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The Way Life Should Be?: Maine as a Microcosm of Jewish Activism

The demographic war being waged on the state of Maine has received nothing but glowing press and for good reason—certainly not that it has any legitimacy, but that its beneficiaries are not just protected from scrutiny but praised for their efforts to swamp the indigenous White population by the media establishment. When we understand who controls it, this makes all the sense in the world.

While married to Congresswoman Chellie Pingree, Jewish financier S. Donald Sussman, through his Maine Values LLC, acquired a 75 percent ownership stake in MaineToday Media—the newspaper group that owns the Portland Press Herald, the Maine Sunday Telegram, the Kennebec Journal, the Coastal Journal, and the Morning Sentinel—meaning Sussman now had a controlling interest in most of Maine’s largest newspapers. The Jewish Cliff Schechtman is the editor of the Portland Press Herald, which has published naked propaganda supporting Jewish mayor Ethan Strimling’s call for any and all “migrants” to come to the city. The Press Herald and Sunday Telegram editorial board has endorsed Eliot Cutler[1] (also Jewish and childhood friend of former owner Richard L. Connor) for governor and in Portland’s 2015 Mayoral election, the newspaper endorsed Strimling. The paper has a long history of neglecting to report on essential facts—such as violent felons’ immigration status—and for favoring biased hit pieces. In other words, it is lock-step with its national counterparts in the Jewish-run media.

In 2015, Sussman sold the controlling interest in MaineToday Media to fellow Jew Reade Brower. In 2017, Brower bought Sun Media Group, parent company of the Sun Journal, in Lewiston. Brower now owns six of Maine’s seven daily newspapers and prints its seventh, the Bangor Daily News. He also owns twenty-one of Maine’s thirty weeklies and a number of other specialty publications.[2] From Brower’s profile in the New York Times (itself adamant that Maine and neighboring New Hampshire are too White and too old and…you know the rest):

Mr. Brower’s hold on the newspaper industry of a single state stands out…Maine’s emergence as a national political hot spot…adds to the influence Mr. Brower could have over the public discourse through his properties.[3]

Who needs state-run media when the unaccountable private sector exerts monopolistic control? So we have a situation in Maine where the entire media apparatus is privately-owned, its refugee re-settlement program has been privatized, and its financial and business interests—fully committed to importing an entirely new population—control its politics.

Speaking of politics, two prominent figures in our saga warrant closer attention: the aforementioned Cutler and current Governor Janet Mills.

Eliot Cutler

Cutler is president of the Board of Directors of the Emanuel and Pauline Lerner Foundation, which is focused on “youth development programming.” If said programming is anything like that of the state’s governmental counterparts in TRIO, this means essentially indoctrinating children. Unfortunately I cannot reproduce the conversation I had with a former TRIO employee who reached out to me to discuss the abuses within the program witnessed over the course of several years, for they had anonymity concerns, but I was given the greenlight to provide a rough outline of the tactics employed and the operant ideology. In effect, “disadvantaged” and low-income students are isolated from their school friends and forbidden from speaking with them over the duration of seasonal “camps,” held at a physical remove, where the threat of expulsion and ostracism from their new “friends” in the group looms if they are found to be in violation of any of the myriad rules or ideological transgressions. Ideologically, the program is designed to facilitate the transmission of anti-White programming and various other Cultural Marxist permutations—including the glorification of African migrants and pushing a pro-mass migration stance, incentivizing identification with “queerness” and gender fluidity, etc.—under the guise of “advanced collegiate preparatory scholarship.” There is no outside oversight.

The Lerner Foundation has also made the following organizations funding priorities: the Holocaust & Human Rights Center of Maine; the Jewish Justin Alfond’s Maine chapter of the League of Young Voters;[4] EqualityMaine; Mano en Mano; Opportunity Alliance; Somali Bantu Youth Association; African Diaspora Institute; Portland Adult Education, which has reoriented itself as essentially a jobs- and language-training program for migrants; Immigrant Legal Advocacy Project (ILAP); Maine Women’s Policy Center; the University of Maine Law School Justice for Women Lecture Series; Community Financial Literacy (described as: financial literacy programs for immigrant/refugee communities); Coastal Enterprises, Inc. (CEI); the United Way; Out! As I Want to Be (for the “expansion of the Gay-Straight-Trans Alliance presence in Midcoast schools”); Maine Initiatives (described as: ethnic community-based organization learning community project); Maine Access Immigrant Network (MAIN); and Franco American Heritage Center, which seems innocuous until you understand that this organization is no longer designed to preserve the Acadian-French culture but rather use the Francophone “heritage” as a justification for settling Congolese in central Maine.

Cutler’s former post-merger firm Akin, Gump, Strauss, Hoauer, and Feld LLP is deeply embedded in the network of immigration law firms that make significant money undermining federal immigration enforcement and representing the interests of the many large corporations seeking to import workers to undercut American workers’ wages and/or displace said workers. From their site:

With the largest public law and policy practice in the country, Akin Gump often represents clients in matters relating to immigration policy. We conduct analyses of legislative and regulatory proposals, and advocate on behalf of our clients in all areas of immigration policy…In every U.S. Akin Gump office, our lawyers represent clients seeking asylum in the United States. Asylum applications are adjudicated by the USCIS Asylum Office and/or the immigration courts. In either forum, access to a lawyer is key… Since 2007, nearly every Akin Gump summer associate, supervised by Akin Gump lawyers, has represented undocumented women who have been victims of domestic violence and need to “self-petition” for legal residency in the United States. Through this program, more than 150 women have secured permanent residency in the U.S. for themselves and their children…according to a study by the U.S. Commission on International Religious Freedom, asylum seekers represented by an attorney are 12 times more likely to be granted asylum than those without attorney representation…. Our experienced team of lawyers is deeply rooted in the immigration law community and is involved with various immigration-related organizations, such as the American Immigration Lawyers Association…Akin Gump’s pro bono work in the area of immigration has been recognized on multiple occasions. An early leader in conducting Deferred Action for Childhood Arrivals (DACA) employment authorization clinics, our firm has been involved in hundreds of immigration cases in the last decade. Through corporate and pro bono immigration work, our lawyers have obtained a thorough understanding of the process required to obtain employment authorization, Social Security cards, Individual Taxpayer Identification Numbers (ITINs), and the process necessary for foreign nationals to travel abroad and obtain visas at U.S. consulates. We have worked with multiple families ensuring entry of dependents into the United States, filed applications for Employment Authorization Documents and “advance parole,” and communicated with U.S. consulates and ports of entry to ensure the safe return of our clients to the United States…Our immigration practice group provides a broad range of immigration services for business organizations and individual clients in need of assistance. Our lawyers have knowledge and experience in the following areas of immigration law:

  • business immigration
  • employment-based temporary work visas
  • permanent resident (“green”) cards
  • company executive transfers
  • EB-5 Immigrant Investor Program
  • immigration compliance
  • waivers of inadmissibility
  • employee training programs
  • foreign national hiring practices
  • immigration-related internal investigations
  • H-1B visa enforcement issues
  • E-Verify Program
  • policy and lobbying
  • legislative proposals
  • advocacy before executive branch agencies
  • family-based immigration
  • student visas
  • visa issuance abroad
  • travel to and from the United States
  • naturalization[5]

Cutler is senior advisor to the chairman and CEO of Thornburg Investment Management, and is now a member of the board of directors. In the 2018 election cycle, Thornburg donated to candidates such as Beto O’Rourke, Kamala Harris, and Xochitl Torres Small. In 2016, they donated to Hillary Clinton and in 2012 to Angus King, with whom we are very familiar at this point. Given both Cutler’s and Thornburg’s investment in the Chinese market and its prominent place in the company’s investment portfolios, it’s little surprise the official line on populism is that it is “divisive,” and that tariffs are an impediment to free trade and therefore a bad thing. This is not unusual among the neo-liberal establishment. In fact, it defines it.

Cutler’s MaineAsia LLC has received ample subsidies to explore the uses of “renewable energies,” greenhouse gases, and solar technology in year-round crop production in cold climates, such as Maine’s. Incidentally, Cutler is also a principal investor in ArchSolar, a company “developing more efficient solar electric technologies for sustainable year-round agriculture in northern latitudes.” Interesting. His Maine Seafood Ventures LLC is working to continue to expand the Asian market for Maine’s seafood industry, which will of course need more cheap labor to fish the waters into maritime fauna extinction.

Lastly, should we read into the company one keeps, the progressive-minded Day of Hope featured three Jews as its speakers in 2017—Cutler, Portland mayor Ethan Strimling, and Immigrant Legal Advocacy Project’s Board President Leslie Silverstein.

Janet Mills

In previous installments of this series, we’ve traced Mills’s sources of funding and her use of institutional support to aid in the importation of more African migrants into the state, but her track record before becoming governor also bears further scrutiny. The widow of Jewish real estate developer Stanley Kuklinski, Mills is notoriously cagey, frequently frustrating attempts by transparency organizations such as Vote Smart to provide an un-curated image of her.

As Attorney General, Mills repeatedly either declined to prosecute or delayed investigations of African migrants in Lewiston accused of violent crimes, including one brutal assault near Kennedy Park which ultimately resulted in the White victim’s death. In an absolutely grotesque display, Mills led a rally the following year in the very same Kennedy Park called Standing Up Against Hate, where “intolerance” was condemned— not the violent intolerance of the African imports toward their White neighbors, but the violence of the mosque shooting half a world away in New Zealand. South Portland City Council member Deqa Dhalac echoed Mills’s condemnations of “White supremacy” in stating:

“I am asking my non-Muslim brothers and sisters to stand with us in solidarity, and support us with your love and strong words to condemn White supremacy and Islamophobia.” Naomi Mayer of Portland represented March Forth, a social justice group based in Portland. She expressed dismay at the killings. “Fifty people (gathered) where they thought they were safe? How would you like it if you were having a party with your friends, and someone came in and killed all of you?” she said (my note: hmmm…more on this in a second).[6],[7]

Ethan Strimling was there as well, of course:

“We know better in the state of Maine about the importance of diversity and the importance of immigration,” he said. “Probably what I am most proud of is how we do stand up and say we do not tolerate intolerance every time it occurs.”

This must be little consolation to the family of the deceased Donald Giusti, who died three days after being savagely beaten by a gang of Somalis and Congolese:

In the days after the fight, several people insisted the attack on Giusti and his friends had been racially motivated, the result of tensions that had existed in and around the park since the end of winter…One witness, who videotaped part of the fight, told police a “White guy” had been running backward and had stumbled. After righting himself, “he was struck in the head with a brick, which caused him to fall to the ground.”…“After he fell, the Somali and Congolese group ‘stomped’ him for about 10 seconds, before they took off running,” Maine State Police Detective John L. Kyle II wrote in an affidavit. That witness said several people were armed with sticks, BB guns and a bat… Witnesses said the groups began fighting on Knox Street after teens in a car drove past the park and shot pellets and BBs at a group gathered there, striking several people… Police had said the investigation took longer than some because of the sheer number of people involved and because many were juveniles.[8]

That last claim is absolutely untrue, as I have on good authority the police were ordered to table the investigation until after Mills’s election.

Once again we see the obscuring of the true sources of racial tension and violence, a tried-and-true tactic practiced by the authorities from Sweden to Germany to the UK to Maine. The media is also complicit in refusing to cover that which does not fit their narrative. In 1980, there were 640 Somalis in the entire country. Now, there are at minimum 6,000 in Lewiston alone, and they are almost solely responsible—along with the Congolese—for all of the crime in the city. That said, from the “Immigrant and Refugee Integration and Policy Development Working Group Final Report” for the City of Lewiston, December 2017:

Immigrant and refugee youth of color can experience repeat encounters with the American juvenile justice system due in part to a lack of understanding around the way the system works [my note: we know that not to be the case].[9]

So in other words, the thirty Africans who shot at and assaulted a group of Whites outnumbered two-to-one didn’t understand the legal complexities of not beating someone to death on purely racial grounds, so they should be absolved of any wrongdoing. A hate crime—or a crime at all—this apparently is not. But wanting to not have this done to you and your friends and family, to your fellow citizens—that is very hateful indeed.

