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 The Hidden Messages in Schindler’s List

Amon Göeth, Psychopathic Counterpart of the Gaza Snipers

To document the importance of subliminal messages in movies, let’s turn to one of the most memorable movies ever: Schindler’s List, a fiction by Jewish director Steven Spielberg. Our intention is to show how Jewish owned Hollywood hides and falsifies facts to sully White culture. [1] As noted by Mark Weber of the Institute for Historical Review:

Even many of those who readily acknowledge the tremendous influence of American film and television seem not to fully comprehend the formidable scope of the power behind Hollywood, or the outlook and agenda of those who wield that power… Hollywood, together with the rest of the Jewish-Zionist dominated US media, sensationalizes and distorts current events, systematically falsifies history, promotes debased “entertainment” and perverse cultural standards, and makes possible the Jewish-Zionist hold on American political life.[2]

As explained below in more detail, invariably, this movie and many others such as Sophie’s Choice, The Zone of Interest, and Nuremberg are basically deterrents to racial consciousness and national sovereignty, by showing how they can lead to genocide and unimaginable sadism and cruelty, when combined with ideologies of superiority, dehumanization, and state power. This is vividly illustrated by psychopath Amon Göeth, one of the main characters of Schindler’s List, who, paradoxically,  shot Jews the same way Gaza snipers are documented to routinely and deliberately shoot Palestinians.[3]

What happens in this fiction pales in comparison to the reality of the inhumane, unflinching, and stark violence of the IDF soldiers and settlers of the West Bank: The scorched-earth Palantir-AI-guided pulverisation of hospitals, schools, bridges, business, and residential buildings; the deliberate assassination of doctors and journalists; the starvation of Palestinians, who are dehumanized by labelling them as “animals”; the sex parties of the IDF soldiers, the mocking of Palestinians, the looting of their homes, and the blocking and stealing of international aid; the public humiliation of the aid flotilla activists by the minister of National security, Itamar Ben-Gvir; the rape and torture of adults and minors of both sexes; the mass graves of people buried alive; the lust for blood by God’s “chosen people,” who have convinced themselves of their superiority over their brothers, the Arab Semites; and their lust for revenge on Amalek, the archetypical enemy of the Jewish race, turns into farce the main Talmudic message of Schindler’s List: “Whoever saves one life, saves the world entire.”

Never Again”: The Magic Wand of Democracy.

Before examining the truth of the most gruesome scene of Schindler’s List, the balcony scene, let’s first examine the hidden messages of the movie:

Deterrent to Racial Consciousness

By portraying Germans, and by association Whites, as the embodiment of absolute evil, this systematic stigmatization serves to neutralize with guilt the racial consciousness of the whole White race, and by extension, its instinct for self-preservation. Left defenceless, Whites are then incapable of defending themselves against their own replacement by extra-Europeans, and ultimately, Jewish-global governance and a world with no borders.

DeepSeek on the Great Replacement

What Jews fear most of all,” writes author F. Britton in his book Behind Communism, “is a resurgence of racial consciousness among the vast white majority of the Western world. They remember that the very moment the German people regained their racial consciousness, they turned with deadly fury against the Jews.[4]

The Jewish Interest in Multiethnic Immigration and Multiculturalism

Indeed, Jews know by experience that racial consciousness is the best survival strategy. Their position in our societies is a testament to that. Israel and the Jewish diaspora are in fact emboldened by a powerful sense of destiny and identity based on racial consciousness. As such, Jews see themselves as a collective group that thrives on its racial homogeneity, unity, solidarity, and “what’s good for the Jews,” something they expressly forbid Whites from doing precisely because they don’t want their main racial competitor to snap out of its torpor and resist its replacement and disappearance.

Moses, the First “Führer” in History: Jewish Racial Consciousness and Supremacism

Deterrent to National Sovereignty

Racial consciousness leads to patriotism and cultural, social, economic, and financial sovereignty. This was the sin that led to Hitler’s demise. According to Churchill’s “appalling admission,” writes Jean-Jacques Stormay in his book Reflections on Nationalism, “The unforgivable crime of Germany before the Second World War was her attempt to detach her economic power from the world trading system and to become financially sovereign.”[5]

The Jewish-led Anglo-American bankers of the City, Wall Street, and their central bank satellites[6] —those who started the First and Second World Wars, [7] and most wars since [8]—could not tolerate that Germany, which was previously in their thrall, had become a powerful sovereign nation, racially conscious and patriotic, with an autarkic vocation, and an independent trading system.

To paraphrase J. J. Stormay: “those whom official history and the conventions of language oblige us to call the ‘Allies’ did not intervene to ‘liberate’ Europe from Hitler’s ‘barbarism.’” They intervened, for the benefit of the Jewish-led bankers, “to cut up traditional Europe which had become all the more dangerous for them because it was in the process of becoming itself again—thanks to the nationalism adopted by its traditional nations, which had finally become sovereign, complementary, and no longer conflicting”; akin to the BRIC countries such as Russia, China, and Iran, which are trying to free themselves from the Jewish-led Western banking hegemony.[9]

Hitler’s goal was a “Europe of sovereign Nations” based on race and similar to the Roman Empire at its peak of power during the Pax Romana (27 BCE—180 CE). According to Belgian politician Léon Degrelle, one of Hitler’s most brilliant soldiers,[10] the Führer wanted a pan-European union with freedom of movement within it, but restricted to the people who are part of the European gene pool.

To paraphrase American evolutionary psychologist, Dr. Kevin MacDonald, such a race realist point of view would have stressed the genetic interests of Europeans first. It would have constituted a group evolutionary strategy to the extent that it had the political will to keep other races out. It would have turned Europe into a superpower as powerful if not more than any of its competitors.[11]

The problem, of course, comes from the fact that such a national-raced-based-policy was completely contrary to the interests of the Jewish-led Big Money class, as is the case today, more than ever. So, of course, it had to be stopped just like all present sovereign countries, which are not subservient to the Epstein class.

Many countries since have been destroyed by this “money machine” and many more, such as Russia, China, and Iran, are threatened with destruction if they cannot find a way out of the banker’s crosshairs.

The Balcony Scene

After this brief review of the hidden messages of Schindler’s List, let’s take a look at one of its most emblematic scenes: the balcony scene. In this striking portrait of alleged German cruelty, writes former US Navy pilot Benton Bradberry in his book, The Myth of German Villainy,

The Nazi commandant of the concentration camp (supposedly the Plaszow camp outside of Krakow, not far from Auschwitz) is standing shirtless on the balcony of his house with a hunting rifle over his bare shoulders. The rifle is equipped with a telescopic sight. In the movie, the house is located on a hill above the camp so that he can look down on the throngs of prisoners milling around in the compound below. He lifts the rifle to his shoulder and through the telescope begins casually scanning from one prisoner to another. The image through the telescope now fills the movie screen. The crosshairs of the scope stop on a randomly selected prisoner. He pulls the trigger and the prisoner drops to the ground, dead. The screen then cuts back to the Nazi commandant to show bored insouciance as he actuates the bolt of his rifle and casually raises it back to his shoulder. He fires again, and again a prisoner drops to the ground, dead. Bored with his “target practice,” he turns his attention to the beautiful, sexy, naked woman lying on a bed just inside the house from the balcony. The woman is purportedly one of his Jewish housemaids selected from the camp who also apparently serves as his sex slave. His face expresses disdainful, though lackadaisical, cynicism.[12]

As Benton Bradberry points out, the purpose of this gruesome scene, as well as the presence of the naked Jewish maid, is to make the officer look like a totally depraved psychopath.

What is false: This scene is entirely fictional. The real camp in Płaszów was completely out of sight from the commander’s balcony. Thus, even if he had wanted to, he could not shoot into the camp from the top of his balcony in order to amplify the cruelty of the character. Moreover, the commander Amon Göeth did have two Jewish maids chosen from among the prisoners in the camp, but they were not beautiful and sexy like the ones in the film, and there is no indication that he had improper relations with them. This sex story was added to the film only to spice it up.[13]

What is true: Major Göeth was indeed a godless, cruel, and bloodthirsty psychopath of the kind that’s found everywhere, especially in times of war, in an environment handmade for such monsters.[14]

What is false: What the millions of viewers who saw Schindler’s List do not know is that this was not a generalized behavior, typical of all National Socialists and all Germans, as the film implies. Jews, moreover, were not the only victims.[15]

What is true: While the IDF rarely punishes soldiers for war crimes against Palestinians, with data indicating near-total impunity,[16] the SS had an internal security police force whose mission was to prosecute German camp personnel involved in corruption or brutality. Hundreds of delinquents were arrested, tried, and punished by the Germans with sentences ranging from prison to execution. In September 1944, Göeth, for example, was arrested and imprisoned for bribery and murder of prisoners by the SS HaupAmt Gericht, the central office of SS justice. Göeth’s arrest (he was executed after the war in 1946) came after an investigation by German military judge Georg Konrad Morgen and officers of the Reich Security Office. [17], [18]

Ultimately, the existence of this internal security police is just another one of those oddities surrounding the Holocaust—and the image of the Holocaust presented to us by Hollywood and the media—that makes us wonder what really happened during that tragic period.

Jews and other minorities were indeed persecuted and locked up in concentration camps and many were expelled from the country when the war started in 1939. No one denies that atrocities were committed during this period of intense turmoil; families were separated, the elderly and the sick died in troves unable to resist the hardships of war.

The major claims made by historical revisionists are:

  • There was no genocide of the Jews; the final solution was a territorial solution;
  • Gas chambers were not used to kill Jews, but to kill lice and to save lives as the deadly typhus disease, which caused most of the deaths in the camps, is transmitted by lice; Zyklon B is in fact an insecticidal gas;
  • 6 million Jews did not die during the war;
  • The official narrative of the Second World War is false; the Germans were the good guys.

The examination of these matters is beyond the scope of this article, but curious minds, concerned by the present state of the world, should look into the matter for the sake of justice and progress as one of the main obstacles to the death of the Jewish globalist utopia and the birth of a peaceful multipolar world is the official narrative of the Holocaust and WW2.

I invite my readers to look into the many convincing contradictory articles, books, and movies on the matter. Here are a few references:

Arthur R. Butz, The Hoax of the Twentieth Century: The Case Against the Presumed Extermination of European Jewry, London: Armreg Ltd, 2024 (5th edition).

Nicholas Kollerstrom, Breaking the Spell. The Holocaust, Myth & Reality, London: Armreg Ltd, 2024.

Holocaust Encyclopedia, Uncensored and Unrestrained, 2025. Sponsored by the Committee for Open Debate on the Holocaust (www.CODOH.com).

For a contradictory version of WW2:

Adolf Hitler, The Greatest Story Never Told, 2026.

Benton Bradberry, The Myth of German Villainy, 2nd revised and updated edition, Money Tree Publishing, 2023.

Articles of Interest from Pierre Simon:

A Racial War That Dares Not Say Its Name

The Saddest Story Never Told. The Real Cause of WW2

Was Fascism the Height of Abomination?

Why Were Hitler and the Germans Antisemites?

“Never Again”: The Magic Wand of Democracy

Those Who Reign Supreme: The Holocaust as Linchpin of a Jewish-Ruled World


[1] Lisa Klug, “Who Said Jews Run Hollywood?” The Times of Israel, 2016.

[2] Mark Weber, Hollywood’s Agenda, and the Power Behind It, Institute for Historical Review, Feb. 6, 2013.

[3] Caitlin Johnstone, “Israeli Snipers Routinely, Deliberately Shoot Palestinian Kids in the Head,” Global Research, October 10, 2024; Hoda Osman and Emma Graham-Harrison, ‘The Gaza family torn apart by IDF snipers from Chicago and Munich,” The Guardian, Tuesday 9, Sep 2025.

[4] Frank L. Britton, Behind Communism, River Crest Publishing, 2021 (first published in 1952), pp 116-118.

[5] Churchill’s quote is from Écrits de Paris, no 613, September, 1999, p. 40.

[6] Alex Krainer, “The Banks Are Driving Forever Wars,” YouTube, May 15, 2026.

