Global Warming and the Leftist War on Western Industrial Society, Parts I and II

Graph showing that Roman and Medieval Warm Periods were warmer than today

Part I: The “Global Warming” Scandal

“In questions of science, the authority of a thousand is not worth the humble reasoning of a single individual.”- Galileo Galilei

Climate scientists and environmental activists have distorted the evidence of climate change in the service of a leftist political agenda. The continuous fluctuation in average global temperatures across vast geological timescales are completely ignored in favor of a manipulated data set, one supporting the UN’s drivel about man’s industrial activity being the most significant driver of modern-day climate change. The so-called “consensus” on anthropogenic or Human-Caused Global Warming (AGW) maintains that global atmospheric concentration of carbon dioxide (CO2) remained stable for millions of years, but increased from 280 ppm in 1750 to a maximum of 414.7 ppm in 2019. In support of this mainstream “consensus,” researchers write: “[T]he current CO2 concentration is unprecedented over the past 3 million years …  global temperature never exceeded the preindustrial value by more than 2°C during the Quaternary” (Willeit et al., 2019). Mann et al.’s “hockey stick” (1998) graphically depicts a sharp increase in mean global temperatures from 1850 until present, after centuries of climate stability.

In pre-industrial times, incoming solar radiation would have been reflected off earth’s surface and back into outer space as thermal energy. This changed with the rapid growth in annual fossil fuel consumption since 1900, which has increased atmospheric CO2, considered a greenhouse or “heat-trapping” gas (GHG). Anthropogenic CO2, by absorbing thermal energy instead of letting it escape into outer space, has caused mean global temperatures to rise, a process known as the “greenhouse effect.” NASA’s Goddard Institute for Space Studies (GISS) estimated that “average global temperature on Earth has increased by about 0.8° Celsius (1.4° Fahrenheit) since 1880. Two-thirds of the warming has occurred since 1975, at a rate of roughly 0.15-0.20°C per decade.”[1]

Belief in the dangers of AGW has led to the emergence of the new generalist or interdisciplinary field of “climate science,” cobbled together with the express purpose of manufacturing evidence in favor of AGW. Significant differences exist between this climate science and the natural sciences. Regular scientists rely on objective, empirical methods to test hypotheses, not confirmation bias to uphold a neoliberal globalist status quo. Climate researchers, on the other hand, are heavily invested in filtering data through the lens of a single interpretation; they are trained to ignore all hypotheses, with the exception of AGW, no matter how plausible. In the natural sciences, governments will fund competing theories; in climate science, only AGW receives funding because it is the only politically correct explanation. Climate scientists are expected to uncover positive correlations between atmospheric CO2 and global temperature; if they cannot find one, they will manufacture one out of thin air. Not only is there no money in seeking alternative explanations of climate change, but any attempt at falsifying the AGW hypothesis is considered heresy. A similar state of affairs exists in the field of differential psychology; here, any exploration of race and sex differences in g-factor intelligence is considered taboo, and there is no funding available for such research.

Climate change activists are lionized by the establishment. Former American VP Al Gore conducted a flashy campaign to raise awareness of AGW; in 2007, he was awarded the Nobel Peace Prize, along with the UN’s IPCC (Intergovernmental Panel on Climate Change). In contrast, those who question the IPCC’s findings are dismissed as cranks challenging a well-established scientific “consensus,” despite significant disagreement among scientists over whether AGW is a real phenomenon or not. Evidence of credible opposition is easily found, even though AGW proponents see these dissidents as shills for “big tobacco” or “big oil.” The Heidelberg Appeal, signed in opposition to the UN-backed Earth Summit’s AGW agenda (1992), was endorsed by over 4000 scientists and 70 Nobel Laureates. Opponents were worried about “the emergence of an irrational ideology which is opposed to scientific and industrial progress and impedes economic and social development.”[2]

In 1998, over 31,000 scientists and experts signed the Oregon Petition, which urged “the United States government to reject the global warming agreement that was written in Kyoto, Japan in December, 1997, and any other similar proposals.” The petition continues:

The proposed limits on greenhouse gases would harm the environment, hinder the advance of science and technology, and damage the health and welfare of mankind.

There is no convincing scientific evidence that human release of carbon dioxide, methane, or other greenhouse gases is causing or will, in the foreseeable future, cause catastrophic heating of the Earth’s atmosphere and disruption of the Earth’s climate.”[3]

Climate scientists forget that science is not done by consensus, but by hypothesis and experimentation. In his Third Letter on Sunspots (1612), Italian physicist Galileo Galilei wrote: “In questions of science the authority of a thousand is not worth the humble reasoning of a single individual.” The IPCC’s environmental activists believe that deliberate suppression of scientific research challenging the supposed AGW “consensus” is in the best interests of citizens.

Unlike researchers in other disciplines like geology, climate scientists have been known to bully and threaten academics who were skeptical of AGW. They are not above using ad hominem rhetoric or childish name-calling to silence legitimate debate, revealing the intellectual bankruptcy of climate science’s defenders. Geologists and other researchers are repeatedly dismissed as “climate deniers,” a favorite term of abuse among environmental activists. It is an odd accusation to hurl at dissenters from mainstream “consensus,” since no scientifically literate person denies that climate always changes.

In 2008, NASA’s James Hansen, whose testimony before US Congress in 1988 began the global warming hysteria, demanded that fossil fuel company CEOs be tried for “crimes against humanity.” Apparently, prosecution for thought-crime is warranted because they refuse to accept mainstream “consensus” on AGW. In 2014, the pro-global warming documentary Merchants of Doubt smeared noted American physicist Fred Singer as a “liar.” Singer threatened to sue the film director for libel unless an amicable settlement could be reached out of court.[4] By the early 21st century, climate science had revealed itself to be just another totalitarian arm of the modern liberal-leftist police state, no different from the Soviet pseudoscience of Lysenkoism, whose manufactured “consensus” was also upheld through repression of dissenting scientists.

In 2009, a server at the University of East Anglia’s Climate Research Unit (CRU) was hacked and thousands of emails were leaked. These emails revealed a world seldom seen by the public, where outright fabrication, manipulated data and willful suppression of evidence had replaced scientific objectivity. Free from the glare of public scrutiny, the CRU disregarded scientific method in pursuit of a political agenda.

The emails tell a tale of corruption at the highest levels of academia. A climate scientist who had uncovered a decreasing trend in Northern Hemispheric temperatures was told to “hide the decline” using “Mike’s Nature trick.” Through padding with “instrumental” or thermometer data, the proxy temperature record was adjusted to reflect mainstream “consensus.” Freedom of Information (FOI) requests were routinely evaded and incriminating emails hurriedly deleted. Scientists who disagreed with the CRU were ridiculed and bullied. The scandal, known as “Climategate,” revealed a conspiracy among scientists to feed biased information to the IPCC.[5] In the aftermath, the CRU’s top scientists narrowly evaded criminal prosecution because of a legal technicality.[6]

Part II: The “Global Warming” House of Cards

When making their case to the public, environmental activists typically “prove” AGW using two pieces of evidence: an imaginary scientific “consensus” and Mann’s “hockey stick.” The specific claim of an overwhelming “consensus” on AGW within the scientific community comes from Cook et al. (2013), a team of volunteers affiliated with SkepticalScience.com, a pro-AGW website. The study, which found that 97% of the scientific community endorsed AGW, was one of the most downloaded and frequently cited papers in environmental science. Re-analysis of the data revealed significant bias and unrepresentative sample sizes. Cook et al. had excluded 75% of all papers discussing climate change. Geologists have long known about climatic fluctuations across vast geological timescales, but studies from the earth sciences were woefully undersampled. Cook and his team of volunteers were also taken to task for mistaking “a trend in composition for a trend in endorsement” (Tol, 2014). To this day, they have not responded to any of these major criticisms.

