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Jewish Influence

The Carlson-Cooper Podcast: A Major Step Forward

September 7, 2024/34 Comments/in Featured Articles, Jewish Influence/by Kevin MacDonald
Tucker Carlson has often been the subject of commentaries on this site, some quite negative, although I have tended toward his defense while calling attention to some of his blind spots, mostly involving race and Jewish influence. However, quite simply, Carlson has been by far the edgiest voice among mainstream conservatives.  This interview marks a major step forward and has resulted in outrage from some of the usual suspects such as from the Biden Administration, the ADL (J.D. Vance sought to “distancee the candidate from the interview).  Among the “numerous columnists” (according to CNN) who condemned the interview was Jewish activist and New York Times columnist Michelle Goldberg. Two things particularly angered Goldberg. First:
This clever rhetorical formulation, familiar to various strands of right-wing propaganda, flatters listeners for their willingness to reject all they’ve learned from mainstream experts, making them feel brave and savvy for imbibing absurdities. Cooper proceeded, in a soft-spoken, faux-reasonable way, to lay out an alternative history in which Hitler tried mightily to avoid war with Western Europe, Churchill was a “psychopath” propped up by Zionist interests, and millions of people in concentration camps “ended up dead” because the overwhelmed Nazis didn’t have the resources to care for them. Elon Musk promoted the conversation as “very interesting” on his platform X, though he later deleted the tweet.”

I don’t have the background to comment on Hitler’s attempts to avoid a war or the beginnings of concentration camps, but of course we do know that Churchill’s profligacy and chronic indebtedness was funded by wealthy Jews who desperately wanted war with Hitler, as the articles by Horus and other accounts clearly show. The relevant passage in the interview is very brief but Goldberg fastened upon it and, at least to my hearing, Cooper seems uncomfortable discussing it. Needless to say, Goldberg does not attempt a rebuttal for any of these points or give any citations to people who could.

On Carlson’s website the interview is titled “The Fall of Europe” and subtitled: “Darryl Cooper: The True History of the Jonestown Cult, WWII, and How Winston Churchill Ruined Europe.”

The offending material starts with a comment on Jewish involvement in Bolshevism based on Churchill’s famous article from 1920 advocating that Jews embrace Zionism rather than Bolshevism but noting that many Jews got caught up in it, and Cooper agrees. Here are the relevant parts of Churchill’s article:

International Jews

In violent opposition to all this sphere of Jewish effort [i.e., Jews who are nationalists in the nations they reside in] rise the schemes of the international Jews. The adherents of this sinister confederacy are mostly men reared up among the unhappy populations of countries where Jews are persecuted on account of their race. Most, if not all. of them have forsaken the faith of their forefathers, and divorced from their minds all spiritual hopes of the next world. This movement among the Jews is not new. From the days of Spartacus—Weishaupt to those of Karl Marx, and down to Trotsky (Russia), Bela Kun (Hungary), Rosa Luxembourg (Germany), and Emma Goldman (United States), this world-wide conspiracy for the overthrow of civilisation and for the reconstitution of society on the basis of arrested development, of envious malevolence, and impossible equality, has been steadily growing. It played, as a modern writer, Mrs. Webster, has so ably shown. a definitely recognisable part in the tragedy of the French Revolution. It has been the mainspring of every subversive movement during the Nineteenth Century; and now at last this band of extraordinary personalities from the underworld of the great cities of Europe and America have gripped the Russian people by the hair of their heads and have become practically the undisputed masters of that enormous empire.

Terrorist Jews.

There is no need to exaggerate the part played in the creation of Bolshevism and in the actual bringing about of the Russian Revolution by these international and for the most part atheistical Jews. It is certainly a very, great one; it probably outweighs all others. With the notable exception of Lenin, the majority of the leading figures are Jews. Moreover, the principal inspiration and driving power comes from the Jewish leaders. Thus Tchitcherin, a pure Russian, is eclipsed by his nominal subordinate Litvinoff. And the influence of Russians like Bukharin or Lunacharski cannot be compared with the power of Trotsky, or of Zinovieff, the Dictator of the Red Citadel (Petrograd), or of Krassin or Radek, all Jews. In the Soviet institutions the predominance of Jews is even more astonishing. And the prominent, if not indeed the principal, part in the system of terrorism applied by the Extraordinary Commissions for Combating Counter-Revolution has been taken by Jews, and in some notable cases by Jewesses. The same evil prominence was obtained by Jews in the brief period of terror during which Bela Kun ruled in Hungary. The same phenomenon has been presented in Germany (especially in Bavaria), so far as this madness has been allowed to prey upon the temporary prostration of the German people. Although in all these countries there are many non-Jews every whit as bad as the worst of the Jewish revolutionaries, the part played by the latter in proportion to their numbers in the population is astonishing,

So Churchill was aware of the evils of Bolshevism and the intensive Jewish involvement in it but cooperated with the Jews financing his lifestyle in order to destroy Hitler whose crimes paled in comparison with those of the Bolsheviks, at the very least in the 1930s. Needless to say, Goldberg and her ilk never refer to Jewish domination of the Soviet Union in the decades after the Revolution.

The following machine translation has been edited to try to make sense out of a mess (Tucker needs to hire an editor), but you get the idea.


Darryl Cooper: Churchill wrote a kind of infamous now article called Zionism Versus Bolshevism. And he [Churchill] basically makes the case  — which was which was true to a large extent that all of Eastern Europe — that the Pale of Settlement, which is where the vast majority of Jews lived other than the United States, which is where a lot of them had had traveled to that area had become so engulfed by a revolutionary spirit that all of the young Ashkenazi Jews who were over there were getting swept up into it. It was the 60s here on steroids, right? [Perhaps suggesting Jews were deeply involved in the 1960s counter-cultural revolution throughout the West — which they were.] And in a much more serious and destructive way. And this is 1920. So shortly after the Bolshevik Revolution.

Basically, the point of his paper is he says, these people who over there they’re all going one direction or the other. They’re going to be Bolsheviks. They’re going to be Zionists. We want them to be Zionists, you know? And so we need to support this. And so that was early on. There was an ideological component of it. But then as time goes on, you know, you read stories about Churchill going bankrupt and needing money. Getting bailed out by people who shared his interests, you know, in terms of Zionism, but also, his hostility. Just, just. You know, I think his hostility, to put it this way, I think his hostility to Germany was real. I don’t think that he necessarily had to be bribed to have that feeling. But, you know, I think he was, to an extent, put in place by people, the financiers, by a media complex that wanted to make sure that he was the guy who, you know, who was representing Britain in that conflict for, for the, for a reason. And you know, Churchill’s a… Again, it’s so hard. Because like, you know, especially in a short interview like this where you have this guy. Who? I mean, he’s an Abraham Lincoln-, George Washington-, Martin Luther King-like type figure in the sort of Western consciousness, right?

Tucker [00:57:09] Yes.

Darryl Cooper [00:57:10] And so people have so many assumptions in built-in triggers, like when it comes to this guy, that it’s hard to talk about it because you’re always thinking about the triggers that you’re setting off and your listeners. And I don’t say that in a way of like, I don’t want to offend anybody. No, no, I understand it’s that it’s, you know, you know, that things are going to be misunderstood. And so this is why I do 30, our podcast.

Tucker [00:57:31] Well, it’s just it’s interesting because I, you know, as a follower of your work, I don’t see you as hostile to the West. I see you actually as a product of the West and as a defender, really of the West for its values. You know, in your approach, in your open mindedness, rigor, you know, belief in accuracy and honesty and those are Western notions. And yet Churchill has been positioned and has been and really is accepted as like the defender of the West over the last 100 years.

Darryl Cooper [00:58:02] Yeah.

Tucker [00:58:03] And so maybe that’s and I wonder why that is. I don’t I mean, people can certainly take issue with any factual claims you’re making. I assume they’re all right. They’re consistent with what I think I know to be true. But why do you think Churchill has been presented in a way, in the way that he has?

In other words, Tucker has long known this about the roots of World War II, Jewish involvement in it, and Churchill’s role in producing this disaster.

Darryl Cooper [00:58:22]  Well, it’s it has to do with what you said earlier, right? Neville Chamberlain versus Churchill has been the binary model that has served as the chief rhetorical device for every conflict we’ve wanted to get into since then. Yes. You know, the entire Cold War. And then even after the Cold War, in the global war on terror is if you appease them, you’re Neville Chamberlain. Hitler’s the, rather, Churchill’s the one who saw all along where this was headed and was trying to warn people this, you know, Cassandra. And finally, because nobody listened to him, the war ended up breaking out and we were forced to, like, go stamp out this threat. And now it’s a….much bigger threat than it ever would have been if we just …

Tucker [00:59:05] Put a listing, say, if we had strangled it in its

Darryl Cooper [00:59:07] Crib and it’s justified every conflict, you know, really, since the Second World War, everybody’s the new Hitler, right? It’s you know, it really did become the founding myth of the of the global order that we’re all living in now. Right?

*   *   *

The other big problem for Goldberg (also predictable):
Toward the end of their conversation, Carlson and Cooper discussed how the “postwar European order” has enabled mass immigration, which has, in Carlson’s telling, destroyed Western Europe. “So why not have a Nuremberg trial for the people who did that?” asked Carlson. “I don’t understand. I mean, that’s such a crime.”
“Well,” Cooper responded, “we have to win first.”

Goldberg’s column ends there. For the Michelle Goldbergs of the world, the worst thing that could happen would be for people to realize that Western cultures and peoples are in the process of suicide and that Jews are influential advocates of this process. Here’s the relevant transcript edited for clarity because the machine transcription is a mess:

Tucker Carlson:  “I just can’t get over the fact that the West won and is completely destroyed in less than a century. … Somehow the United States and Western Europe won. That’s the conventional understanding. And both now look like they lost a World War. So, like, what the hell was that? Like, there’s something very, very heavy.

Darryl Cooper [02:08:46] Yeah. I mean, it’s all the things that we have been talking about. [Presumably a reference to Jewish involvement in Bolshevism, Hitler’s campaign against Bolshevism, the Jewish-financed campaign against Hitler and its ensuing media-and academic-manufactured mythology, as well as the 1960s counter-cultural revolution, massive non-White immigration, and multiculturalism.] And probably some things that, you know, we only talk about privately, but we can see the results of it. I mean.

“We only talk about privately. A revealing statement. It’s pretty clearly a reference to the disastrous consequences that await anyone who dares to question the consensus and an oblique reference to Jewish power that is so instrumental in suppressing ideas that they don’t like, especially any ideas that seriously discuss Jewish power.

Tucker [02:08:58] Yeah. So that’s that’s the real question. If they were trying to achieve that destruction that you’re talking about, if they if they were trying, they couldn’t have done it more directly or more effectively, you know. And so, there are trends in forces. There are things that drive people, you know, like incentives to drive people that they’re not aware of. There’s a lot of things going on.

So no clear reference to Jewish influence, but he’s certainly right about incentives that are so attractive to so many non-Jews, particularly politicians and others with aspirations to power, that smooth the way for traitorous behavior by so many White people. I have argued that the Jewish motive is quite clear: They feel safer in a multicultural, non-White majority country as an antidote to what happened in White, Christian Germany beginning in 1933.

Tucker around 2:05: So when can just tie a bow in [your] World War Two project? … I think it’s like it’s central to the society we live in, the myths upon which it’s built. I think it’s also the cause of like the destruction of Western civilization and these lies.

Absolutely right.

I should also mention a tidbit from an Alex Berenson blog — Berenson being the Covid dissident who was on Tucker’s Fox News show several times. Berenson:

And just weeks ago, when I heard that Tucker said on a podcast that my “indispensable quality is bravery,” I was genuinely thrilled. Which is why it hurt to hear Tucker playing footsie on his incredibly popular podcast this week with Darryl Cooper, a historian who is a Nazi apologist and — at best — walks to the edge of Holocaust denial.

To take a recent example, Cooper posted on X that the Nazi occupation of Paris was “infinitely preferable” to the (admittedly idiotic and offensive) opening ceremony of the Olympics in July. The Nazi occupation of Paris led to over 70,000 French Jews being sent to gas chambers. (Cooper later deleted the post.)

So Cooper is definitely on page with the idea that World War II has led to the disastrous consequences we see in the contemporary West in terms of cultural degradation and, on the basis of the above, on being colonized by the Third World. Of course, Berenson (and the rest of the critics) never bother to consider the consequences to the people and culture of the West as a result of the World War II mythos being so entrenched in the West, much less give any serious analysis of the Jewish role in establishing and maintaining it.

This interview is a big step forward in bringing these ideas into the mainstream. One wonders if Carlson did it in hopes of influencing the looming election in which immigration and multiculturalism are definitely on the minds of a great many voters. (Carlson is doing a 16-date cross-country tour in September, including a show with J.D. Vance on September 21.)  Perhaps he understands that there is not much time left and that we have to make a stand against the onslaught we are facing.  And a necessary part of taking a stand would be to change the public’s attitudes on the origins of World War II and on Jewish power and influence.

Of course, there will be consequences, but in retrospect, Tucker getting fired from Fox News is definitely a big positive. He never could have said anything like this on Fox. It’s not clear what the powers that be can do to Carlson, but for the ADL and the rest of establishment media figures, this is Armageddon — a battle they can’t afford to lose. They will pull out all the stops to prevent it from becoming mainstream in conservative circles.

But some people are just too big to completely bury and his alliance with Elon Musk and Musk’s ownership of X is a big plus. Any conservative who is remotely paying attention realizes that the formidable power of the Jewish community is firmly aligned with the Democrats as it has been for decades.

We’ll see. It will be a nice test of Jewish power. Believe me, they won’t take this lying down.


