’s moral panic, and subsequent attempted financial annihilation, over comments made by Kanye West, now known simply as Ye, on the Jews. West’s comments certainly have a Benjy-esque quality to them, jumping from one observation to another without elaboration or logical progression. It’s probably best recounting them, more or less in the order of utterance:

  • Blacks are the 12 lost tribes of Israel, and therefore the real Jews.
  • It is impossible for West to be described as antisemitic because he is a Jew.
  • Jared Kushner only worked on a peace deal between Israel and Arab nations in order to make money.
  • Ye wished his children had learned about Hannukah instead of “a complicated Kwanzaa,” because Hannukah would at least “come with some financial engineering.”
  • “Jewish people have owned the Black voice. Either it’s through us wearing the Ralph Lauren shirt, or it’s all of us being signed to a record label, or having a Jewish manager, or being signed to a Jewish basketball team, or doing a movie on a Jewish platform like Disney.”
  • “Paparazzi taking a photo of you, you ain’t getting no money off of it. You’re used to getting screwed by the Jewish media. And I’m saying, you poked the bear too fucking long.”
  • “They blocked me out. The Jewish media blocked me out.”
  • “This ain’t a game. Imma use you as an example to show the Jewish people that told you to call me that no one can threaten or influence me. I told you this is war. Now gone get you some business.”
  • “I’m a bit sleepy tonight but when I wake up I’m going death con 3 On JEWISH PEOPLE. The funny thing is I actually can’t be Anti Semitic because black people are actually Jew also. You guys have toyed with me and tried to black ball anyone whoever opposes your agenda.”

While there is a lot of ‘noise’ and nonsense (Blacks as Jews) here, there are also some discernible and perfectly reasonable observations. Through his comments on Kushner and Hannukah, West suggests that Jews have a special relationship with money. Jews have, of course, been at great pains in the many volumes of apologetics and propaganda they have produced for over a century to deny any such relationship. Yet all historical and contemporary sociological data suggest that such a special relationship exists. The fact that Jews worry that widespread understanding of this relationship with money will result in a lowering of their reputation, and possible action to mitigate their success in obtaining and utilizing wealth, does not take away from the truthfulness inherent in the basic fact their privileged position in the West is long-standing, empirically observable, and obvious.

This obviousness is inferred in West’s observation that Jews occupy leading positions in many industries, including the fashion industry, the music industry, sports management and ownership, and the movie industry. West’s claim that “Jewish people have owned the Black voice,” would seem to me not only to refer to Jews profiting from managing Black musicians and seeking their works, but also more subtly to such phenomena as Jews historically taking leading roles in organizations like the NAACP. By far the most glaring comments made by West are those referring to the Jewish power to censor. West talks of “blocking out,” threats and influence against him, and the attempt to “black ball” anyone opposed to Jewish interests.

Whether or not West’s comments are helpful to those wishing for a rise in awareness of these precise issues is a matter for debate. Their presentation in such a ham-fisted and outrageous manner is far from ideal, but this downside may be offset by the fame of people like West (over 31 million followers on Twitter) and, ironically, the fact this kind of communication is relatively well-received and understood by the target audience, the Black population. That being said, few celebrities have come forward to support West. To my knowledge the only person of note is Black comedian Dave Chappelle, who once courted controversy himself for a Netflix special joke about “Space Jews” which jabbed at Jewish brutality against Palestinians. The jury is still out on the utility of West’s comments.

Lessons in Power and Censorship

For me, the biggest takeaway from the Ye outburst and its aftermath is the impressive demonstration of Jewish influence and power, exhibited in the form of censorship. In this regard, it’s important to point out that there have been prior cases of celebrities, and rappers in particular — see the case of Ice Cube, daring to mention the existence of Jewish dominance within the entertainment industry and subsequently being forced into grovelling apologies or, in more extreme cases, into exile. One example worth highlighting, purely because it has so many astonishing parallels with the Ye case, is that of Richard ‘Professor Griff’ Griffin, from the hip hop group Public Enemy, who uttered some controversial remarks in 1989.

 

In an interview with David Mills of the Washington Times in May 1989, Professor Griff responded to one question by telling Mills he believed “the Jews are wicked,” and that he could prove it. “They have a history of killing black men,” said Griff. “The Jews can come against me. They can send the IRS after me. They can send their faggot little hit men. I mean, that don’t move me. Listen, they have a history of doing this.” Griff supported his comments with references to Henry Ford’s “The International Jew,” and added that he’d obtained his knowledge of Jewish history from the Nation of Islam’s historical research department. Griff, like the other members of Public Enemy, belonged to the Nation of Islam. As the interview with Mills progressed, he further alleged that “The Jews have their hands right around (President) Bush’s throat. He won’t make the wrong move. You understand what I’m saying? The Jews have a grip on America.”