In 2017, geographer José Carlos González-Hidalgo, at the University of Zaragoza in Spain, estimated that, to the extent there was any agreement on AGW, there was a 50% “consensus,” as opposed to the 97% that was previously claimed by environmental activists. The supposed AGW “consensus” was only a myth disseminated by UN propaganda.

Mann’s iconic “hockey stick” graph (1998), the centerpiece of the IPCC’s environmental policy, ignited a firestorm of controversy and debate in the early 2000s, thanks to the efforts of Canadian researchers. The original graph reconstructed mean fluctuations in Northern Hemispheric temperature over a span of 600 years; although relatively stable for 500 years, the temperature increased dramatically after 1900. The trend, when depicted graphically, forms a hockey stick, hence the name. The Canadians McIntyre and McKitrick (2003), after re-analyzing Mann’s data, concluded that it was “primarily an artefact of poor data handling, obsolete data and incorrect calculation of principal components.” Their re-analysis also uncovered a “Medieval Warming Period”; temperatures were actually higher in the late fifteenth century than in the late twentieth. In 2005, McIntyre and McKitrick criticized the “hockey stick” graph’s underlying statistical methodology:

[P]rior to their principal components (PCs) analysis on tree ring networks, they carried out an unusual data transformation which strongly affects the resulting PCs. Their method, when tested on persistent red noise, nearly always produces a hockey stick shaped first principal component (PC1) and overstates the first eigenvalue.

Original “hockey stick” graph, 1998. The Y axis shows the Northern hemisphere mean temperature, in degrees Celsius; the zero line corresponds to the 1902 – 1980 mean (Mann et al., 1998).

In layman’s terms, Mann’s algorithm “mined for hockey stick shapes and overstated their dominance in the underlying data patterns; … it understated the uncertainties of the resulting climate reconstruction ” (McKitrick, 2014). The proxy temperature data for the “hockey stick” was based on tree ring analysis of bristlecone and foxtail pines, making the research even more problematic. Paleoclimatic reconstructions using these tree species are not accurate because ring width is influenced by soil conditions, amount of sunlight and rainfall, humidity and availability of CO2, all of which must be disentangled before the data can be properly interpreted.

Third IPCC report’s version of Mann’s Hockey Stick

Initially, academics were denied access to Mann’s “hockey stick” data. McKitrick (2014) writes:

Mann put obstacles in place for subsequent researchers wanting to obtain his data and replicate his methodologies, most of which were only resolved by the interventions of US Congressional investigators and the editors of Nature magazine, both of whom demanded full release of his data and methodologies some six years after publication of his original Nature paper.

 McIntyre & McKitrick’s corrected version of Mann’s graph (2003). Note that the 15th century is warmer than the 20th.

Updated reconstruction of McIntyre & McKitrick’s corrected version of Mann’s graph (Florides & Christodoulides, 2008)

The bogus hockey stick graph used by Climategate scientists to hide the decline,before and after

There are other problems with the case for AGW. The “greenhouse theory” of AGW is unproven and misleadingly presented. Recreating the earth’s atmosphere in a laboratory setting is physically impossible; the greenhouse effect only occurs within an enclosed structure, not an open system. Comparing the earth’s atmosphere to a greenhouse is thus highly misleading. In Schroeder’s Introduction to Thermal Physics (2000), solar radiation is presented as passing through a transparent atmosphere, which is emitted as thermal infrared energy by the earth’s surface; since the atmosphere is opaque to thermal infrared energy, it is then radiated back to the surface, raising average surface temperatures in the process. “This mechanism,” writes Schroeder, “is called the greenhouse effect … though most greenhouses depend primarily on a different mechanism (namely, limiting convective cooling)” (pg, 306).

In other words, climate change activists say that the earth’s atmosphere is like a greenhouse, but in an actual physical structure like a greenhouse, solar energy passes through the glass, heating surfaces within. It is then emitted by these surfaces as thermal infrared energy, but this cannot escape because of the glass. The glass traps the energy inside, inhibiting convective heat loss. This raises the temperature of the greenhouse. The heating of the earth is not like a greenhouse for two reasons: a) thermal energy is still able to escape from earth’s atmosphere and, b) heating occurs because the atmosphere is partially opaque to earth’s re-radiated thermal (infrared) energy, not by inhibiting convection (heat transfer by air or liquid).

A planetary greenhouse effect is an unfalsiable hypothesis because an actual greenhouse is a closed system (i.e. traps thermal energy) whereas the earth’s atmosphere is an open system (i.e. allows thermal energy to escape). You cannot recreate an open system like the earth’s atmosphere in a laboratory.

We have seen that AGW is based on fabricated or manipulated data; unbeknownst to the public, the AGW hypothesis is contradicted by a large body of experimental evidence. Contrary to the IPCC, CO2 can only absorb so much thermal energy radiated by earth’s surface until reaching a saturation point (Archibald, 2007). Once it has been reached, CO2’s ability to absorb thermal energy decreases logarithmically. A doubling or even tripling of atmospheric CO2 does not lead to rapid average global temperature increases. This explains why past geological eras, i.e. the Paleozoic, had 2 to 15 times the amount of atmospheric CO2 we have now (which is 414.7 ppm), but did not experience a runaway greenhouse effect. When dinosaurs first appeared during the Triassic, CO2 already exceeded 1000 ppm.[7]

Unlike a real greenhouse that restricts heat escape by preventing convection, the earth is heated by “greenhouse gases”
that absorb outgoing thermal energy, re-emitting some of it back towards Earth

There have been periods that were significantly warmer than the present, such as the Holocene Climatic Optimum and the Medieval Warming Period. Temperatures over 6000 years ago were 3ºC higher than they are now. This is confirmed by paleoclimatic reconstructions of Canadian Arctic and Russian temperatures (Fortin and Gajewski, 2016). Those who push Green dogma face a conundrum: How can AGW be true if the late Middle Ages and the Holocene were much warmer than the present?

Embarrassingly enough for the “Church of Climate Change,” Fyfe et al. (2016) found that there was a “global warming slowdown” from 2000 to 2014, despite increasing anthropogenic GHG emissions.

Some argue that the decreasing C13 / C12 isotope ratio of atmospheric CO2 is an anthropogenic signal, but another study found that these trends actually mirror natural C13 / C12 variability during interannual fluctuations of sea surface temperatures (Spencer, 2012, pg. 130).

That CO2 causes global temperatures to rise is axiomatic among climate change activists. But how well supported is this belief? Pedro et al. (2012) reported that, during deglaciation, rising Antarctic temperatures preceded increases in CO2. Using Antarctic and Greenlandic ice cores, they were able to show that atmospheric COhas lagged temperature since the Late Paleolithic. Rising CO2 is attributed to unspecified biogeochemical processes occurring in the ocean, further implicating temperature as the variable modulating CO2 variation, rather than vice versa.

There is some indication that if CO2 increases, temperature will actually either increase less rapidly or even decrease, indicating a negative correlation. Changes in temperature and CO2 variation occur on ocean and land surfaces first, before affecting the lower troposphere. Further, global changes in atmospheric CO2 concentration  are non-anthropogenic, since they occur near the equator before spreading to the poles, not in the industrialized North as expected if AGW was true (Humlum et al., 2013). Not only that, other data reveal no correlation between fossil fuel emissions and concentration of atmospheric CO2 (Munshi 2017). Investigators have tentatively hypothesized why CO2 lags temperature: the solubility of CO2 in the ocean waters decrease as temperatures rise, leading to “net outgassing” of CO2 into the atmosphere.