[7] Thomas Dalton, PhD, The Jewish hands in the World Wars, Castle Hill Publishers, 2019.

[8] For a good explanation on how bankers start all wars see this interview of German economist Richard Werner on the YouTube Tucker Carlson channel: “Every Major War Begins Under False Pretenses & the Central Banks Are Behind It. Economist Explains,” May 22, 2026.

[9] Jean-Jacques Stormay, Réflections sur le Nationalisme : En relisant ‘Doctrines du nationalisme’ de Jacques Ploncard d’Assac, Reconquista Press, 2019, pp. 76-77.

[10] Léon Degrelle, Hitler pour mille ans, La Table Ronde, 1969.

[11] Kevin MacDonald, PhD, Individualism and Western Liberal Tradition. Evolutionary Origins, History and Prospects for the Future, Kindle Direct Publishing Edition, 2019, pp. 88-89.

[12] Benton Bradberry, The Myth of German Villainy, 2nd revised and updated edition, Money Tree Publishing, 2023, p. 2.

[13] Ibid.

[14] Amon Göeth—Pure Evil, May 24, 2025.

[15] Categories of Prisoners, Memorial and Museum Auschwitz-Birkenau.

[16] Dan Sabbagh, “Israel closes down or leaves unresolved 88% of cases of alleged war crimes or abuse – report,” The Guardian, Aug 2, 2025.

[17] K. Prenger, A Judge in Auschwitz – Konrad Morgen’s Crusade Against SS Corruption & ‘Illegal’ Murder, Pen & Sword Books, 2021.

[18] Konrad Morgen, Wikipedia, The Free Encyclopedia.

1975 – The Mosley Remigration Interview on Thames TV

Back in 1975, they didn’t say “Remigration,” but “Repatriation.” For today’s viewer, this is perhaps the only interesting point that saves an otherwise rather lackluster video: even fifty years ago, people were talking about remigration, about return, and about encouraging return. And the exact opposite happened; migration flows to Western countries increased, as did miscegenation.

Sir Oswald Mosley, guest on Thames TV for a special program in 1975. https://www.youtube.com/watch?v=HNhF28fzN9I

Even back then, in 1975, Oswald Mosley explained that this “repatriation” had become a monumental task, given the sheer size of the immigrant population in Britain. It had reached such a point that, in his view, action was needed at the European level, leveraging the power and solidarity of the continent’s nations, for which —incredible as it may seem coming from a nationalist—he advocated a transnational government.

At almost 80 years old, Oswald Mosley still saw himself as a providential man who would be called upon by the country to face the imminent racial crisis. He acknowledged that, while he had withdrawn from English political life, this was to better prepare his mission at the European and international level: he spoke, he said, four languages and met more foreigners than any other English politician.

Today, we wonder how Mosley could have agreed to engage in such a charade. He was forced to say that he was not anti-Semitic—not on his life—that he was not so racist, that he abhorred force, that he was not a Hitler’s admirer, that he did not consider himself a hero. All this to fit into a pure marketing product of British entertainment television which aimed only to give viewers the thrill of history on the cheap.

A thrill from English history, of which we are the custodians in France.

Imagine that Mosley, who had married Diana Mitford in Germany at Goebbels’s place, lived after the war and until his death in France, in Orsay (91400), rue du Bocage, in a beautiful property called “Temple of Glory”, erected by general Jean Victor Marie Moreau, following his victory at Hohenlinden, on December 3, 1800.

The “Temple of Glory” in Orsay became the Moslay family’s home after the war. He and his wife discovered it in December 1950.

Imagine, too, that the Mosleys thus lived just seven or eight kilometers from another prominent British exile, the deposed King Edward VIII of England, who, like Mosley, was a notorious Nazi sympathizer. The property, called Moulin de la Tuilerie, is located in Gif-sur-Yvette (91190), on Impasse de la Tuilerie.

A visit to the Moulin de la Tuilerie, the property of Edward VIII in 1952, on the banks of the Mértaise. A tour around Le Moulin de la Tuilerie – YouTube

And imagine, finally, that the author of these lines lives 17 km from the Temple of Glory and 13 km from the Tuilerie Mill. The walk to the Tuilerie is very pleasant. The Temple of Glory, on the other hand, is not easy to reach coming from the west because there’s a motorway to cross: even though Mosley’s property seems peaceful and secluded, in reality, the motorway access is only a few hundred meters away… the modern world.

For this reason, and to re-establish some sort of mental contact, both with Edward VIII and with Oswald Mosley, we provide below the transcript of Mosley’s video (thank you to readers for pointing out errors and filling in missing parts, we know there are some).

We counted 20 “against” statements, roughly one per minute of Mosley’s speaking time. But to make history, one must not be “against,” one must be “in favor of”: this is how the poor man waited his whole life for a call from history that would never come.

(By the way, in 1955, he was also « against » the repatriation scheme, he preferred to stop new arrivals. In 1975, of course, he changed his mind: the population of the new incomer has considerably inflated since 1955).

Francis Goumain

Video transcript.

§§§§§§§


Sir Oswald Moslley, welcome to a special Today programme.

When I say welcome, you know and I know, that throughout London a great many Jewish viewers will not welcome your presence on this programme.

Why should any Jewish person now watch you and listen to you?

Well, if they were, some of them have abused me so much. They might be interested to see why.

But in fact, there are many great misunderstandings in politics. Now, let us be absolutely clear about this question.

I was never anti-semitic and I’ll define anti-semitic. By that I mean someone who attacks Jews on account of race or on account of religion.

I had a quarrel, not with all Jews, but with some Jews, about one subject: whether there should be a Second World War or not.

Now coming back from the First World War, after that time in the air and in the trenches and in the loss of all my friends, I was very strongly against another war. And it seemed to me rightly or wrongly, that’s a question we could debate, that certain Jews were trying to provoke a second world war because their compatriots or co-religionists were, admittedly, having a very bad time in Germany. Now, I do not think that a minority in this country should pursue a policy contrary to the national interest, which can end, in fact which did, in the loss of 50 million lives.

That gave rise to a very bitter quarrel of the period in which harsh things were said and harsh things done, that they attacked our meetings.

But I was not before that, and I have not been since, or even at the time, anti-semitic. Because not all Jews were involved but only some.

Sir Oswald, your answer, as you well know, begs so many questions that I have to put to you…

Well, which ones?

I’ll come to those in a moment. But let me stay with « not anti-semitic », not anti-semitic to refer to Hitler as the sweepings of the ghetto?

Well, the people who just came in, it is very rough these meetings, then shouting every insult, every abuse at the speaker. And he sees that they have just come in from Central Europe, and from totally different conditions to break up another meeting gives them a rough answer. I might have said that to any foreigners who came in to try and break up an English meeting.

Of course, it was rough. People don’t understand now in those great mass meetings in which some people were trying to break up and the speaker had to hold his own, and if you saw that they’d come from another country to break up an English meeting you gave them a rough answer.

Now you say that your argument with them was that you wish to prevent a second world war.

Certainly.

Would not your argument have been better addressed to Hitler?

The argument that there was not a second world war?

Yes, to prevent a second world war. If you wanted to have an argument with someone, would not the argument be better addressed to Hitler rather than the Jews?

Well, Hitler was driving east. I, my policy and my party, that’s a totally different thing. Fascism in every country was a strongly national movement. Therefore ours was totally different in its form, policy, and method.

I had wanted to conduct further and better a great Commonwealth of Nations, had to have a multiracial policy. He wanted to unite the Germans in Eastern Europe, and I did not want to intervene in a world war to stop him from doing it. I thought a war between Germany and Russia was better than a war between Germany and Britain. That gave rise to the quarrel.

Sir Oswald, do you now, looking back with the hindsight and knowledge of history, blame the Jews or Hitler for the Second World War?

I blame both. I blame both in that Hitler was impatient; he wanted to drive East, unite his own people, and when we signed the guarantee with Poland…

So rather like blaming the victim of a rapist for the rape, isn’t it?

Well, no, wait a minute, let us look at it clearly. While Hitler was driving east to unite his own people, we gave a guarantee to Poland which we could only implement by a world war. In fact, we couldn’t save Poland. We didn’t. It’s like signing a bouncing cheque.

Well now the agitation to make us do those ridiculous things like guaranteeing Poland and the other side of Europe was largely due to the influence of some Jews. Therefore, I say that both were responsible. Hitler for driving East before he had gotten a diplomatic arrangement with us, Jews for gradually persuading us, or the British people or government to do absurd things which were bound to result in war. All those people made tremendous mistakes. I was against both mistakes. I’m against the persecution of Jews or any other minority; I’m also against giving guarantees which [that] you cannot honor. That’s what caused the world war.

When did your conversion to be against the persecution of Jews begin?

Well, I never wanted to persecute Jews myself. I simply defended my meetings from Jewish attacks. Take the Olympia meeting. They marched two miles from East London. Afterwards, East London swung over to me. But at that time it was against.

What was it like?

I tell you exactly what it was like. I went along to make a speech to an enormous audience, a record audience opening the great Olympia hall. People who had marched from East London entered the hall in order to break it up. I had 1500 stewards in the black shirt, so they could recognize each other; that’s why, in order to stop them from doing it.The fighting was then very protracted, inside my meeting, I wasn’t going to break up my own meeting. They were doing that. Then the cinema lights, which were there in great force, were swung off the platform onto the audience, where the fights were occurring, and some people, very foolishly, said that I wanted that to happen.

Well, I’ve never known yet a speaker who wanted the searchlight turned off himself and on to other people. And that was done by the cinema lights naturally.

If I then had intervened by force, to ask my people to swivel the lights back on to me, what an outrage it would be. Supposing lights were then turned off me now onto something else and I had people around me who went and turned them back on to me, you’d rightly think it an outrage. And that was done by the cinema companies who wanted a story. It wasn’t done by me.

Quite and you’ve described what was happening in there. But what I’m actually asking you is how you felt addressing what was by any standards a huge rally. Did you then feel that the millennium had come and that power was yours for taking?

Oh good heavens, no. It took me, I’ve spoken all over the country for seven years. I spoke at enormous meetings, far the greatest ever held in this country, and three years later after that I addressed an audience twice as big, no four or five years later, in 1939, twice as big exhibition hall at Earls Court, never been filled for a meeting on any other occasion and that meeting was absolutely orderly, immensely enthusiastic, because the attempt to break up our meeting had been defeated. Force was used against us and we used force in return. I hate force. I had more than enough, of course, for the fighting in air and trench in the first war. Then when my meetings were attacked, I either had to close down or defend them, and I organized their defense and we won. We had orderly meetings and that was our whole offense.

Do you really hate force, Sir Oswald? Or do you not in fact have a hankering, as a man of action, for the quick result that force can achieve.

Oh no, no, no. All that nonsense was knocked out of my generation in the First World War. I was flying against the Germans in 1914 to 1915 when the average life was three months. All my friends were killed. I was later in the trench of my own regiment. With my whole generation, well practically my whole generation was wiped out. A man who’s been through the first war had a real hatred of war and of violence.

But then, if you found a political movement and come out of politics with a certain praise of what you thought about and what you’ve done and you try to go on, talking to the same audience as you have before, and people with armed force come to break it up, what do you do? Blow them a kiss and say “Goodnight, I’m retiring from politics”, or say “you are not going to do this, I’m going to defend my meetings.” I stood firm and defended them.

But does not violence attract violence?

Precisely, they used violence against us and we had to use violence in return. But I don’t like it. I hate it.

Do you have in you, however, Sir Oswald, a concept of the hero?

Of the hero?

Yes

Well, I think that an element of the heroic is necessary to all great nations. Britain was founded, the British Empire and everything else that we have, was founded by heroism. Men who went out to the far corners of the world and did heroic things. But it should be constructive heroism in the service of great people, in the service of humanity.

People who have done marvels in medicine and in science and that sort of thing are equally heroic. It’s not simply a military virtue. That I think an element of heroism is what is perhaps lacking today, but I’m convinced the British people are still capable of it and in a great crisis can show heroic qualities, which should be evoked.