PS-If you aren’t already outraged, go ahead and read these two paywalled articles: “Waterville Man Deported to Haiti Pardoned by Governor“;  “Kicked Out of Shelter, Family Pitches a Tent and Struggles with Homelessness.”

 


[1] You might find it interesting that all six of Maine’s largest newspapers endorsed Cutler in his gubernatorial bid.

[2] Brower has also expanded into Vermont, purchasing the Rutland Herald and the Barre-Montpelier Times Argus.

[3] https://www.nytimes.com/2017/11/26/business/media/reade-brower-maine-newspapers.html

[4] The League of Young Voters U.S. is a national advocacy organization which organizes progressive voter guides and voter blocs nationwide, particularly geared towards the 18–34 age group.

[5] https://www.akingump.com/en/experience/practices/regulatory/immigration-law-and-policy.html

[6] https://www.sunjournal.com/2019/03/17/governor-state-leaders-condemn-recent-killings/

[7] Organizer of 2017 Portland rally “against White supremacy, neo-Nazism, the Ku Klux Klan and President Trump,” Naomi Mayer, told the crowd at that rally: “I’m not here because I’m Jewish. I’m here, and all of you are here, because we are human. None of you were born to hate. It wasn’t in our DNA.” Yes, Strimling was also there, “proud of his city for standing against hate.” https://www.centralmaine.com/2017/08/13/more-than-400-rally-in-portland-in-solidarity-with-charlottesville/

[8] https://www.sunjournal.com/2019/04/24/state-seeks-to-try-lewiston-teen-as-adult-on-manslaughter-charge/; side note: Maine’s first Somali Moslem police officer, Zahra Munye Abu, was arrested at a Ja Rule and Ashanti concert and was charged with assault, battery, resisting arrest, disorderly conduct, disturbing the peace, and trespassing.

[9] https://www.lewistonmaine.gov/DocumentCenter/View/8885/REPORT—ImmigrantandRefugeeIntegrationandPolicyDevelopmentWorkingGroupFinalReport

Ideas on maintaining relationships with the less committed in a dark age

Many of us are forced to deal with personal issues because of our political-cultural beliefs. A typical situation might be a wife or girlfriend—the great majority of activists on the dissident right are male—who is terrified of it becoming known that she is associated with someone who is shunned and socially ostracized. But of course, it may also be other family members or friends—a particularly painful experience.

Let’s assume that doxing would only result in social opprobrium, not loss of livelihood—admittedly a much easier case. And let’s also assume that your significant other is not a committed social justice warrior. Such people are completely intolerant of opinions that conflict with their dogmas and they are fueled by hatred toward people like you. Such people are impossible to reason with. They prefer spewing hatred, typically accompanied with ungrounded assertions of moral and intellectual superiority. They do this within their echo chambers of like-minded people, ignoring data they don’t like and never encountering a dissenting voice. Trust me, you can’t talk to them. Get them out of your life, whatever it takes. You’ll be happier.

Since we still have a functioning First Amendment, the establishment uses informal means of punishing dissenters, and pressure on employers is the first option. While Marxists rail at the evils of capitalism, the fact is that all the major corporations are completely on board with the official ideology on race and gender, and are all too willing to fire those who dissent. It is completely understandable for people threatened by loss of livelihood to maintain a low profile, especially if they have a family to support.

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Will 2020 See the Emergence of a Nationalist Left?

“The life of the individual is a constant struggle, and not merely a metaphorical one, against want or boredom, but also an actual struggle against other people. He discovers adversaries everywhere, lives in continual conflict and dies with sword in hand.”
Arthur Schopenhauer, On the Suffering of the World

Although Nietzsche seems to be the philosopher of choice for many on the Dissident Right, I’ve always had a soft spot for Arthur Schopenhauer. His cantankerous philosophical pessimism has always struck a chord with my own temperament, and for many years I’ve found his quasi-Buddhist and highly compassionate conceptualisation of suffering to be strangely comforting. That life is a struggle involving endless adversaries and competitors also forms an aspect of Schopenhauer’s philosophy, and this continues to be significant in shaping my political and philosophical outlook. Certainly, it goes without saying that adversaries have never been in short supply for members of the Dissident Right. They are arrayed before us now, emerging from all points of the political spectrum, and often even from within our own ranks. Dissident right political philosophies, more than any other, appear destined to be mired in continual conflict, and I often find it difficult to shake the dark impression that one day I will die, metaphorical sword in hand, with every battle raging but far from won. For this reason, I sometimes permit myself the relief of optimism (a form of cowardice to both Schopenhauer and Spengler), and part of this is the attempt to find allies where formerly one may have seen only foes. This brings me to the subject matter of this essay — recent developments on the Left which appear to suggest the emergence of an anti-globalist, anti-immigration, and anti-Zionist/anti-Semitic politics.

Swedish Communists Wake Up

Just days ago, Sputnik reported on the fact that almost half of the members of the Communist Party in Malmö, Sweden, are resigning. They plan to establish a new workers’ party that no longer features multiculturalism, LGBT interests, and climate change as key policy goals. Nils Littorin, one of the defectors, told a local newspaper that today’s Left has become part of the elite and has come to “dismiss the views of the working class as alien and problematic.” Littorin suggested that the Left “is going through a prolonged identity crisis” and that his group, instead, intends to stick to the original values, such as class politics. Littorin adds “[The Left] don’t understand why so many workers don’t think that multiculturalism, the LGBT movement and Greta Thunberg are something fantastic, but instead believe we are in the 1930s’ Germany and that workers who vote [right-wing] Sweden Democrats have been infected by some Nazi sickness.” In a piece of simple insight previously rare on the Left, he argues that the rise in right-wing votes for people like Donald Trump and Boris Johnson are in fact due to “widespread dissatisfaction with liberal economic migration that leads to low-wage competition and the ghettoisation of communities, a development that only benefits major companies.” Rather than being beneficial to working class Whites, Littorin condemns a “chaotic” immigration policy that has led to “cultural clashes, segregation and exclusion due to an uncontrolled influx from parts of the world characterised by honour culture and clan mentalities.”