 CO2 lags temperature, not vice versa, as would be expected if AGW was correct ( Humlum et al., 2013)

Climate physicist Edwin X. Berry (2019) dismantles the IPCC’s “Bern model,” which supposedly explains atmospheric accumulation of anthropogenic CO2. The IPCC believes that increasing anthropogenic CO2 reduces ocean buffer capacity; if the ocean can’t absorb excess CO2, it remains trapped in the atmosphere with nowhere to go. If this were true, concentration of atmospheric CO2 would be many times higher than it is now, given significant average temperature and CO2 variation across vast geological timescales. The IPCC apparently believes that anthropogenic and non-anthropogenic CO2 have the same molecular formulas but different molecular structures, a preposterous assumption that violates the laws of both chemistry and physics.

If a model is to retain its validity, it must supply us with an explanation that best fits the data. Berry’s simple mathematical model, which “shows how CO2 flows through the atmosphere and produces a balance level where outflow equals inflow,” is empirically supported by C14 data. After nuclear testing during the 1950s and 60s, there was a temporary accumulation of C14 in the atmosphere, which eventually dissipated after 1970. In order for the Bern model to be correct, man-made CO2 would have remained trapped in the atmosphere. The C14 data shows this to be false, forcing us to conclude that Berry’s “physics model” best fits the data.

The IPCC maintains that, because anthropogenic CO2 increased faster than naturally occurring CO2 after 1750, growth in atmospheric CO2 between 1750 to 2013 has been entirely anthropogenic. As the study author points out, this is a non sequitur:

[T]he fact that the sum of human emissions is greater than the increase does not prove human CO2 caused the increase. The IPCC argument omits natural CO2 which totaled about 6000 ppm during the same period, much larger than the sum of human CO2.

The IPCC’s contention that non-anthropogenic CO2 does not increase total atmospheric CO2 because nature is a sink is patently ridiculous:

Of course, nature is a ‘net carbon sink’ because nature absorbs human CO2 emissions. However, absorption of human CO2 has no bearing whatsoever on how much natural CO2 flows into the atmosphere. Nature can set its inflow as it pleases, no matter how much human inflow nature absorbs.

There is no “climate control knob,” as the IPCC and its globalist lackeys like to believe. We have as much control over the climate as King Canute of England had over the tides of the river Thames. AGW is a pious fraud, one based on spurious correlation and post hoc ergo propter hoc. But if temperature decreases CO2 solubility in ocean waters, as evidence suggests, what leads to rising average global temperatures?

There is evidence that climate change is modulated by variability of solar magnetic flux, although the precise mechanism is still debated by physicists. The most common theory is that sunspot activity and cosmic ray intensity are inversely correlated. During low sunspot activity, expansion of the sun’s corona produces faster and stronger solar winds, shielding the heliosphere from interstellar cosmic radiation needed for cosmogenic ionization of aerosols. Without enough of these charged particles, there are less cloud condensation nuclei (CNNs) available as “surface” area for water vapor condensation. In the absence of cloud cover, incoming solar radiation will not be reflected back into outer space, raising average global temperatures (Svensmark, 2019). This is far more convincing than AGW, in addition to being supported by actual experimental evidence.

Changes in sunspot activity caused climatic changes in the past (i.e. the Medieval Warm Period and Little Ice Age)

Illustration of Svensmark’s theory, explaining how solar activity causes climate change (2019)

The question remains to be asked: If AGW is so obviously wrong, why do the IPCC and their globalist lackeys continue to promote this falsehood as if it were actually true?

Go to Parts III-V.


[1]“World of Change: Global Temperatures.” Nasa.Gov, NASA Earth Observatory, 9 Dec. 2010, earthobservatory.nasa.gov/world-of-change/DecadalTemp. ‌

[2]Goldstein, Leo. “Heidelberg Appeal’s Anniversary – 4,000+ Scientists, 70 Nobel Laureates.” Science Defies Politics, 26 Sept. 2018, defyccc.com/heidelberg-appeal-anniversary/. Accessed 8 Sept. 2019. ‌

[3]—. “Oregon Petition (1998) Signed by 31,000+ Scientists and Experts.” Science Defies Politics, 9 June 2019, defyccc.com/oregon-petition/. Accessed 8 Sept. 2019. ‌

[4]Morano, Marc. “Merchants of ‘Smear’ Movie Slanders Eminent Physicist Dr. Fred Singer – Singer Fires Back!” Climate Depot, 6 Mar. 2015, www.climatedepot.com/2015/03/06/merchants-of-smear-movie-slanders-eminent-physicist-dr-fred-singer-singer-fires-back/. Accessed 8 Sept. 2019. ‌

[5]For further information, see The Climategate Emails, edited and annotated by John Costella (2010). ‌

[6]Derbyshire, David. “New Scandal as ‘Climate Gate’ Scientists Accused of Hiding Data from Global Warming Sceptics.” Mail Online, Daily Mail, 28 Jan. 2010, www.dailymail.co.uk/news/article-1246661/New-scandal-Climate-Gate-scientists-accused-hiding-data-global-warming-sceptics.html. Accessed 8 Sept. 2019. ‌

[7]“File:Phanerozoic Carbon Dioxide.Png – Wikimedia Commons.” Wikimedia.Org, 2009, commons.wikimedia.org/wiki/File:Phanerozoic_Carbon_Dioxide.png. Accessed 8 Sept. 2019. ‌

From Parts Unknown to Streets Paved with Gold

“We have been overwhelmed and have responded valiantly. Now we need breathing room. Our city is maxed out financially, physically, and emotionally.”-Former Lewiston Mayor Larry Raymond

Several weeks ago I drew attention to the plight of the highly-unusual African migrant destination of Portland, Maine on The Third Rail podcast. It seems I wasn’t the only one whose suspicions were raised by what has rapidly turned into a crisis, with the city totally ill-equipped to deal with an influx of hundreds of Africans bussed-in by Catholic Charities from San Antonio, Texas. Someone who I can only assume is a local going under the name Concerned Citizen recently published a brilliant piece on Medium entitled “Such a Disgrace: How Ethan Strimling Betrayed the People of Portland” describing the trainwreck in Vacationland’s largest city. I highly recommend it as a primer on the situation, but of particular importance to us here are some pertinent questions raised by the author:

As a matter of course, refugees are typically less concerned with plotting a perfect 12,000-mile journey with an indeterminate source of funds than with escaping persecution aliveIn surely one of the most peculiar quirks of modern mass migration, these Angolans and Congolese had taken the circuitous route from central Africa to Brazil to Ecuador to Mexico to San Antonio, Texas and finally Portland, Maine. This amounts to a bare minimum of 11,264 miles traveled “as the crow flies,” and as much of the route was by land, it was surely much more. As ostensible refugees, this naturally begs a couple of questions, namely: how can they afford to travel such distances with no income and just the clothes on their backs? How are they able to plan such a logistically-demanding trip? Why do they have international media and legal contacts?[1]

I took it upon myself to attempt to answer these questions, and have discovered in an almost-perfect analogue with what’s happening in Europe an existing support system and network that appears to be funneling migrants to particular pre-determined locales for reasons that will be discussed in the forthcoming pieces. The primary actors and organizations, and their connections to what at first blush appears to be an isolated incident but is anything but, will be revealed. Any treatment of the conflagration of aliens spreading across the whole of the United States must first start with a border so porous it might as well be non-existent, though. As Adam Shaw reports:

The U.S. Border Patrol chief testified Thursday that migrants from 52 countries have illegally crossed the border this year as she described an agency “overwhelmed on a daily basis” by the escalating crisis.“While smugglers primarily target the Northern Triangle, family units from 52 countries have illegally crossed the southern border so far this year,” U.S. Border Patrol Chief Carla Provost told the House Homeland Security Border Security, Facilitation and Operations Subcommittee…“In just two weeks, more than 740 individuals from African nations—primarily family units—have been apprehended in Del Rio sector alone, compared to only 108 who crossed the southern border in the first eight months of the fiscal year,” she said… Earlier in her remarks, Provost said that she has had to move 40-60 percent of manpower away from the border to process and care for nearly 435,000 families and children who have traveled across the border this year.[2]

Senior FBI counter-terrorism official Michael Steinbach testified before the House that the U.S. presently lacks the capability to properly screen out terrorists from the ranks of the U.N. refugee program—to say nothing of the hundreds of thousands of illegals flooding across the southern border. Perhaps an even graver biological threat looms as well; as Brian Lonergan writes:

What would happen if we encouraged and accepted seemingly infinite numbers of asylum seekers into our communities? The results are coming in, and they’re not pretty…The Democratic Republic of Congo is currently suffering through an Ebola epidemic so bad that the World Health Organization is considering declaring an international emergency there (my note: they did in fact end up declaring it an international emergency). Normally, asylum seekers are subject to a health check and quarantine if necessary before entering the U.S. However, Acting Homeland Security Director Kevin McAleenan recently admitted that, because of the overflow at the border, thousands of border crossers and illegal immigrants are being released into the country every week without undergoing tests for diseases. Given these factors, a potentially deadly outbreak of Ebola in the United States seems almost inevitable.[3]

Read more

The Esthetic Prop Revisited

Finnish girls (2014)

In Wilmot Robertson’s watershed book The Dispossessed Majority (1972), in the chapter titled “The Esthetic Prop,”[1] he describes the Esthetic Prop, which he associates most closely with the “Nordic physical ideal,” as a “genetic resource” and “an enduring, deeply-ingrained esthetic preference on the part of most Americans.”[2] It is also a source of White (i.e., European) racial feeling and allegiance and one of the few remaining props supporting the White position:

It is the…Esthetic Prop which helps the American [White] Majority to hold on to the trappings, but not the substance, of its former power. Only in the sector of esthetics, through the pervasiveness of the idealized Nordic [i.e., Northern European] biological type and its continued acceptance as the national template of physical charm and attractiveness, has the Majority been able to mount a small but successful holding action in the present racial melee.[3]

In the nearly half century since these words were written our racial position has continued to deteriorate, becoming identified ever more clearly and correctly as an existential life and death struggle. The causes of White dispossession, replacement and destruction — multiracialism (euphemistically called “diversity”), non-White immigration and racial intermixture — have continued to worsen as intended, promoted and enforced by the dominant anti-White establishment, which define this process as “progress” and any pro-White opposition to it as “racism.” In this growing darkness Robertson’s words point us toward a still active beacon of light which has been given too little consideration. We should give new heed to what his words clearly suggest: that the Esthetic Prop is a latent source of power that could and should be activated to help our cause.

Can the beauty of our race play a role in our racial salvation, in preventing our racial destruction? Could the beauty of our race provide a significant source of inspiration and motivation for racial preservation and resistance to racial destruction, i.e., motivation for its preservation and resistance to its destruction? Does it have such power? That depends on the extent it is valued, appreciated and loved, not taken for granted as an unchangeable and unthreatened part of our surroundings, and the extent to which the connection between that beauty and the race to which it belongs, and the growing danger to the continued existence of both, is understood. When that connection is made and understood, as Robertson suggests, the beauty of our race is a source of inspiration and motivation, and so of strength and power, that gives us another reason — an obvious and undeniable reason — to value, care about and love our race, to want it to live and continue to exist, and to recognize and oppose the causes of its destruction. Read more

TOQLive, Guillaume Durocher, with James Edwards and Kevin MacDonald, Sept 12

Silence Means Violence: How Censorship Leads Inexorably to Dead Whites

Another day in Brave New Britain, another Muslim rape-gang is convicted and another set of ugly, alien, melanin-enriched faces stare out from news-reports. But not for long. As Douglas Murray spotted in 2018, the leftist media are now determined that these stories should disappear as soon as possible. After all, in 2017 a White idiot called Darren Osborne drove a car at worshippers outside a mosque in London, killing one man and injuring twelve others because he had been “radicalized” by Tommy Robinson and angered by a BBC drama about Muslim “grooming gangs” in the Lancashire town of Rochdale.

The ugly, alien, melanin-enriched faces of a Muslim rape-gang from Rotherham

That, for leftists, was proof that the choice for society is clear: it’s either silence or violence. Either we cover up Muslim imperfections as much as possible or evil, bigoted Whites will rise up and kill Muslims. The Sudanese-British journalist Nesrine Malik has laid out the official line in the Guardian and attacked “The myth of the free speech crisis.” According to Malik, free speech must be used only for “challenging upwards,” not for “punching downwards” and “attacking the weak and persecuted.” She asserts that “Our alleged free speech crisis was never really about free speech. The backdrop to the myth is rising anti-immigration sentiment and Islamophobia. Free-speech-crisis advocates always seem to have an agenda. They overwhelmingly wanted to exercise their freedom of speech in order to agitate against minorities, women, immigrants and Muslims.”

Nesrine Malik Is Punching Up At You

So shut up, you White male bigots! If you criticize non-Whites, you’re punching down and should be silenced. If non-Whites criticize you, they’re punching up and should be celebrated. What could be simpler? But I see a big flaw in Nesrine Malik’s arguments on behalf of “minorities, women, immigrants and Muslims.” Although she is definitely on the side of Muslims and immigrants, I don’t think she is on the side of women. Darren Osborne, who came from the White majority, killed one Muslim from the non-White minority. But it’s clear that non-Whites are far more likely to kill and otherwise harm Whites than vice versa.

“Groomed” at 12, murdered at 17

Non-Whites are a particular danger to White women. As the judge at the most recent rape-gang trial has said, the Labour council and police in Rotherham “had been aware vulnerable teenagers in [Rotherham] were being targeted for sexual exploitation more than a decade ago.” The council and police decided that silence and censorship were the best responses to the flourishing rape-culture of Muslims. And so a White girl called Laura Wilson was “groomed” for sex at the age of 12, then brutally murdered by two Muslim men at the age of 17. She was stabbed repeatedly, then thrown into a canal to die.

In Telford, another small English town heavily enriched by Muslims, the same pattern played out. The authorities preferred silence and censorship about Muslim rape-gangs, not publicity and prosecution. And so a White girl called Lucy Lowe was “groomed” at 13 and murdered at 16 along with her mother and 17-year-old sister. They were burned alive when a Muslim called Azhar Ali Mehmood set fire to their house. Wherever Muslims and other non-Whites have emigrated in the West, they have murdered Whites and wrecked the lives of White girls and women. This has been going on for decades and the response of the authorities has always been the same: silence and censorship.

Rape-culture in Sudan

The internet began to change that, allowing Whites to discuss and challenge the pathologies introduced to their nations by mass immigration. But Nesrine Malik and other leftists hate that free discussion. They want silence and censorship to reign again. Yes, non-Whites must be allowed to criticise Whites openly and endlessly, but Whites cannot be allowed to criticize non-Whites. After all, I’m such a bigot that I think Sudanese immigrants like Nesrine Malik are bad for the West. And the only things I’ve got on my side are facts and endless stories of crimes committed by Sudanese people. For example, rape-culture is so bad in Sudan that both men and women were raped by security forces during recent unrest in the capital Khartoum. And it’s not surprising that Sudanese bring their rape-culture with them when they emigrate to the West. A Sudanese rapist left a woman with “horrific life-changing injuries, including a ‘shattered’ skull and bleeding to the brain” in the English city of Leicester in 2018. And three Sudanese “asylum seekers” committed a gang-rape in Huddersfield in the same year. In 2019, another Sudanese “asylum seeker” improved on that vibrant tradition by “savagely murder[ing] a 21-year-old [White] woman” in Leeds “after she refused to have sex with him.”