As with Ye’s comments, the emphasis here is on Jewish power and control, over the lives of Black people but more generally over the entire nation. Retribution was swift. Griff was labeled a “stone-cold racist” by Lyor Cohen of Rush Management, perhaps the most influential hip hop manager of the period (Cohen later moved to Warner, but is now YouTube’s Global Head of Music). Although Rush had been founded by Russell Simmons (a Black man whose other ventures involved a close partnership with Jew Rick Rubin), Cohen slowly assumed almost total leadership before handing control of the holding company for all Rush’s entertainment assets to fellow Jew Todd Moscowitz. Cohen’s other protégé within Rush was fellow Jew Julie Greenwald (Cohen was himself the protege of Jewish music moguls Jerry Moss and Herb Alpert). In fact, Cohen was part of a long history of powerful and often exploitative Jewish networking in Black music that has been “whitewashed” in every sense of the term. Take, for example, the following description of Cohen from a 2001 Rolling Stone article:

In these years, he has grown into perhaps the most powerful white executive in an African-American business. The history of rock & roll is, of course, riddled with pioneering white record men who built careers recording and, sometimes, exploiting black artists: Morris Levy, that burly, cigar-smoking product of the Brill Building, allegedly stealing writing credits from Frankie Lyman; Herman Lubinsky, the founder of Savoy Records in Newark, New Jersey, throwing around nickels as if they were manhole covers. But Cohen – Cohen is something different. [emphasis added]

Cohen, Levy, and Lubinsky — just your average “White” guys.

In the immediate aftermath of Professor Griff’s May 1989 comments, Lyor Cohen announced the full disbandment of Public Enemy. A few days later, however, Cohen decided to reinstate the band on condition that Griff be removed. It then fell to another “White” music mogul, Def Jam records publicist Bill Adler, to announce that Griff would be fired from Public Enemy.

Whose body language indicates dominance and submission? Jewish Def Jam Records publicist Bill Adler introduces Rapper Chuck D, left, of Public Enemy, as the latter prepares to bow to pressure and fire bandmate Professor Griff for making anti-Jewish remarks, June 21, 1989.

Not only did band member Chuck D make a grovelling apology on behalf of Professor Griff, but he also made what was presumably a much more acceptable call to arms (at least to his Jewish superiors) when he said that “the problem is the system of white world supremacy.”

In a 2020 interview, Griff explained he felt like he was “thrown under the bus” by Chuck D, and that Chuck D didn’t want him out of Public Enemy but that the heads of Def Jam, in league with “Jewish groups like the ADL,” put pressure on Chuck D to kick him out of the group. Chuck D was reported to have had an angry outburst after the public firing of Griff, and in Public Enemy’s first single after the episode, “Welcome to the Terrordome,” he exorcised his frustrations, drawing more criticism from the ADL, which deemed the lyrics antisemitic: 

Crucifixion ain’t no fiction
So-called chosen frozen
Apology made to whoever pleases
Still they got me like Jesus.

Bill Adler later said of Griff’s comments, “It wasn’t just a PR nightmare. It affected me personally because I’m Jewish and I didn’t like the idea that one of our groups was spouting these anti-Semitic comments. It was upsetting to me.” Adler explained that he called Griff in for a discussion but was dismayed that Griff appealed to “a book written by Henry Ford.” Rather than debunk Ford’s work, Adler began to describe the manner in which Ford had created two Detroit suburbs, one for White workers (Dearborn) and the other (Inkster) for Black workers. In other words, Adler tried to deflect Griff’s animosity away from the Jews, and towards Ford/segregation/Whites, even going so far as to tell Griff “[Ford] would have gladly upholstered his cars with your Black hide as well as my Jewish hide.” Griff replied, “Bill, I can’t help it. It’s in the book.”

Griff’s refusal to bow to Jewish pressure in 1989 led to career annihilation. Public Enemy later quietly attempted to reintroduce him into some form of participation in band activities, but were condemned by then ADL chief Abe Foxman who accused Public Enemy of a “repugnant charade characterized by cynicism and disdain for the public.” Public Enemy responded by releasing a track called “Swindler’s Lust” in 1999 and by forming “Confrontation Camp,” a short-lived spinoff project that put Griff in a starring role. But Griff never fully recovered.