Littorin continues to talk sense when it comes to the LGBT agenda. He explains that LGBT issues and the climate movement are merely “state ideologies” that are “rammed down people’s throats”. Littorin adds that phenomena like these happen at the expense of real issues, such as poverty, homelessness, and income equality: “Pride, for instance, has been reduced to dealing with sexual orientation. We believe that human dignity is primarily about having a job and having pension insurance that means that you are not forced to live on crumbs when you are old.”

As well as prioritising jobs and pensions over the flamboyant celebration of buggery, Littorin and his colleagues have pledged to abandon the name and ethos of Communism, describing it as a

word drawn to the dirt, a nasty word today, and not entirely undeservedly. In communist parties, there is this risk of elitism, self-indulgence, and a belief that a certain avant-garde should lead a working class that does not know its own best interests, instead of asking people what they want. 20th-century Communism died with the Soviet Union, it has never been successfully updated for the 21st century but has been stuck in 100-year-old books.

Curiously, events in Malmö have been mirrored somewhat in broader Swedish Left politics, with Markus Allard, the leader of the left-wing Örebro Party, expressing similar thoughts in an op-ed titled “Socialists don’t belong to the left,” accusing the mainstream left of completely abandoning its base, switching from the working class to “parasitic grant-grabbing layers within the middle class.”

British Socialists Reinvent Themselves

Almost simultaneously, an identical process is occurring in Britain with George Galloway’s announcement of a new Workers Party of Britain. At the time of its launch Galloway described the party as “hard Brexit and hard labour,” and added: “If you’re a liberal who thinks it’s Left if you’re still pining for the EU, if you think shouting “racist,” “homophobic,” “transphobic” at everybody who doesn’t agree with you is the way forward, we’re probably not for you.” Galloway’s pro-Brexit stance is rooted in his belief that the modern British Left “have no vision for an alternative to rampant neoliberalism and a deindustrialised, finance-led, low wage economy, they calculate the best way to make this work is within the EU.” He argues that the cosmopolitan leadership of the Labour Party in particular “think we are some kind of uncivilised tribe, painting our faces blue, and only able to vote in a right-wing government,” a view he finds “not only deeply insulting, but also self-defeating and overly optimistic about the EU.” On immigration, Galloway argues that there is “nothing left-wing about unlimited mass immigration. It decapitates the countries from which the immigrants leave, and drives down wages in those where they arrive. The wealthy benefit from it, as they can afford cheap labor for their companies, or cheap au-pairs, cheap baristas, cheap plumbers. But the working class suffers.”

Galloway has also stressed that his new party will strongly pursue anti-Israel politics, and is fully committed to opposing the IHRA definition of antisemitism.

Galloway and the Workers Party of Britain have also taken a stand against the more extreme forms of LGBT indoctrination, particularly the mass promotion of transgenderism. Galloway, who has previously been attacked by a self-styled “trans anarchist” while giving a speech, is here following the lead of the pro-Brexit Communist Party of Great Britain (Marxist-Leninist) which recently published Identity Politics and the Transgender Trend: Where is LGBT ideology taking us and Why does it matter? In this text, and other articles on the party’s website, including this very interesting speech denouncing transgender ideology as anti-materialist and anti-scientific, the argument is made that

Biological differentiation between male and female is a real thing. It doesn’t just exist in humanity, it exists in many species throughout the natural world. Sexual reproduction is a natural biological process that has persisted in nature due to the diversity it engenders; it is a phenomenon encountered in the natural world. And let’s not forget how this debate impinged upon us. We’ve been following this ideological trend, and encountering identity politics (idpol) among supporters and candidates for membership of our party, and amongst people we’ve been working with for at least four or five years. Because idpol has become a fashion in that period. And it is a fashion; it is a trend. And it suddenly — from being very marginal to certain academic institutions in the 1970s — became mainstream globally worldwide; it was actively promoted. Not promoted by communists, not by socialists, but picked up on and accepted by many of them, because they are led by, and they blindly followed, bourgeoise society down this dead-end. There is a group of self-proclaimed ‘socialists’ who are not actually any longer fighting against our oppression, they’re fighting against reality!

The Left in Crisis?

None of these developments are entirely surprising and, in fact, the argument could be made that they are the inevitable side effect of what Nils Littorin termed the Left’s prolonged “identity crisis.” The endorsement and promotion of multiculturalism and its sex-politics corollaries never did make much sense within the framework of rational critiques of capitalism, and the tension between the nominal desire for working class solidarity and divisive pseudo-Marxian doctrines (e.g. Whiteness Studies) designed to mobilise imported ethnic factions against the largest section of the working class (blue-collar Whites) was always destined to bring about significant stress fractures when Leftist fortunes began to decline.

And decline they have. Of course, we have to set aside rampant ideological and cultural success. Figures and cliques operating under the banner of social equality and eternal progress continue to hold the reins of power in government, academia, and the mass media. But the Left is without question currently subject to a period of political decline. It’s losing votes, and more important, it’s fast losing hearts and minds. I should also add that they aren’t losing them to right-wing ideas, but to the hollow shells of right-wing ideas (Free Enterprise! Build the Wall!) and to the charismatic globalist play-actors who promote-these ideas like salesmen selling used cars or aftershave. White working-class people are voting for free enterprise without hesitation while Jewish vulture capitalism operates with impunity under that very banner, destroying their towns, exporting their jobs, and repossessing their homes. The same people vote for a wall they’ll never get—and would never really solve the problems resulting from capitalism or ensure a majority White future. And they do it not because of concern about identity or racial destiny, but in the same way one might decide to install CCTV in a grocery store — the ever-elusive Wall will never be built so long as it represents nothing more than the aspiration to protect mere inventory. The hollow men of the pseudo-Right-wing offer flimsy placebos, and yet the political Left, supposedly the historical repository of hard materialism, can’t seem to compete.