Who are your heroes?

In History? In our history, the great Chatham. They kept him out of politics, out of power all his life. They gave him four years toward the end of it, and he gave them in return everything they’ve got. Immediately performed that service, they got rid of him again and any man of action who does anything for our people or any people for that matter, he’s well-advised when he’s done, he stops, he’s performed his great service to go into retirement when he’s done it.

Chatham was one example but there are many others. In British history I also give a great part to Marlborough, the original Churchill, who was a great, two great men, Marlborough and his descendant Winston. Extreme opposite of character in every respect, and Marlborough and Chatham, I would put with the two great Latins: Julius Caesar and Napoleon, and with the two great, two great Teutons, the Hohenstaufen and the Hohenzollern Frederick’s, and I should give those six men as the examples of supreme men of action in history.

And when sometimes I’m accused of having modeled myself on this man or that and all sorts of stuff, my simple reply is when I, going in for action, study the great models, if you are going to play tennis, then study the champions at Wimbledon, study their strokes. See how they do it and I did study all those, that kind of person, and it’s very essential to do it. That doesn’t mean you identify yourself with them. It merely means that you learn from great performers how to do certain things.

I did interest of course that you can choose Chatham who, as you say, was kept out of political life nearly all his life and then drawn back. In a shorter interview that we did recently, you gave me the impression that you still believe the call might come for you. Do you really believe that?

Oh yes, I’m much better now than I’ve ever been in my life; I’ve still got…

Better at what Sir?

Better at politics. That is I’ve got health and vigour, every capacity I ever had, and added to it, a vast experience and, I hope, more wisdom than when I was young. At least that seems to be the impression of a good many people. Therefore, while you have the health and strength, you go on improving. Experience, and wisdom which comes with age, is a splendid thing. Of course when you get past it all, and the physical is feeble and the rest of it, then it is over, and any man of any sense recognizes it.

Happily history abounds in cases of men who went on ten or fifteen years older than I am now and did extraordinary things. Therefore, I found that I feel that my whole life has been a training for what can now come. And if I was wanted to perform any part – I don’t care what – I would gladly do anything I could for this country.

But who on earth would ask you?

Well, they only ask people when it’s necessary. When that man alone has the experience and the proved capacity and willpower to meet a difficult and desperate situation. Anyhow, my life has proved a certain willpower, and a certain capacity to endure and come through supreme difficulties. Which are exactly what this nation will be faced with very shortly.

The Poet Yeats said «Why should not old men be mad?». Isn’t it a form of madness to believe at 78 that the country will call you?

No, because countries have called back men much older than me with great advantage, and things have been done in other spheres of literature, of art, of philosophy as well by very old men. The only one of two questions are: does the situation require such a man? Is he still capable of doing something effective? Those are the two questions which our audience and the British people are perfectly capable of judging for themselves. That I have not yet seen anybody else in the present situation who can meet the crisis which is coming.

So what would your nation be like then? What would your Britain be like?

I’ll tell you exactly what I should propose. I think in a crisis, you should have a government drawn from the whole country. I don’t mean just a coalition of parties which have failed – that will probably happen like it did with Baldwin and McDonald before.

Would it include Jews?

If they are any good, yes. I know there’s certainly one or two of them who are absolutely first-rate, particularly in science and so on. Now what I propose is a government drawn from the whole country at a certain point, from politics the best, certainly from business, from some of the younger trade unionists who certainly would be available I think, from the universities. From the fighting services I should certainly include as well, because in a very dangerous situation you want a few members of my original profession, the professional army, because men that are trained to danger, in that situation, are very valuable.

And such a government, elected by the people at a general election entirely democratically informed, subject to dismissal any day by the consequent Parliament if they abuse power, but given the power to act while they are there, just as the Board of Directors is given the power to act by the shareholders and sacked if they don’t do the job properly. I think that it is the modern form of government entirely democratic, combining the two essential things: the power to act with individual liberty, which must be scrupulously preserved.

No suspending of the Habeas Corpus Act. With all those outrages from which I suffered myself. Habeas Corpus Act. Personal liberty, always there in this country till it’s needed. The moment of crisis they scrap it and put people in jail, without trial. Absolutely wrong. Give a government power to act, certainly, dismiss it if it doesn’t do the job and preserve with cost…

How do we dismiss it out there; there would still be elections?

Oh certainly, exactly as today that any party might enter the election and that the people should choose. But if they give a party, or a newly constituted government, or a proposed government, if they give it power, that there is a parliamentary majority, that majority should give it the power to act and should sack them if they don’t act properly. We have little until the people vote for them, the question doesn’t arrive.

We have a substantial black, brown, and colored population in this country now. Would they be represented in your government?

They’d have a vote in every constituency

They’d be in your government?

If any of them was a first-rate man, he certainly would be, yes.

What’s a first-rate man, Sir?

First-rate man: approved capacity in any sphere. Scientists and people like that who had nothing whatever to do with politics would certainly be included in the kind of government I suggest. The politicians would be a minority. And if some black, or some Asian had proved himself in some sphere as an outstanding man, he’d obviously be a most welcomed member of any government that was formed

If he hadn’t been sent home under your repatriation scheme.

Well, repatriation, now. That is, I was against, of course, and that was quite often discussed at the time, against another coming here. That is I took a stand way back in 55. I fought an election on the subject in 59, the very strange and dubious election, and I stood for that policy, I think several years before Mr Powell ever thought of such a thing while he is Minister of Health and introducing colored nurses into the hospital service. Then I was strongly against the scheme from the start when it was perfectly easy to stop it.

But now that we’ve got anything, well figures are very much disputed, but we have a very large number here, it’s a much bigger operation to secure any repatriation. And it can only be done in a humane and a decent way. And I think that means the whole of Europe facing the problem together and enabling conditions in their homelands to which they will wish to return. I think it’s possible to solve that problem in a decent and humane way, but it is miserably more difficult than it was in 1955 when I first stated publicly that immigration of that kind should be stopped.

This seems to me the thing that has bedeviled you all your life

Yeah

That you put forward in advance ideas, obviously in the 1930s, major economic ideas that might have – probably should have been taken up. But all this shall be deviled by this desire to find a scapegoat which will rally people around you in the thirties, the Jews, in the 50s and the 60s and the 70s, the blacks, who next?

No well, the answer is, I think, very plain and simple. I was against certain Jews, not all Jews, because they were agitating for war. I was against the import of a completely different alien population which would bedevil all our civilization and has done it, but that is the only form of prejudice of that kind which can ever be charged against me. For instance, as the Times reported recently in a long article, a study of that period, I stood against the persecution of the Irish, having had to fight them as a professional soldier at the end of the first war. I strongly opposed the treatment of them by the Blacks and Tans, and I was appraised in my early life for my humane treatment of such people. I stand against atrocity and bullying and I still feel the same today. I am passionately against any ill treatment of prisoners or the underdog.

But in those two cases, it was necessary to take action against a minority who was agitating for war or against the import of another population, in an overcrowded island, which has done us immeasurable harm. But we cannot deal with it brutally and inhumanly; we’ve got to deal with it – if we deal – on a great scale with the whole of Europe, making arrangements for a fair return of people to their native lands, and that means an enormous enterprise because there’s got to be conditions to which they wish to return.

When you say, and when you think about this call, that will come, why should the call come? What is wrong with the political leaders now?

Well, I tell you exactly what is wrong. They’re running into a supreme crisis because they failed to solve all the main problems. But now what is the main problem? The main problem is the failure to adjust consumption to production. That is in plain language, to give the mass of the people the power to consume the goods the mass of the people produce.

Not an insoluble problem, it’s a matter of creating conditions in which it can be done. Now before the war, in my early days in politics, we had deflation, which was a disaster, and some people are proposing it again. They’re dressing it up in another new jargon. It’s exactly the same policy we saw applied before. All this Keith Joseph policy of deflating and the rest of it, means doing what we did in the forties, the creation of enormous unemployment.

Now in an effort to escape from that, they’ve had the countrary: inflation. What you want is a perfectly stable price level with production matched by consumption, and that means two things: a viable area, and within that area, a government given the power to act.

I know days in my youth in politics, we had the British Commonwealth, that is a viable area and if government had had the will ready to act, we could have solved the problem there. That was thrown away in the Second War. I’m greatly denounced for opposing the Second War, but it lost us everything.

And after the war, I said we must go right into Europe. There’s another valuable area, and if you have the whole of Europe, and a government capable of running the whole of Europe, central government for the main subjects, national governments of the next level, exactly like we got today, and regional governments, Scotland, Wales, possibly even Yorkshire and Lancashire, with a great devolution; you can solve the problem.

If you are insulated from the chaos of world markets and world finance, a viable area and the power to act, those are the two things which are necessary in this. Endless details could be added but in broad outline, that is what has to be done, and you need a government with the will to act within an area where action is possible.

Don’t you understand, Sir Oswald, that what is tied to this will to act is that people can see and accept the will to act, but what they are also afraid of are the consequences of the man of action, and they look at Europe and they look at other countries which have chosen men of action, some of the left, some of the right, and they see where that ends, and maybe they say our nice little model is rather better than what men of action give us.

You are absolutely right, you’ll put your finger on the whole complex and a number of intellectuals say are making these points very fairly the other day, I said well what you’re saying that any man who’s any damn good is always dangerous, you see.

Well now that is the question, is it possible they have men who are capable of great action who are not madmen, who are sane and who are constructive. That is you have a load of manure which has to be shifted, and you have a strong elephant capable of doing the job for you. Can you be assured that instead of doing the job, he doesn’t run amok and run berserk. Now that the people have got to make up their mind about it, sooner or later. In ordinary times, and I quite see why, they say no. They’re strong people and strong action is not necessary, and it is dangerous. But when things go wrong, it’s a bigger risk to let the muddle go to a disaster, then they have a man of action, and in those days, I think they will turn to action. I never blame the people, as some of my friends do, for not being ready to take action when the crisis is becoming perfectly obvious, when everybody in the know is aware that there is a crisis, and the people are still perfectly content.

Now I say an answer to that: if I read the journals and newspapers in four languages, try to read books in four languages as well, if I travel continuously over Europe, America and everywhere else, seeing every sort of person, far more than any other English politician has ever seen or done, of that so, I can just, working the whole time, keep abreast of events. How on earth can a chap coming out of a factory, or coming out of an office, having a drink at the local on the way home, keep abreast with events. And when they say never had it so good, and when wages are going up faster than prices, how can they know what is happening? The question is, when things go wrong, when they wake up, when we see England awake instead of asleep, will they or will they not then want men of action. Well, they do want men of action that have certain proposals to make to them.

Who would you have around you now? If you had to, if you walked into power and you were asked to form this government of men of action of a met of talents. Who would you have around you?

I deliberately now have no one around me at all in that area. To be precise, in 1966, I finally severed myself from all parties, from all connections, so I could speak in this country.

Who would be your cabinet?

Well, the first step is to see why I separated myself, which was that I didn’t want to avoid the charge, or wanting through an organized party to impose myself, or through a clique or through intrigue or anything else, what I do is…

Another reason might be that only two thousand dot people voted for you in Nothing Hill gates, of course.

Well, 8% of the electorate voted for me, which is more than the difference between the parties. It was a very curious election, a long story could be told,

It was hardly a famous victory; what I’m saying, what I’m suggesting to you, is that you have been rejected by the people when it came to polls. But what you are now saying is that you would form this government or talents; what I’m trying to find out, is who would you actually have in that government among our contemporary politicians and contemporary talents?

Yeah, and let’s deal with the two points, low votes, I’ve had not more than eight percent since the war, perfectly true, but I could give you many examples from recent history of people polling far, far less than that, who were in power very few years later. Because great country people, quite rightly, it’s sensible, don’t want drastic things to be done before it’s necessary.

Now coming to your second point, which is easy.This is very sound; who would you put into a government of that sort? Well, now you would look around you, if you were what anyone who was charged with tasks, for the man who has most succeeded in their particular line of business. Particularly men like scientists of all kinds, particularly men who have succeeded in business there, and reasonable trade union leaders particularly among the younger man, and in fact in every sphere there are outstanding people who never fail in public…

Sorry, can you think of the reasonable trade union leader whom we might include?