In recent years he’s more or less taken to begging Jews to forgive him. According to an article in The Forward:

Ambassadors from Jewish organizations said in recent interviews that they simply do not think Griff has made the proper admission of guilt required for public forgiveness and re-entry into the world of mass culture. But in a series of conversations over the last several weeks, Griff told me that he is still seeking that cultural passport, and vindication for having his life “destroyed” by being labeled a Jew-hater. He said he would do whatever it takes — but that the Jewish world won’t let him. “I’ll go to the Simon Wiesenthal Center, the Black Power movement center, the Black Lives Matter, the White House, and I’ll apologize everywhere I need to apologize,” Griff told me. “They will never be fucking satisfied. … You can go fucking do back flips, apologize to until the fucking cows come home. You will always be antisemitic.”

 Jews Fear Black anti-Semitism

While Jews are obviously desirous and capable of snuffing out any and all criticism, they are particularly sensitive to influential examples from the Black population. In Separation and Its Discontents, Kevin MacDonald identifies the key themes of anti-Semitism as including an understanding that, speaking in general terms, Jews

  • represent a separate and clannish foreign group with their own set of interests;
  • are highly adept at resource competition and have a tendency towards economic domination;
  • tend to engage as cultural actors in order to shape non-Jewish culture to suit Jewish interests;
  • form a cohesive political entity that seeks politically dominant roles in non-Jewish societies;
  • possess negative personality traits, including the pursuance of a system of dual ethics in which non-Jews can be treated badly and exploited;
  • are disloyal to the host nation in all fundamental and meaningful ways

Among Black expressions of animosity toward Jews, the same themes can be observed, arising first from more modest economic conflicts and, as such, having something more in common with the complaints of the early modern European peasantries. Horace Mann Bond, in his own 1965 reflections on “Negro Attitudes Toward Jews,” comments on the fact Jews historically appeared in the African-American environment overwhelmingly as pawnbrokers, as monopolists of the liquor trade (“The Jews have a stranglehold on the liquor stores in this town”), as the primary sellers on credit of clothing and other essential items, and, perhaps most crucial of all, as the slumlord and property dealer (“Some Jews have bought up that urban re-development land and are putting up shoddy apartments they call “Nigger housing” on it”).[1]  In 2016, local news website Patch published a list of the 100 worst slumlords in Harlem, with the top ten including seven Jews (Mark Silber, Adam Stryker, Joel Goldstein, Marc Chemtob, Moshe Deutsch, Solomon Gottlieb, and Jason Green), a representation that has remained roughly constant every year, with Jews persistently claiming top ranking for building violations, rodent infestations, lack of maintenance, exploitative rent, mold, and other forms of building decay injurious to health. Indeed, this situation has at times resulted in considerable embarrassment to Jews.

Indeed, it is the sheer dominance and proximity of the Jews as primary exploiters of Blacks that has often caused a quite radical break in the Black imagination between perceiving wholesale “White oppression,” and the more nuanced understanding that Jews are a distinctive class unto themselves. Moreover, the reality of day-to-day interethnic exploitation leaves little room for abstract apologetic theories of anti-Semitism, since the problem is never that Jews arouse hostility merely on account of their religion or identity, but rather that Jews arouse hostility because of their behavior within certain ecological contexts (i.e., as a dominant clique within the rap scene). As Bond explains,

It is my considered view that Negro attitudes and actions towards Jews that are frequently interpreted as “antisemitic” actually lack the sinister thought-content they are sometimes advertised as holding. The occasional riots against small businessmen and landlords in Harlem — persons who may happen to be Jews — do not, in my opinion, actually possess the “classic” emotional load of aggression against a Jewish “race” or “religion,” that has been considered the essence of antisemitism.

One of the most prominent Jewish strategies when discussing Black anti-Semitism is the attempt to preserve both Jewish and Black senses of victimhood, and thus preserve the idea of an alliance against an allegedly oppressive White society. So it was hardly surprising for me to hear that Bill Adler’s first approach to Professor Griff involved a quite ludicrous attempt to turn him against the ‘racist’ Henry Ford.