Here’s Goldberg’s screed:

Tucker Carlson and the Heterodoxy-to-Holocaust Denial Pipeline

Tucker Carlson stands at a microphone and raises his hand. Behind him is a huge screen showing the same image.
Credit…Thalassa Raasch
Michelle Goldberg

By Michelle Goldberg

This week Tucker Carlson, the former Fox News star who now hosts one of America’s top podcasts, had an apologist for Adolf Hitler on his show. Darryl Cooper, who runs a history podcast and newsletter called Martyr Made, considers Winston Churchill, not Hitler, the chief villain of World War II. In a social media post that he’s since deleted, Cooper argued that a Paris occupied by the Nazis was “infinitely preferable in virtually every way” to the city on display during the opening ceremony of the recent summer Olympics, where a drag queen performance infuriated the right. On his show, Carlson introduced Cooper to listeners as “the most important popular historian working in the United States today.”

Over the course of a wide-ranging two-hour conversation, Cooper presented the mainstream history of World War II as a mythology shrouded in taboos intended to prop up a corrupt liberal political order. The idea that Nazi Germany represented the epitome of evil, argued Cooper, is such a “core part of the state religion” that we have “emotional triggers” preventing us from examining the past dispassionately.

This clever rhetorical formulation, familiar to various strands of right-wing propaganda, flatters listeners for their willingness to reject all they’ve learned from mainstream experts, making them feel brave and savvy for imbibing absurdities. Cooper proceeded, in a soft-spoken, faux-reasonable way, to lay out an alternative history in which Hitler tried mightily to avoid war with Western Europe, Churchill was a “psychopath” propped up by Zionist interests, and millions of people in concentration camps “ended up dead” because the overwhelmed Nazis didn’t have the resources to care for them. Elon Musk promoted the conversation as “very interesting” on his platform X, though he later deleted the tweet.

Some on the right found Carlson’s turn toward Holocaust skepticism surprising. “Didn’t expect Tucker Carlson to become an outlet for Nazi apologetics, but here we are,” Erick Erickson, the conservative radio host, wrote on X. But Carlson’s trajectory was entirely predictable. Nazi sympathy is the natural endpoint of a politics based on glib contrarianism, right-wing transgression and ethnic grievance.

There are few better trolls, after all, than Holocaust deniers, who love to pose as heterodox truth-seekers oppressed by Orwellian elites. (The wildly antisemitic Committee for Open Debate on the Holocaust named its journal “An Inconvenient History: A Quarterly Journal for Free Historical Inquiry.”) Those who deny or downplay the Holocaust often excel at mimicking the forms and language of legitimate scholarship, using them to undermine rather than explore reality. They blitz their opponents with out-of-context historical detail and bad-faith questions, and they know how to use crude provocation to get attention.
Long before 4Chan existed, the disgraced Holocaust-denying author David Irving urged his followers, in an early 1990s speech, to break through the “appalling pseudo-religious atmosphere” surrounding World War II by being aggressively tasteless. “You’ve got to say things like: ‘More women died on the back seat of Senator Edward Kennedy’s car at Chappaquiddick than died in the gas chamber at Auschwitz,’” he said.

Until quite recently, American conservatives mostly maintained antibodies against Irving-style disinformation. Right-wing thought leaders generally shared the same broad historical understanding of World War II as the rest of society, felt patriotic pride at America’s role in it and viewed Hitler as metaphysically wicked. Rather than recognizing the way right-wing politics, taken to extremes, could shade into National Socialism, they would hurl Nazi comparisons at the left, as the conservative columnist Jonah Goldberg did in his 2008 book “Liberal Fascism.”

Goldberg’s approach was dishonest, but it was representative of a broad antifascist consensus in American politics. Cooper is, in fact, correct that abhorrence of Nazism has helped structure Western societies. If we could agree on nothing else, we could agree that part of the job of liberal democracy was to erect bulwarks against the emergence of Hitler-like figures.

For parts of the contemporary right, however, the social consensuses undergirding liberalism are artificial and even tyrannical. After all, the “Matrix”-derived metaphor of being “red-pilled” implies a realization that all you’ve been told about the nature of reality is a lie, and thus everything is up for grabs. And once you discard all epistemological and moral guardrails, it’s easy to descend into barbarous nonsense.

Candace Owens, another anti-woke right-wing celebrity who has lately become Hitler-curious, has also come to question received wisdom about the shape of the earth. “I’m not a flat-earther,” she said in July. “I’m not a round-earther. Actually, what I am is I am somebody who has left the cult of science.”

Obviously, not every red-pilled conservative ends up arguing, as Owens did, that Hitler gets a bad rap. But the weakening of the intellectual quarantine around Nazism — and the MAGA right’s fetish for ideas their enemies see as dangerous — makes it easier for influential conservatives to surrender to fascist impulses. When they do, they pay no penalty in political relevance, because there’s no conservative establishment capable of disciplining its ideologues.

Carlson has just embarked on a national tour with special guests at each stop. In addition to Alex Jones, he’s scheduled to appear with the vice-presidential nominee JD Vance and Donald Trump Jr.

Ultimately, Holocaust denial isn’t really about history at all, but about what’s permissible in the present and imaginable in the future. If Hitler is no longer widely understood as the negation of our deepest values, America will be softened up for Donald Trump’s most authoritarian plans, including imprisoning masses of undocumented immigrants in vast detention camps.

Toward the end of their conversation, Carlson and Cooper discussed how the “postwar European order” has enabled mass immigration, which has, in Carlson’s telling, destroyed Western Europe. “So why not have a Nuremberg trial for the people who did that?” asked Carlson. “I don’t understand. I mean, that’s such a crime.”

“Well,” Cooper responded, “we have to win first.”

https://www.theoccidentalobserver.net/wp-content/uploads/2018/06/TOO-Full-Logo-660x156-1.png 0 0 Kevin MacDonald https://www.theoccidentalobserver.net/wp-content/uploads/2018/06/TOO-Full-Logo-660x156-1.png Kevin MacDonald2024-09-07 09:40:042024-09-08 08:17:35The Carlson-Cooper Podcast: A Major Step Forward

A Conflict of Philosophies How the threads of peace were severed in 1939

August 11, 2024/4 Comments/in British Politics, Featured Articles, Jewish Influence/by Horus

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Our last article (The Litvinov School: On Who Betrayed Whom in 1938 – The Occidental Observer) concluded with the Munich settlement of September 1938. Peace was sustained for the time being; those who wanted war against Hitler’s Germany were embittered. Peace still had many advocates, and among them was the Prime Minister of Great Britain. The shared aims of communists, organised Jewry and Disraelite Tories could not be achieved while Neville Chamberlain was in power; thus he and the broader cause of peace had to be discredited and overthrown. Anti-fascism, aiming at regime change in Germany, required it first in Britain.

The defeat of ‘the appeasers’ entailed deceiving and frightening the public to destroy their faith in peace and normality. The alarm created over German rearmament and territorial revision, and the sense of a need to confront and humble ‘the dictators’, was often knowingly based on false sources, and the alarmists were seldom honest about their real motives. Winston Churchill routinely asserted inversions of reality. He predicted privately to his wife in December 1938 that “when Hitler moved again, probably in February or March, it would be against Poland”, to the east, yet he wanted ordinary Britons to fear a German attack westward. In neither direction was such a move planned. To the public, Churchill defended the Soviets in terms he thought would also condemn Germany:

“Soviet Russia… has never made the blunder of thinking the welfare of its people could be increased by looting its neighbours. However much one may disagree with its political and economic theories, it has hitherto shown no trace of the aggressive intentions which appear to inform the three partners of the so-called axis.”1

When, in October 1939, the Soviets did show such intentions and occupied eastern Poland, Churchill dropped this argument without explanation; when they conquered Latvia, Lithuania and Estonia in the summer of 1940, he made minimal and perfunctory protests.2

Tactical magnification

Since 1933, the demand for anti-German policies had been justified mainly by two methods. The first had been to purport Hitler’s eagerness to suddenly attack Britain from the air. Later a range of other countries were said to be threatened too. The second, seeded by Samuel Untermyer and Churchill, was to magnify the crimes of Hitler’s regime toward civilians. The mass of assaults on Jews and their property on the 9th and 10th of November 1938 (‘the night of broken glass’) provided an opportunity for the latter. According to a typical formulation,

“The event… was widely reported in the international press, which reacted with revulsion to what it had witnessed. It marked the moment at which Nazism could no longer be regarded as anything but a malign political force, the moment at which it lost any residual semblance of respectability as a grassroots political movement. The civilised world was outraged.”3

Much of the same press, and Churchill, were at that moment advocating an alliance between Britain and the Soviet Union; the Soviet regime, at the direct orders of its leadership, executed around a thousand people per day at the time. “The civilised world” could only justify turning a blind eye to a few of those, not all. It was true that, as the Times said, “No foreign propagandist bent upon blackening Germany before the world could outdo the tale of burnings and beatings, of blackguardly assaults on defenceless and innocent people, which disgraced that country yesterday.”4 That the Soviets’ vastly greater crimes could not “outdo” those of Hitler’s regime, though, owed to the shared assumptions of the Times and the rest of the “international press”, for whom, beneath all the rhetoric, Jewish interests were sacred.

Accusations of exterminatory intent on the part of Germany had been the stock in trade of the international Jewish alliance since the launch of their international boycott in May 1933. What Untermyer, the boycott’s main instigator, had baselessly predicted in 1933, Victor Rothschild, the third Baron Rothschild, asserted was underway in December 1938 at a meeting at Mansion House: “The slow murder of 600,000 people”, referring to German Jewry.5 The attacks of the previous month, an extraordinary event in Germany, had killed 91 Jews, implying that the odds of natural expiry for the rest of the 600,000 were much better than Lord Rothschild suggested. Such a rate of killing would have been enviable to any of Stalin’s ‘kulaks’ or ‘saboteurs’. That Rothschild’s meeting was at the same venue as those of the Russo-Jewish Committee in 1881 was fitting; for the purposes of “Jewish foreign policy”, Hitler was the new Tsar.6,7

Lord Rothschild at Mansion House in December 1938

Regardless of whose crimes were more heinous, Franklin Roosevelt had long since chosen his favourite Eurasian power, and like Churchill, he began to side with the Soviets overtly in November 1938. Roosevelt had in September told the British government, in strict secrecy and at conscious risk of impeachment, that he had planned the best means by which Britain could begin a war against Germany under “defensive” and “humanitarian” pretences that the USA could join without violating the Neutrality Act.8 According to Manfred Jonas, he congratulated Neville Chamberlain on avoiding war with the Munich Agreement in September, but after “[Hitler’s] announcement on 9 October that Germany’s western fortifications would be strengthened” and “anti-Jewish violence in Germany on 8–9 November”, he “became convinced that the Führer could not be appeased but needed to be stopped.” Roosevelt

“sought yet another $500,000,000 for defence spending in December 1938 and spoke of the need for an American air force of 10,000 aircraft with the capability to build 20,000 more each year. ‘For the first time since the Holy Alliance of 1818’, he told a meeting of his defence chiefs, the United States ‘faced the possibility of an attack on the Atlantic side of both the Northern and Southern hemispheres.”9

The defence funding Roosevelt sought was subject to oversight by the Senate Military Affairs Committee, which included several pro-neutrality senators. In late January 1939 Roosevelt invited all the members of the committee to the White House and, according to Donald Watt, “told them that in 1936 the US Government had learnt that Germany, Italy and Japan had reached agreement ‘to move simultaneously or to take turns’ in aggressive actions against other nations [and] they had ‘today — without any question whatever — what amounts to a defensive and offensive alliance’[.]” He then asserted that “The first line of America’s defence in the Pacific was the American Pacific islands” and that on the Atlantic side, America’s ‘first line of defence’ was all the countries of Europe except Germany and Italy, including “Russia” (which presumably covered Ukraine and other ‘Soviet republics’). Roosevelt thus sought to commit the USA to a foreign policy even more favourable to the Soviet cause than that of the Comintern and the Popular Front. Of his list of countries, several were under Soviet control within two years. Roosevelt made a show of indignance against their invasion of Finland and left it at that; as with Churchill, then and 25 years earlier, invocations of freedom, democracy or the rights of small nations were mere cant, and beside the extremity of the diplomatic commitments it entailed, Roosevelt’s policy was a response to an illusion, for as Watt says, “[t]here was no tripartite agreement [and] no concerted action between Berlin, Rome and Tokyo”.10

Unintelligence

Roosevelt appears to have selected intelligence sources according to their conformity with his pre-existing preferences. According to Watt, alongside other dubious sources, The Week was “a journal which seems to have served Roosevelt and the American Senate alike as a substitute for the intelligence service they had yet to create”.11 The Week was produced by the Comintern propagandist Claud Cockburn, who received leaked information from Soviet collaborators like Churchill and Robert Vansittart and had many of the same sources as them, including NKVD agents Guy Burgess and Otto Katz (alias Andre Simon).12 Typically information was leaked to him by Vladimir Poliakoff, a Jewish immigrant from Russia and diplomatic correspondent for The Times.13

Both Vansittart and Reginald Leeper, comrades in the anti-German faction at the Foreign Office, developed close relationships with diplomatic correspondents of the major newspapers like Poliakoff. Where those papers’ editors were less eager about anti-fascism, correspondents were encouraged to bypass or negate the editorial line and were provided leaked information to use. Geoffrey Dawson, the editor of The Times, was friendly to Chamberlain and relatively averse to war with Germany. He was, as such, a natural target for Cockburn, who from 1937 published stories about ‘The Cliveden Set’, referring to a fictional version of a real social group centred on the Tory MP Nancy Astor and her husband Waldorf, who was the second Viscount Astor and owner of the Observer newspaper, and including Dawson, Lord Lothian (Philip Kerr), Lord Halifax (Edward Wood) and other upper-class political and media figures. British foreign policy was, in Cockburn’s portrayal, shaped to the demands of this group, whose loyalty was to ‘the Nazis’. Cockburn smugly described how the leftist press turned his invention into an apparent reality.14 The Astors and their friends were vilified and harassed.15