But I can think of that; I expect that they will promptly be turned out of the trade union if I mention their name. I know among the younger men quite a lot who I will call highly reasonable and ready for action. And in fact I’ve seen trade union leaders on television with you, who I don’t think would be unreasonable in a situation of great crisis. They know when everything is easy and going relatively smoothly, they want, and it’s their job, to get as much as they can for their members. But the moment things go wrong, those men will be looking for some way out. If the house is on fire, as a trade unionist, a young man…

Sorry we are in the last two minutes, believe it or not. Isn’t it in fact a reflection on a political figure, a man who is devoted to politics, that the only way he can conceive of coming to power or achieving his aims and ends is through a crisis, is through a breakdown in the system as it stands

Well, no if he’s always foreseen that a crisis was inevitable. After all, it has been admitted, very generously, by opponents that I could have been Prime Minister in either of the two main parties. But I could not do what the country wanted done with their policies and with their personnel; therefore, it was inevitable to act in view of the approaching crisis in a different way, which I have done, and my whole life has been a training for that crisis, which I am certain will arrive, but other people think will not.

Has your whole life not also been a failure?

Well, the whole of my life has been a failure if the premise on which I based it, our crisis, does not occur; even then, I have had some thoughts to offer to my country in the world, some of which have been accepted. But I agree with you that I’ve never been given a great part in action; then being a man of action, my life would have been a failure.

So you don’t get it; you failed,

If I don’t get that in my terms, as a man of action, I should have failed

Sir Oswald, thank you very much indeed.

Ezra Klein Warns Israel’s Role in Iran War Will Fuel Antisemitism

For decades, prominent Jewish voices have wrestled privately with an uncomfortable question. Does aggressive Israeli government conduct expose diaspora Jewish communities to backlash they did not invite? In early March, Ezra Klein brought that question back into public view. Speaking with former Obama senior adviser Ben Rhodes on a podcast episode titled “The Great Lie of War”, the New York Times columnist warned that Israel’s central role in the joint U.S. assault on Iran could fuel a new wave of antisemitism.

The two men spent most of the interview discussing the strategic recklessness of the Iran operation where the United States and Israel launched an assault that killed Supreme Leader Ali Khamenei and much of his senior command. They examined the lack of congressional authorization, the absence of an endgame, the risk of a massive refugee crisis, and what they described as Israeli Prime Minister Netanyahu’s long-sought goal of drawing the United States into direct military confronttion with Iran.

The antisemitism remark came near the end of that segment, specifically as a follow-on to a discussion about Saudi ambivalence toward the war and the question of what Israel actually wants from the conflict. Klein’s exact words in the transcript were, “I’m not saying this is the biggest issue at this moment, but the centrality of Israel in the operation has raised some concerns for me about what this is going to mean for anti-Semitism. You see the amount of talk on the MAGA right, but elsewhere as well that, you know, Israel’s leverage over Donald Trump or that, you know, this is all just some kind of Israeli plot.”

Klein then noted that Netanyahu appeared to be gambling with Israel’s long term political standing in America and in the world at a time of “very, very sharply rising anti-Semitism,” expressing uncertainty about how it would all pan out. The New York Times columnist’s concern, stated plainly, was that Israel’s highly visible, central role in what many perceived as an unjustified war of aggression would fuel conspiracy theories rather than defuse them. His worry was that Netanyahu’s short-term tactical success, finally getting a U.S. president to strike Iran, risked long-term consequences for Jews, especially in the United States.

This dilemma is not new. Jewish billionaire George Soros articulated a similar concern over two decades ago. Soros has largely steered clear of public association with Jewish communal life and seldom appears at exclusively Jewish functions. That changed in 2003, when he took the stage at a New York City meeting hosted by the Jewish Funders Network. Questioned about the spread of antisemitism across Europe, Soros offered an unexpected diagnosis, laying blame at the feet of U.S. and Israeli policy. “There is a resurgence of anti-Semitism in Europe. The policies of the Bush administration and the Sharon administration contribute to that,” he stated. “If we change that direction, then anti-Semitism also will diminish. I can’t see how one could confront it directly.”

At the time, the reaction from Jewish leadership was furious. Elan Steinberg, who served as senior adviser to the World Jewish Congress after a stint as its executive director, fired back. “Let’s understand things clearly: Anti-Semitism is not caused by Jews; it’s caused by anti-Semites.” Abraham Foxman dismissed Soros’s words as “absolutely obscene.” The head of the ADL elaborated. “He buys into the stereotype. It’s a simplistic, counterproductive, biased and bigoted perception of what’s out there. It’s blaming the victim for all of Israel’s and the Jewish people’s ills.”

The Foxman and Steinberg responses reflected an orthodox position within Jewish communal leadership. Antisemitism, in this view, is a pathology of antisemites, and any attempt to link it to Israeli behavior constitutes victim blaming. Yet this position has always co-existed uneasily with a practical awareness that Israeli actions, particularly those perceived as disproportionate or aggressive, create public relations challenges for diaspora Jewish communities.

Klein’s 2026 remarks fall squarely within this tension. He was warning that Netanyahu’s gamble, making Israel so visibly central to an unpopular war, would hand ammunition to those who already believed such theories. Polling data suggests that Klein’s concerns about Israel’s political standing are well-founded. Gallup’s 2025 Annual World Affairs Survey documented a broader collapse in American sentiment toward Israel. Only 46% of Americans sympathized with Israelis, the lowest figure in 25 years of Gallup tracking. Among Democrats, 59% sympathized more with Palestinians—with only 21% sympathizing with Israelis—creating a nearly 3-to-1 ratio, the first time Palestinians had held such a commanding lead among members of a major U.S. party. A majority of Americans, and a record-high 76% of Democrats, supported an independent Palestinian state.

These trends predate the Iran strike and reflect cumulative damage from Israel’s conduct in Gaza. The joint United States and Israel operation against Iran, with Israel’s role so prominently featured, is unlikely to reverse this trajectory and will more than likely heighten Western populations’ hostility toward Israel. The polling numbers bear this out.

The Jewish People Policy Institute found that only 28% of strong liberal Jews support the war while 62% oppose it. Support climbs to 100% among strong conservative Jews. The partisan split is even more dramatic. Trump voters among American Jews back the war at 99%, while Harris voters divide 47% to 42%.

The picture among Americans generally looks very different. Pew Research found that 59% of Americans said the United States made the wrong decision in using military force and 61% disapprove of Trump’s handling of the conflict. An AP-NORC poll found that 59% of Americans believe U.S. military action has gone “too far,” while a Quinnipiac survey reported 74% oppose sending U.S. ground troops into Iran. The immediate unpopularity of the Iran war combined with Israel’s sullied image as a result of the Gaza genocide may explain why elements of American Jewry are embracing certain forms of controlled opposition to the Netanyahu regime, while stopping short of criticizing the entire Zionist project and its thoroughly Jewish nature.

It should be said that rational anti-Semitism is never about all Jews.  Klein’s worry that “Jewish communities globally could be stained with guilt by association in the eyes of those who conflate the Israeli government with all Jews” should be seen as relying on the idea that anti-Semitism refers to complaints about “all Jews.” Most commonly complaints about Jews rely on understanding where the power of the Jewish community is directed, and in this case it’s obvious that the mainstream Jewish community in the U.S. and its powerful lobbying organizations (here and here) are entirely on board with the war. This is especially true in the Trump administration where the more conservative elements of the Jewish community, including Chabad Lubavitch, have increased their influence greatly.

It is simply that their vision [of conservative Jewish groups] for Jewish flourishing in America is radically at odds with the basic assumptions that have grounded American Jewish politics for much of the last century: chiefly, that Jewish interests are best served by the separation of religion and state; that American Jews are best protected through multiethnic, pluralistic coalitions rather than an alliance with the Christian majority; and that the invisibility of Jewish group interests is preferable to visible Jewish particularity.

Ezra Klein’s warnings about the centrality of Israel in the Iran war are a tacit admission that the Jewish establishment has lost its ability to operate from behind a veil. By leveraging control over U.S. administrations to initiate wars of choice, this power structure has forced a public reckoning that no amount of image-polishing can reverse. History has repeatedly shown that Jewish overreach eventually triggers an immune response from the host population.

We are currently in the midst of that reaction, and the path forward lies in the unapologetic identification and systematic dismantling of the Jewish influence networks that have compromised the highest levels of our government and financial institutions.

Stolen Weapons Grade Uranium: Remembering The Apollo Affair

In May 2026, Rep. Joaquin Castro (D-TX) led a group of 30 House Democrats in sending a formal letter to Secretary of State Marco Rubio demanding the United States end its decades-long policy of nuclear ambiguity regarding Israel. Castro explicitly cited the ongoing U.S. and Israel military conflict with Iran, noting that “fighting this war side by side with a country whose potential nuclear weapons program the United States government officially refuses to acknowledge risks miscalculation” and potential nuclear escalation. The signatories cited the classified 1974 Special National Intelligence Estimate confirming Israel had nuclear weapons and asked eleven specific questions, including whether Israel had communicated nuclear red lines to U.S. officials.

Castro’s letter represents the most significant congressional challenge to American silence on Israel’s nuclear program in decades. Yet buried beneath that silence lies a scandal that stretches back to the early Cold War—one involving a small Pennsylvania town, a team of Israeli spies, and the largest loss of weapons-grade uranium in American history.

The trail begins in the small borough of Apollo, Pennsylvania, roughly 30 miles northeast of Pittsburgh, where the Nuclear Materials and Equipment Corporation (NUMEC) processed approximately 17 metric tons of weapons-grade highly enriched uranium (HEU) for the United States government between 1957 and 1978. By the time investigators finished their work, more than 337 kilograms of that material had vanished—enough fissile material to construct multiple nuclear weapons. The CIA concluded that the missing uranium ended up in Israel’s nuclear arsenal. Yet no one was ever prosecuted, and the story has been systematically suppressed for over half a century.

In 1957, chemist Zalman Mordecai Shapiro co-founded NUMEC to process government-owned enriched uranium into naval reactor fuel and commercial nuclear fuel. Shapiro was a respected scientist who had assisted in the design of the world’s first nuclear-powered submarine, the USS Nautilus. He was also a committed Zionist with extensive contacts in the Israeli government, including a separate contract to build nuclear-powered generators for Israel.

In 1965, after the Atomic Energy Commission (AEC) ordered a physical inventory of the plant, investigators discovered that approximately 93 kilograms—about 205 pounds—of highly enriched uranium could not be accounted for. By the time NUMEC was fully decommissioned in 1978, the total cumulative “material unaccounted for” had grown to 337 kilograms—roughly 741 pounds—confirmed by the Energy Department in a 2001 historical report as the largest HEU inventory loss at any commercial site in U.S. history. Shapiro and his co-founders claimed the losses were normal industrial attrition. The AEC’s own materials accountability system at the time was remarkably lax, providing no mechanism for physically checking shipments abroad, requiring no security clearances for employees handling nuclear materials, and mandating no physical protection of special nuclear material either inside or in transit from private plants.

The men at the center of this affair were not ordinary businessmen. Beyond running NUMEC, Shapiro was a member of the Zionist Organization of America’s Pittsburgh chapter, traveled frequently to Israel, had NUMEC serve as a procurement and sales agent for the Israeli Ministry of Defense, and was involved in a joint venture called ISORAD with Israel’s nuclear organization. FBI surveillance revealed unusual meetings between Shapiro and known Israeli intelligence operatives that were never satisfactorily explained.

Rafael “Rafi” Eitan is the most explosive figure in the affair. On September 10, 1968, four Israeli nationals arrived at the NUMEC plant. They listed their purpose as discussing the purchase of small plutonium-238 power sources, identifying themselves as a “chemist” and “electronics specialists.” In reality, Eitan was not a chemist. He was one of Israel’s most accomplished intelligence operatives, famous for serving as the operational ground commander of the 1960 Mossad team that seized Nazi veteran Adolf Eichmann in Buenos Aires. He later became head of LAKAM, Israel’s scientific intelligence service, and in the 1980s he directed the operation that recruited Jonathan Pollard to spy against the United States.