*****

The very existence of a Black anti-Semitism is highly disruptive to established victim narratives which deny the privileged status of Jews as a wealthy and influential elite within Western society. While White anti-Semitism can still be portrayed (thanks to endless propaganda) as a top-down form of oppression directed against Jews, Black anti-Semitism flips the narrative since a received wisdom of modern culture is that Blacks are the most disadvantaged ethnic group in society. When Blacks “punch up” and the target is Jews, the only available solution to Jews is censorship. Blacks who grovel enough, and with enough sincerity (like Nick Cannon and Ice Cube) will be rehabilitated through Holocaust tours and such, and their apologies will be widely broadcast as a form of propaganda literature in its own right.

But those who don’t, like Professor Griff, will have their careers destroyed and they will vanish from the cultural spotlight. It may even be worse than that. In a remarkable incident covered by Tucker Carlson, Jewish trainer Harley Pasternak even threatened to have Kanye West drugged and institutionalised: “You go back to Zombieland forever.” The future of Kanye ‘Ye’ West is currently uncertain, but will undoubtedly be dictated by the extent to which he apologizes to his masters.

Lyor Cohen and Kanye West

[1] H.M. Bond “Negro Attitudes Towards Jews,” Jewish Social Studies, Vol. 27, No. 1, Papers and Proceedings of a Conference on Negro-Jewish Relations in the United States (Jan., 1965), 3-9, p.5.

Hey, Red States: Ready for Secession Yet?

When I wrote this, six full days after the 2022 midterm election, the situation was still undecided.  The Senate is apparently in Democrat hands again, and the House was “leaning” Republican , although some 19 (!) races are still undetermined.  [Editor’s note: The Democrats have indeed held the Senate, and the Republicans now have been assured of a very slim majority in the House.] But in any case, what we have witnessed here are multiple systemic failures at multiple levels.  The simple fact that so many races have no results even now, over a week after the fact, is itself an indictment of “American democracy.”  But the problems go much deeper than that.  If it wasn’t already obvious, the system is broken beyond repair.  The house is rotten.  New siding or new paint won’t do it.  Down it must come.

But before I get to that, let’s look at a few details of the results.  Even a basic analysis at this point is helpful.  Obviously the anticipated Red Wave never materialized, but there were still a few bright points.  At the moment, according to the Cook Report, Republicans have earned 5 million more votes than Dems in House races (out of about 100 million cast).  This gives them a 51.7% to 46.8% edge in terms of total votes—a significant margin.  If this margin is reflected in the final tally, Reps will hold 225 House seats and Dems 210.  We will see what comes.

Strangely enough, in the 2010 “Obama backlash” midterm, Republicans won by a very similar margin in terms of total votes (51.7% to 45.0%), and yet held 242 seats—a full 17 more than expected this time.  This is an astonishing difference; clearly, new district maps have favored Democrats.  They clearly have profited from the many redistricting initiatives out there.

Also, the current split in the House races is almost the exact mirror image of the last presidential election, where (officially, at least) Biden took 51.3% and Trump 46.9%.  To me, that indeed counts as a ‘Red wave,’ even if it is something less than expected.

In terms of racial categories, as Kevin MacDonald emphasizes, Whites voted 58% Republican, whereas non-Whites went 68% Democrat.  (Among non-Whites, Asians voted 58% Dem, Latinos 60% Dem, and Blacks a whopping 86% Dem).  This is highly revealing.  By significant majorities, Whites see Republicans as their party, and non-Whites see Democrats as theirs.  Bottom line: When Democrats win, non-Whites win.  And when Republicans win, Whites…well, they don’t win (we never really win these days), but at least White grievances can be heard.

And then a few other interesting statistics:  Voters who had a least one gun in their household voted 66% for Republicans—unsurprising, and potentially good news down the road.  And this was some 53 million voters!  Second, a surprising (to me) 27% of voters said abortion was their #1 issue.  (Really?  With all the problems in the country and the world, with your economy a mess, a doddering senile president, and a planet facing potential nuclear war, abortion is #1?)  These were largely incensed liberal women, and they voted 76% Dem.  Third, 53% of voters said immigrants “help the nation” and just 39% said they “hurt the nation.”  (Obviously, the relevant issue at the moment is illegal immigration, but cleverly, the question did not specify.)