Claud Cockburn

Roosevelt chose to treat The Week as one of his most trusted intelligence sources and the Cliveden Set as real and influential.16 As Cockburn was known to be a liar and a fabricator of stories, Roosevelt probably selected his reporting for its usefulness in providing pretexts for anti-fascist policies, no matter how extreme or contrary to voters’ wishes they were.17 ‘Isolationists’ and ‘America firsters’ soon came to play a comparable role as the Cliveden Set in American politics: a threat whose activities made necessary ever more anti-German, pro-Soviet foreign policy and ever more authoritarian domestic measures. Most historians are less frank than Benjamin Ginsberg, who states that “[d]uring the late 1930s, Jews and the Roosevelt administration… became close allies” and had “a common set of enemies—right-wing, pro-German, and isolationist organizations”. He continues:

“In the years before World War II, the efforts of the Jewish community helped in a number of important ways to bring isolationism into disrepute and to turn American opinion against Germany. This, in turn, helped to make it possible for the Roosevelt administration to provide aid to Britain and the Soviet Union and to prepare the United States for war.”18

In Britain, the Anti-Nazi Council and the covert Focus group had been founded with an initial £50,000 from a “secret fund” provided by “leaders of anglo-Jewry” following a meeting at New Court, a residence and the central business premises of the Rothschild family and their financial operations.19 Churchill was invited to visit the USA in the winter of 1936-7 “to launch a parallel American Focus group by giving speeches to prominent figures in New York, Philadelphia and Chicago.” According to David Lough, “The visit was planned by a group of friends led by Jacob Landau, an Austrian-born Jewish journalist, founder of the Jewish Telegraphic Agency in London and New York. Churchill marked Landau’s letter ‘Secret’.” Along with the Soviet news agency TASS, the JTA became the main propagator of claims of German atrocities during the war.20 According to David Irving, Churchill was also approached confidentially by the American Jewish Committee, and “had given [his son] Randolph instructions to talk about it with [Bernard] Baruch, the wealthy financier.”21 Churchill’s invitation was cancelled as it was judged too likely to attract undesired publicity, but the American equivalent of the Focus proceeded. In early summer 1939, the Supreme Court judge and Jewish activist Felix Frankfurter visited Churchill. Frankfurter was one of Roosevelt’s “most respected advisers”, a co-founder of the militant American Jewish Congress and an associate of the American Jewish Committee. Speaking of the latter, Irving says that

“Shortly before Frankfurter’s visit to Mr Churchill … there had been meetings to discuss the most seemly manner of spending the $3-million propaganda fund raised by the AJC. … At a second secret meeting in Washington in April 1939, chaired this time by Frankfurter himself, he expressed alarm at the AJC’s ‘present secret and undercover methods’; such methods, he suggested, implied ‘a distrust of the very democracy in which, as Jews, we profess to believe.’

In his view they must either continue to use respectable front organisations — he instanced the Conference of Jews and Christians — or they must use only methods respectable enough to stand investigation.”

If the “undercover methods” were exposed, “‘what capital its enemies would make of such an attempt to mould public opinion in this country!’” After meeting Churchill, Frankfurter wrote that their talk “was one of the most exhilarating experiences I had in England — it made me feel more secure about the future.” He then “wrote to a fellow judge afterward that all his friends in Britain expected war.”22

Atlanticism

Ginsberg attributes the weakening and discrediting of American nationalists and anti-communists to “the relentless media and public information campaign” conducted by the Fight for Freedom Committee (FFF), the Century Group, the American Jewish Committee, the Anti-Defamation League of B’nai B’rith (ADL) and others.23 Ginsberg refers to the first two as a union of “Jews and members of the Eastern establishment”; both included the financier James Warburg, the founder and owner of Viking Press, Harold Guinzburg, the intelligence agent Allen Dulles and several Hollywood film producers including two of the Warner brothers. Allen Dulles was a leading member of the Council on Foreign Relations (CFR), an overtly elitist policy group also composed of Jews and Eastern establishment figures, which was created to lobby for global governance and the largest business interests under the name of ‘internationalism’.24 Ginsberg says that the FFF “worked closely with British intelligence services” under the name of British Security Co-ordination (BSC) which “found in the FFF a useful ally to help them discredit America First.” The BSC supplied “newspaper editors associated with the FFF” with material to justify denunciations of American patriots as traitors and Nazi agents. Ginsberg adds that “BSC also coordinated efforts with the FFF to disrupt America First rallies”, in which they were joined by Jewish gangsters and hired thugs under the leadership of Meyer Lansky.25 Lansky’s involvement came at the request of Nathan Perlman of the American Jewish Congress. Soviet intelligence also benefited. The Representative from New York, Samuel Dickstein, a Jewish immigrant from the Russian Empire and a Soviet agent, campaigned for, and then co-led, what became the House Committee on Un-American Activities, which “worked to harass and intimidate Bundists and other pro-German groups.”26 The NKVD paid him monthly. America’s two biggest broadcast networks, the Columbia Broadcasting System (CBS) and the National Broadcasting Company (NBC), “embodied the pro-British, anti-German alliance between America’s Jews and establishment Protestants.” CBS was owned by William Paley, a son of Jewish immigrants from Eastern Europe, and NBC was owned by the Radio Corporation of America (RCA), whose president was David Sarnoff, a Jewish immigrant from Minsk. Ginsberg adds that “their most important news broadcasters and journalists were such establishment figures as Edward R. Murrow and William Shirer.”28 Murrow was a protege of the arch-internationalist and director of the CFR, Stephen Duggan, and had already campaigned since 1933 for the Emergency Committee in Aid of Displaced Foreign Scholars which worked to import Jewish subversives and communists into the US from Germany. The New School for Social Research in New York was a base for many of the arrivals including the members of the Institute for Social Research, the so-called Frankfurt School. Murrow became the first European director of CBS in 1937, living in London and recruiting a network of radio correspondents around the continent who at first had diverse views but “forged a marked orthodoxy” against peace with Germany, allying with “similarly inclined members of the British elite.”29 As Nicholas Cull says,

“The American journalists knew that the crop of rogue British journalists, thinkers and politicians accumulating around such figures as [Anthony] Eden and the writer Robert Bruce Lockhart could provide them with stories and introductions to the ‘right people’, while the members of the emerging anti-appeasement bloc realized that American sympathy was the key to the future…”30

‘Atlanticism’ might be said to have had its birth in the First World War; if so, by the time Murrow rebased to London, it was an importunate teenager. Reginald Leeper, the fervently anti-German head of the Foreign Office news department, cultivated relationships at work and socially. Cull says that “Valuable work… happened under the auspices of internationalist bodies like the Royal Institute of International Affairs (Chatham House).” The RIIA was the British counterpart of the CFR, founded to work to similar purposes. “Murrow first visited London in 1935 as an officer of the International Institute of Education, and retained many internationalist links. Within months of his arrival in 1937 he had addressed the RIIA. Murrow also found eager hosts among pro-American British politicians and soon became an intimate of the emerging anti-Chamberlain circle.”31 That Lord Astor was chairman of the RIIA throughout this period appears not to have detracted from the Cliveden Set myth.

Cull describes the American radio networks as “[t]he only parties to emerge victorious from the Munich crisis” and says that “[t]he correspondents who covered the crisis — Ed Murrow, William Shirer and their colleagues — became household names across the United States.”32 The Soviets and their sympathisers could never have made ‘Munich’ a term for surrender and betrayal in the West; CBS and NBC did it for them. Britain and Europe were thereafter represented to ordinary Americans by a leftist-Jewish alliance representing a tiny, eccentric fraction of American opinion that shared the aims of the Focus. Tiny though it was, though, that fraction had the approval of the President, whereas in Britain the head of government remained an obstacle.

Edward R. Murrow

Like Churchill, their means of persuasion consisted primarily of repeated threats against the public. Pro-war British civil servants envisioned how much more they could achieve if Germany could be provoked to attack civilians, perhaps foreseeing what Churchill intended to do if he became head of government. Cull describes how the British Ambassador to the USA, Sir Ronald Lindsay, “appealed for a liberal broadcasting policy in wartime” because, in his words, “If America ever comes into a European war … it will be some violent emotional impulse which will provide the last and decisive thrust. Nothing would be so effective as the bombing of London, translated by air into the homes of America.”33 The existing censorship practices would have ruled out such broadcasts. It had been to Lindsay that Roosevelt, in September 1938, secretly described his plan for goading and luring Germany into attacking Britain.34

As Cull describes, the forming of the trans-Atlantic propaganda network was conscious and deliberate:

“[T]he propaganda planning in the wake of Munich underscored the importance of cooperation with like-minded Americans… The system that emerged blurred the line between British propaganda and American news reporting. … [I] t was a single effort for a single cause … an Anglo-American ‘special relationship of the mind’ was born.”35

Public broadcasting

The British Broadcasting Corporation, a state-controlled broadcasting monopoly, was the nearest equivalent in Britain to the CBS and NBC and had similarly Jewish origins.36 The BBC was founded in 1922 by a board of directors led by Godfrey Isaacs, the well-connected managing director of the Marconi company, supported by Hugo Hirsch of the (British) General Electric Company and advised by a Jewish immigrant from Russia, David Sarnoff, who worked at American Marconi and later, as mentioned, became president of the RCA. Isaacs and Sarnoff both sought dominance of the relevant technology patents for Marconi in the years preceding the founding of the BBC and RCA and used their dominance to impose a model of licence fees and monopoly provision in wireless broadcasting.

Sarnoff was the originator of the statement that ‘public broadcasting’ should inform, educate and entertain. This and the founding of the BBC in general is now widely attributed to John Reith, who was in fact appointed as the BBC’s first general manager by Isaacs’ board. William West describes Reith’s views as “normally of the left”, which appears borne out by the BBC’s history.37 In areas in which the BBC might influence the public on matters of foreign policy, it provided strongly leftist and pro-Jewish views. The Company was prohibited by law from broadcasting news until the evening and was required to use news reported by Reuters and three other wire service providers until 1934, when the BBC began to create its own reports. From 1936, BBC Television broadcast cinema newsreels from Gaumont and Movietone. Movietone was part of Wilhelm Fuchs’ Fox Corporation while Gaumont British was owned by Isidore Ostrer. Ostrer was, according to Nicholas Pronay and Philip Taylor, “the most skilful and clear-minded manipulator of the propaganda potential of the newsreel”; as Gaumont also produced films and owned many cinemas, the effect of his skills was amplified many times over. Fuchs and Ostrer were both descended of Jewish immigrants from the Russian Empire.38 The British film industry and cinemas were largely Jewish-owned through the 1920s and 30s.39

The BBC promoted particular points of view through its BBC Talks section, originally under BBC Education (which also included religion and the earliest news operations). Hilda Matheson was hired personally by Reith, first as an assistant in Education, then as the first Director of Talks in 1927. The BBC’s news operation began at the same time. According to Kate Murphy, Matheson was “part of London’s cultural and intellectual elite” and “[her] approach to Talks reflected her liberal and progressive viewpoint.”40 Matheson was a feminist, a lesbian and a Soviet sympathiser who used her position to promote the views of her friends, lovers and comrades. Lionel Fielden was her main producer, also homosexual, anti-Western and a supporter of Mohandas Gandhi. Simon Potter writes that

“When [the BBC] became a Corporation in 1927, many of the earlier restrictions on ‘controversial’ broadcasting were relaxed. Matheson invited influential and pugnacious figures from the world of politics to speak on air, including Winston Churchill and Harold Nicolson, as well as cultural figures like H. G. Wells and George Bernard Shaw.”41

Nicolson was not only a guest but the husband of Matheson’s lover, Vita Sackville-West. Beatrice and Sidney Webb were founding Fabians and leading apologists for the Soviet Union during its most tyrannical period. George Bernard Shaw, also a Fabian and Soviet sympathiser, was a strong proponent of racial mixing who cursed and derided ‘anti-Semites’ with the same anti-gentile canards used by The Times in 1882. H G Wells, another defender of the Soviets, was given BBC airtime specifically to advocate for a world state and the eradication of patriotism; the BBC’s own magazine, The Listener, praised Wells, and implicitly the producers who invited him, as men “who can see the future”. Matheson’s “pugnacious figures” also included the Marxist and Zionist Harold Laski (the brother of the head of the Board of Deputies of British Jews), the known Soviet agent E F Wise, the ‘Red Countess’ of Warwick, the Quaker and socialist Philip Noel-Baker, Winston Churchill, Ernest Bevin, the socialist E M Forster, the militant feminist Viscountess Rhondda, and John Maynard Keynes, Leonard Woolf and others of the subversive Bloomsbury Group.