Nesrine Malik poses as a feminist, but does not discuss stories like that or explore the way in which emigration from Third-World countries with violent, misogynist cultures will inevitably mean raped, maimed and murdered White women in the First World. After all, exposing Sudanese rape-culture would be “punching downwards” and “attacking the weak and persecuted.” And let’s be fair: Sudanese culture isn’t just about rape. Steve Sailer has chronicled how Sudanese emigrants have enriched Australia with violent crime and gang warfare. And an enterprising Sudanese mother and son have defrauded Australian tax-payers of six million dollars. You can find lots more stories of the vibrancy Sudanese emigrants have brought to the West. That’s why I reach the bigoted conclusion that they aren’t good for the West and should go back where they came from.

Lucrative careers of anti-White agitation

Nesrine Malik won’t agree, of course. She doesn’t want to go back to Sudan because it’s what Donald Trump would hatefully — and accurately — call “a shithole.” The natives of Sudan have low average intelligence and the only things that flourish there are corruption, oppression and violence. Although Malik herself is from the right-hand side of the Sudanese bell-curve, she isn’t an original or interesting writer. Nor is Afua Hirsch, a half-Jewish, half-Ghanaian Guardian journalist who pursues the same lucrative career of endlessly criticizing Whites, blaming White racism for all non-White failure, and demanding that Whites be censored and silenced.

Half-Black, Half-Jew, Afua Hirsch Is Hating You

The White journalist Rod Liddle, a fearless anti-PC warrior and unashamed Islamophobe, has noted that many people “are sick to the back teeth of this egregious illiberal shite, this closing down of debate, this hair-trigger sensitivity.” But Liddle has never discussed where “this egregious illiberal shite” came from. To do that he would have to break a strict taboo of his own and criticize the only minority that he himself regards as sacred. But let’s do what anti-PC warriors like Rod Liddle and Mark Steyn never do. Let’s ask a simple question: Who wrote the anti-White script for unoriginal, uninspired non-White journalists like Nesrine Malik and Afua Hirsch?

Britain’s Chief Rabbi answered that question in 2007:

Sacks: Multiculturalism threatens democracy

Multiculturalism promotes segregation, stifles free speech and threatens liberal democracy, Britain’s top Jewish official warned in extracts from [a recently published] book … Jonathan Sacks, Britain’s chief rabbi, defined multiculturalism as an attempt to affirm Britain’s diverse communities and make ethnic and religious minorities more appreciated and respected. But in his book, The Home We Build Together: Recreating Society, he said the movement had run its course. “Multiculturalism has led not to integration but to segregation,” Sacks wrote in his book, an extract of which was published in the Times of London.

“Liberal democracy is in danger,” Sacks said, adding later: “The politics of freedom risks descending into the politics of fear.” Sacks said Britain’s politics had been poisoned by the rise of identity politics, as minorities and aggrieved groups jockeyed first for rights, then for special treatment. The process, he said, began with Jews, before being taken up by blacks, women and gays. He said the effect had been “inexorably divisive.” “A culture of victimhood sets group against group, each claiming that its pain, injury, oppression, humiliation is greater than that of others,” he said. In an interview with the Times, Sacks said he wanted his book to be “politically incorrect in the highest order.” (Sacks: Multiculturalism threatens democracy, The Jerusalem Post, 20th October 2007)

Arch-Anti-Semite Jonathan Sacks with Tony Blair

“The progress began with Jews,” according to the arch-anti-semite Jonathan Sacks. He’s right. But it’s precisely because Jews are the originators of “this egregious illiberal shite, this closing down of debate, this hair-trigger sensitivity” that so few people will dare to say so. Jews devised and popularized “identity politics” for their own benefit: to undermine White society and to place themselves beyond criticism. Jews are a tiny minority who wield huge financial, political and cultural power. That’s why they want to place themselves beyond scrutiny and criticism. Power that can’t be discussed is also power that can’t be challenged. Jews believe fervently in minority-worship because they see themselves as the supreme minority.

A never-ending blood-tax

And by forcing Whites to tolerate the pathologies of Muslims and other non-Whites, they reassure themselves that Whites are passive and will not act in their own interests. To Jews, the deaths of Laura Wilson, Lucy Lowe, Mary-Ann Leneghan, Christina Edkins, Kriss Donald and countless other White men, women and children are a small price to pay for Jewish peace-of-mind. Indeed, they’re not a price at all, because Jews aren’t paying it.

The ADL Are Censoring You

To me those deaths are an intolerable price, a never-ending blood-tax on Whites who never voted for mass immigration and have consistently opposed the invasion and colonization of their homelands. As the hate-blogger Chateau Heartiste points out: “Diversity + Promixity = War.” Nesrine Malik would no doubt be delighted to learn that Heartiste was thrown off WordPress as part of the on-going purge of hate. But this is because “Truth is hate to those who hate the truth.” And the biggest haters of truth are Jewish organizations like the Anti-Defamation League (ADL) in America, the Community Security Trust (CST) in Britain and the Ligue Internationale Contre le Racisme et l’Antisémitisme (LICRA) in France.

Pro-White views are very bad news

It’s no surprise that those Jewish organizations are also dedicated supporters of mass immigration by anti-White, pro-censorship non-Whites like Nesrine Malik. Free speech is a rare and fragile phenomenon that was created very recently by White men in north-western Europe. It depends on a unique combination of intelligence, objectivity, humility and self-control. Unlike White science and White technology, free speech has never been successfully exported to the non-White world — not to high-IQ China and certainly not to low-IQ Sudan.

And when the non-White world comes flooding into the White world, free speech inevitably begins to die. With free speech, Whites can defend their own interests and resist the destruction of their nations. Without it, they’re disarmed and helpless. That’s precisely why those who hate Whites also hate free speech. Nesrine Malik is an obvious example, but she’s a symptom of the death of free speech, not a cause. For the cause, you need to look at the ADL, CST and LICRA. To Jews, pro-White views are very bad news.

“Dejar de ser Blanca”: Irlanda y el Activismo Radical Judío

“Cinco judíos llegaron desde el mar con regalos para Tairdelbach [Rey de Munster], y fueron devueltos nuevamente al mar.”
            Anales de Inisfallen, 1079 d. C.

“Propongo una interrogación sobre cómo la nación irlandesa puede dejar de ser blanca (cristiana y estable), privilegiando las voces de los racializados y subvirtiendo no sólo las políticas estatales de inmigración, sino también las de integración.”
Ronit Lentin (académica israelí), De estado racial a estado racista: Irlanda en vísperas del referéndum sobre ciudadanía, 2007.