The other three visitors in the 1968 delegation were equally remarkable. Avraham Bendor—whose real name was Avraham Shalom—was a long-time Shin Bet agent who served as deputy commander of the Eichmann capture in 1960 and later became head of the Israeli internal security service (Shin Bet) from 1980 to 1986. Avraham Hermoni was listed as the Israeli Embassy’s scientific counselor but was in fact the technical director of Israel’s nuclear bomb project at RAFAEL, Israel’s armament development authority, with a direct role in the Dimona project. That this group of four—collectively representing the operational cream of Israeli intelligence and nuclear weapons development—would visit a Pennsylvania fuel processing plant to discuss commercial plutonium power sources strained any plausible cover story. As former Pentagon official Anthony Cordesman put it: “There is no conceivable reason for Eitan to have gone to the Apollo plant but for the nuclear material.” David Lowenthal, NUMEC’s venture capitalist and financier, also had close ties to Israeli intelligence and had previously facilitated the transport of refugees between the U.S., Europe, and Israel before organizing NUMEC’s financing.

Several independent threads of evidence coalesced to make the diversion case compelling. Before April 1968, the CIA had conducted clandestine environmental sampling around Israel’s Dimona nuclear complex and detected traces of highly enriched uranium there. Critically, the uranium bore the isotopic signature of the Portsmouth, Ohio enrichment facility—enriched to 97.7 percent, a level produced exclusively at Portsmouth, which had only one commercial customer: NUMEC.

Testimony from the ground backed up the data. In March 1980, FBI agents interviewed a former NUMEC employee who stated that in early 1965 he had encountered armed strangers on the NUMEC loading dock loading what appeared to be canisters of Highly Enriched Uranium (HEU) onto a truck—with a shipping manifest indicating the material was bound for a Zim-Israel shipping line vessel headed to Israel. A gun-toting guard ordered him to leave, and a NUMEC manager later threatened him to keep his mouth shut about what he had seen. Former CIA Tel Aviv station chief John Hadden, who served from 1963 to 1967, later described NUMEC as “an Israeli operation from the beginning” and told investigators that Israel’s removal of the material was relatively straightforward compared to the Eichmann kidnapping.

In April 1968, CIA Director Richard Helms wrote to Attorney General Ramsey Clark—in a memo that remains classified—reporting that HEU processed at Apollo had likely ended up at Dimona and requested the FBI resume its investigation. Despite this, in 1969 J. Edgar Hoover halted the FBI investigation that Helms had requested after the Atomic Energy Commission declined to revoke Shapiro’s security clearance, citing insufficient grounds for prosecution. The CIA recorded that FBI investigators “indicated that even if they came up with a case, it was extremely unlikely that Justice and State would allow it to come to trial.” The Nixon administration simultaneously adopted Israel’s preferred policy of nuclear ambiguity, agreeing in a secret 1969 meeting between Nixon and Israeli Prime Minister Golda Meir not to press Israel on its nuclear program. Henry Kissinger’s July 16,1969 memo to Nixon had already outlined the philosophy: “What we really want at a minimum may be just to keep Israeli possession from becoming an established international fact.”

During the Ford Administration, in February 1976, Nuclear Regulatory Commission (NRC) Chairman William Anders invited CIA Deputy Director for Science and Technology Carl Duckett to brief senior NRC officials. Instead of dismissing the rumors, Duckett stunned the audience by confirming the CIA’s belief that Israel had illegally obtained highly enriched uranium from NUMEC and used it to develop its first nuclear weapons. President Ford’s aide James Connor summarized it plainly to Ford: “The good news is that Israel definitely has the Bomb and can take care of itself. The bad news is that the stuff came from Pennsylvania.” Attorney General Edward Levi then wrote a remarkable memo to President Ford listing multiple federal statutes that may have been violated, stating his belief not only that uranium had been unlawfully removed from Apollo, but that federal officials themselves may have committed felonies by concealing the events after the fact.

During the Carter Administration, Carter was briefed during the presidential transition, and his National Security Advisor’s staff concluded, “The CIA case is persuasive, though not conclusive.” Yet despite Carter’s public identity as a champion of nuclear nonproliferation, newly declassified documents show his administration worked to keep the NUMEC story under wraps out of concern for relations with Israel. As Ford’s close adviser James Connor later told journalist John Fialka, the investigative trail had grown cold: “You could look at all the documents and ask yourself whether something had happened here. The answer was probably yes. Then the question was whether you could do anything about it, and the answer was no.” When confronted decades later about why the Carter administration covered up the evidence, National Security Advisor Zbigniew Brzezinski was dismissive: “What are we going to say to the Israelis, ‘Give it back?'”

Congress conducted its own inquiries but reached no resolution. The House Interior Committee, chaired by Rep. Morris Udall, conducted oversight hearings from 1977 to 1980. Udall personally interviewed Shapiro. When a BBC interviewer asked him in 1979 whether he thought the Israelis had taken HEU from Apollo, Udall replied: “If someone had me write in an envelope whether a diversion occurred or did not occur and that I would be put to death if I answered wrong, I suspect I would have to put in the envelope that I believe there was a diversion.” A General Accounting Office report on the matter—titled Nuclear Diversion in the U.S.? 13 Years of Contradiction and Confusion and classified for decades—found that the CIA and FBI had refused to cooperate with the investigation, noting: “We believe a timely, concerted effort on the part of these three agencies would have greatly aided and possibly solved the NUMEC diversion questions, if they desired to do so.”

Israeli officials have never acknowledged the NUMEC diversion. The most high-profile response came in a 1977 CBS 60 Minutes interview when Mike Wallace asked Prime Minister Menachem Begin directly whether Israel had stolen bomb-grade uranium from the United States. Begin neither denied it plainly nor engaged with the substance, instead ridiculing the premise: “From time to time I read in the press the most fantastic stories—how everywhere Israel snatches away uranium from America and from Europe. It belongs to the James Bond stories.” When Wallace pressed, “Not so?” Begin replied, “I don’t pay any attention to them.”

When Rafi Eitan died in March 2019, the Mossad’s official statement said his “operations cannot be publicized but they contributed greatly to the security of the State of Israel.” The New York Times initially included a reference to the uranium disappearance in Eitan’s obituary but removed it after pressure from the media watchdog CAMERA, replacing it with a correction noting only that “it was never shown conclusively that he had had an important role in it.”

Victor Gilinsky, former NRC commissioner, and Roger Mattson, a former NRC physicist who investigated NUMEC, published a landmark reassessment in the Bulletin of the Atomic Scientists in 2010 titled “Revisiting the NUMEC Affair,” which stated plainly: “When the known facts are put together, it is difficult to escape the conclusion that Israel probably did steal highly enriched uranium from the United States.” Mattson went on to publish a full book, Stealing the Atom Bomb, through the National Security Archive in 2016. Grant F. Smith, director of the Institute for Research on Middle Eastern Policy, also published Divert! NUMEC, Zalman Shapiro and the Diversion of US Weapons Grade Uranium into the Israeli Nuclear Weapons Program in 2012, based on exhaustive FOIA requests.

To this day, the NUMEC affair remains unresolved. Key CIA and FBI files are still classified or heavily redacted. No criminal charges were ever filed against anyone, and Zalman Shapiro died in 2016 at age 96. Roger Mattson, who spent decades investigating the affair, put it simply in a public lecture: “My conclusion is the material went there [Israel].”

The Apollo Affair stands as a cautionary tale of how American foreign policy can be corrupted from within, how institutional silence becomes its own form of complicity, and how the most documented case of nuclear diversion in American history was buried by the very officials charged with preventing it. It is yet another indication that the first loyalty of many American Jews is to Israel, not America. Rep. Castro’s May 2026 letter represents a rare attempt to pierce the silence that has surrounded these events, but the precedents established over six decades of official denial remain formidable obstacles to the transparency he seeks.

NUMEC was never an accounting error, but rather a clear-cut act of espionage that our leaders chose to ignore. This pattern of complicity continues because our political establishment is trapped beneath the weight of an unshakeable Jewish supremacist power structure.

Seriously Narcissistic People: From Harts of Darkness in America to a Posturing Poison-Dwarf in Alba

One was a tragedy, the other is a farce. One happened in America, the other has happened in Scotland. But both of them say a lot about the psychology of leftism. Let’s look at the tragedy first. And it truly was a tragedy, a horrible story from California of a psychotic “white savior” slaughtering six Black children in narcissistic rage. Do you remember it from 2018? Probably not, because the left didn’t want to commemorate the Black children and their White murderer, who was called Jennifer Hart. You see, she was both leftist and lesbian, one half of a thoroughly progressive couple who adopted six Black children, then postured in public as kind and compassionate anti-racists whilst abusing and starving the children in private.

Promoting lies, advancing leftism

But the family’s façade slowly began to crack and by 2018 the “same-sex white couple” knew that the authorities were finally closing in. Narcissistic rage explains what happened next: rather than endure public exposure and the collapse of her lies, Jennifer Hart drove her “wife” and “family” in an SUV over a cliff on the California coast, plunging them 100 feet into the sea. Unsurprisingly, no-one survived and the body of one of the children has never been recovered. He was called Devonte, but did Black Lives Matter (BLM) and other leftists ever demand that the world “Say His Name”? Nope. Jennifer Hart’s death-drive was what I call a meteor murder, something that flashes through the headlines of the mainstream media, then disappears for ever. Why so? Because leftists don’t want to commemorate some crimes. Unlike the self-inflicted deaths of Black Trayvon Martin in 2012 and Black George Floyd in 2020, leftists couldn’t exploit the Hart Massacre to promote lies and advance leftism. On the contrary: the Hart Massacre was very bad publicity for leftism. From the lesbianism of the Harts to their oh-so-ironic surname, it was a spectacularly horrible symbol of how leftists posture about helping Blacks whilst in reality doing great harm to Blacks.

Note the nose: Sarah (left) and Jennifer Hart and three of the Black children they abused and murdered (Devonte is on the right) (see image here)

And I think you can see the abuse in the posturing photos that came before the massacre. There’s something forced and desperate in the children’s smiles. And the children look disturbingly small, particularly by comparison with the hulking figure of Jennifer Hart. In the photo above she’s wearing a T-shirt that reads “LOVE IS THE ANSWER TO [?EVERYTHING]” as she’s kissed by her lesbian partner Sarah Hart (née Gengler). As you can see from her vulturine profile, Sarah Hart was Jewish. I suspect Jennifer Hart was Jewish too. The involvement of at least one Jew in the tragedy is another reason for the Hart Massacre not to be infamous in the way it deserves to be. Possibly Jewish Jennifer Hart and definitely Jewish Sarah Hart did not display love towards those Black children, who were literally stunted in their growth by the starvation and cruelty they endured. Here are some of the horrible details that the leftist media long ago dropped down the memory-hole: “At 11, Hannah weighed 50 pounds and stood less than 4 feet tall, a stature typical of a 6-year-old girl. Devonte, also 11, stood about 4-feet-2 and weighed 57 pounds — the size of a typical 8-year-old boy.”

Jennifer Hart and her starved Black abuse-victims (image from CNN)

But while Jennifer Hart didn’t display any love, she did display things that contradict what “one welfare worker put […] in a report[:] ‘these women look normal.’ ” No, the Harts didn’t “look normal.” Lesbians are not normal and don’t behave like straight women. For one thing, they’re more aggressive, that is, more masculine in their behavior. Jennifer Hart committed mass murder in an aggressive, quasi-male way, driving a powerful vehicle over the edge of a cliff. And whether or not she was Jewish, she certainly had Jewish traits of authoritarianism and self-righteousness:

Jennifer Hart and her Jewish “wife” Sarah Hart (née Gengler) (image from Pink News)

A relative of Jennifer’s, who spoke on the condition of anonymity to discuss private matters, said Jennifer often erupted at the children.