Matheson’s contumacious personality had at first been accommodated at the BBC but became unacceptable to Reith, who has a reputation for having operated autocratically. When Reith, under scrutiny from elements of the press, tried to impose some restraint on Matheson’s pro-Soviet output, she resigned and was replaced with Charles Siepmann, a more judicious leftist. Matheson was then hired in 1939 in a more explicitly propagandistic role: “Director of the Joint Broadcasting Committee, a government-funded venture set up in 1939 which arranged for material about Britain to be broadcast by foreign radio stations.”42 The JBC worked secretly with Guy Burgess who represented MI6’s Section D. “Chamberlain began fighting his secret radio war through Radio Luxembourg and the Joint Broadcasting Committee after Munich” and “it was Burgess who did the work then also”, assisted by Paul Frischauer, a Jewish immigrant from Austria.43 The “radio war” initially consisted of illegally broadcasting Chamberlain speeches into Germany on Radio Luxembourg. West says that “these broadcasts had nothing to do with the BBC”, though the operations had much in common. Radio Luxembourg was owned by Isidore Ostrer and run by Eva Siewert, a Jewish lesbian and Soviet sympathiser.44

Isidore Ostrer

Burgess had been a BBC Talks producer under Siepmann; during the Sudetenland crisis of September 1938, he had been the producer responsible for planned anti-German speeches by Harold Nicolson which were cancelled under pressure from the Cabinet Office (loyal to Neville Chamberlain) and the Foreign Office (under Halifax who was still for peace at the time). Producing ostensibly non-political programmes about the countries of the Mediterranean, Burgess also collaborated with the Marxist academic E H Carr and tried to involve Winston Churchill, of whom he was “a keen supporter”, though the latter withdrew in anger at being asked to restrain his bellicosity.45 According to West, “the line followed by Burgess and E H Carr in the BBC’s Mediterranean series was close to [Anthony] Eden’s.”46 Eden, even more than Churchill, was the most prominent Tory supporter of alliance with the Soviet Union, and was particularly friendly to Maxim Litvinov, the Soviet foreign minister. Burgess, before being hired by the BBC at his third attempt, had been recruited to work for the Soviet NKVD by Arnold Deutsch, a cousin of Oscar Deutsch, the founder and owner of Odeon Cinemas and a referee for Arnold’s immigration application.47

It might be too cynical to suggest that Burgess’ resignation from the Communist Party of Great Britain and sham renunciation of communism in 1935 had been carried out at the BBC’s request, though the BBC hired David Aaronovitch during the Cold War in that way.48 At any rate, the compatibility of Burgess’s propaganda with the other output of the BBC is remarkable, and he only resigned, in November 1938, because the government, not the Corporation, thwarted his designs. According to West, “The BBC and its staff… took an essentially Communist line” at the time of the Spanish Civil War which was why “the more sinister activities of Burgess and his circle remained unremarked.”49 By 1941, when Burgess rejoined BBC Talks, the corporation was under the control of Churchill’s government and hired Burgess precisely because he was pro-Soviet. Only while Chamberlain was prime minister was the corporation a somewhat unwelcome place for traitors.

Conflict of philosophies

Simultaneously with politicians, the BBC and much of the press helped aggravate British-German relations. Nevile Henderson, the British ambassador in Berlin, perceived that “parliamentary belligerence was bringing war closer” and that the press was the primary enemy of peace. Maurice Cowling says that Henderson “sensed the situation he had long foreseen in which Jews, journalists and the London intelligentsia would envelop diplomacy in a ‘conflict of philosophies’ which had nothing to do with British interests.”50 Some of the press were pro-Soviet or at least pro-Jewish before Chamberlain became prime minister, and most others, with the fascist-sympathetic Daily Mail excepted, became so in stages over 1938 and 1939.

The leftist Manchester Guardian (now the Guardian) and the Manchester Evening News were under Zionist ownership since their purchase by C P Scott in 1907. Scott was an old friend of Churchill as well as of Chaim Weizmann whom he introduced to David Lloyd George. The Guardian was edited from 1932 to 1944 by W P Crozier, a fervent Zionist.51 Nationalism was promoted for the chosen people and prohibited to gentiles.

Cartoonists were often the most effective antagonists of Anglo-German relations in the press in the years preceding the war, the most prominent being the New Zealand-born leftist David Low of the Evening Standard. Daily Mirror cartoonist Philip Zecanovskya (‘Philip Zec’), son of a Jewish immigrant from Odessa, and Victor Weisz, an immigrant of Hungarian-Jewish descent, who drew for the News Chronicle, the Daily Mirror and the Evening Standard, were more dehumanising where Low was more mocking, but both approaches served to sway a section of the public to despise or dread the fascist leaders, while Stalin only incurred the cartoonists’ wrath when he made the pact with Hitler in 1939. Michael Foot, acting editor at the Standard from 1938 and one of the authors of Guilty Men in 1940, said later that “Low contributed more than any other single figure and as a result changed the atmosphere in the way people saw Hitler.” Neville Chamberlain, speaking to the Newspaper Society in May 1938, said that the anti-German cartoonists did “a great deal to embitter relations” and said that “[t]he bitter cartoons of Low of the Evening Standard have been a frequent source of complaint” by German diplomats, the German propaganda minister Josef Goebbels and Hitler himself.52 Lord Beaverbrook, owner of the Standard, continued to employ Low for his commercial value, occasionally but always temporarily constraining his output.

David Low praised Stalin with faint damnation

Beaverbrook had a mixture of sympathy for Hitler and anger at his regime’s actions. He was also a friend of Ivan Maisky, Robert Vansittart and Churchill, and had run the approving headline ‘Judea declares war on Germany’ in 1933. Churchill chose to make him a minister in his government in 1940. Beaverbrook had written in a private letter in December 1938 that

“The Jews are after Mr. Chamberlain. He is being terribly harassed by them. … All the Jews are against him. … They have got a big position in the press here. … I am shaken. The Jews may drive us into war. … [T]heir political influence is moving us in that direction.”53

Indiscriminate though Beaverbrook’s wording was, over the decades since, historians have chosen to condone or praise Jews for their ‘resistance’ to ‘the Nazis’ rather than dispute such remarks about Jewish influence moving Britain toward war, for which evidence is abundant. The unhidden and evident aim of Jewish activists, from Frankfurter to Weizmann to Lord Rothschild to Robert Waley Cohen, was to use Britain, the USA, the USSR and any and every other nation as instruments to advance Jewish interests as defined by themselves, though typically their case was put in more inoffensive terms.54 If native interests were supplanted or overridden, that was the natives’ problem. It was also true that Jews had “a big position in the press”, if not necessarily in ownership of it. To be in the British press at this time was to have already surrendered to Jewish demands. The Daily Mail was among the best read newspapers in the world when it began to support the British Union of Fascists, the main organisation in Britain opposing war and Marxism, in early 1934. The Mail reversed course in July of the same year under the threat of a boycott by Jewish advertisers led by directors of Unilever; that the threat worked reveals more about the orientation of the press, advertising, and related industries than would any analysis of ownership by ancestry or religion. That most historians have complaisantly avoided explaining the about-turn of the ‘Daily Heil’ or the apparent lack of resistance from Lord Rothermere suggests that the threats against him were the tip of a greater, more enduring iceberg; Henry Ford’s ship had been holed in similar fashion in 1927, long before ‘the Nazis’ came to power.

Beaverbrook’s letter spoke of “the Jews” carelessly. He referred to the News Chronicle as the Jews Chronicle, probably because it was “virulently opposed to Fascism in any country”, but it was controlled by the Cadbury brothers, who were Quakers.55 Though ostensibly against war, Quakers tended to support the anti-fascist cause, which was of Jewish and communist origin and conduced toward Jewish power. Perhaps the Chronicle appealed to a section of Quakers only opposed to war in the sense of fighting it themselves. As Maurice Cowling describes, the Chronicle, edited by Focus member Walter Layton, spent 1939 highlighting

“…divisions in the government and implied that Chamberlain had lost his following. It was virulently nasty about the Nazis and was the newspaper of which the Nazi leaders complained most regularly. … Its celebrations of Benes, Russia and the League got under Chamberlain’s skin.”56

Layton had, until 1938, been the editor of the Economist, primarily owned by Brendan Bracken and Henry Strakosch, close associates and supporters of Churchill and the Focus. Walter Citrine, head of the Trade Unions Congress and a director of the Labour-aligned Daily Herald, had been a stalwart of the Focus and its pre-Churchill incarnation, the Anti-Nazi Council, since the founding of each. The editors of the Spectator, New Statesman and Time and Tide had been recruited to the Focus by the end of 1936, and unnamed BBC executives had attended Focus meetings from the start. Norman Angell of the Focus used his columns in Time and Tide to help Claud Cockburn meme the Cliveden Set into apparent reality.57

The more Chamberlain was vilified and lampooned, the more aggressively was Churchill promoted by the same forces. As Martin Gilbert describes, in February and March 1939,

“the illustrated magazine Picture Post … in two successive issues called for Churchill to be brought back into government. … The articles owed much to the vision of the editor and designer of Picture Post, Stefan Lorant, a Hungarian Jew who in 1919, at the age of eighteen, had fled the anti-Semitic atmosphere of Admiral Horthy’s regime and gone to Germany, where he became a pioneer of illustrated magazines. In 1933 Lorant had been imprisoned by the Nazis in Dachau for six months, before intervention by the Hungarian Government led to his release. His book I Was Hitler’s Prisoner, published in 1935, was one of the first accounts in English of the concentration camp system.”

Picture Post was friendly to Churchill

Lorant, born Istvan Reich, was among the many Jews who joined Bela Kun’s communist regime in Hungary in 1918 and provoked the “anti-Semitic atmosphere” that followed.58 The practice of referring to failed usurpers, revolutionaries and traitors who opt for exile instead of justice or retribution as ‘refugees from fascism’ is misleading but a useful gauge of the worth or intent of historians. Lorant, like Cockburn, is widely agreed to have been a habitual liar; the aggressive promotion of his books habituated a herdish portion of the British public to stop discriminating between reality and fiction, which served the warmongers later.59 That his partly fictional account of imprisonment in Germany remains well-known today while nothing comparable in regard to Soviet slavery became famous until Solzhenitsyn’s work, released deep into the Cold War, suggests that the publishing industry of the 1930s was probably of similar ethno-political character to that of movies and newsreels.

As Gilbert describes, Picture Post seeded the myth of Churchill as an unappreciated wise man awaiting the call of destiny. “Lorant spent a day at Chartwell, with a photographer, talking to Churchill and working out how best to present the call for his return to government. The two issues of Picture Post that followed Lorant’s visit marked a turning point in the public perception of Churchill as a man whose knowledge and experience were not being used. The first issue was published on 25 February 1939 with text by Henry Wickham Steed, a former editor of The Times and a member of the Anti-Nazi League [the Focus]. Its theme: ‘The greatest moment of his life is yet to come.’”60

The photographer was Kurt Hutton (born Kurt Hubschmann), one of several Jewish and/or communist photographers from Germany who, as Owen Hatherley describes, had moved to work in Britain illegally at Lorant’s invitation “under new pseudonyms designed to disguise their foreignness”. Felix H Man (born Hans Baumann) said that this was “so that British readers wouldn’t realise ‘the backbone of the paper consisted of foreigners’.” Gerti Deutsch changed her name by marrying the assistant editor and Lorant’s trusted collaborator, Tom Hopkinson. Her first piece for Picture Post celebrated the immigration of Jewish children into Britain under the ‘kindertransport’ scheme instigated by Lola Hahn-Warburg, member of the Warburg international banking family and a lover of Chaim Weizmann, the leading Zionist activist and friend of Winston Churchill.

Picture Post ridiculing peace

Several of Lorant’s associates pointedly included nudity and sexual suggestiveness in their work. Zoltan Glass was Lorant’s co-founder of Liliput magazine and a pornographer. Hatherley describes Liliput as “indebted to the press culture of the Weimar Republic” and, alongside “naked ladies” and “soft porn” it included a regular “juxtaposition of Neville Chamberlain—a bête noire of Lorant’s for his appeasement of Hitler—with a gormless, harmless Llama” which “was referenced in Parliament in an attack on the Prime Minister. … [I]n 1940, [Lorant] would package the best of the juxtapositions together in a book entitled Chamberlain and the Beautiful Llama.” Hatherley continues: “Perhaps more seriously, in 1939, spreads were published in Lilliput of John Heartfield’s scathing anti-fascist montages—the first time they had been seen in Britain (Heartfield, escaping from Prague, was newly arrived in London).” Heartfield (born Helmut Herzfeld) was a “strident Communist”.

Liliput’s contribution to the debate

Like Lord Beaverbrook, the owner of Picture Post, Edward Hulton, was a Tory in his own views but content to allow his employees to preach socialism. Tom Hopkinson said that “for Lorant and myself the main interest was that [the magazine] should be strongly political, ‘anti-fascist’ in the language of the time.” Lorant had asked in regard to the National Socialists in Germany “how do I hit back at these bastards?” The Soviets were never “bastards” to Lorant, and no crime of theirs ever provoked him to “hit back”. Any pretence of sympathy with the underdog was a sham. However, Lorant was astute in realising the commercial and propaganda value of such a pretence. As he said when questioned on the amount of space given to pictures of ordinary people,

“Picture Post believes in the ordinary man and woman; thinks they have had no fair share in picture journalism; believes their faces are more striking, their lives and doings more full of interest than those of the people whose faces and activities cram the ordinary picture papers. This goes for dictators and debutantes equally.”61

Picture Post in June 1939

Picture Post was immensely popular. Richard Cockett says that

“those daily papers that attacked Chamberlain’s government, most notably the Daily Mirror in its peculiarly strident fashion, quickly attracted a wide audience. All this pointed to the fact, acknowledged by many journalists at the time, that the press was not reflecting public opinion and that those journals which did set out to articulate the dissatisfaction felt about the contemporary situation were thus bound to do well — as indeed they did.”62

That anti-fascism, specifically, aroused the public at large is probably more Cockett’s wish than his analysis. As the press had tended not to reflect public opinion on any matter, the market was open to those who appeared to do so. Beaverbrook and Rothermere were effective as businessmen but inconsistent and unfocused as mediators, populists or ideologues. Other than Picture Post, few publications printed, alongside news concerning famous or powerful people, the photographs of everyday life that ordinary Britons appear to have found familiar and pleasing. Lorant guilefully presented Picture Post as a voice of common folk, enabling him to plausibly portray anti-fascism as a popular reaction against the heartless or foolish elites and the Cliveden Set; thereby he created unique propaganda opportunities. According to Cockett,

“By the beginning of the war, the circulation of the Daily Mirror had risen … to over one million seven hundred and fifty thousand. The Sunday Pictorial [having the same owners as the Mirror] … by 1939 was selling over two million copies. The Picture Post magazine … had seen its circulation rise … to one million three hundred and fifty thousand and by the beginning of the war was … second only to the Radio Times in its popularity as a weekly magazine. Both of these publications owed their success as much to their revolution in style and mood as they did to their politics, but it was nonetheless a good indication of the market that existed for the politics of bellicose anti-Hitlerism.”63

War cloud seeding

The best stimulus for such politics was fear of German aggression, in the creation of which ‘anti-Hitlerists’ specialised. According to Wesley Wark, the eleven months preceding Britain’s declaration of war on Germany in September 1939 were “filled with alarms and constantly changing predictions of where Hitler might strike.”64 As few of the public thought that the media, which cited ‘official sources’, would lie so persistently, repetition (with slight variations) had the desired effect, and lessons learned from earlier attempts could be used to make later ones more penetrating.