There’s been a scramble to blame the situation on a lack of charismatic leaders, disunity, a lack of attractive policies, and even the idea that the European Left made the fatal mistake of trying to meet the Right on its own turf by “flirting with closed-border nationalism or neoliberalism.” But the real reason is surely the fact the Left has consistently alienated and browbeat working class Whites, while slowly revealing itself to be an elite-run clique of cosmopolitans, who are living the high life while waxing lyrical about oppressions that are rarely real and often imaginary, and in any case never affect them personally. Added to this is the fact Leftist ideology has become so convoluted and contorted, with the square-peg doctrine of Marx endlessly forced into new and increasingly abstract circular and triangular holes, resulting in Marxist interpretations of such ephemera as graffiti, pop music, and drag queens, all of which strike the average blue-collar worker as a steaming pile of effeminate middle-class navel-gazing. All this plays out as young yet dithering social justice warriors, jobless and senseless, search for oppression like an old lady with dementia searches for a purse she hasn’t owned in 20 years. As the pundits split hairs, I look on, and it occurs to me rather simply that right now the pseudo-Left-wing liars aren’t quite as good as the pseudo-Right-wing liars.

Are These Rebels Potential Allies?

When I was around 11 years old, my mother made a new friend, a Scottish woman in her 30s, who always struck me as very strange. It was her eyes. I didn’t know at first what schizophrenia was, though I would soon find out. One day she arrived at our house and, recognising her, I opened the door and welcomed her in. I called to my mother, who was upstairs, and made small talk with the Scottish woman, who, standing still and staring right at me, seemed perfectly cheerful and articulate. She asked about how I was doing at school, and we talked a little bit about science, which she seemed to know a lot about. It was only after a few minutes that I noticed the smell and deduced that the woman had fouled herself. By the time my mother arrived, the Scottish woman had descended into a stream-of-consciousness gibberish that culminated in her attempting unsuccessfully to retrieve a knife from the kitchen before running from the property. She’d simply stopped taking her medication. We later discovered she was found by police that night, dancing and weeping with bare, bloody feet in a nearby graveyard, wearing nothing but a nightgown and proclaiming to the dead that she was God, distraught at the death of the crucified son.

The episode has remained with me now for over two decades, shaping my perceptions of reality, relationships, and trust. Here it suffices only to remark that the insane talk sense at times, even as their psyche shatters. And if we dig deeply enough into the statements of these moderately “awakened” Leftists, do we yet see signs of madness? A look again at the statement from the Communist Party of Great Britain (Marxist-Leninist), along with some reading between the lines, suggests something decidedly off. Yes, “biological differentiation between male and female is a real thing.” Of course it is. But so is biological differentiation between races, and yet here our erstwhile British hardcore materialists, currently led by a full-blooded ethnic Indian named Harpal Brar, decide to fight against reality. On that note, we should add that Brar’s daughter, Joti Brar, has been announced as George Galloway’s deputy leader at the “hard Brexit and hard labour” Worker’s Party of Britain. Galloway, it’s worth adding, has been married four times, with three marriages to non-Whites (Palestinian Amineh Abu-Zayyad in 1994, Lebanese Rima Husseini in 2007, and ethnic Indonesian Putri Gayatri Pertiwi in 2012). So for all his protestations of being against mass migration, one gets the distinct impression that Galloway is a committed multiculturalist and that his party will be internationalist in every meaningful sense of the term.

If there is any hope for some sanity in this camp of frustrated Leftists it is for the simple reason that these small new pockets of reason are for the most part free of Jewish influence and all the intellectual distortions such influence entails. In a 2018 essay titled “On “Leftist Anti-Semitism”: Past and Present,” I considered the gradual shift of Jews away from the hard Left due to growing anti-Zionism, and their growing confinement in centrist neoliberalism:

Jewish blindness to their privileges, genuine or feigned, is of course one major cause for the undeniable friction between Jews and the modern Left. It was perhaps inevitable that foolish but earnest egalitarians on the Left would come to the slow realization that their ‘comrades of the Jewish faith’ were in fact not only elitists, but an elite of a very special sort. The simultaneous preaching of open borders/common property and ‘the land of the Jewish people’ was always going to strike a discordant note among the wearers of sweaty Che Guevara t-shirts, especially when accompanied so very often by the cacophony of Israeli gunfire and the screams of bloodied Palestinian children. Mass migration, that well-crafted toxin coursing through the highways and rail lines of Europe, has proven just as difficult to manage. Great waves of human detritus wash upon Western shores, bringing raw and passionate grievances even from the frontiers of Israel. These are people whose eyes have seen behind the veil, and who sit only with great discomfort alongside the kin of the IDF in league with the Western political Left—the only common ground being a shared desire to dispossess the hated White man. For these reasons, the Left could well become a cold house for Jews without becoming authentically, systematically, or traditionally anti-Semitic. One might therefore expect Jews to regroup away from the radical left, occupying a political space best described as staunchly centrist — a centrism that leans left only to pursue multiculturalism and other destructive ‘egalitarian’ social policies, and leans right only in order to obtain elite protections and privileges [domestically for the Jewish community, internationally for Israel]. A centrism based, in that old familiar formula, on ‘what is best for Jews.’  

As seen in the recent clash between Jews and the UK’s Labour Party, the political relocation of Jews to a kind of amorphous and opportunistic centrism will bring them into direct conflict with those on the hard Left who not only pursue anti-Zionist politics but also object to manifestations of raw Jewish power like the mass adoption of the IHRA definition of anti-Semitism and the economic abuses of politically ambiguous (neither Left nor Right, but Jewish) oligarchs like Paul Singer. As such, and together with their natural aversion to being part of the Right, Jews will increasingly find it difficult to define themselves politically as anything other than Jews, leading to the increased visibility of their activities and interests — something witnessed in the unprecedented step of Chief Rabbi Ephraim Mirvis openly calling for British Jews to move against Jeremy Corbyn. This increased visibility can only be a good thing for those concerned with Jewish influence, and who have been frustrated in previous periods by Jewish influence masquerading in various political guises.