Preludio

Tairdelbach de Munster (Turlough O´Brien, 1009-86), quien fue para el año 1079, efectivamente, el Alto Rey de Irlanda, probablemente mantiene el record de la expulsión de judíos más rápida en la historia. Él dominó la escena política irlandesa; había aplastado el liderazgo vikingo de Dublín y poseía “el estándar del Rey de los Sajones.” Su hijo incluso había comenzado a incursionar en Gales y la costa británica. Lamentablemente, dado que los Anales de Inisfallen son flojos en detalle, sólo podemos conjeturar los matices de la reacción del septuagenario, ante la improvista llegada de ese puñado de judíos con regalos. La delegación seguramente partió desde Normandía, donde los judíos prosperaban bajo una relación financiera de carácter simbiótico con Guillermo el Conquistador. Guillermo, por supuesto, había introducido judíos en la Inglaterra anglosajona 13 años antes del acercamiento a Tairdelbach, dejando abierta la posibilidad de que hayan podido viajar a Irlanda directamente desde uno de estos nuevos enclaves judíos en Inglaterra. De todas maneras, es casi certero que llegaron buscando permiso para asentarse en los centros urbanos de Irlanda, establecer una relación con la élite irlandesa (el mismo Tairdelbach), e incurrir en prácticas explotadoras de préstamo de dinero entre los órdenes sociales más bajos. Éste era un patrón que hasta el momento había sido atestiguado en toda Europa. Y sin embargo, la reacción de Tairdelbach fue rechazar los regalos y expulsar inmediatamente a los judíos. Éstos no serían capaces de formar ninguna comunidad en Irlanda por varios siglos.
Probablemente no sea ninguna coincidencia que Tairdelbach haya sido considerado como un Rey bueno y cristiano. Él mantuvo íntimas  relaciones con la Iglesia Irlandesa y con la Iglesia de Inglaterra, y fue el patrón de un número de figuras religiosas y de académicos. Fue casi sin duda un hombre letrado y bien educado, y su decisión de expulsar a la delegación judía puede haber estado basada en un cuerpo de conocimiento, en vez de puro instinto. Historiadores Aidan Beatty y Dan O´Brien comentan sobre esta expulsión:

Nadie en Irlanda había visto una persona judía antes de este incidente; sin embargo, los visitantes son descriptos inequívocamente como “cinco judíos” (coicer Iudaide), y el pueblo irlandés ya tiene una palabra para los judíos, Iudaide, una palabra gaélica medieval que claramente tiene sus raíces en las lenguas de la antigüedad clásica. Pero además de esa paradoja, aquí también hay cierto tipo de conocimiento cultural en funcionamiento. Los irlandeses medievales que no le dieron cabida a estos visitantes judíos “saben” algo sobre los judíos, o mejor dicho, piensan algunas cosas sobre los judíos: ellos “saben” que los judíos no son dignos de confianza, que los judíos trayendo regalos no deben ser recibidos. Y los judíos no son aptos para residir en Irlanda – deben ser expulsados del país.[1]

La impresión es, por lo tanto, que Tairdelbach fue un líder avispado y generoso, quien buscó el bien de su pueblo en vez del bien de su propia situación financiera a corto plazo.

La venganza judía, directa o indirecta, ocurrió un siglo después, cuando se terminaron los días de gloria de los Altos Reyes Gaélicos como Tairdelbach, gracias a la invasión normanda de Irlanda por parte de Ricardo “Strongbow” [Arco Fuerte] de Clare. Así como la invasión normanda de Inglaterra, Strongbow fue financiado por judíos; en este caso, el financista asentado en Inglaterra Josce de Gloucester. Luego de la invasión normanda, la élite normanda llevó a Irlanda un pequeño grupo de judíos, principalmente para desarrollar actividades financieras en los puertos, en vez de establecer asentamientos a gran escala. Una concesión fechada el 28 de julio de 1232 por el Rey Enrique III, y destinada a Peter de Rivel, le concedió el puesto de tesorero y canciller del erario público de Irlanda, de los puertos y de la costa del rey, y también “la custodia del judaísmo del Rey en Irlanda.” Estos pocos judíos sin nombre habrían sido dispensados después de la expulsión de Inglaterra del año 1290, y los judíos permanecieron ausentes de Irlanda hasta la época de Cromwell, quien también ocupa un lugar de notoriedad en la historia irlandesa.

Al seguir detrás a los normandos y a los ingleses, los judíos se han ubicado ciertamente en una dudosa trayectoria con respecto a los irlandeses. Pero quizá nada de lo visto en el pasado pueda compararse con lo que se ve en el presente. Porque es el globalismo lo que ha invadido ahora a Irlanda, y activistas judíos están formando el pensamiento y las políticas de la nueva cultura globalista imperial. 

Migración masiva y adoctrinamiento
Entre 2002 y 2016, la proporción de la población irlandesa nacida en el extranjero se elevó del 5.8% a más del 17%.[2] Dada la relativamente pequeña población de Irlanda, si el ritmo actual de inmigración persiste, los irlandeses se enfrentan a ser superados en su hogar ancestral en las décadas próximas. El mayor incremento llegó bajo la forma de un número creciente de paquistaníes, gitanos rumanos, afganos (un incremento del 212% en el censo previo), y sirios (un incremento del 199% en el censo previo). Irlanda además se ha convertido en el hogar de una gran y rápidamente creciente población africana, que fue descrita como estando sumida en “tasas de desempleo excepcionalmente altas,” por el académico de la University College Dublin, Philip O´Connel. La población africana le ha presentado algunas nuevas dificultades a la policía irlandesa, que ha tenido que romper una red africana occidental de fraude en Dublín y Meath, lidiar con bandas negras atacándose entre sí con machetes en el medio de calles transitadas, lidiar con las consecuencias de violaciones en grupo de niñas adolescentes por nigerianos en Kildare, soportar varios ataques a la policía por bandas narcotraficantes nigerianas, lidiar con un caso de violación y asesinato particularmente horrible, de una joven madre irlandesa, por un migrante nigeriano, e intentar controlar una banda africana llamada The Pesties, quienes “han estado aterrorizando a la gente prominentemente en el oeste y norte de Dublín, llevando a cabo atroces asaltos sobre repartidores y taxistas.”
Choferes de taxi africanos y musulmanes también han estado detrás de un gran y creciente número de violaciones y asaltos sexuales (por ejemplo, véase aquí, aquí, aquí, aquí, aquí, aquí, aquí y aquí). De hecho, las ofensas sexuales en Irlanda se han incrementado en un 17% sólo entre el 2017 y el 2018. En términos financieros, el creciente proceso de asilo le está costando al gobierno irlandés más de €1 billón cada cinco años, y en el medio de una crisis inmobiliaria irlandesa, la inmigración está ejerciendo una presión inmensa sobre cada aspecto de la infraestructura de la nación.
Curiosamente, los medios irlandeses no han estado haciendo mucho de este aspecto de la complexión cambiante de Irlanda. En vez de eso, mucho debate se ha llevado a cabo sobre el hecho de que Irlanda no tiene verdaderas leyes contra los “delitos de odio,” con la excepción del Acto de Prohibición de Incitación al Odio de 1989, que ha logrado efectuar un total de 5 condenas  criminales en los últimos 30 años. El Dr. Ali Selim del Centro Cultural Islámico en Dublín, ha dicho que “hay una apremiante necesidad de una legislación contra el crimen de odio. Hoy en día tenemos un amplio rango de diversidad y creencias, y eso incrementa la necesidad de tener legislación contra el crimen de odio.” En cierta manera estoy de acuerdo con el Dr. Selim, ya que diversidad equivale inevitablemente a restricción de las libertades de la población nativa. Más migrantes significa más leyes para proteger esos migrantes del criticismo.
Pero a pesar de las intervenciones del Dr. Selim, el origen de las concepciones irlandesas de “racismo” y “discurso de odio” no se remonta a la creciente población musulmana, sino a un pequeño número de judíos influyentes.
En 1969, unos 890 años después de que Tairdelbach expulsara a la delegación normando-judía, una joven socióloga judía llegó a Irlanda desde Israel. Ronit Lentin, la socióloga en cuestión, fue profesora asociada de sociología en el Trinity College de Dublín hasta su retiro en el año 2014. Desde 1997 hasta 2012, Lentin fue Directora de Sociología, y actuó como directora del programa MPhil en “Raza, Etnicidad, Conflicto.” Fue también la fundadora de la Trinity Immigration Initiative, desde la cual abogó por una política de fronteras abiertas para Irlanda y se opuso a cualquier tipo de deportación, además de involucrarse en activismo para liberalizar las leyes irlandesas sobre el aborto.[3] Como académica y activista “anti-racista,” Lentin formuló las que habrían de convertirse en algunas de las facetas de auto-recriminación irlandesa en cuestiones de raza, empezando por su definición de Irlanda como “un estado biopolítico racista.”[4] Según ella misma, antes de empezar su trabajo de suministro de culpa racial irlandesa, a mediados de los 1990s, “la mayoría de la gente no era consciente de que el racismo irlandés existía.”[5]
En cierto sentido, entonces, Lentin introdujo el concepto de racismo irlandés. Su primer paso en asegurarles a los irlandeses que ciertamente eran racistas, fue negar su existencia como pueblo. Ella declaró que los irlandeses eran meramente “teorizados como homogéneos – blancos, cristianos y establecidos.”[6] Exactamente quién había desarrollado esta teoría sobre los irlandeses, y cuándo, nunca fue especificado por Lentin; tampoco intentó mostrar que el status de blancos, cristianos y establecidos, de la mayor parte de la población irlandesa, fuera otra cosa que una cuestión de hecho y realidad. Parece haberle sido suficiente simplemente con afirmar que lo irlandés era sólo una teoría, y dejarlo ahí.  Lentin se sintió particularmente agraviada por el hecho de que los irlandeses, aparentemente inconscientes de que son solo un invento de su propia imaginación, hayan votado (80%) por vincular ciudadanía con sangre (terminando con la ciudadanía por nacimiento), constitucionalmente diferenciando entre ciudadano y no-ciudadano, en un Referéndum de Ciudadanía del año 2014. Esta medida fue llevada a cabo principalmente para parar el “turismo de maternidad” africano y los “bebes ancla” de mujeres africanas, que se han vuelto algo cada vez más común desde comienzos de los años 2000s. Para Lentin, sin embargo, la medida fue simbólica del hecho de que “la República Irlandesa se había vuelto consciente y democráticamente, un estado racista.”[7] Ella concluye que cualquier idea de los irlandeses como víctimas históricas debería ser descartada, y que “la nueva posición de Irlanda como líder en el Índice de Globalización, su símbolo de status como el núcleo de la cultura “cool,” y su posición privilegiada dentro de una Comunidad Europea en constante expansión, exige que se reteorice  lo irlandés como supremacismo blanco.” [Énfasis agregado]