What about election fraud?  Was this election, too, “stolen”?  I must admit that I have yet to see compelling evidence for fraud in 2020, but I remain open to the possibility.  And there are already hints of problems now in 2022, but it remains to be seen if these amount to enough to account for the difference in outcomes.  Also, as Tucker Carlson has pointed out, it is highly suspicious that, of the longest-delayed results, Democrats seem to win most of the time—the figure he cited was 77%.  It’s almost like, “Keep counting until the Dem is ahead, and then stop.”  Again, we’ll see where the longest-delayed and closest races shake out this time.  But the example of the Senate is not encouraging.  Of eight tight races there, Dems won four, Reps won three, and Georgia is in a runoff, almost certainly to go Democrat.  That will give Dems five of eight (63%) close races in a national environment that was supposedly pro-Republican.

But my main takeaway from the current situation is this:  Whether there was fraud or not, either way, the outcome is very bad.  If there was sufficient fraud to tip the outcomes, then the system obviously has zero credibility and something approaching a revolution is immediately required.  On the other hand, if all reported votes are legitimate, then that tells us that far too many people were willing to reward the current administration; that they are not terribly upset about record inflation caused, in part, by record federal spending; that they don’t mind funding wars in Europe; that they were not all that concerned with the Covid fiasco that allegedly killed over 1 million Americans and destroyed thousands of small businesses.  (Republican candidates should have repeated over and over: “vaccine mandates,” “mask mandates,” “shutdowns,” “school closures,” “Anthony Fauci,” “Rochelle Walensky,” etc., etc.  Remember those?)  In short, either we have (1) a fraudulent democracy that is literally worthless, or (2) an electorate so bamboozled by the Jewish media machine—and Jewish porn, and Jewish legalized pot—that they can hardly think straight.  Both alternatives are bad news indeed.

The bit of good news, again, is that a strong majority of Whites (58%) could see through the nonsense and propaganda.  This is certainly cause for hope.  But even at that, a Republican vote was really nothing more than “sending a message.”  Even with a true Red Wave, even with a Republican House and Senate, virtually nothing was going to change anyway—partly because of Biden, but mostly because the same corrupting forces hold sway in both parties.

As we know, Jewish donors are dominant funders of both parties.  One recent Jewish study admits that “Jews donate as much as 50 percent of the funds raised by Democrats and 25 percent of the funds raised by Republicans.”  Other sources give higher estimates.[1]  But even these figures are appalling.  Think of it: Of the hundreds of lobbies and special interests out there, a quarter to a half or more of all campaign funds come from a single lobby: the Jewish Lobby.  Guess who calls the shots.  Politicians just don’t pass on that kind of money because, quite obviously, they understand that they can’t be elected by alienating Jewish money. The Democrats are totally and completely sold to the Jews, and the Republicans are only slightly less sold-out.  No matter who won, the Jews win—and Whites lose.

That is the definition of a rigged system: a small, wealthy, corrupt minority wins out over a large majority of the people.  Until that changes, nothing of substance will change.  Even if Trump or DeSantis miraculously wins in 2024, nothing of substance will change.  In fact, the Jews love nothing more than masses of people getting all worked up about “Democrats versus Republicans” or “Trump versus Biden” or “pro-life versus pro-choice” or “pro and con LGBT rights.”  Such issues are wonderful distractions.  They take everyone’s eyes off the ball—the Jewish ball—and put them on relatively trivial side issues.  The main issue, and the only issue that really matters at this point, is:  How will a given candidate address the Jewish dominance and Jewish corruption of our nation?  At every town hall, at every candidate panel and forum, people should be hammering away at their candidates:  What will you do to stop the Jewish Lobby?  Virtually nothing else matters at this point.  And how often did that question come up in the 2022 cycle?  Case closed.

As it is, the situation is hopelessly corrupt.  The system has completely failed.  ‘Representative democracy’ is utterly discredited and worthless.  ‘America’ as a functional nation is dead.  The lowest and most pernicious criminals hold sway at the top, and the nation drowns in Democrat-voting Third-World immigrants at the bottom.  Which party holds the Senate or House is irrelevant.  With anything short of revolutionary action, the nation will sink ever further into the abyss:  economic decline, rising crime, moral degradation at every turn—a wonderful future for your children and grandchildren.

The Only Option

Fortunately, we do have a revolutionary option: secession.  As MacDonald and others are openly stating, secession is now perhaps our only viable alternative.  For myself, I have been advocating such a thing for literally 30 years now; it was clear to me, long ago, that no nation as large and diverse as the USA could be rationally governed.  And worse, that the size and complexity of modern America ensured that malevolent actors would inevitably gain the upper hand—as indeed they have.  I argued this position long ago, and nothing since has made me alter my view.  A breakup of the USA is the only option if we want accountable, responsible, and reasonably non-corrupt government.