A potential opportunity, imperfect but perhaps feasible, may therefore be arising whereby White interests could be subliminally or even publicly defended through savvy, nominally hard-Left activism against mass migration (on economic rather than racial grounds), against Israel and international Zionist influence, against some aspects of PC culture, and against the capitalist excesses of the Jewish vulture funds. It goes without saying that Leftist activists don’t receive anywhere near the same level of social, professional, or legal punishment for their activism as those on the Right, especially the dissident Right. I don’t think I’m too wide of the mark in suggesting that an anti-immigration agitator with “Workers Party of Britain” plastered over his social media is less likely to lose his job than someone with public National Front affiliations. It may therefore be worth serious consideration by young activists as to whether they might want to cultivate a kind of “Leftist” mask to defend White interests in much the same way as Jews in the past have adopted various convenient political masks while concealing deeper ethnic interests. I am suggesting a combination of infiltration and masquerade. What matters most is the private motivation and the potential benefits of the ultimate goal — White interests and objectives serving them.

There are, of course, also dangers in supporting such movements. I am not suggesting the investment of serious time and money in these groups, since the risk is great that the majority of their members are committed to a politics that is ultimately antagonistic and destructive to our own ultimate goals. There is also huge potential for betrayal on many of the issues where we might have common ground — immigration, LGBT madness, PC culture — and I find it difficult to shake off the impression that these developments bear the mark of a temporary despair and are designed to dupe blue-collar Whites into voting Left once more.

Still, 2020 may open up a new front in the war, and as the New Year approaches, I’ll silence my inner Schopenhauer and toast to that.

Diversifying the Dutch police: a disaster in the making

 

In October I wrote an article how immigrant crime is turning the Netherlands into a narco state. While organized crime thrives in the Netherlands, state services such as the police are fighting an uphill battle. Not only is the clearance rate remarkably low, they are also being actively undermined by hard-line diversity programs.

Over the past few years the Dutch national police introduced a new policy which aimed at diversifying the force. The intended goal was an ethnically diverse police force, with at least 25 percent of the officers having — preferably non-European — migrant backgrounds.

Achieving this number has proved very difficult. First, the police have a very negative image among most minorities in the Netherlands. Joining the police force is seen as something disgraceful or even as betrayal. Furthermore, many non-Dutch applicants simply cannot pass the background check, because relatives are often involved in criminal activities. And even if minorities pass the check, they seem very susceptible to one particular criminal offence: corruption. The same corruption that is rife in the low-trust, kinship-based countries they migrated from.

In June 2019, police officers arrested their colleague Donovan Atmopawiro, who worked as an advisor for the police command. Atmopawiro was considered a ‘crown jewel’ for being a brown gay officer. He got caught selling classified police information to criminals, as well as providing them with safe houses. His name was also mentioned during an investigation into cocaine smuggling. The discovery of his dual role was one of the biggest police corruption cases of this decade.

Donovan Atmopawiro Read more

Is it “anti-Semitic” to say there is war on Christmas?

Dan Rosenberg, writing in the Canadian Jewish News, claims that it’s “anti-Semitic” to say that there’s a war on Christmas. He also says that “terms such as ‘New York lawyers (and bankers),’ and ‘Hollywood culture’ refer to Jews. When people speak of the ‘secularists’ and ‘internationalists’ who are behind conspiracies like the War on Christmas, they are also referring to Jews.” And I suppose any mentions of globalists, George Soros’s influence, or the Israel Lobby are similarly off limits. In fact, for the likes of Rosenberg (and pretty much every Jew with a high position in the media), any mention that Jews are an elite or have any influence at all (or at least not any influence that is not utterly benign and good for everyone) is horrifying and utterly irrational.

Activists like Rosenberg are not limited by having to deal with actual data and facts. It’s simple. They can claim anything they want because any assertion that Jews have anything to do with changing Christian culture of America is automatically labeled as evil.

So what evidence does Rosenberg come up with?

The idea of the War on Christmas started with one of the founding fathers of American anti-Semitism: automaker Henry Ford. Back in the 1920s, he published a newsweekly called the International Jew. It frequently featured blatantly bigoted accusations such as, “Last Christmas, most people had a hard time finding Christmas cards that indicated in any way that Christmas commemorated someone’s birth.… People sometimes ask why three million Jews can control the affairs of 100 million Americans. In the same way that 10 Jewish students can abolish the mention of Christmas and Easter out of schools containing 3,000 Christian pupils.”

In modern times, Fox News has been airing segments such as Bill O’Reilly’s 2016 “Naughty or Nice” list, which praised businesses that use “Merry Christmas” and condemned others that say “Happy Holidays.”

That’s it. No heavy lifting required. Of course, it ignores Eli Plaut’s academic book A Kosher Christmas which proudly claims, in the words of a reviewer:

Jews have been the vanguard of an effort to “transform Christmastime into a holiday season belonging to all Americans,” without religious exclusivity.  The most important Jewish mechanisms of secularization are comedy and parody, for laughter undermines religious awe.  Take, for example, Hanukkah Harry from “Saturday Night Live”, who heroically steps in for a bedridden Santa by delivering presents from a cart pulled by donkeys named Moishe, Hershel, and Shlomo.  Remarkably, Hanukkah Harry has emerged as a real Santa-alternative for many American Jews.  Plaut sees such things not as attempts at assimilation but as an intentional subversion of Christmas traditions.  “Through these parodies,” he writes, “Jews could envision not having to be captivated by the allure of ubiquitous Christmas symbols.”  And it isn’t just Jews: for Americans in general, Jewish parody helps ensure that Christmas “not be taken too seriously” and that the celebrations of other traditions “be accorded equal respect and opportunity.”

As I note in my comment, “there seem to be two messages here. One is the message of subversion utilizing ridicule among other methods. The other is that Jews are seen as high-mindedly making Christmas  ‘into a holiday season belonging to all Americans.’ The end result is that Christmas is not ‘taken too seriously’ and the Christian religious aspect central to the traditional holiday is de-emphasized.”

So is it “blatantly bigoted” to make claims such as that Jews have been instrumental in getting Christianity removed from the public square? Of course not. In Chapter 7 of The Culture of Critique I noted: “One aspect of the Jewish interest in cultural pluralism in the United States has been that Jews have a perceived interest that the United States not be a homogeneous Christian culture. As Ivers (1995, 2) notes,

Jewish civil rights organizations have had an historic role in the postwar development of American church-state law and policy.” In this case the main Jewish effort began only after World War II, although Jews opposed linkages between the state and the Protestant religion much earlier. … The Jewish effort in this case was well funded and was the focus of well-organized, highly dedicated Jewish civil service organizations, including the AJCommittee, the AJCongress, and the ADL. It involved keen legal expertise both in the actual litigation but also in influencing legal opinion via articles in law journals and other forums of intellectual debate, including the popular media. It also involved a highly charismatic and effective leadership, particularly Leo Pfeffer of the AJCongress.