“The kids couldn’t do anything without getting into trouble,” the relative said. “If the kids did anything she thought was wrong, she would snap her fingers and say, ‘Get in the corner. No food for you.’ ”

Family members and others who questioned her child-rearing were “pretty much cut out,” said the relative. “Jen wouldn’t have anything to do with you if you disagreed with her.” (“Abuse, neglect and a system that failed: The tragic lives of the Hart children,” The Washington Post, 12th July 2018)

Narcissists hate contradiction and criticism, but narcissism on its own doesn’t fully explain why leftists punish heresy and dissent so aggressively. If you’re interested in finding truth, you will support free speech and free enquiry. If you’re interested in winning and retaining power, you will support censorship and bans on free enquiry. That’s why the left suppress discussion of, and research into, the differences between the races and the sexes. And differences between the sexualities too: the role of lesbian aggression in the Hart Massacre is something leftists would never discuss or allow to be discussed in the mainstream. Nevertheless, it’s obvious in the story, which is why the Hart Massacre was also a meteor massacre. What isn’t talked about doesn’t undermine your ideology.

Seriously narcissistic and seriously nasty: the glowering Giftzwerg Nicola Sturgeon (see Youtube video)

That principle has been at work in the tragedy in America as it has been in the farce in Scotland (or Alba as it’s known in Scots Gaelic). We’ve looked at the tragedy, so now let’s look at the farce. It’s also a story of public posturing and seriously narcissistic people. And maybe it’s a story of lesbianism too. That’s because rumors of secret lesbianism have long circulated about Nicola Sturgeon, the former leader of the Scottish National Party (SNP). I discussed the authoritarian and anti-White ways of Sturgeon and the SNP in “A Tartan Tyranny.” Well, the Tartan Tyrant lost her job as First Minister of Scotland in 2023, but now she’s back big-time in the headlines. Her former husband, Peter Murrell, has just admitted embezzling more than £400,000 ($540,000) from the SNP while he served as the party’s chief executive.

Loving Scotland, looting Scots

The story is both farcical and damning: farcical for how Murrell spent the money and damning of how the SNP’s leadership both failed to spot his crimes and tried to prevent scrutiny of party finances. Among much else, Murrell stole the donations of ordinary SNP members to spend “£3,232 on a Jura Giga 5 Cromo coffee machine, £2,618 on two Feuilles pepper and salt grinders, £1,990 on eight umbrellas, £1,475 on a Beatles special-edition fountain pen and rollerball, [and] £550 on a 1:30-scale model of an Airbus helicopter.” That raises three obvious questions in my mind, but only one of them seems obvious to the mainstream media in Britain. They’re asking how Nicola Sturgeon could have failed to be suspicious about her husband’s extravagance. I ask that too. But I also ask: How did Murrell think he could get away with stealing so much and spending so extravagantly? And how did he reconcile looting Scots with his loudly professed love of Scotland?

Machiavellian Murrell: the Scotland-loving, Scots-looting embezzler Peter Murrell (image from Wikipedia)

By all accounts, Murrell is a highly competent White male of the kind leftist parties across the West no longer favor. But his political success included Machiavellianism and didn’t preclude mental illness. He was central to the rise of the SNP in Scotland and will probably now be central to its fall. His Machiavellianism explains the rise and his mental illness will explain the fall. I ask again: how did he think he could get away with the embezzlement? If he really thought he could, he was mentally ill and detached from reality. If he didn’t care whether he could, he was mentally ill in another way. Narcissism was part of his mental illness, but I don’t find that surprising. I’ve long thought that leftism is better described as a mental illness than as an ideology. And narcissism is central to leftism. You can see that in the tragedy of the Hart Massacre just as you can in the farce of the SNP embezzler. A “pro-independence blogger” called Stuart Campbell raised concerns about the party’s finances as far back as 2020 and the SNP’s leadership reacted by concealing the party’s accounts from audit. Campbell was impugning their virtue! How dare he! And when SNP figures like Joanna Cherry raised their concerns too, Nicola Sturgeon “treated [them] as traitors to the party,” according to Cherry.

SNP = Seriously Nasty People

Sturgeon often behaved aggressively and moralistically like that. She postured as a virtuous woman in a world of villainy. In fact, she’s a virago, not a virtuous woman. As I described in “The Trouble with Trans-Westernism,” her small physique and malignant personality make her what Germans call a Giftzwerg, a “poison-dwarf.” As SNP leader, she was interested only in power, not in truth or what was good for Scottish Whites. Like the equally narcissistic and malignant “nationalists” of Celtic Wales and Ireland, the Scottish National Party want to destroy their supposedly beloved homeland by flooding it with non-Whites from the Third World.

So are you surprised to hear that, as SNP leader, Nicola Sturgeon “regularly met the Jewish community and […] always [spoke] supportively of it”? You shouldn’t be. Jews want to destroy White Scotland just as much as they want to destroy White America. That’s why Jews have supported leftism in both Scotland and America, because leftism is the ideal ideology for narcissists who posture as virtuous in public while practising villainy in private. You can see the toxic truth just as much in that tragedy of child-murder in America as in the farce of embezzlement in Scotland. Seriously Narcissistic People are also Seriously Nasty People.

Afterword

For more evidence that the child-murderer Jennifer Hart was Jewish, compare her face with that of the definitely Jewish Michelle Walker, who’s currently waging lawfare against a White private-membership group called Return to the Land (RTTL). For more details of the lawfare and how to donate towards the fight-back, please see RTTL’s fund-raising page and this video at Twitter.

A possible Jew and a definite Jew: Jennifer Hart and Michelle Walker (second image from Twitter)

Anti-Semitism, Jewish Interpersonal Aggressiveness, and Newton’s Third Law

Such a long history.  It began with the Egyptian and Babylonian captivities of the 15th and 6th centuries B.C., respectively.  It continued through the conquest in 720 B.C. of Galilee and Samaria (the northern and central parts of today’s Israel) by Assyrian gentiles.  As a result, the southernmost Jews, who remained safe in Judea, began to develop and systematically maintain a deep-seated reluctance to assimilate with the rest of the world.

To more fully understand this phenomenon, it is important to bear in mind that the Assyrian invasion led to the permanent scattering of ten of Israel’s twelve tribes.  Because of this, the consequent resolve on the part of the remaining Jews to dwell alone became all encompassing, and not just theologically.  It also became deeply embedded in their culture.  This, in turn, led to an enduring focus on ethnocentrism, of which their persistent endogamy is just one feature

Since the Roman Catholic Church is frequently blamed for having developed early on a skewed body of theology holding Jews responsible for the crucifixion of Jesus, it is tempting to lay the blame for the West’s anti-Semitism at the feet of the Church.  Although there is clearly some truth in this charge against the Church,1 the problem with this perspective is that the anti-gentiles would have to wait a thousand years for the Church to fully develop and thus for any such theologically based anti-Semitism to extend itself throughout Europe.

For this reason, a more fundamental and timeless social-psychological explanation for this widespread cult of persecution is needed, perhaps one that at least partially does indeed “blame the victim.”  Although not referring to the Jewish/gentile dynamic at all, Jordan Peterson raises this point to a more general theoretical level with the following words:  “Over the millennia, animals who must cohabit with others in the same territory, have…learned many tricks to establish dominance while risking the least amount of possible damage.”2   [[Emphasis added].

In this regard, the people of the diaspora undoubtedly found themselves starting out at the bottom of whatever society they landed in.  Partly as a result, according to Benzion Netanyahu (the father of Israeli Prime Minister Benjamin Netanyahu), by the time of the Spanish Inquisition there had already been about one thousand “pogroms” of the marginalized Ashkenazic Jews by the established populations of Europe.3  It will be the purpose of this paper to demonstrate that a corresponding  Jewish thirst for dominance and (in their view) the security that comes with it, continues to the present day.

An abrupt and stunning example of how this timeless behavioral norm can apply to confessionalist (inter-religious) struggles in general and to early Christian populations in particular is the 614 A.D. massacre, of as many as 60,000 Palestinian Christians by Palestinian Jews who allied themselves with the Sassanid Persians in their seizure of Jerusalem and the rest of Judea from the Byzantine Empire.4 Although estimates of the number of Christians who were massacred vary somewhat, the current massacre of the Palestinian Muslims in Gaza is probably no worse than the 614 A.D. massacre of Palestinian Christians 1,412 years ago..

This pre-European anti-gentilic brutality is a largely unknown precursor of what became a habit-forming response of Ashkenazi Jews to the almost reflexive anti-Semitism they encountered throughout European society and elsewhere. This pattern of security through dominance is documented not only by Douglas Reed in his classic  Controversy of Zion,  but also by Marshall Yeats in the first chapter of his highly auspicious developing work on Jewish history.  For example, Yeats explains why this behavioral modality was able to work so well for Ashkenazi Jews by pointing out that their unique geographical, ethnic and religious profile made them the natural providers of the wealth of Asia to their European neighbors.

The supply chain was at times direct, as with the ancient Silk Road which was actually a web of trails to Henan Province in China, where the mulberry tree grows in abundance.  Usually, however, the supply chain, which involved obtaining whatever goods (both material and cultural) the Levant and the rest of Asia had to offer, was more indirect.   It is well known, for instance, that the state of Kerala on India’s southwest coast, has had a Jewish presence since the time of Solomon.  Their original purpose was apparently to supply locally grown sandalwood for the 100th room of the Jewish temple, the inner sanctum.

Later, however, they would take advantage of the semi-annual monsoons to ship a wide variety of spices and other from Kerala’s Malabar Coast across the Arabian Sea and then up the Red Sea to Sinai.  Still other Jewish traders could obtain a steady supply of goods from their fellow Semites, the eventually Muslim populations of Baghdad and Damascus.

This strategic position of Jews was further enhanced by the fact that Christianity, like Islam, is built on Judaism.  Thus, it was only natural and even logical that Jewish merchants would morph into becoming the bankers of their known world.  This process was augmented by the fact that Christians, both Catholics and early Protestants, were until relatively recently, prohibited from charging interest on loans, (as are Muslims to the present day).   In the case of Catholicism, opinions as to the propriety of charging interest actually went back and forth within the Church, with the Vatican itself at one point agreeing to pay interest…to the Rothchilds, of course!  It was not until the 1917 Pio-Benedictine Code of Canon Law that the routine charging of interest was finally and officially allowed and Jews were no longer considered to be beyond the pale, for that reason at least.

It is the purpose of this paper to demonstrate that this seldom acknowledged but pervasive animus against the gentile world on the part of the children of Israel is roughly equal to the (largely historic) anti-Semitism of the West.  Newton’s Third Law of Motion, after all, posits that for every action there is an equal and opposite reaction.  I will now seek to merge my own experiences and observations with the insights of MacDonald, Peterson, Yeats, Kant, Beck and others to explore the Jewish question while at the same time respectfully taking exception to the Yeatsian thesis that the children of the diaspora, at least Ashkenazic Jews, will always be an alien presence in their country of residence, with Israel itself being the only possible exception..

Humans are not inanimate particles, of course, with one result being that the anger, and resentment of the victimized, if not promptly expressed in the form of countervailing behavior, can turn into clinical depression.  I will argue that in the more secular West “push back” (to put it politely) on the part of Ashkenazic Jews has not only been routine, but almost canonized.  In the traditionally more authoritarian worlds of Italy, Spain. Portugal and Latin America, on the other hand, the Sephardim were forced by their respective authoritarian regimes to lead a cryptic and much less confrontational existence.

In time however,  they emerged from the shadows and found that they could make themselves useful to the elites with their business contacts and in their financial acumen.  In addition, in the world of academics. and more recently in politics, many individuals have been able to make notable advances.  Claudia Scheinbaum, the current President of Mexico, for instance, is Jewish; and the “Mexico Siglo XX” documentary television film series was created by Enrique Krauze with such great sensitivity to historical detail that it was even critical of Jews when necessary.