Entonces, en la concepción de Lentin, lo irlandés no sólo es una ficción, sino una ficción racista, supremacista blanca. El consejo de Lentin a los irlandeses, si acaso se quisieran deshacer del delirio de identidad étnica, es que se involucren en celebraciones masivas de “diversidad e integración y multiracialismo, y multiculturalismo e interculturalismo.”[9] Lentin agrega: “Yo propongo una interrogación sobre cómo la nación irlandesa puede dejar de ser blanca.”
Manteniendo la tradición familiar, Alana, la hija de Ronit Lentin, se mudó a Australia hace algunos años, donde rápidamente se estableció como una igualmente virulenta promotora de culpa blanca, y se involucró en sucesivas críticas al “racismo” australiano. Ella es ahora Presidenta de la Asociación de Teoría Crítica de la Raza y de Estudios sobre Blanquitud, y tiene artículos redactados para The Guardian, sosteniendo que la identidad australiana es tan ficticia como la irlandesa, y exigiendo que Australia adopte una política de fronteras abiertas, así también puede dejar de ser blanca.
Si el activismo de Ronit Lentin puede considerarse como sabotaje cultural, entonces el de su co-étnico Alan Shatter, podría ser considerado como nada menos que guerra legislativa. Shatter, un judío nacido en Irlanda, ha sido discutido previamente en The Occidental Observer, pero no desde 2013. El impacto de Shatter en Irlanda ha sido extraordinario, y es difícil de exagerar. Sus primeros objetivos en el gobierno fueron la debilitación de los controles legislativos que ayudaban a preservar la familia (vía el Acto de Reforma de Separación Judicial y de Ley Familiar de 1989), y la erosión gradual de la altamente conservadora ley irlandesa de anticonceptivos (escribiendo el panfleto satírico de 1979 Family Planning – Irish Style [Planificación Familiar – Estilo Irlandés], mostrando ilustraciones burlescas, diseñadas por su co-étnico, el artista Chaim Factor). Él ha sido también un estridente activista pro-aborto desde al menos el año 1983, y un muy temprano defensor del matrimonio homosexual y de la adopción de niños por homosexuales (él fue esencialmente el autor de los dos proyectos de ley). Shatter fue también central en la fundación de El Comité Oireachtas (Parlamentario) de Asuntos Exteriores; algo que él utilizo luego como un vehículo para perseguir objetivos favorables al Sionismo. En el 2013, The Times of Israel reportó que “Puede que Israel finalmente tenga algo de suerte con los irlandeses” porque “Israel no podría tener un irlandés más comprensivo y confiable que Shatter, un colaborador incondicional incluso en tiempos de controversia. Ocasionalmente combativo, él ha sido sumamente crítico de los estridentes criticismos a Israel, de parte de los gobiernos previos, y no ha retrocedido ante el abuso subsecuente.” El artículo se aseguró de celebrar el hecho de que Shatter goza de “una posición excepcionalmente influyente en el gobierno irlandés,” tanto como ministro de defensa, cuanto como ministro de justicia, y notó que “fue particularmente activo durante los años 1980s y 1990s, abogando por el divorcio y los derechos de planificación familiar. Su origen judío urbano parece haberlo puesto en ventaja, liberándolo del equipaje que pesaba sobre sus colegas católicos.”