In theory, almost any subgroup of people, of almost any size, has the right to secede from their existing forms of government.  If there is any truly inherent human right, it is the right to self-government.  Just as no one is born a slave, no one is born enslaved to their local nation-state.  All people have the right to re-form and re-create their own government—even if it involves violent action.

Here, states are the obvious candidates for secession.  Not only do they have well-defined boundaries, they (some of them, at least) have a long history of independence—in some cases, older than the US itself.  In fact, secessionist movements exist now, and have existed, for a long time; if we can believe Wikipedia, there are at least 14 active organizations: 7 regional groups, 6 states, and Puerto Rico.

This is a good start, but it’s not enough.  There is no reason why all 25 Red States (per the 2020 election) shouldn’t immediately create active secessionist parties.  Red-Staters: you have no good alternativesYou will continue to lose.  Trump won’t save you.  “MAGA” won’t save you.  You deserve better, and you can have better, but not within the current “America.”  You need to go it alone—or with a few other like-minded states.

For practical reasons, the most viable movements will be in border states; it would be tough for landlocked Kansas, for example, to become an independent, self-governing country.  There is a reason that, for centuries, nations have fought for access to oceans and waterways.  Free access to trade routes is vital.

Of the 2020 Red States, 12 are border states (I am including Indiana and Ohio, which have access to the Great Lakes).  Here’s a list of them, along with percent voting for Trump:

  • North Dakota (65.5% Trump in 2020)
  • Idaho (63.9%)
  • Alabama (62.2%)
  • Louisiana (58.5%)
  • Mississippi (57.6%)
  • Indiana (57.1%)
  • Montana (56.9%)
  • South Carolina (55.1%)
  • Ohio (53.5%)
  • Texas (52.1%)
  • Florida (51.2%)
  • North Carolina (50.1%)

Of these, only Texas has an active secessionist movement.  We need all the others to get on board, immediately.  (Unfortunately I do not reside in any of these states, but I would be happy to move, once a serious movement gets going.)  And again, it need not be individual states.  Consortia of states would be more powerful, obviously.  One can envision the power of a unified block cutting right down the middle of the US, if the two Dakotas, Nebraska, Kansas, Oklahoma, and Texas all got together to form a single union.  It would be a dagger to the heart of the American Judeocracy.

This last point bears emphasis:  Secession of one or a group of states has a huge, double benefit.  It would bring true freedom and autonomy to the secessionists, and second, it would dramatically weaken the power of the Jewish Lobby to wreak havoc here and abroad.  American Jews rely on the wealth, tax revenue, and labor of a nation of 330 million.  This is where they draw their power.  Secession directly impacts their power in a way that nothing else can.  It would be like chopping off a finger or two from a professional athlete—devastating.

But could it really work?  Would secessionists have a reasonable chance of success?  We can already hear the scare-mongering reply:  “Oh, that will never work!  The army will come down on you in a flash.  They’ll nuke your ass!”  So wait—which army was that?  Oh, right, our LGBTQ+, pregnant-women, trans-Army.  Seriously—our military is so degraded, and our Congress sufficiently conflicted, that they would hardly be able to conduct a significant counterattack.  There would be a lot of bluff and bluster, and nothing to show for it, especially if the secessionist states had their own “well-regulated militia” (remember that silly Constitution?).  Recall those 53 million voters with at least one gun.  That’s a lot of guns.  All the militaries in the world, combined, can’t match that.

“But now you’re talking violence.  No one will go for that.”  Okay—except, every national struggle in history has involved some level of violence.  You don’t get something for nothing in this world.  If you’re happy to be a slave to the Judeocracy, then stay home.  If you want to “live free or die,” then take action.  So far, all action has taken place in the voting booth, and Republicans, and Whites, have been losing badly.  That will only get worse in the future.  The problem is that we are playing on the enemy’s turf.  It’s “home field advantage” for the Jews and the leftist liberals when we rely on elections to solve our problems.  That’s a losing strategy every time.  Now is the time to turn the tables and play on our field: the battlefield.  That’s where we win.

Never forget:  This nation was born in ‘revolution’ and secession.  It’s in our DNA.  Now is the time to reawaken those inborn feelings, and act.