If the quest for individual recognition failed, however, little recourse remained except depression, which became a common response to the historically pervasive anti-Jewish sentiment and policies of their entorno.  For example, after living in Mexico for only a couple of years I began to notice that there was something different about people who carried the last name Sánchez.  They tended to be small shopkeepers and generally seemed to be morose. It was not until Cary Herz came out with his book, New Mexico’s Crypto-Jews,6 however, that I was able to discover the reason for this personality feature.

It goes back to the Jewish population of Spain being able prosper so much under the 700 hundred year rule of the Muslim Moors.  Both jealousy and a widespread suspicion of their (putative) collaboration with the Muslims led to the 1492 royal edict to either convert to Christianity or face expulsion from Spain.  Although Poland gave free land, a guarantee of employment and no taxes until the seventh generation to those expelled, many just wandered around France until a new dynasty would eventually allow them to return.   Although the standard French word for house is mansion, in southern France the term chez is commonly used.  This term was then frequently applied to the Jews without a stable home as les sans chez.  Finally, when allowed to return to Spain, many bore the name Sánchez with defiant pride.3

On a happier note, it is interesting to examine those who through guile or resourcefulness were able to remain in the (Semitic) Middle East, either in Palestine or elsewhere in the Muslim world. They are known as the Mizrahim, and historically they never experienced the degree of anti-Jewish sentiment and behavior that would oblige them to undergo the profound personality transformations of their co-religionists elsewhere.  As a result, their ethnic personality has largely remained indistinguishable from that of their surrounding population.  They were the happy Jews, and up until the Arabic outrage and Zionist jingoism surrounding the recreation of the State of Israel took them in its grip, the inoffensive ones, too.

For me, the most interesting question here is why the Ashkenazic Jews, especially, those from most parts of New York City, display such a heightened degree of interpersonal aggressive behavior that at first blush it appears to be part of their very nature.  It seems that this phenomenon arises when Ashkenazic Jews, having been raised with the carefully curated  belief that gentiles are out to get them, are also imbued with the Leninist dictum that the best defense is a good offense.  The notion is generally credited as having originated with the Chinee philosopher, Sun Tsu, who wrote that “Attack is the secret of defense.”7 Regardless, this response to the (perceived) antipathy of the world of gentiles appears to be both efficacious and even therapeutic.

In my particular case, I still suffer considerably from post-traumatic stress because more than half a century ago I went away to college and had as a roommate for one semester, a New York Jew who was admitted on an athletic scholarship and who felt so uncomfortable having a non-Jewish roommate (even one whose parents were decidedly pro-Jewish), that he used terror to maintain complete control over me.  For instance, he once lifted me off the floor by my neck when I turned the overhead light on when I entered the room while he was already in bed screaming that he would kill me if I ever did it again.  Another time he destroyed almost my entire record collection and bragged about it to me.  I felt that if I complained in a formal manner, I would simply not survive the semester.

Yet, most of the leadership in the dorm (which was almost entirely gentile) was well aware of what I was going through, with the result that on one occasion I was forced to dress as Jane and my roommate as Tarzan, and we had to walk around campus holding hands!  To this day I still suffer from post-traumatic stress, which was caused by the danger and humiliation I endured.  I think that this story of one person can give the reader a more complete understanding of the need for control on the part of Jews who have been inculcated with the long history of anti-Semitism.  More to the point, it may help to make clear the devastating impact that this insatiable thirst for dominance can have on the affected gentile population right up to the present day.

In reflecting on what I went through, the one thing that consistently amazes me is the reflexive, almost innate, nature of Askenazic inter-personal aggressiveness.  Even though it can have its benefits for the aggressor, as I have mentioned, the total energy expenditure seems to be so enormous as to render it impracticable on a daily basis.  Perhaps a partial explanation can be found in the Jewish expression, “Rush toward the problem; don’t rush from it.”  Interestingly, this cultural response to perceived aggression has now been transcended at a very high intellectual level by the renowned (and very Jewish) University of Pennsylvania professor of psychiatry, Aaron Beck.  He died a few years ago at age 100, but during his lifetime, he completely changed the field of psychotherapy.

Freudianism has now been largely discredited and Beck’s cognitive-behavioral model has become the therapeutic standard.  Basically, it involves identifying a problem, and once it is shorn of its understandable (e.g., monster-under-the-bed) enhancements, the victim of trauma is encouraged to “rush toward the problem” by addressing it as it actually exists and not as it once was.  Current reality then provides the positive reinforcement that helps to extinguish the inflammation of the amygdalae that keeps the sufferer in PTSD’s grip.

Currently, I am a retired professor of sociology and am therefore acutely aware that my sample size, a grand total of one (1), is of course statistically meaningless.  Given the degree of the Jewish control of the media in the U.S. and elsewhere,8 however, I am sure that there are many stories like mine.  Further, the fact that this heightened interpersonal aggressiveness, so emblematic of New York Jews. can affect assimilated co-religionists as well as gentiles is attested to even by Jews who are from other places.

Once, for example, in a university cafeteria all of the tables were taken, so I asked a well dressed fellow student who was wearing a Star of David, if I could sit his table.  He graciously assented and not being able to ignore the fact that he identified so strongly with being Jewish, I recounted to him much of what I have written here.  “Look,” he exclaimed, “I’m from Los Angeles.  There are lots of New York Jews in my synagogue…and we can’t stand them!”  Then he sighed and said, “But what can we do, they’re Jewish.”

He and I then proceeded to have one of the most interesting conversations of my entire life.  Since we both, Jew and gentile, agreed fully on the obnoxious and intimidating aggressiveness so characteristic of so very many New York Jews, we could focus on analyzing why this is so.  What we concluded is that they came from the same place (northern Europe), to the same place (the recently constructed massive housing projects of the Bronx) and largely for the same reason (fleeing persecution, not just in Germany, but throughout war -torn Europe).

The 63 public housing projects of the Bronx constitute a community onto themselves.  Now occupied almost exclusively by blacks and some Puerto Ricans, in the 1930 and 1940s they were occupied almost entirely by displaced European Jews.  Thus, the critical mass (in the sense of what is required for an atomic explosion) was similarly present for an explosion of outrage and hatred for the world of gentiles.  Not even America was spared because the Jews who could escape to the U.S. had to come in under the regular quota of their country of origin. The liberals in Congress wanted to establish a special refugee category just for the victims of Nazi persecution, but the Southern Democrats prevented the measure from passing.

Now, of course, it is socially acceptable for non-New Yorkers to look suspiciously on all people from New York.  After all, consider Donald Trump: regardless of his politics, he is certainly as ego-centric and almost as overbearing as the one time denizens of the Bronx I have described.  This process is called  cultural diffusion and is well known to anthropologists   Basically, New York gentiles, once cast into the wrong circles, out of self-preservation had little choice but to develop the same armor and tentacles as their adversaries.

The Los Angeles student’s sensitivity to this issue, however, is understandable especially in light of the fact that in reaction to D.W. Griffith’s 1915 “Birth of Nation,” New York Jews immediately began to take over Hollywood.  As the Jewish writer, Michael Medved (1992) has pointed out, their presence in Hollywood is still very extensive.9  Related to this question, is The Library Book,  a study of the Los Angeles library system by the rather liberal writer, Susan Orlean.

She tells the incredible story of why the central Los Angeles library has anti-burglary bars on its second story windows   It turns out that when a studio sends its people to find whatever books are written about a screen play under consideration, rather than simply check them out, one person will go upstairs, find the relevant books and then force open a window in order to throw them out to his accomplice who is waiting outside.10  The books could so easily be checked out and presumably returned, of course, but there is no chutzpah in that.

This says it all, yet, it is important not to stereotype while otherwise making perfectly reasonable and empirically sound generalizations.  For instance, not only is the arrogant, obnoxious New York City archtype not representative of all, or possibly even most, New Yorkers, many acute observers of New York life will attest that there is one New York City borough that is most un-New Yorkish.  It is Brooklyn.   And the key to this transformation is integration.

Because of its relatively cheap rent, beginning in the early 1800s Brooklyn became known as “Manhatten’s Bedroom” and over the next two centuries it became a mozaic of races, religions and ethnicities.  This pattern has continued to the present day, especially with the ongoing arrival of so many penniless but idealistic college graduates.  Over time, shoulders rub shoulders, rough edges tend to gradually get rubbed off and something ressembling a common culture emerges.

It is for this reason that I would like to conclude by elaborating on my difference with the Yates perspective that Jews will never consider themselves to be true citizens of their “host” countries and will always consider themselves to be first and foremost Children of Israel.  Not only are there striking differences between Ashkenazic, Sephardic and Mizraic Jews, but even within these subgroups there are significant differences such as the differences between New York and non-New York Jews..  With this on mind, I would like to bring up an old saying, “Young man, do not remain too long on the Eastern Seaboard, for it will make you too hard; young man, do not linger too long on the West Coast; for it will make you too soft.”

I am bringing this up in part because of my experience back in the 1990s when I flew out (yes, to the West Coast) to confront my nemesis with what he had done to me.  Although I did find him to be largely in denial and still unapologetic, he was really in many ways a changed and even gracious individual and not at all the arrogant monster I had so painfully remembered.   A very prominent example of the West Coast’s potential softening effect is Andrew Breitbart.  Although his biological father was an Irish-American folk singer, he was adopted by a Jewish family when he was just a few weeks old and remained quite openly Jewish throughout his life.

Tragically, he died suddenly in 2012 of heart failure, but his news service is well known and is still widely respected by many conservatives.  Of particular note is his memorable evisceration of the Frankfort School for its shameless and specious attacks on the United States, the country that had saved them from a vastly different fate in Nazi Germany.  A similar figure is Ron Unz, also a California Jew, he is a force of nature and renowned conservative activist who has authored many California referenda.  Among his many other “firsts,” he has accused Jewish admissions officers at Harvard with “unconsciously” favoring Jewish applicants, and recently he had a major article published in the Fall 2025 issue of the Occidental Quarterly.

The main theoretical point here is that although Jewish ethnocentrism may indeed be theological and therefore political, it is mainly cultural.  So, what does this mean in practical terms?  Basically, what it means is that there is one weapon which potentially all gentiles possess against which Jews are utterly defenseless.  It is acceptance.  Yes, their ethnocentrism, aggressiveness, overweaning control of the media, fixation on sex and occasional bouts of dishonesty must be rigorously exposed, as for the most part I have tried to do here.  But this tactic is defensive; it merely involves repairing damage.  They remain the actors and with agency.

Acceptance, on the other hand, renders them (like anyone else) inert.  That is it in a nut shell.  Yes, they do indeed have many rough edges, which will unavoidably get rubbed smooth by abrading our sensibilities.  That however, is the price that we have to pay for our own confessionalism.  (Remember, just as with Jews, history will not hold us gentiles blameless either)!   Newton’s third law works in both directions, after all.  These reflections may induce many to see this article as sadly ending with a whimper rather than a bang and wide from the mark to boot, but I think further examination of my cultural hypothesis will bear me out.  Cultures are like glaciers; they most commonly change very slowly, but they do change.

To conclude, I would like to put my point on solid philosophical ground by mentioning Roger Devlin’s practical summation of Kant’s categorical imperative: “We should be willing to practice reciprocity with all who are willing to practice it with us [i.e., by treating everyone equally]….but when we encounter outsiders committed to the supposedly unique claims [of favoritism] to their in-group, we must counter with an unapologetic commitment to our own.”14  In other words, we should treat others (blacks, Jews, Muslims, Mexicans, Canadians and everyone else) the same way that we treat ourselves unless they claim special treatment for their own group.  In that case, with absolutely no guilt and with no apologies whatsoever, we should show the same preference to our own group.  We may need to do this for defensive reasons if for no other.  The pain of recovery and reconciliation will continue for quite some time, but when as a unified people we can finally reach the stars, we will do so as one planet at peace with itself.


Footnotes

1After more than a millennium of thunderous silence, the Vatican in its 1965 Nostra Aetate declaration absolved the Jewish people of any guilt for the crucifixion of Jesus.  Then, in 1998 it apologized for not having anything to help the Jewish population of Europe during World War II.  Finally, in 2000 Pope John Paul II asked God to forgive those Christians who have persecuted Jews.