When honest sources were found too nuanced to reliably provoke the desired state of dread, they had to be drowned out. According to John Charmley, “The rumours of November [1938], coming from Carl Goerdeler, an opponent of the Nazi regime who had contacts in military circles, had spoken of Hitler’s hostility towards Britain but had confirmed Foreign Office suspicions that German expansionism was aimed eastwards”. Then, in December,

“there came fresh information — this time that London was to be bombed in the near future. The man carrying this dramatic news, Ivone Kirkpatrick, had just returned from being Henderson’s deputy in Berlin, and his source assured him that his news came from the German War Office. As MI5 had picked up similar rumours, there appeared to be legitimate cause for alarm.”65

MI5’s concurrence should not have conferred legitimacy. According to William West, in the 1930s it was “relatively unusual in MI5” to be “as determined an enemy of Communism as … of Fascism.”66 Hilda Matheson, the subversive BBC Talks executive, was an MI5 agent in the First World War; MI5 staff today call her a “lesbian role model”.67 Both MI5 and MI6 were influenced by, drew upon and overlapped with the private intelligence operations run by Robert Vansittart of the Foreign Office and his fellow anti-German, Lord Lloyd of the British Council, who were given access to secret MI6 reports.68 Vansittart’s Z organisation was widely known in Germany and was not so much infiltrated by as warmly welcoming to Jewish emigres, communists and other opponents of Hitler.69 The organisation’s output suggests that the sole criteria for accepting or rejecting information was whether it could be used to foment panic or “bellicose anti-Hitlerism” in Britain and provoke the government to take escalating and ever more irreversible retaliatory measures. As Charmley describes:

“Vansittart’s information came from anti-Nazi elements inside Germany, who were very anxious to impress upon the British Government the need to fight Hitler; as Professor Watt has commented: ‘much of the misinformation was spread deliberately by elements seeking to manipulate the British Government’. This was particularly true of the spate of rumours which had marked late 1938 and early 1939. It was, perhaps, merely fortuitous that these ‘scare stories’ had all concerned German attacks westwards, thus arousing in Halifax and others anxieties that earlier fables about German designs on the Ukraine had failed to raise — but a better explanation than mere chance is on offer. ‘Vansittart’s Germanophobes’, as [rearmament minister Thomas] Inskip called them, included members of the anti-Hitler elements in the German General Staff. Their attempt to persuade the British that Hitler was determined to go to war over Czechoslovakia had been frustrated in 1938 by Chamberlain’s dramatic seizure of the initiative; having failed to get action by telling the truth about Hitler’s designs, it seems, in Watt’s trenchant words, ‘a reasonable supposition that [they] … decided to doctor the reports so as to trick the British at their most sensitive spot’ — the fear of a surprise attack on London. They also challenged the confidence of [Foreign Office minister Richard] Butler’s definition of German policy as being ‘Bluff West. Infiltrate East’. By making it appear that Britain was herself in the firing line, they stimulated the Staff talks with the French, which were enormously to increase the pressure on Chamberlain to commit himself to a full-scale continental war.”70

British staff talks (and the entente) with the French, jointly preparing for a war which Germany tried to avoid, were also among the causes of the First World War.

The anti-German faction in the Foreign Office complemented the work of Vansittart’s false intelligence mill. Senior diplomat Gladwyn Jebb reported to the Foreign Policy Committee in January 1939 that “All our sources are at one in declaring that [Hitler] … is barely sane, consumed by an insensate hatred of this country, and capable of ordering an immediate aerial attack on any European country and of having this command instantly obeyed.” After eight years of Vansittart’s leadership of the Foreign Office, Britain’s ‘Rolls Royce civil service’ was chauffeured by hysterics and scoundrels.71

Charmley says that in January 1939, fresh rumours

“indicated that Holland and/or Belgium were in danger … Halifax again took a more gloomy view of [the rumours] than some of his colleagues. … [T]he Cabinet concurred with the view … that it was impossible to ignore the reports. … [T]he Chiefs of Staff were asked to consider whether an attack upon Holland constituted a casus belli for Britain.”72

The Netherlands was thus employed in 1939 as Belgium had been in 1914.

Watt says that “Chamberlain dominated his Cabinet, or all but one member of it. This was his close friend, Edward Wood, Viscount Halifax, the Foreign Secretary.”73 The conversion of Halifax, and Vansittart’s successor, Alexander Cadogan, to the Vansittart line over the winter of 1938–9 was a crucial achievement for the war party. Both began to utter the same canards as Churchill, Lloyd and others, with the same Disraelite disregard for the limits of finance, as Cowling describes:

“In mid-November [Halifax] gave the Cabinet Committee a lurid account of Hitler’s determination to destroy the Empire and the need to encourage ‘moderate elements’ in Germany by correcting the ‘false impression that we were … spineless’. Having failed then to persuade Chamberlain to accept the first steps towards Conscription, he tried again in January with accounts of the extent to which ‘the financial and economic condition of Germany was … compelling the mad Dictator … to insane adventures’. In early February he told the Cabinet that he would ‘sooner be bankrupt in peace than beaten in a war against Germany’.”74

Halifax was affected by “doubt and disaffection … spreading among junior ministers, ‘the young’ and ‘the best traditional elements’ in the Foreign Office and Conservative party of which [the previous Foreign Secretary Anthony] Eden was claiming that Halifax alone had not turned against Chamberlain.”75 Chamberlain’s erstwhile allies in the Cabinet thus converted, he could amid each subsequent panic be portrayed as an old stick-in-the-mud lamentably obstructing what needed to be done.

Eden and Halifax

By February 1939, Halifax was the “principal guest” at a “strictly private” lunch with the Focus and several Labour MPs, whom he impressed.76 Presumably, he was unaware of the full range of his hosts’ activities. David Irving describes how Britain was inveigled in offering a guarantee to Romania:

“Two days after [the German occupation of] Prague, the Romanian minister in London, Viorel Tilea — intimate friend of the Focus — told Lord Halifax that Germany had issued an ‘ultimatum’ to his government. Bucharest, astonished, denied the ultimatum, but Tilea stuck to his story. Robert Boothby would brag a few days later … that he had himself ‘entirely invented’ the story: he had called on the legation to obtain a visa, Tilea had mentioned that Germany was asking Romania to concentrate more on agriculture, and he had persuaded Tilea to tell the [Foreign Office] that this was an ‘ultimatum.’ He himself had then sold the story to the newspapers. According to a German intercept, Tilea admitted [that] he had ‘made the utmost possible use of his instructions.’ Whatever the background, he shortly retired a wealthy man … and maintained a monastic silence until his death. The foreign office took note that among Tilea’s effects in January 1941 was a pound of solid gold. … Chamberlain began drafting a Four Power declaration to be signed by Britain, France, Poland and Russia, to ‘act together in the event of further signs of German aggressive ambitions.’”77

That draft was later amended to exclude the Soviets, but Chamberlain was gradually being forced to treat them as partners and to make the independence of countries to the east of Germany a matter of policy, a drastic departure from any rational conception of British interests. As Cowling says,

“There was … both a stick and a carrot. The stick, bent from the beginning, consisted of Conscription, the isolation of Germany and guarantees to Poland, Greece, Denmark, Holland and Switzerland. The carrot continued to be frontier revision in Poland and elsewhere and economic agreement once Hitler had come to see that nothing would be gained by force which might not be gained more securely by negotiation.”78

Chamberlain acting freely would never have arrived at such a position. It was a compromise with a Cabinet, Parliament and media largely united in opposition to him even before the German occupation of Bohemia and Moravia in late March, which gravely wounded the cause of peace in Britain.

Chamberlain’s stick amounted to part of what the Focus and the Soviet Foreign Ministry had long sought: encirclement of Germany. The guarantees to Germany’s neighbours

“were like tripwires. As Iverach McDonald, diplomatic correspondent of The Times, would later write, they were justified in the eyes of a growing number of Tory MPs and journalists for one simple and overriding reason: ‘The sooner that war came the better.’”79

The war party found effective the use of several kinds of panic at once. Charmley says that the assertion of the Secretary for War, Leslie Hore-Belisha, on 21st March 1939,

“that Germany was massing her troops in the west, compounded with stories of attacks on Lithuania and air raids on London, caused Chamberlain acute anxiety. Logic told him that not all the stories could be true, but dealing with a ‘fanatic’ made for uncertainty, and precautions were taken against air and submarine attacks.”80

‘Germany’ was made to sound like an alarm and ‘Russia’ like a lullaby; merely by existing, the Soviets were safeguarding Europe. Churchill wrote on March 24th that “[t]he loyal attitude of the Soviets to the cause of peace, and their obvious interest in resisting the Nazi advance to the Black Sea, impart a feeling of encouragement to all the Eastern States now menaced by the maniacal dreams of Berlin.”81 Churchill was less outspoken about the ‘feelings imparted’ when he secretly approved the Soviet “advance to the Black Sea” and control of the “Eastern States” with Stalin in Moscow in 1944.

Churchill and Stalin’s secret ‘percentages agreement’ from 1944

Chamberlain continued to try to avoid outright alliance with the Soviets. Irving says that the Cabinet Secretary, Sir Horace Wilson,

“…would recall, writing in October 1941, Mr Chamberlain could not believe that the Soviet policy was anything but selfish — ‘mixed with a strong desire to see civilised Europe ruined by a conflict between England and Germany.’ And, he continued, nothing the Russians did up to the time of his death suggested to Chamberlain that he was mistaken.”82

Halifax, however, had lost all judgement. By the spring of 1939 he “regarded the ‘real issue’ as being ‘Germany’s attempt to obtain world domination’,” and he “was prepared to equate Romania and Holland as being of equal interest from Britain’s point of view.”83 Cadogan, his permanent secretary, agreed.84 It did not matter “that there was ‘probably no way in which France or ourselves could prevent Poland and Romania from being overrun’, [Halifax] still thought that if he had to choose between ‘doing nothing, or entering into a devastating war’, he would prefer the latter as the lesser evil.”85 Why Halifax expected a fate worse than devastation from the continuance of peace remains obscure.

Ian Colvin, a correspondent for the News Chronicle, contributed more than any other journalist to the series of alarmist fabrications used to wreck Chamberlain’s foreign policy. Irving describes Colvin as being “used by anti-Nazi elements in Berlin as a vehicle for scare stories” since January 1938, when “Colvin had alleged that Hitler planned to invade Czechoslovakia that spring; after the November pogrom, he had described a ‘speech’ made by Hitler to three foreign ministry officials setting out his aversion to Britain and Chamberlain, and describing how he was going to get rid of the Jews, the churches and private industry in Germany (there was no such speech).”86

In late January 1939, Watt says, Colvin

“reported to Lord Lloyd that German military preparations included the possibility of an attack on Poland in March. In this, as we have seen, he was premature and wrong. But this did nothing to destroy confidence in him. Throughout February he continued to maintain that Hitler was planning to attack Poland at the end of March.”87

In late March of 1939, Colvin brought Cadogan “the dramatic news that Germany had ‘everything ready’ for a ‘swoop on Poland’, which was to be followed by similar action against the Baltic republics after which, with a Russian alliance in his pocket, Hitler would turn his attention to the British Empire”. Cadogan took Colvin to Halifax who took him to Chamberlain.88

Watt calls Colvin’s information “a concoction of accurate information and grossly exaggerated inference, and the inference supplied to him, also in the guise of information, was clearly deliberately exaggerated to produce the maximum effect on the recipient. … [T]he intention of the individual or individuals who fed this misleading information to the British was clearly to provoke Britain into some major action to oppose, block, restrain or thwart the Führer.”89 Chamberlain was, by then, unable to avoid the demands of his opponents led by Halifax, and he announced the guarantee of Polish independence, which he intended as a temporary, conditional measure to forestall an attack he had been led to believe was imminent.

As “British Tories had become the guarantors of Bolshevism”, the anti-fascist press were free to raise their demands.90 The “News Chronicle, Daily Worker, Manchester Guardian, Daily Mirror and more reluctantly the Daily Herald all threw caution to the wind and championed the cause of Anglo-Soviet solidarity immediately the Polish guarantee was announced on 31 March.”91

Re-encirclement

“British reports” on German public opinion began to note “that the cry of encirclement was meeting with a large measure of success.”92 By mid-April, by offering guarantees in eastern Europe, “Halifax had reduced himself and his Government” to a “ludicrous position” wherein Britain lost its freedom to act, Germany was aggrieved and the Soviets grew ever more secure. As Patrick Buchanan says, “Stalin’s relief and joy can only be imagined.”93

By rewarding the war scares, Chamberlain and Halifax emboldened the stories’ inventors and beneficiaries. The same applied in Washington. William Bullitt, the American ambassador in Paris and a trusted source of intelligence for Roosevelt, could be relied upon to take every alarming report to the receptive president provided that Germany or its friends were the purported aggressors; in the first half of April, France, Gibraltar, Britain, Yugoslavia, Poland, Danzig, Egypt, Syria and Morocco all narrowly avoided imaginary attacks.94

The repetitious creation of panic and the demands of the war party succeeded in escalating tension, bellicosity and material preparations for war. As West says,

“On 26 April, Chamberlain announced that he was introducing conscription. In doing so he scrapped a policy, first enunciated by Baldwin in 1936, that Britain would never introduce conscription in peace time and repeated by Chamberlain himself not four weeks before. The reason for Chamberlain’s action, as he clearly stated when confronted by Attlee with this volte face, was that the guarantees given to Poland and Rumania together with the new conditions meant that mobilization could not wait on the formal declaration of war.”95

Hitler’s response, two days later, was to cancel the Anglo-German naval agreement “which had been the token of Britain and Germany’s never going to war in the famous ‘scrap of paper’ signed after Munich and, on the Polish front, by annulling the German-Polish non-aggression pact. This, coupled with Chamberlain’s speech on conscription, moved Europe to the very brink of war.”96

Peace still hung by threads. The war party resorted to sabotaging efforts to assuage the hostility developing between Britain and Germany. As West describes, Hitler’s speech responding to Chamberlain’s announcement of conscription contained criticisms of British and American foreign policy which might have resonated with audiences in those countries and complicated the Foreign Office picture of the “barely sane” man “consumed by insensate hatred”.