Thomas Dalton, PhD, has authored or edited several books and articles on politics, history, and religion, with a special focus on National Socialism in Germany.  His latest work is the anthology Classic Essays on the Jewish Question: 1850 to 1945.  He has also recently published the definitive critique Unmasking Anne Frank, and a new edition of political cartoons, Pan-Judah! Volume Two. All these books are available at www.clemensandblair.com.  See also his personal website www.thomasdaltonphd.com.


[1] For Democrats, estimates include “as much as 60%” (Washington Post, 13 Mar 2003), “over 60%” (Jewish Power in America, R. Feingold, 2008, p. 4), “as much as 2/3” (JTA, 7 Jun 2011), “80% to 90%” (Passionate Attachment, Ball and Ball, 1992, p. 218).  For Republicans: “nearly 60%” (Passionate Attachment), “over 60%” for Richard Nixon (Israel Lobby, Mearsheimer and Walt, 2007, p. 407).

The Change We Need Will Not Occur Until We Have Nothing Left to Lose

The recent mid-term election results which many people predicted would be a “red wave” throughout the U.S. proved at best to be a red drizzle. It was not what many political conservatives wanted although, in fairness, the Democrats lost several seats in the House of Representatives where the GOP will have a slim majority.

Many have rightly wondered why there wasn’t a greater displacement of Democrat incumbents when Biden’s presidency has been such a dismal failure? What didn’t the American people see?

We are now facing a serious recession, and things don’t look like they’ll improve anytime soon. Crime in our major cities is at skyrocketing levels, and seemingly none of our elected leaders want to face the reality of Black criminality. Our southern border is daily overridden by illegals, and the current administration is simply processing and busing them to various cities throughout the country (landing many of them in the Whitest parts too!).

We are also engaged in a proxy war on behalf of Ukraine against Russia – a country that has largest nuclear stockpile in the world (approximately 4,300 compared to America’s 3,600 nuclear missiles). Why would any rational nation instigate conflict with another nation that not only has a larger nuclear arsenal, but which in the end could lead to the extinction of all human life? Despite Trump’s faults, none of this would have occurred under his presidency.

Yet apparently half the country refused to eject incumbent democrats who, along with President Biden, are largely the source of so many of our national problems. The republicans, of course, have their own set of troubles. But they are not bent on radicalizing the country as the democrats are.

How, then, could Americans not see what is so patently obvious?

I’ve tried to make sense of this, and I keep coming back to the hard truth that most Americans are still too wealthy, well-fed and comfortable. They have not yet felt the consequences of their voting decisions. Their voting thought process is very much theoretical and ideological. Little if any of it is down-to-earth, real-life, and practical. It’s nearly impossible for many Americans to think their vote will lead to destructive consequences that will directly affect them and the entire nation when they still have jobs, can still meet their mortgage demands, take their annual vacation, purchase a new car, plan for their retirement, and still have food on the table.

It’s easy to virtue signal when one is not required to sacrifice anything of themselves. It’s easy to support the violence that Black Lives Matter thugs and Antifa engage in when it’s not occurring in one’s own city. It’s easy to support progressive social policies when one is detached from its immediate consequences and has the wealth and resources to move somewhere else if necessary. It’s easy to support open borders policies when one is not directly impacted by illegal aliens and the sorts of problems they bring. Wealth, comfort, and the generally American good life can easily lull us into a false sense of security, a feeling that we are immune from the impact of our voting choices.

This is perhaps the greatest problem with accumulating wealth, materialism, and having abundance. It blinds us to reality. It clouds our vision from the truly important things in life. It’s not that possessing riches is a bad thing by itself, but only that it has negative intoxicating effects when we allow them to consume us.

This may partly explain why so many Americans failed to vote against Democrats in this most recent election. Their lives, apparently, had not been impacted by Biden’s buffoonery, poor decisions, and failed leadership. The Democrats took no responsibility for the economy, their handling of the Covid pandemic, nor for the burning and looting that occurred in the Summer of George which they spurred on as a means of ridding the nation of President Trump.

And that’s where the crux of the matter seems to be. When voters do not directly feel the effects of their poor voting habits, there is no reason to believe they will change them. Yet the substantial change in outlook that we envision for White Americans will likely not occur until massive numbers of our people have suffered great losses in terms of finances and overall comfort. The kind of lifestyle they’ve become accustomed to must be radically altered if we expect the greater majority to hear our message.  

When their pensions are reduced or taken from them altogether, when they can no longer afford their mortgages, when they’re denied employment because they are seen as the “White oppressor class,” when everything they have worked for has been taken from them, when they feel a complete sense of despair – then and only then will their eyes start to open in ways we have envisioned.