But, since Rosenberg focuses on Henry Ford, let’s take a look at what Ford’s The International Jew (TIJ)had to say (see my review). This was around 1920, well before the post-World War II era when Jewish influence crescendoed. The International Jew had a lot to say about Jewish efforts to eradicate the idea that America ought to be a Christian culture. Rosenberg writes that any mention of “Hollywood culture” is an unacceptable reference to Jews. Ford’s writers were well aware of this:

TIJ notes that to advocate censorship is construed as anti-Semitism: “Reader, beware! if you so much as resent the filth of the mass of the movies, you will fall under the judgment of anti-Semitism” (2/12/1921).

But, after noting that “90% of the production is in the hands of a few large companies, 85% of which “are in the hands of Jews” (2/12/1921), there was enough resentment about the movies that in fact attempts to control Hollywood were created shortly thereafter:

TIJ is careful to note that its concerns with the moral messages in movies are not idiosyncratic but part of a larger kulturkampf between the movie industry and large segments of the American public: “In almost every state there are movie censorship bills pending, with the old ‘wet’ and gambling elements against them, and the awakened part of the decent population in favor of them; always, the Jewish producing firms constituting the silent pressure behind the opposition” (2/12/1921). Indeed, the Motion Picture Producers and Distributors of America, headed by Will H. Hays, was created in 1922 in response to movements in over thirty state legislatures to enact strict censorship laws, and the Production Code Administration, headed by Joseph I. Breen, was launched in response to a campaign by the Catholic Legion of Decency (Gabler 1988). TIJ’s reservations about the moral content of movies was indeed widely shared among the American public.

The effectiveness of these organizations in influencing the content of Hollywood culture lasted until the 1960s’ counter-cultural revolution, a social transformation, that as argued in Chapter 3 of The Culture of Critique, was the product of a new Jewish-dominated elite that remains dominant today. Moreover, “the assertions of TIJ are congruent with recent studies indicating that Jews remain in control of the movie industry and that the movies generally portray Christians and Christianity negatively and Jews and Judaism positively (e.g., Medved, 1992/1993; MacDonald, 2002a).” For recent examples, see Edmund Connelly’s War on Christmas articles (part one is here and part two here).

As also noted in the quote above from The Culture of Critique, TIJ was also well aware of Jewish influence in removing Christianity from the public square:

Besides the cultural influences described above, TIJ devotes a great deal of attention to the Jewish political campaigns against public expressions of Christianity and for official recognition of the Jewish religion (e.g., recognizing Jewish holidays). “The St. Louis Charity Fair in 1908 planned to remain open on Friday evening; a great outcry; did the managers of that fair mean to insult the Jews; didn’t they know that the Jewish Sabbath began on Friday night?” (6/04/1921). TIJ presents a history of Jewish activism against public expressions of Christianity based on Kehillah records [see TIJ‘s account of the Kehillah], beginning with an attempt in 1899–1900 to remove the word “Christian” from the Virginia Bill of Rights and culminating in 1919–1920: “In this year the Kehillah was so successful in its New York campaign that it was possible for a Jewish advertiser in New York to say that he wanted Jewish help, but it was not possible for a non-Jewish advertiser to state his non-Jewish preference. This is a sidelight both on Jewish reasonableness and Jewish power” (3/12/1920). “The Jews’ interference with the religion of the others, and the Jews’ determination to wipe out of public life every sign of the predominant Christian character of the United States is the only active form of religious intolerance in the country today” (3/21/1920).

Indeed, the focus of Jewish activism was that the United States was not a Christian civilization but an “unshapen mass of potentiality”:

Based on pronouncements of Jewish organizations and intellectuals, TIJ makes the important point that Jews promote “one of the dangerous doctrines being preached today” that “the United States is not any definite thing as yet, but that it is yet to be made, and it is still the prey of whatever power can seize it and mold it to its liking. It is a favorite Jewish view that the United States is a great unshapen mass of potentiality, of no particular character which is yet to be given its definite form. . . . We are not making Americans; we are permitting foreigners to be educated in the theory that America is a free-for-all, the prize of whatever fantastic foreign political theory may seize it” (3/05/1921). This comment on Jewish attitudes fits well with a great deal of evidence that Jews have consistently opposed the notion that the U.S. has any ethnic overtones or that it is a European or Christian civilization (see MacDonald, 1998/2002, Ch. 7). …

What strikes the reader of TIJ is its portrayal of Jewish intensity and aggressiveness in asserting its interests. Jews were unique as an American immigrant group in their hostility toward American Christian culture and in their energetic efforts to change that culture (see also MacDonald 1998b, 2002b). From the perspective of TIJ, the United States had imported around 3,500,000 mainly Yiddish speaking, intensely Jewish immigrants over the previous 40 years. In that very short period, Jews had had enormous effect on American society.

Fundamentally, TIJ was correct in all of its important assertions. I conclude:

Mainstream scholarship supports the following contentions of TIJ regarding Jewish influence on the U.S. as of the early 1920s:

  1. Jews had achieved a great deal of economic success, even to the point of dominating certain important U.S. industries.

  2. Jewish organizations had launched highly successful campaigns to remove references to Christianity from U.S. public culture and to legitimize Judaism as a religion on a par with Protestantism and Catholicism.

  3. Jewish organizations had been able to impose their ethnic interests on certain key areas of domestic policy. As TIJ noted, Jews were the main force behind maintaining the policy of unrestricted immigration; by 1920, unrestricted immigration policy had continued nearly 20 years after U.S. public opinion had turned against it (see MacDonald 1998b, Ch. 7). Jews had also shown the ability to have a great deal of influence in the executive branch of the U.S. government, as indicated by their influence in the Wilson administration.