“A translation on this occasion was distributed directly from the Anglo-German Information Service in London and shortly after published as a pamphlet, printed in Germany. The translation of previous Hitler speeches appearing in The Times and elsewhere had been edited, frequently quite severely; who was responsible for this is not clear. The authorities in Britain allowed the dissemination of these speeches when they were printed in Germany, but shortly after the Anglo-German Information Service began to have them printed in England and the Director, Dr Roessel, and members of his staff were then expelled from the country. No explanation of these complex affairs has ever been forthcoming.”97

Associates of Reginald Leeper, the Foreign Office’s main propagandist, a payee of the Czech government, fervently anti-German and the man who introduced Churchill to the Focus, should be suspected. Early in 1939, George Ogilvie-Forbes of the British embassy in Berlin, who was anti-Hitler but against war, tried to persuade the Foreign Office to agree with the German foreign ministry’s proposal for an Anglo-German Cultural Agreement to improve relations. Reginald Leeper received the suggestion and was “totally opposed” to it, describing it as a “totalitarian technique” and advising Ogilvie-Forbes to reject the idea in a way that would not “give Ribbentrop an excuse for his anti-British venom.”98

World peace

The warmongers’ need to combat disinformation lest peace be prolonged was indiscriminate. In May 1939, “when war seemed a matter of days away,” the abdicated King Edward VIII, by then the Duke of Windsor, broadcast an appeal for world peace.99

“Before coming to the microphone the Duke went on a tour of the burial grounds at Verdun, looking at the graves of the hundreds of thousands of men who had been killed there. He made it plain that he was speaking on behalf of those dead whose graves he had visited that day:

‘I speak for no one but myself…. I speak simply as a soldier of the last war whose most earnest prayer it is that such cruel and destructive madness shall never again overtake mankind. I break my self-imposed silence now only because of the manifest danger that we may all be drawing nearer a repetition of the grim events which happened a quarter of a century ago. … We … know that in modern warfare victory will only lie with the powers of evil.’”

The Duke called for

“the discouragement of all that harmful propaganda which, from whatever source it comes, tends to poison the minds of the people of the world. I personally deplore, for example, the use of such terms as ‘encirclement” and ‘aggression’.”

He concluded:

“The World has not yet recovered from the effects of the last carnage. The greatest success that any Government could achieve for its own national policy would be nothing in comparison with the triumph of having contributed to save humanity from the terrible threat which threatens it today.”

West says that Chamberlain appears to have been “greatly influenced away from war at exactly this time” and “turned his back firmly on all the alarmists around him and [shook] himself free from the frame of mind where even the rumours of a 26-year-old News Chronicle reporter had brought him to thinking that war was imminent.”

According to West, the speech “was heard by over 400,000,000 people all over the world”, but

“has remained almost entirely unknown in Britain since it was banned by the BBC. The exact circumstances of the ban are obscure. The BBC at first referred the matter to Buckingham Palace but was directed by them to 10 Downing Street. It appears that, after consultation at the highest level, the BBC decided to agree to impose its ban.”100

Edward, Duke of Windsor, the abdicated king

The BBC’s executives might have shivered at the Duke of Windsor’s mention of “poisoning minds”, for who else did he mean but the likes of Matheson, Burgess or Churchill? Vansittart, according to Richard Cockett, was affronted when Chamberlain’s Cabinet Secretary, Horace Wilson, visited the BBC’s news editor, Robert Clark, in May 1939, “to accuse the broadcasters of ‘making people believe that war is inevitable and encouraging a war-mentality’”.101

The BBC’s motto was that ‘nation shall speak peace unto nation’. Germany must have been less than a nation, but the corporation spoke peace to Stalin, who by terror ruled more nations than had Genghis Khan. Winston Churchill also spoke peace and a lot more to the communists. He suggested in the Daily Telegraph on 8th June “the creation of a grand alliance between Britain, France and Russia”.102 Richard Cockett says that “Ivan Maisky, the Soviet Ambassador to Britain, now became a particularly welcome and ever present figure in journalistic circles and saw most of the editors and proprietors privately to discuss the possibilities of an alliance”.103 Chamberlain was “subjected to a mounting tide of public pressure orchestrated from behind the scenes, as MI5’s telephone tapping revealed to Chamberlain’s disgust and contempt, by the ubiquitous M. Maisky. … In the Commons on May 19, Chamberlain was subjected to heavy and well-informed pressure, Maisky having briefed Churchill carefully before the debate began.”104

Maisky and Churchill

“What price Churchill?”

To have Churchill invited to the Cabinet, which Chamberlain would only do under duress, and to have British policy directed solely against Germany, was the main task of the Focus. In late June, Anthony Eden, Harold Macmillan and Harold Nicolson visited newspaper editors to persuade them to support Halifax against Chamberlain in pursuit of his “devastating war” and, to that end, the inclusion of Churchill and Eden. The normally pro-Tory Telegraph’s owner Lord Camrose was close to supporting war by the time Churchill called for the Soviet alliance in his pages, and was converted decisively by the visit of Eden and co. Lord Astor, the owner of the Observer, one of Claud Cockburn’s supposed Nazi sympathisers, had already been for Churchill joining the Cabinet “for some time” and “wanted Conscription and a Russian alliance.” Lord Kemsley, owner of the Sunday Times, had also joined the war party. The Times, owned by Lord Astor’s brother John Jacob Astor V, especially its editor Geoffrey Dawson, continued to support Chamberlain.

With all but The Times on side, from July 2nd a co-ordinated campaign for Churchill to join the Cabinet began in the Observer, the Guardian, the Telegraph, the Yorkshire Post, the Mirror, the Evening News, the Star, the News Chronicle, the Sunday Graphic, the Daily Worker and the Daily Mail.105

Felix Frankfurter finished his visit to Churchill at this time, and the Focus then began “an extravagant publicity campaign … on Churchill’s behalf.” Churchill pleaded successfully with Eugen Spier, the founder and first funder of the Focus, to refrain from publishing a book on the secret group until after Churchill’s death. In his own memoirs, Churchill claimed to have had “nothing to do” with the “[t]housands of enormous posters … displayed for weeks on end on metropolitan hoardings, ‘Churchill must come back’” or the “[s]cores of young volunteer men and women [carrying] sandwich-board placards with similar slogans up and down before the House of Commons.” Plausible deniability, and some distance from the organisers, was indeed prudent for someone affecting to be brought back to the Cabinet by popular clamour. As David Irving describes,

“Mysterious agents rented advertising hoardings — a typical one photographed on July 24 in The Strand bore only three huge words: WHAT PRICE CHURCHILL? By rumours, innuendo and outright statement, Fleet-street suggested he was actually about to return; newspaper editorials and readers’ letters debated the issue.

It was the Daily Telegraph which started this great paper chase on July 3. ‘No step,’ argued this, the flagship of Lord Camrose, ‘would more profoundly impress the Axis powers with the conviction that this country means business.’”

The kind of advert where the advertisers don’t identify themselves

Nor would any step do more to convince the Comintern and the NKVD that their efforts had all been worthwhile. Irving remarks that “[t]his virtual editorial unanimity was impressive, not to say unique. Several diplomats suspected that it was orchestrated.”106 Perhaps those diplomats recognised the involvement of one of their own kind. “Chamberlain… detected in the agitation a conspiracy involving the Soviet ambassador — his sources reported that Maisky was in close touch with Winston’s son.” Maisky was, as seen, also in close touch with much of the press and Parliament. The American embassy had “seen periodic agitation for Churchill earlier, but never on such a scale. … [T]he German ambassador ascribed it to dissidents trying to subvert the cabinet and sabotage its constructive policies on Germany — ‘mainly Anglo-Jewish circles with the Churchill group in their wake.’” As historians have shown near-unanimous disinterest in the source of funding for such a campaign, the New Court “secret fund” and the Focus must be the prime suspects.

Chamberlain held out for good reason. “On July 8, after a visit from the Australian high commissioner, the prime minister wrote to his sister that the Dominions thought like him  that if Winston was in the government, ‘it would not be long before we were at war.’” That was the intention of Churchill’s supporters. Perhaps Chamberlain was too decent to suspect it. Probably only a clear-eyed and determined effort could have prevented the regime change operation aimed at him. Such an effort was never mustered. As the Frankfurters and Waley Cohens worked with acute intent, determination and vast resources, the guardians of peace failed to co-ordinate, prepare or stand their ground, and with only moderate persistence their ward was murdered.

Link to Horus;s Substack

1

Churchill’s War, David Irving, 2003, p165. Churchill was speaking to Picture Post, discussed below.

2

Ivan Maisky, the Soviet ambassador in London, said that Churchill, claiming to speak for the government, told Maisky in October 1938 that “If the Baltic countries have to lose their independence, it is better for them to be brought into the Soviet state system rather than the German one.” In November, shortly before the Soviets invaded Finland, Maisky says that Churchill also told him that “I consider your claims towards Finland to be natural and normal” though advised against pressing those claims by war as it would harm his attempts to form an Anglo-Soviet alliance. In the same conversation, Churchill is reported as saying that “For a long time now I’ve felt that a war with Germany is necessary.” See The Maisky Diaries, Gabriel Gorodetsky, 2015, p232, 238

3

From the introduction by Amanda Foreman and Lisa Jardine to Kristallnacht by Martin Gilbert, 2005, p13

4

The Times, November 11th 1938, quoted in Kristallnacht by Gilbert, p41

5

Truth Betrayed, W J West, 1987, p157. West adds: “This is the figure quoted. Over the following years it was raised as the situation developed, until finally, in 1942 in New York, the world was warned that 6,000,000 could die if something was not done.”

6

“The Jewish boycott of Germany was an international activity and can be understood as a type of Jewish foreign policy.” British Jewry and the Attempted Boycott of Nazi Germany, 1933–1939, Zbyněk Vydra, Theatrum historiae 21 (2017), p212

7

Victor Rothschild was a leftist, a personal friend of several of the Soviet ‘Cambridge Five’ spies, including Guy Burgess and Kim Philby, whom he met as an Apostle at Cambridge. In 1945 he joined the Labour Party.

8

Documents on British Foreign Policy, Series 3, Volume 7, edited by E L Woodward, Rohan Butler and Anne Orde, 1954, p627-9

9

Jonas in The Origins of the Second World War, edited by Frank McDonough, 2011, p440. On how Roosevelt arrived at that formulation, see chapter 8 of How War Came, Donald Watt, 1989.

10

How War Came, Donald Watt, 1989, p134-5, 138

11

Watt, p381. They had yet to create a unified intelligence service.

12

Cockburn had worked during and after the Spanish Civil War with Katz and Mikhail Koltsov, the foreign editor of the main Soviet newspaper Pravda, for which Cockburn also wrote. The Comintern, the NKVD, the propaganda organisations and the diplomatic corps of the Soviet Union continued to be disproportionately staffed by Jews even after the purges of the 1930s.

13

Fighting Fire with Propaganda by Ari Cushner in Ex Post Facto magazine, Volume XVI, 2007, p60. In The Week, Cockburn claimed that the Cliveden Set were supported by the city, an inversion of the truth. See Watt, p127. Cockburn later thanked “Vigorous anti-Nazis in the City” for much of the information he used against the Set.

14

“I think it was Reynolds News, three days later, which first picked up the phrase from The Week, but within a couple of weeks it had been printed in dozens of newspapers, and within six had been used in almost every leading newspaper of the Western world. Up and down the British Isles, across and across the United States, anti-Nazi orators shouted it from hundreds of platforms. No anti-Fascist rally in Madison Square Garden or Trafalgar Square was complete without a denunciation of the Cliveden Set.” I, Claud, Claud Cockburn, quoted by John Simkin at Spartacus Educational. I, Claud is hard to find; Simkin seems scrupulous about sources.

15

Several of the leading members of the Set were listed for arrest under German plans for the occupation of Britain.

16

Watt, p126. The US ambassador in London, Joseph Kennedy, an opponent of war, was denounced as a Clivedener by Cockburn. See Watt, p132.

17

The Disraelite Tory Ian Gilmour agrees, approvingly, that Cockburn was a liar and adds that he happily employed him at the Spectator after the war. Leftist Tories are typically proud of opposing their own party members and voters. Ian Gilmour · Termagant: The Cliveden Set (lrb.co.uk)

18

How the Jews Defeated Hitler, Benjamin Ginsberg, 2013, p40. Roosevelt met Baron Rothschild on a Caribbean trip in February 1939. See Watt, p138. Rothschild and Ronald Lindsay met Roosevelt again in March.