Their noses must be rubbed in the feces of ‘diversity’ dogma, and most need to experience being robbed and beaten by a Black thug on a public transit bus before they will come to their racial senses.

Whites will not come to our views en masse based on racial statistics. They will not do so no matter how much evidence we provide proving Jewish political power, influence and cultural subversion. No matter how much we expose Democrat corruption, they will not believe us. The deception is much too deep among White Americans, especially when one realizes that we have been daily propagandized to hate ourselves and our country for the past 70 years.

Take away their comforts, however, including their wealth, their sense of security, their personal safety – and then the pitchforks start to come out. But not until then. We are still much too comfortable. We still have too much food on our tables. We still have money (although even that is starting to diminish). We are still supportive of the very ‘system’ that hates us and seeks to replace us. We haven’t seen the ‘Beast’ for who and what it is.

Yet this is what it takes to awaken a people who have been daily demoralized since the end of World War II. This is what it takes to awaken Whites who have willingly allowed themselves to be duped by endless wealth and materialism. This is what it takes to open the eyes of White people who believe that Blacks and illegal aliens are “just like us.” This is what it takes to racially motivate Whites addicted to Black sports and mind-numbing entertainment.

Inconvenient facts either don’t matter or matter very little to a people who are so gullible as to believe that “all humans and cultures are equal.” These kinds only learn by being stomped on, by feeling the boot on their face – and even then, there are no guarantees.

Yet this is probably what needs to happen. Wealth and comfort won’t do it. Only the sobriety that poverty, denial of rights as Americans, “cultural enrichment” that come from Black beatdowns, the complete collapse of the American dollar, the loss or reduction of our 401k retirement plans, and the like. This will accomplish what no racial crime statistics or racial IQ data could ever do.

The German people did not come to their senses regarding the parasites among them until the end of World War I (e.g., the great ‘stab-in-the-back’).  It was only after suffering poverty, great monetary loss, and starvation that the German people came to their senses. It was only after Germans were forced to beg, and to sell themselves and even their children as prostitutes that they started to awaken from their prior slumber. It was only after their currency became worthless that the German people began to see what they should have seen years earlier.

I fear this is what must happen to White Americans if they are to change their current predicament. I do not wish it. I don’t want to see anyone suffer. But it seems inevitable since nothing else has awakened them. And it will be all the more difficult because of the massive numbers of non-Whites imported in recent decades.

So, as much as I was disappointed by the mid-term elections, I realized that not enough White people throughout the nation have suffered in the ways I have expressed in this article. When this occurs, the scales over their eyes that currently cloud their vision will fall off (at least for most).

This is because most White liberal Democrats and racially naïve Republicans still possess a sense of personal survival. Granted, many of them do not, and they will fall by the wayside. But most do. The problem is that this inherent sense of survival has not yet been fully tested.

But that day is rapidly approaching.

All the virtue signaling, Black worship, and Jew obeisance will largely end when White Americans have real issues to be concerned about – namely, where their next meal is going to come from, how to pay their costly mortgages, how to secure employment, affordable health care, and not being robbed my marauding Black criminals in their cities.

There is, however, still some good news that came out of the mid-term elections – namely, the continuance of government gridlock which would largely prevent Democrats from accomplishing all they want. Greg Johnson at the ‘Counter Currents’ website explains:

“The wrong kind of red wave would actually be bad for whites. Under Joe Biden, millions of whites have been radicalized. They now recognize that the Left is an implacable enemy committed to the degradation, dispossession, and ultimate destruction of white America. But they do not fully see what a weak and traitorous opposition the Republicans are. Thus, a red wave would make these people feel safe again. It would lull them back to sleep. This would allow the Great Replacement to continue unabated, but under Republican leadership. But the failure of the red wave and the continuation of partisan gridlock will keep these white voters angry, agitated, and receptive to our message. That’s the best possible outcome for White Nationalists” (“Why White Nationalists Don’t Want a Red Wave,” Nov. 11, 2022).

If the Democrats continue their campaign to destroy America by crashing its economy, by ignoring or excusing soaring crime rates, by promoting the most deviant and soul-destroying social trends, and by seeing “white supremacy” as their greatest threat, then it’s possible they will make life for all of us so unbearable that a republican presidency is practically guaranteed.

The only question is: Will White Americans learn anything from it?