Alan Shatter

Pero fue en sus esfuerzos en el campo de la inmigración que Shatter demostró verdadero fervor revolucionario. Entre 2011 y 2014, Shatter transformó totalmente el proceso de ciudadanía irlandesa, brindándoles ciudadanía irlandesa personalmente a 69.000 ciudadanos extranjeros. En Agosto del 2013, tomó medidas para expandir el proceso de asilo irlandés, citando la Guerra Civil Siria como la razón, pero más tarde reconociendo que el número más alto de aplicaciones de asilo en realidad provenía de nigerianos y paquistaníes. De hecho, Shatter se mostró tan interesado en aumentar el número de africanos ingresando a Irlanda, que la tasa de rechazo de aplicaciones de asilo africanas, bajó del 47% al 3%, apenas asumió su cargo. Fue tan celebrado en África que ganó el Africa World Man of the Year Award en 2012. Muchos de estos solicitantes de asilo, principalmente nigerianos, han comenzado a aterrorizar y a asaltar a sus anfitriones, mientras otros han sido vistos masturbándose públicamente dentro de sus taxis en hora pico, mientras esperaban a los clientes. En 2013, Shatter propuso un nuevo proyecto de ley, que les otorgaría amnistía a los miles de inmigrantes ilegales acumulándose en Irlanda. Y, en contraste con la realidad de la inmigración masiva – crimen, recursos forzados, y la descomposición del sentimiento de comunidad – Shatter anunció en 2014, que Irlanda debía hacer más para “denunciar y combatir el racismo y la intolerancia a él relacionada,” porque:
Esta migración reciente… ha tenido un impacto transformativo en la sociedad irlandesa – y, para mejor. Personas de origen no-irlandés están jugando un papel cada vez más importante en cada ámbito de la vida, no menos en deporte, y han mejorado enormemente el entramado social, cultural y económico de nuestra sociedad. Es importante que Irlanda continúe siendo una nación que acoja a aquellos que ya se han establecido aquí y a los que lo harán en el futuro. Es igualmente importante que nos adaptemos a la naturaleza cada vez más diversa de la sociedad irlandesa.
Cuando Shatter fue forzado a renunciar en mayo de 2014, luego de una controversia policial, fue el incompleto estado de sus reformas migratorias, lo que-le dijo a la prensa-, representó uno de sus mayores pesares. Le dijo a The Irish Times que una de sus “grandes frustraciones” al dejar el cargo, fue el no haber logrado publicar “una muy exhaustiva” legislación en relación a la inmigración, residencia y asilo, y les explicó que estaba “muy desilusionado” por el hecho de que su colega de partido y sucesor, el Ministro de Justicia Frances Fitzgerald, parecía tender hacía un proyecto de ley menos revolucionario. Agregó: Lamentablemente, el proyecto de ley que pensé iba a ver publicado al menos hace 18 meses, estaba en segundo plano, esperando ser tratado… Había además mucha presión para tratar de fragmentar esa legislación y lidiar sólo con la cuestión del asilo, y no con las tan importantes reformas requeridas en el área de inmigración. Estaba preocupado de que si tratábamos sólo la cuestión del asilo, no veríamos nunca el proyecto de ley integral que era necesario. [El proyecto revisado] no va a tratar las reformas integrales de inmigración que son tan terriblemente necesarias.
Aunque Shatter fue obligado a retirarse tempranamente, mucho daño ya había sido hecho, y su legado va a continuar.

Y como si Shatter y Lentin no fueran suficiente, Twitter hace poco estalló, gracias a la reciente aparición de Laura Weinstein, una doctora de Nueva York que ahora vive en Irlanda y afirma ser experta en historia y cultura irlandesa. De todos los aspectos de la historia y de la cultura irlandesa sobre los que podría haber elegido focalizarse, la Dra. Weinstein decidió que está más interesada, como Lentin, en el “mito” de una identidad irlandesa homogénea y en el “nacionalismo irlandés de derecha,” y parece que utiliza su cuenta de Twitter en gran medida, para trolear figuras políticas irlandesas que se oponen a la inmigración masiva. Hace ya varios días, por ejemplo, respondió a un post del Partido Nacional — que señalaba que el multiculturalismo esencialmente resulta en una crisis de identidad para todos en la sociedad —, implicando que la oposición de Irlanda a la inmigración dejaría a los irlandeses como “neuróticos” “perros” “consanguíneos.” Escribió: “El flujo de genes como resultado de la inmigración previene el impacto negativo de la endogamia. Pero sigan adelante, restrinjan la inmigración y el flujo genético, si quieren crear una raza de humanos que refleje el neuroticismo de los perros “de pura sangre.” Sólo asegúrense de organizar un referéndum sobre endogamia primero.”
Ahora bien, yo he vivido en Irlanda durante largos períodos de mi vida, y les he mostrado el país a amigos norteamericanos, alemanes, fineses, y sudafricanos. Todos se mostraron fascinados por el paisaje, la música, la antigua historia, y la comida, pero a diferencia de esta señora judía, no puedo recordar una sola instancia en la que alguno de ellos se haya mostrado preocupado en absoluto, por la homogeneidad genética de los irlandeses. Y no sólo es la fijación de Weinstein demasiado extraña y preocupante; es también fantástica. Estudios genéticos han demostrado que Irlanda posee un diverso acervo genético en forma de clústeres genéticos de origen escandinavo, normando-francés, británico e irlandés. Éste es, por supuesto, un acervo genético considerablemente más amplio que el de los judíos askenazis como Weinstein, cuya población total desciende de un solo grupo de 350 individuos.


Obviamente, la Dra. Weinstein provocó una reacción robusta en Twitter por su respuesta al Partido Nacional, lo que a su vez la condujo a hacer la aún más extraordinaria afirmación de que “nadie ama a Irlanda más que yo.”
Podemos estar seguros de que Lentin y Shatter dirían lo mismo. Y quizás ellos realmente aman a Irlanda, pero no la Irlanda que fue y que ha sido por milenios, sino la Irlanda que está “transformándose” y que “ha de ser” — la Irlanda vencida por el globalismo, con una población internacional desprovista del “supremacismo blanco” de lo irlandés. Quizás ellos aman la Irlanda de los desfiles del orgullo gay y el árido hedor metálico de las clínicas de aborto. Quizás aman la Irlanda tocada por Nigeria, la Irlanda espolvoreada con mezquitas, donde jóvenes mamás blancas se ahorcan en desamparada desesperación, mientras los solicitantes de asilo son hospedados y alimentados a tan sólo unos metros de distancia.
Quizás ellos realmente sienten algún tipo de amor, y ven lo que han hecho y siguen haciendo, como si fuera traer regalos a Irlanda.
Pero la lección de Tairdelbach, de hace mil años, es que no tienes que aceptarlos.


[1] A. Beatty & D. O’Brien, Irish Questions and Jewish Questions: Crossovers in Culture (New York: Syracuse University Press, 2018), 1.

[2] S. Garner (2007). Ireland and immigration: explaining the absence of the far right. Patterns of Prejudice, 41(2) 109–130, 5.

[3] See Lentin, R. (2013). A Woman Died: Abortion and the Politics of Birth in Ireland. Feminist Review105(1), 130–136.

[4] R. Lentin, After Optimism? Ireland, Racism and Globalisation (Dublin: Metro Eireann Publications, 2006), 3.

[5] Ibid., 1.

[6] Ibid., 2.

[7] Ibid., 55.

[8] Ibid., 107.

[9] Ibid., 165.

 

 

 

A Race War Prophecy

Ethnic Apocalypse: The Coming European Civil War
Guillaume Faye
Arktos, 2019.

“A confrontation has become indispensable if we are to resolve the problem, remediate the situation and free ourselves.”

                                                         Guillaume Faye, Ethnic Apocalypse

The celebrated French far-Right intellectual Guillaume Faye passed away in March, after a long battle with cancer, but not before leaving us a literary parting shot that deserves to be a bestseller. In his final book, Faye explores the demographic, cultural, political, and military degradation of France, drawing sobering lessons for the West as a whole. The book makes a number of stark and terrifying predictions that, when all current trends are taken into consideration, have an overwhelming probability of coming to fruition. Foremost among these predictions is that the West is now almost certainly destined to convulse with a savage and intense civil war (both civil and internal, both religious and racial) without parallel in the history of mankind. With all the dark candour one might expect from a dying man with nothing else to lose, Ethnic Apocalypse, or as it was published in French Guerre civile raciale (A Racial Civil War), is perhaps the most brutally frank, bitterly scathing, and searingly honest accounts of the current trajectory of the multicultural West that I’ve ever come across. The reader searches the text for euphemism, finding none. There are no evasions here; no duplicity in nomenclature. Faye doesn’t speak of cultural differences, or religious incompatibilities. He has little time for talk of assimilation and integration. The problem, he declares, “is neither ideological nor even religious in nature, but, in fact, anthropological. And so is the solution. The coming war will involve people who have nothing to say to one another and who should never have been made to live together.”[1] A little over 50 years after Enoch Powell’s ‘Rivers of Blood’ speech, Faye’s book is both a nod to Powell’s prescience, and a chronicle of the nascent ebbs and waves of a crimson tide that now seems fated to engulf us all. Read more