19

See my article Champions of Judea

20

The JTA and its front organisation, the Overseas News Agency, partnering with MI6, fabricated German crimes during the war. See https://forward.com/culture/412422/sharks-defending-britain-from-nazis-how-fake-news-helped-foil-hitler/

21

No More Champagne, David Lough, chapter 17, main text and see note 31; Irving, p73, 78.

22

Irving, p179-180. The American Jewish Committee “stood – at one or two removes – behind the Focus.”

23

Ginsberg, p50

24

The CFR was originally led by Morgan associates and partners. Morgan associates led the ‘preparedness’ efforts in the USA before the US joined the First World War. Rockefeller interests grew in importance and took over from Morgan after the Second World War. Lazard, Lehman, Kuhn, Loeb (the firm of Jacob Schiff, Paul Warburg and Otto Kahn) and Dillon Read were among the investment banks represented. Law firms Cravath, Sullivan and Cromwell and Davis, Polk and Wardwell were also involved. The publishers of the New York Times and Washington Post became members. The Central Intelligence Agency at its founding was mainly led by CFR members. See Wall Street, Banks, and American Foreign Policy, Murray Rothbard, 1984.

25

Ginsberg, p44-45. Ginsberg does not mention Lansky. Organised crime also helped force labourers into compliance in the docks and other areas.

26

Ginsberg, p47

27

The Haunted Wood, Allen Weinstein and Alexander Vassiliev, 1999, p141-150

28

Ginsberg, p49

29

Nicholas Cull in The Munich Crisis, 1938, edited by Igor Lukes and Erik Goldstein, 1999, p220

30

Cull in Lukes and Goldstein, p220-1. Eden, who preceded Lord Halifax as Foreign Secretary, was particularly friendly to Maxim Litvinov (born Meir Henoch Wallach-Finkelstein), his Soviet counterpart.

31

Cull in Lukes and Goldstein, p220

32

Cull in Lukes and Goldstein, p228

33

Cull in Lukes and Goldstein, p230. In case Lindsay’s call to end such practices was not heard,

“American journalists were at least kept fully briefed throughout the summer, and they knew that key officials like Sir Frederick Whyte supported a liberal policy. One war office representative even breached security to ensure that Murrow knew what to expect from British censors if war should come. Both the ministry of information American division [headed by Whyte] and the BBC wartime plans now included sections dedicated to supporting the American networks.” See Cull in Lukes and Goldstein, p229-230

34

See note 8.

35

Cull in Lukes and Goldstein, p231. “When war came in September 1939 it found American correspondents ready to cover its events and special departments within the British bureaucracy ready to help.”

36

See my forthcoming article on the origins of the BBC and ‘public broadcasting’

37

West, p86

38

‘An Improper Use of Broadcasting…’, Nicholas Pronay and Philip Taylor, Journal of Contemporary History, Volume 19, Number 3, July 1984, p368

39

Edward Marshall in New Directions in Anglo-Jewish History, edited by Geoffrey Alderman, 2010, p163-8

40

Behind the Wireless, Kate Murphy, 2016, chapter 5

41

100 years of the BBC, Simon Potter, 2022

42

Murphy, chapter 5

43

West, p118, 140

44

Alderman, p165. See also West, p111. “By 1938, Radio Luxembourg reached peak audience figures of four million in Britain alone, which came close to 50 per cent of comparable BBC audience figures.” Pronay and Taylor, p368

45

West, p57

46

West, p106

47

The Defence of the Realm, Christopher Andrew, 2009, p171

48

Party Animals, David Aaronovitch, 2016, p196. “When I moved from a producer’s job in ITV to one of editing a new politics programme for the BBC I was told, in effect, that a condition was that I must leave the Communist Party. They couldn’t really be doing with the adverse publicity if a paper like the Daily Mail discovered that I was still a Commie. So I left.”

49

West, p40

50

The Impact of Hitler, Maurice Cowling, 1975, p288. Henderson tried to protest against the direction of British foreign policy: “’hundreds of thousands of British lives’ were being risked ‘in order to free Germany from Hitler’“.

51

Like Untermyer and Churchill, Crozier accused Hitler’s Germany (not the Soviet Union) of crimes against civilians from April 1933.

52

David Low and the Dictators, Timothy Benson, 2015

53

The Patriarch, David Nasaw, 2012, p357-8. See also Irving, P111

54

In January 1939, Jerzy Potocki, Polish ambassador to the USA, identified Frankfurter, Baruch, Henry Morgenthau and Herbert Lehman as the main promoters to the public of the idea “that peace in Europe is hanging only by a thread and that war is inevitable”. Irving, p157

55

Twilight of Truth, Richard Cockett, 1989, p30

56

Cowling, p235

57

See my article Champions of Judea

58

For context on the emigration of Lorant/Reich and other Jews from Hungary, see https://www.theoccidentalobserver.net/2024/04/17/jewish-hungarian-conflicts-and-strategies-in-the-bela-kun-regime-szilard-csonthegyis-review-essay-of-when-israel-is-king-part-1-of-5/

59

How the Picture Post Pioneered the Art of the Everyday, Owen Hatherley, 2022

60

Churchill and the Jews, Martin Gilbert, 2007, chapter 13

61

Hatherley

62

Cockett, p102

63

Cockett, p123

64

British Intelligence on the German Air Force and Aircraft Industry, 1933–1939, Wesley Wark, The Historical Journal, Volume 25, Issue 03, September 1982, p645. Wark is generous to portray the war party’s lies as predictions, but at least mentions them while popular historians refer vaguely to the ‘dark clouds of war’ gathering at this time, as though the war was a natural phenomenon beyond human control.

65

Chamberlain and the Lose Peace, John Charmley, 1990, p157. My italics.

66

West, p240

67

https://www.mi5.gov.uk/news-categories/diversity

68

Lord Lloyd, John Charmley, 1987, p208. See also Watt, p182

69

West, p196, note 57

70

Chamberlain, Charmley, p164

71

Jebb became a fanatical supporter of European unification and the ending of national sovereignty after the war. Several of the Focus, including Churchill and Arthur Salter, were also leading unificationists. Churchill was a supporter of Richard von Coudenhove-Kalergi’s pre-war Pan-Europa project funded by Max Warburg.

72

ibid., p158

73

Watt, p79

74

Cowling, p282

75

Cowling, p283

76

Irving, p167

77

Irving, p171-2. Robert Bernays, a Focus member since 1936, helped Tilea frighten Halifax. See Focus, Eugen Spier, 1963, p59 and Watt, p171. Bernays was a relative of Edward Bernays, many prominent rabbis and the famous Freud family. Richard Davenport-Hines says that Max Ausnit/Auschnitt, a Jewish industrial magnate from Romania and close associate of Tilea, “circulated an alarmist claim… that Germany had issued an ultimatum for Romania to join the Axis.” See Vickers’ Balkan Conscience: Aspects of Anglo-Romanian Armaments 1918–39, Richard Davenport-Hines, Business History, Volume 25, Number 3, 1983, p309. See also Watt p169-170.

78

Cowling, p298

79

Irving, p173

80

Chamberlain, Charmley, p173. Hore-Belisha was born Isaac Leslie Belisha.

81

Step by Step, Winston Churchill, 1939, p330

82

Irving, p173-4

83

Chamberlain, Charmley, p169

84

Cadogan came to believe that “what Hitler would ‘like best, if he could do it, would be to smash the British Empire’.” Cowling, p284

85

ibid., p172

86

Irving, p172

87

Watt, p182-5

88

Chamberlain, Charmley, p173

89

Watt, p182-5

90

Churchill, Hitler and the Unnecessary War, Patrick Buchanan, 2008, p300

91

Cockett, p116

92

Watt, p191

93

Buchanan, p300

94

Watt, p211. Irving says that on March 12th, Anthony Gustav de Rothschild, Victor’s cousin and a director of N M Rothschild investment bank, “forwarded to Churchill’s informant and benefactor Sir Henry Strakosch” a report that Germany would soon occupy Prague and “Franco about to be overthrown by Serrano Suner; Mussolini about to hand an ultimatum to France; Italy about to swoop on Switzerland using paratroops and the Goering Regiment; and Germany about to invade England with flat-bottomed boats massing in northern harbours.”

95

West, p160

96

ibid., p160-1

97

ibid., p160, note 83

98

ibid., p147-50. See also p130

99

ibid., p130

100

ibid., p161-3. A short excerpt of the speech is on Youtube. I never heard of the Duke’s appeal until reading West’s book which I found in a citation in Cockett’s book.

101

Cockett, p110

102

ibid., p115

103

Cockett, p116

104

Watt, p245-6

105

Cockett, p113; Cowling, p252; Irving, p180

106

Irving, p180-1

https://www.theoccidentalobserver.net/wp-content/uploads/2018/06/TOO-Full-Logo-660x156-1.png 0 0 Horus https://www.theoccidentalobserver.net/wp-content/uploads/2018/06/TOO-Full-Logo-660x156-1.png Horus2024-08-11 13:15:472024-08-11 13:15:47A Conflict of Philosophies How the threads of peace were severed in 1939

Ongoing Jewish Influence in the Transformation of Ireland

July 20, 2024/31 Comments/in Featured Articles, Jewish Influence, Jewish Support for Multiculturalism/by Marshall Yeats

The ‘softening up’ of Ireland for the ongoing scheme of mass population replacement is set to gather pace following the appointment of Nigerian Ebun Joseph in the Orwellian role of “Special Rapporteur for the National Plan Against Racism.” The stated aim of this plan is to “make Ireland a place in which the impacts of racism are fully acknowledged and actively addressed.” In other words, the goal of the plan is to brainwash the Irish population into a sense of White guilt, or as a recent article in The Spectator put it, “the Nigerian-born Special Rapporteur will deliver regular reports to the Irish government about how hideously white and racist Irish people are.” The national Plan Against Racism will begin a process where special rights and privileges are handed to foreigners while the Irish become second class citizens in their own land. The reason for the implementation of the plan, according to Shane O’Curry, Director of the Irish Network Against Racism (INAR), is that “migrants in Ireland are reporting not feeling safe across the board in all areas of life.” Mr O’Curry does not appear to be concerned about the declining sense of safety among Irish women and children thanks to these same migrants, but I suspect that Mr O’Curry is on too high a salary, much of it provided by globalist NGOs, to concern himself with such matters. Nonetheless, as will be explained below, Ebun Joseph is merely the figurehead for something that has a distinctly Jewish complexion, because Ireland’s National Action Plan Against Racism has Jewish origins.

Alice Feldman and the Need for an “Anti-Racist Ireland”

Ebun Joseph is a direct protege of Jewish-American academic Alice Feldman, a sociologist at University College Dublin. It was Feldman who supervised Joseph’s PhD, and it was Feldman who groomed Joseph for her current role as the face of Irish ‘anti-racism’. Athough a whole host of Irish and ethnic minority names have been listed as authors of the “National Plan Against Racism,” even the briefest of research reveals that it was first conceived as far back as 2003 and that the author of a plan bearing this precise name was none other than Feldman herself — a draft document carrying that name is listed among her publications for 2003. According to Feldman’s own profile on the University College Dublin website, “Over the past two decades, I have worked in research, advisory and volunteer capacities with many civic, community and other organisations in Ireland involved in anti-racism, migration and interculturalism work.” In other words, like other Jews to be discussed in this essay, she has invested more than twenty years in opposing the interests of the native Irish. Feldman has also perfected the art of linguistic academic nonsense, once describing her work as drawing “on a trans disciplinary variety of traditions to cultivate and mobilise decolonial praxes that intervene in the global colonial legacies underpinning the current necropolitical moment.”

Ebun Joseph

Looking into the relationship between Feldman and Joseph, it is clear that Feldman is quite the activist, though content to let the Nigerian be the public figure advancing her agenda. A description of one of their partnerships reads:

UCD (University College Dublin) academics Dr. Ebun Joseph and Dr. Alice Feldman led a talk on Thursday 2nd July entitled “So What Next: Becoming Anti-Racist via Zoom.” … Joseph is a race relations consultant, Career Development Specialist and module coordinator for UCD’s Black Studies module. Feldman works in the UCD School of Sociology and is a convenor of the UCD MA Race, Migration and Decolonial Studies and Decolonial Dialogues Platform. The academics commented during the webinar that they already have a long working relationship. Joseph and Feldman focused on two topics: white fragility and anti-racism allyship. Feldman said she believed white fragility needed to be understood by white people so they can do the work of anti-racism allyship. … They discussed how when white people defensively deflect during conversations about race out of discomfort, or the fear that they are being attacked, they put the exhausting responsibility on people of colour to ensure that they feel comfortable and as a result, the conversation is closed. They both believe that if we cannot have open conversations about race and racism, we cannot change it. Joseph stressed that there are only racists and anti-racists; if someone defensively says they are not a racist, that merely means that they are a racist in denial. Joseph added that silent racists are in the majority whereas the loud, violent racists are in the minority. Feldman said that an anti-racist needs to accept that they live in a racist society and they should examine the way racism can be eradicated from the organisations they are a part of. … The academics would like there to be a compulsory anti-racism module in UCD because they feel we cannot expect to have an anti-racist society if we do not teach anti-racism.

Alice Feldman

A 2020 article for Gript rightly pointed out that

the ideology of Doctors Joseph and Feldman, which is corrupting the Irish academy as it has corrupted the universities of other western democracies, is Critical Race Theory. This theory, whatever about those who espouse it, can be used as perniciously as the spurious race theories that have gone before it. It is racialism directed against white people: no more nor no less. Its methods are the boots and petrol bombs of Antifa and Black Lives Matter allied to a craven intellectual capitulation on the part of the deracinated bourgeois liberals and lefties who control much of the institutions where the poison is disseminated.