2Jordan Peterson. Twelve Rules for Life: An Antidote to Chaos.  Random House; p. 4.

3 Benzion Netanyahu.  Los Orígenes de la Inquisición en España del Siglo XV.  Nagrela Editores, 2015.

4 MacDonald, Kevin.  Cultural Insurrections: Essays on Western Civilization, Jewish Influence and Anti-Semitism.  Atlanta: Occidental Press, 2007).

5Douglas Reed. The Controversy of Zion T.  GSG , 2013

6Marshall Yeats.  “The Jewish Question.”  Pre-Print in the Occidental Quarterly, Vol 24, No. 1 (Spring 2024); pp. 3-29.

7Carey Hertz.  New Mexico’s Crypto-Jews.  UNM, 2009

8Kevin MacDonald. ”On the Possibility of a New Elite.” Electronic Posting. February 9, 2025),

9V.I. Lenin, who was one-quarter Jewish, was very studious and being from Kazan, a heavily Oriental part of Russia, he was undoubtedly well aware of Sun’s military writings and was most likely predisposed to them as well.  See Sun Tsu.  The Art of War.  512 B.C.

10 Medved, Michael.   Hollywood vs. America: Popular Culture and the War on Traditional Values.   New York: Harper Collins. 1992.

11Susan Orlean. The Library Book.  Simon and Schuster, 2018;  pp.  86-87. .

12 Breitbart, Andrew.  2011.  Righteous Indignation: Excuse me While I Save the World.  Grand Central Publishing

 

13 Ron Unz.  “The True History of World War II.”  Occidental Quarterly, Vol. 25, No. 3. (Fall 2025), pp. 41-79.

14Roger Devlin.  . “Two Styles of Moral Reasoning: Reciprocity vs. the Unique Rightness of the In-Group.  Occidental Quarterly, Vol. 25, No..4. (Winter, 2025-2026); pp. 73-81.

Bibliography

Breitbart, Andrew.  2011.  Righteous Indignation: Excuse me While I Save the World.  Grand Central Publishing.

Devlin, F. Roger. “Two Styles of Moral Reasoning: Reciprocity vs. the Unique Rightness of the In-Group.  Occidental Quarterly, 25. (Winter, 2025-2026); pp. 73-81.

Herz, Carey.  2009.  New Mexico’s Crypto-Jews: Image and Memory.  Albuquerque: University of New Mexico Press.

MacDonald, Kevin.  A People That Shall Dwell Alone  New York: Praeger, 2002.

MacDonald, Kevin.  Cultural Insurrections: Essays on Western Civilization, Jewish Influence and Anti-Semitism.  Atlanta: Occidental Press, 2007).

Medved, Michael.  1992.  Hollywood vs. America: Popular Culture and the War on Traditional Values.   New York: Harper Collins.

Netanyahu, Benzion.  2015.  Los Orígenes de la Inquisición en Espana del Siglo XV.  Madrid: Nagrela Editores

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Peterson, Jordan B.  2018.  Twelve Rules for Life: An Antidote to Chaos.  Toronto:  Random House; p. 4.

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Q and A w/ Leonarda Jonie

What follows is an interview conducted by talk radio host James Edwards with stand-up comedian Leonarda Jonie.

* * *

James Edwards: You were born in Montenegro, raised in the concrete jungle of New York City, then ditched that scene for Austin, Texas. What was the breaking point in New York?

Leonarda Jonie: My breaking point in New York was Covid. I watched people who I knew become informant agents who wanted to know why I wasn’t wearing a mask. One day, I was out to lunch with a friend, she was Eritrean, and she had three of her friends – all black – come to meet us for lunch. At this point, I wasn’t very racially conscious, but one of the people there made it a point to bring up the fact that I was White when I was criticizing Democrats. She also said I had only criticized “people of color,” which I pointed out was false, as I had criticized both Gavin Newsom and Nancy Pelosi. It was at this moment that I realized New York was at a tipping point, and I was not safe there, specifically because I was White with budding conservative values.

Edwards: Moving from New York to Austin put you in the heart of a new comedy frontier. What was the difference there?

Jonie: Austin was still liberal, but compared to New York, it seemed like a conservative stronghold. There was actual free speech there. I could make fun of trannies without someone wanting to kill me. It was also open. New York was shut down for so long, much longer than the rest of the country. Austin was up and running, and at the time, many comedians were similarly fleeing from liberal hell holes. We were all tired of being censored and shut down, so in the early days, Austin had a lot of promise. Sadly, it didn’t last.

Edwards: You slam modern sensitivity culture like it’s the enemy it is. From your perspective as someone raised in a different world—Albanian roots, upbringing in NYC—do you see the woke left’s obsession with feelings over facts as a uniquely American decay, or is it spreading everywhere?

Jonie: I would say it’s my Albanian roots, coupled with the fact that I internalized the pioneer spirit of America. The early Americans were frontiersmen. I believe the decay is not uniquely American, as we’re seeing it in Western Europe and even in parts of Eastern Europe. It’s a consequence of the liberal ideology that places equality as the supreme value, even above truth and definitely above your own people. There is something inherently rotten built into this ideological framework that crushes your ability to recognize and speak the truth about the way the world is when it contradicts what they want the world to be.

Edwards: You’ve mocked the left relentlessly and torn into their sacred cows. As a woman in comedy who’s not afraid to punch back, what’s the biggest hypocrisy you see in the so-called feminists who scream about empowerment but demand safe spaces and censorship?

Jonie: They only want women empowered to the extent that they will parrot back the controlling narrative and act to enforce cultural Marxism. When a woman does not echo their sentiments, they want to crush her as vehemently as they do men. This is usually when they will begin to identify her as a “White woman” with all the privilege that entails, as opposed to just a “woman” with its accompanying victim status. They do the same thing to black people who don’t parrot the race hustling ideology they want them to believe in, although those individuals are quite rare.

Edwards: Your comedy forces people to confront uncomfortable truths—whether it’s cultural taboos, political absurdity, or personal failings. You’ve built a huge following—hundreds of thousands of followers on YouTube and Instagram and tens of millions of views—by being what the media calls “the most offensive female comedian out there.” In an industry where comics get neutered, how did you decide to go full throttle on the taboo stuff instead of watering it down for the blue-check crowd?

Jonie: Since when is comedy’s job to comfort anyone? Comedy is supposed to make you laugh. That’s it. That’s the only requirement: make you laugh. Whatever else you want to put on top of that is your choice, but if you fail the requirement – make people laugh – it’s not comedy. One common way comedians have done that is by pointing out absurdities and making fun of ridiculous aspects of society that we all pretend aren’t ridiculous.

Now, some people choose to make comedy a vehicle for propaganda. In the 80s and 90’s, this did not prevent comedy from being funny because the dominant culture – White, conservative, Christian America – was being attacked, so you could say anything and the more offensive the better, because again, they were using it as a vehicle to subvert the White majority order. Now that the cultural Marxists with their bullshit ideologies about race and sex equality are in power, they demand that you only use comedy to continue enforcing that structure. But how is that funny? You can’t be funny if you aren’t allowed to make fun of absurdities, and cultural Marxism is built on absurdity after absurdity. So now we’re in a “The Emperor Has No Clothes” situation, and the very people who are supposed to be pointing it out are out there reinforcing the lie and attacking anyone who dares to do so.

I’ve chosen to use comedy as a vehicle to tell the truth, and because our world is so steeped in lies and we’ve been lying for so long, sometimes just telling the truth is funny because everyone knows you’re not supposed to say certain things. My challenge as a comedian is often: how do I tell the truth and do it in a funny way? I could absolutely still be funny and stay within the lines of propaganda – the approved narrative – but I’m not interested in that. If I’m going to sell my soul, I might as well do it within a much more secure and lucrative profession. But I’m not interested in selling my soul. I’m interested in being free and setting other people free.

Edwards: Clubs and venues have started canceling your shows, fellow comedians throw you under the bus, and the outrage mob labels you dangerous. You’ve called yourself “the most canceled comedian in America right now.” Does that fire you up more, knowing you’re hitting nerves the safe, corporate-approved acts never touch?

Jonie: It’s a double-edged sword. On the one hand, I often wonder if there was a more intelligent way I could have gone about this so that I didn’t make it so hard on myself to do my job – telling jokes in a comedy club. On the other hand, when someone gets pissed off at me just because I’m saying something their cultural training tells them I shouldn’t be allowed to say, I want to tell them to fuck off. I’m not going to lie, it’s really satisfying to see all these loser comedians who threw me under the bus not be able to sell 5 tickets on their own. I want to go up to them and say, “I’m not the reason you suck. Even if I didn’t exist, no one would be coming to see you. Maybe instead of focusing on destroying me, you should focus on building yourself up, and then you wouldn’t need to worry about me.” But they choose activism – a fake kind of activism of trying to censor their competition because they know they don’t have what it takes to be a good comedian, and they’re avoiding confronting themselves.

Edwards: You’ve taken the heat—cancellations, blacklisting, the whole playbook—and come out swinging harder, building a loyal fanbase that packs houses (when allowed) and shares clips like wildfire. What keeps the fire burning when the establishment tries to memory-hole you?

Jonie: Two things: the first is the absolute retardation of the culture around me. The anger I feel at the insanity and the fact that I’m supposed to be okay with it lights a fire in me to oppose it. The second thing is the people who come to my shows and watch my content. I get 100x more messages of support than I do of hate. That tells me that I am not alone. That there are way more people who see things the way I do, and I am acting as a voice for the unheard.

Edwards: As we mentioned, you were born in Montenegro and raised in the so-called “melting pot” of New York City, witnessing first-hand what “diversity” does to communities. What message do you have for native-born Americans who feel like strangers in their own country, watching everything they built get handed over to outsiders?

Jonie: My heart is heavy when I see this happening to Americans. I have been adopted into America. That is the truth. America adopted me, and it was a huge gift that allowed me to become a fully actualized human being. That is the gift of America to those it embraces and those who embrace it. I am nearly certain that had I been raised in my country of origin, I would not have been able to become what I am now because the structures to do so do not exist there. My people, for various reasons, did not build those structures. There is also a certain ideology – again, the American pioneer – that lives in the air of America that allows a person to become fully actualized. Not every culture has that, not even every European culture. This is something that is uniquely American, and I do believe, sets it apart from everyone else. So when I see outsiders coming in and raping the fruits of this culture without feeding the soil that allowed those fruits to blossom, it enrages me. And on top of that, destroying the very structures that allow them to profit, all while hubristically chanting about their own superiority. I want to join the Americans in their crusade against these invaders and these traitors. It’s like, how dare you? Americans are a people and a race. They are not an idea. Not everyone can just “become” American. That’s about as ridiculous as saying everyone can become “Irish,” “Albanian,” or “French.” The cultural Marxists want to advance this new talking point, and notice they only do it for European cultures. How interesting that they deny the “Africanness” of the Afrikaneers. Then suddenly, race and biology are extremely real.

To native-born Americans who feel like strangers in their own country, I have boundless compassion. They did not ask for this. They did not ask to be overwhelmed by foreigners and have their country hollowed out by them. But I say the spirit that led your ancestors to conquer this land and create one of the greatest civilizations ever to exist still lives on in you. Despair will just hand your enemies an easy victory. So never despair. Take hope to the grave with you if you must, but you have to find the will to live and the hope that you will one day be the land of the free again.

Edwards: Where can people watch you, and are you scheduled for any public appearances in 2026?

Jonie: They should go to my website: www.LeonardaIsFunny.com. I have all my tour dates and content, including bonus content, there. And they can find me on YouTube, Instagram, or Twitter at @LeonardaIsFunny.

This article was originally published by American Free Press – America’s last real newspaper! Click here to subscribe today or call 1-888-699-NEWS.

When not interviewing newsmakers, James Edwards has often found himself in the spotlight as a commentator, including many national television appearances. For more than 20 years, his radio work has been featured in hundreds of newspapers and magazines worldwide. Media Matters has listed Edwards as a “right-wing media fixture” and Hillary Clinton personally named him as an “extremist” who would shape our country.