  4. Jews had also been able to impose their ethnic interests in the area of foreign policy despite widespread feelings among the political establishment that the policies advocated by the Jewish community were often not in the best interests of the United States. The main examples highlighted by TIJ were the abrogation of the Russian trade agreement in 1911 and post-W.W.I policy toward Eastern Europe where Jewish attitudes were entirely dictated by their perceptions of the interests of foreign Jews rather than the economic or political interests of the U.S. Jews achieved their goals on these issues despite the views of the Taft Administration on the Russian Trade Agreement and the views of a wide range of military and diplomatic figures that the U.S. should support post-W.W.I Poland as a bulwark against Bolshevism and that Jewish complaints against Poland were exaggerated (see Bendersky 2000).

  5. Jews had been a major force behind the success of Bolshevism and its incredibly bloody reign of terror in the Soviet Union and in the abortive Communist revolutions in Hungary by Kun and Germany by Eisner.

  6. Jews were the main component and by far the most energetic component of the radical left in the United States, a movement that advocated a massive political, economic, and cultural transformation of the U.S.

  7. Jews had attained a substantial influence over the U.S. media via a virtual monopoly on the movie production business, domination of the theater and music businesses, their influence in journalism, ownership of some newspapers, and their ability to apply economic pressure on newspapers because of their importance as advertisers. In turn, the ability of Jews to pressure non-Jewish newspapers depended on Jewish ownership of department stores in major cities. Jews used this media influence to advance their domestic and foreign policy agendas, portray Jews and Judaism positively while portraying Christianity negatively, and promote a sexual morality at odds with the traditional culture of the United States.

In turn, these consequences stemmed from critical features of Judaism as a group evolutionary strategy

But for an activist like Rosenberg, all that is necessary is to scream “bigoted,” “anti-Semitic,” and the vast majority of people, unaware of the history of Jewish activism, acquiesce. This is unsurprising because the history of Jewish activism and influence can’t even be discussed in polite circles much less be disseminated in the mainstream media or the educational system.

Or they are well aware of  the Jewish role in transforming the culture of the United States, but they also aware of the Jewish power to ruin their lives.

In short the present situation is an excellent marker of Jewish power in contemporary America. And yes, Christianity remains in their crosshairs.

Joyeux Noёl: The Beginnings of WWI and the Christmas Truce of 1914

MerryChristmasfilmPoster3

Editor’s note: Christmas is a special time of year, and over the years TOO has posted some classic articles that bear on the season. This article by F. Roger Devlin was originally posted in December, 2013. It is an important reminder of the disastrous intra-racial wars of the twentieth century—wars that may yet deal a death blow to our people and culture given the processes that they set in motion. 

With the hindsight offered by ninety-nine years, it is obvious that the outbreak of the World War I marked not merely the beginning of the most destructive war in history up to that time, but a fundamental civilizational watershed. While the fighting was going on, nearly all participants assumed they had been forced into the struggle by naked aggression from the other side. It took historians years to unravel what had actually happened.

At the beginning of the twentieth century, the German Army was the best in Europe, capable of defeating any individual rival. Yet Germany had no natural borders, and was vulnerable to a joint attack on two fronts: by France and Britain in the West and the Russian Empire in the East. A German defeat was considered virtually inevitable in such a scenario.

The Franco-Russian alliance of 1894, which became the Triple Entente when Britain joined in 1907, realized Germany’s worst fears.

However, there were important differences between Germany’s Western and Eastern rivals: France and Britain were modern, compact, efficiently-organized countries capable of rapid mobilization, while sprawling Russia with its thinly spread population and economic backwardness was expected to require up to 110 days for full mobilization. Taking advantage of this asymmetry, the German High Command developed the Schlieffen plan: upon the outbreak of hostilities, close to ninety percent of Germany’s effective troops would launch a lightning attack in the West; this campaign was to be completed within forty days, while lumbering Russia was still mobilizing. With the Western powers out of the way, massive troop transfers to the Eastern front were expected to arrive in time for Germany to face down Russia. Speed—of mobilization, of offensive operations, and of troop transfer—was critical to the success of this plan. Read more

“Bad Santa” and Eli Plaut’s “A Kosher Christmas”

[This article was originally posted on Dec. 24, 2013; it is a comment on an article that appeared in Tablet on Dec. 17, 2013. Tablet has seen fit to repost it in 2014, on Christmas eve, so I thought I would repost my comment.]

Billy Bob Thornton and Tony Cox in Bad Santa.

It’s that time of year again. Time for Jewish angst about Christmas. The Tablet has a revealing article by Adam Chandler that gets at the Jewish view of the season (“All-Star Team of Jews Defiles Christmas in Billy Bob Thornton’s ‘Bad Santa’: How the Coen brothers and Terry Zwigoff helped create a holiday classic that angers gentiles“). Described as “the greatest Christmas movie of all time,”

ten years after its release, Terry Zwigoff’s Bad Santa, a rail whiskey blend of Brecht and Bukowski, has become a holiday standard. Brought to life by a Jew from Wisconsin (Zwigoff) and four Jewish brothers (two Coens and two Weinsteins), it is regarded as a classic send-up of Christmas culture gone awry. The crude, brilliant movie is a staple of Comedy Central’s December line-up.  …

With an assault of impiety, the film makes Christmastime in America seem an impossible place to be if you live at the margins. The way that message is conveyed throughout the movie, however, is more fluid than solid. After his introductory monologue, Willie stumbles into the alley behind the bar where, with the Chopin nocturne still lilting, he upchucks loudly into the snow. It’s a beautiful shot, retching Santa and all, that ends with the postcard appearance of the movie title in red lettering.

Uplifting stuff for the holidays. The artistic contribution of the Coen brothers is critical:

In an interview last year, director Terry Zwigoff explained how the Coen Brothers turned Bad Santa from holiday pastiche into scorched earth. “Like the kid would ask Santa, ‘Do you and Mrs. Santa ever think of having kids?’ And in the original script it was just, ‘No, thank God.’ And the Coens made that into, ‘No, thank the fuck Christ.’ That’s their gift. They have a gift for dialogue.”

Such an improvement! The gleeful desecration of all that is held dear by the hated and resented outgroup.

Read more