Laura Weinstein and the Dangers of “Irish Inbreeding”

Feldman is not the first American Jew to arrive on Irish shores and start telling the Irish they have no ethnic interests. Back in 2019, Laura Weinstein, a New York PhD living in Ireland and claiming to be an expert in Irish history and culture waded into Ireland’s growing immigration debate. Of all the aspects of Irish history and culture Weinstein could have chosen to focus on, she decided she was most interested, like Feldman and others, in the “myth” of a homogeneous Irish identity and “right wing Irish nationalism.”

Laura Weinstein

Weinstein employed her Twitter account to the trolling of Irish political figures opposed to mass immigration. In one example she responded to a post by the National Party by implying that Irish opposition to immigration would leave the Irish like “neurotic” “inbred” “dogs.” She wrote: “Gene flow as a result of immigration prevents the negative impact of inbreeding. But, go ahead and constrain migration and gene flow if you want to create a race of humans that reflects the neuroticism of “pure bred” dogs. Just be sure to hold a referendum on inbreeding first.” Not only was Weinstein’s fixation exceedingly strange and unsettling, it was also fanciful. Genetic studies have shown the Irish already possess a diverse gene pool in the form of genetic clusters of Scandinavian, Norman-French, British, and Iberian origin. This is a considerably wider gene pool than that of Dr Weinstein’s Ashkenazi Jews, who are descended from a single group of 350 people. It will come as no surprise to readers of this website that Weinstein is acutely concerned about the preservation of her own people, and is listed by Algemeiner as “an antisemitism analyst at the ADL.” “Inbreeding” for me, but apparently not for thee.

Ronit Lentin’s Deconstruction of the Irish

As well as being a direct protege of Alice Feldman, Ebun Joseph is the ideological child of Ronit Lentin, the Israeli Jew who in 1997 established Ireland’s first “Ethnic and Racial Studies” programme, and thereby ushered in the arrival of Critical Race Theory in Ireland. Lentin was also a colleague and collaborator with Alice Feldman in an early 2008 side project of the National Action Plan Against Racism. From 1997 until 2012 Lentin was Head of Sociology, and acted as director of the MPhil program in “Race, Ethnicity, Conflict.” She was also the founder of the Trinity Immigration Initiative, from which she advocated an open-door immigration policy for Ireland and opposed all deportations, as well as engaging in activism to liberalise Irish abortion laws.[1] As an academic and “anti-racist” activist, Lentin formulated what would become some of the cardinal facets of Irish self-recrimination on matters of race, beginning with her definition of Ireland as “a biopolitical racist state.”[2]  By her own account, before she began her work on stoking Irish race guilt in the early 1990s, “most people were not conscious that Irish racism existed.”[3]

Ronit Lentin

In some senses Lentin introduced the concept of an Irish racism. Her first step in assuring the Irish that they were indeed racist was to deny their existence as a people. She asserted that the Irish were merely “theorised as homogeneous — white, Christian and settled.”[4] Quite who had developed this theory of the Irish, and when, was never specified by Lentin, nor did she attempt to show that the White, Christian, and settled status of the vast majority of the Irish population was anything other than a matter of fact and reality. It appears to have sufficed for Lentin simply to assert that Irishness was nothing but a theory, and to leave it at that. She was particularly aggrieved by the fact the Irish, apparently unaware they were a figment of their own imagination, voted (80 percent%) to link citizenship and blood (ending “birth-right citizenship) by constitutionally differentiating between citizen and non-citizen in a June 2004 Citizenship Referendum. This move was taken primarily in order to stop African “birth tourism” and “anchor babies” by African women, which had become increasingly common by the early 2000s. To Lentin, however, the move was symbolic of the fact “the Irish Republic had consciously and democratically become a racist state.”[5] She concluded that any idea of the Irish as historical victims should be dispensed with, and that “Ireland’s new position as heading the Globalisation Index, its status symbol as the locus of “cool” culture, and its privileged position within an ever-expanding European Community calls for re-theorising Irishness as white supremacy.”[6]

So, in Lentin’s worldview, Irishness is not only a fiction, but a racist, “white supremacist” fiction. Lentin’s advice to the Irish, should they wish to rid themselves of the delusion of peoplehood, was to engage in mass celebrations of “diversity and integration and multiracialism and multiculturalism and interculturalism,”[7] Lentin adds: “I propose an interrogation of how the Irish nation can become other than white.” Keeping up the family tradition, Ronit Lentin’s daughter Alana moved to Australia several years ago, where she quickly established herself as an equally rabid promoter of White guilt and engaged in successive critiques of Australian “racism.” She is now President of the Australian Critical Race and Whiteness Studies Association, and has penned articles for The Guardian asserting that Australian identity is as fictional as that of the Irish, and demanding Australia adopt an open borders policy so that it too can become other than White.

Katrina Goldstone and the Flooding of Ireland

Working alongside Feldman and Lentin on the 2008 collaboration relating to the early National Plan Against Racism was the Irish Jewish writer Katrina Goldstone. Goldstone remains a board member of New Communities Ireland, “Ireland’s largest independent migrant-led national network of more than 150 immigrant-led groups comprising 65 nationalities,” an organisation similar to Migrant Rights Centre Ireland, the Deputy Director of which is the Sephardic Jew Bill Abom. Goldstone has described herself as being “involved in asylum rights and minority issues” for more than two decades.

 Katrina Goldstone 

Louise Derman-Sparks and The Perils of Racist Irish Children

“Teaching anti-racism” is a top priority for Jewish ethnic activists across the West, and involves inculcating a sense of White guilt and shame about expressing White ethnic interests. The groundwork for the brainwashing of Irish children was laid by Katherine Zappone, an American lesbian who served as Minister for Children, Equality, Disability, Integration and Youth from 2016 to 2020. In 2016 Zappone unveiled the “Diversity, Equality and Inclusion Charter, and Guidelines for Early Childhood Care and Education.” The document opens by explaining these guidelines for transforming Irish education in an anti-White direction “are informed by national and international equality and antidiscriminatory educational approaches and practice. They draw heavily on the anti-bias approach developed by Louise Derman-Sparks in the USA.”

Derman-Sparks is an American Jew who “pioneered” anti-bias and anti-racism courses for children in the 1980s through such works as Leading Anti-Bias Early Childhood Programs: A Guide for Change, Anti-Bias Education for Young Children and Ourselves, Teaching/Learning Anti-Racism: A Developmental Approach, and What If All the Kids Are White? Derman-Sparks travelled to Ireland on at least one occasion, in October 1998, to preach her doctrine, giving a keynote speech at a conference on early-years education with a paper titled “Education without Prejudice for the Early Years.”

A good example of Derman-Sparks’ work, which is being incorporated into the teaching of Irish children, can be found in an article for the American Federation of Teachers in which Derman-Sparks states:

Biologically, there is no such thing as race. All people are members of one race, Homo sapiens, the human race—even though everyone does not look the same. … Diversity does not cause prejudice, nor does children noticing and talking about differences, as some adults fear. … Very early, white children come to value their whiteness, presume it is the definition of normal, and believe that therefore all other skin colors are strange and less than. While early childhood teachers want all children to like who they are, the challenge for an anti-bias educator is to enable white children to like who they are without developing a sense of white superiority.

In What If All The Kids Are White? (2011), Derman-Sparks writes that “White children’s learning to be “White” is part of the maintenance of systemic racism, and “Whiteness” plays a significant role in the behaviour of all White adults.”[8] By incorporating the work of Derman-Sparks into the national education system, Ireland has sealed the fate of its youth, consenting to the ongoing brainwashing of generations.

***

The Nigerian Ebun Joseph is often ridiculed by the right-wing media, both for the extremes of her positions and for her ineptitude at articulating her ideas. She is a figurehead being used by others behind the scenes, and she absorbs much of the jokes and hostility. Joseph is certainly an ideological activist who sees ‘racism’ even in Irishness itself. A good example occurred in 2019 when she was mistakenly served blackcurrant juice instead of house wine at the Galway Bay Hotel. Whereas others might have simply mentioned the mistake to staff, Joseph declared herself the victim of racism. As this affair gathered pace, she took to social media to demand: “Please, more Blacks go there. They can’t discourage us from going where we want!” Ireland now has this person, so militant over a glass of juice, ordering the government to make the nation less ‘racist.’

It would be a mistake, however, to take Ebun Joseph lightly. She has been groomed for her role and she will attempt to perform it with aggression and dedication, to the detriment of the Irish and to the great satisfaction of her mentors. Across the West there has been a pattern of elite-led brainwashing, where ideas cooked up by hostile Jewish academics are fed to students who go on to become the nation’s professional class and from there disperse into the general population. Joseph wants the “anti-racism” material cooked up by her mentors made compulsory in the education system. These ideas infect police forces, the media, and Human Resources departments. They penetrate every aspect of life until they are inescapable. Critical Race Theory isn’t satisfied until everything about European culture and peoplehood is destroyed. There is no set target when it can be agreed that Ireland is sufficiently “diverse,” and there is no point at which the Irish will have the smear of racism lifted from their heads. Under the gaze of Critical Race Theory, the existence of a single Irish family is racist. The Irish will cease to be racist, only when they cease to be; when they are utterly replaced and when nothing of Ireland remains. These are the dictates of new rulers, of a conquering class who have not arrived with swords and guns, but with sob stories, lies and a perverted academic blackmail.


[1] See Lentin, R. (2013). A Woman Died: Abortion and the Politics of Birth in Ireland. Feminist Review, 105(1), 130

—136.

[2] R. Lentin, After Optimism? Ireland, Racism and Globalisation (Dublin: Metro Eireann Publications, 2006), 3.

[3] Ibid., 1.

[4] Ibid., 2.

[5] Ibid., 55.

[6] Ibid., 107.

[7] Ibid., 165.

[8] Derman-Sparks, Louise., Ramsey, Patricia G.. What If All the Kids Are White? Anti-Bias Multicultural Education with Young Children and Families. (United States: Teachers College Press, 2011), 31.

https://www.theoccidentalobserver.net/wp-content/uploads/2018/06/TOO-Full-Logo-660x156-1.png 0 0 Marshall Yeats https://www.theoccidentalobserver.net/wp-content/uploads/2018/06/TOO-Full-Logo-660x156-1.png Marshall Yeats2024-07-20 00:23:252024-07-24 11:46:25Ongoing Jewish Influence in the Transformation of Ireland

Champions of Judea: On the supplanting of British foreign policy

April 28, 2024/12 Comments/in Featured Articles, Jewish Influence/by Horus

From Horus on Substack. Please subscribe. Excellent research.

Our last article discussed the pursuit of Jewish interests by Winston Churchill and the British ruling class. Recall that Churchill considered Jews (at least as compared to Arabs) to be racially superior and strove energetically to enable Jewish colonisation of Manchester and London as well as of Palestine. He was born in the ambit of Rothschild, de Hirsch and Cassel, and was unfailingly loyal to Zionists throughout his life, serving them with outstanding fervour. He helped bring about the Balfour Declaration. He repeated Disraeli’s dictum “The Lord deals with the nations as the nations deal with the Jews”, claiming the sanction of the Christian deity for Jewish supremacism. Churchill described his devotion to Zionism bluntly as “a question of which civilisation you prefer.”

Churchill’s anti-German beliefs were as old as his adoration of what he called the “higher grade race”. He helped cause the Great War and was thrilled by it. After Versailles, he traduced Weimar governments less frequently than he had those of the German Empire, but on occasions in the 1920s still spoke of Germany as a threat.1 On March 23rd 1933, two months after Adolf Hitler became chancellor, Churchill castigated the new Germany in Parliament for its “ferocity and war spirit, the pitiless ill-treatment of minorities [and] the denial of the normal protections of civilised society to large numbers of individuals solely on the ground of race”.2 He asserted that “The Nazis inculcate a form of blood lust in their children … without parallel … since barbarian and pagan times.”3

Portraying Germany as a military threat was, at that time, partly just a way for an unprincipled politician to attack Ramsay MacDonald, the prime minister who, though sympathetic to the Soviets, was for disarmament to facilitate peace.4 Churchill, though, was unprincipled in a consistently anti-German direction. Had he ‘warned’ about Stalin the way he did about Hitler, Churchill’s post-war reputation as the politician who ‘saw the danger’ could have been twice as great. He had been staunchly anti-communist since 1917, and until 1930 or later, “His posture toward the Soviet Union was one of consistent abhorrence.”5 Yet as the Soviet Union proceeded to amass the largest armed forces in history, Churchill does not appear to have investigated the red threat at all.6 By 1935 he was scheming with the Soviet ambassador against the British government. By the summer of 1940 he had condoned the Soviet annexation of several countries. The Soviet regime, without war as extenuation, had by 1935 already caused civilian ruin and death on a scale Hitler’s regime would never match, with immense horrors still to be inflicted. Evidently neither Churchill nor anyone else lauded for their prescience in regard to Germany had any sincere objection to dictatorships that callously maltreated civilians and used vast forces to menace their neighbours, and any historical work implying that they did must be false and exculpatory.

Jewish foreign policy

As though at the same prompting, Churchill began to campaign against Germany simultaneously with an international alliance of Jewish interests organised and led publicly by Samuel Untermyer, a wealthy Jewish lawyer from the U.S. who has also instrumental in  developing and promoting Christian Zionism, a strongly pro-Israel movement. Untermyer launched a boycott which the Daily Express referred to on March 24th 1933 as a ‘Judean declaration of war against Germany’.7 ‘War’ was scarcely an exaggeration, as Zbyněk Vydra describes: “The main goal was terminating Jewish persecution by overthrowing Hitler and the boycott was meant to be one of the means of bringing Germany down on its knees.”8 In Untermyer’s words, the aim of his “purely defensive economic boycott” was to “undermine the Hitler regime and bring the German people to their senses by destroying their export trade on which their very existence depends.”9 Tolerance of their “very existence” might be resumed once they clearly signalled their compliance. At least as early as May 1933, while Soviet collectivisation killed millions, Untermyer declared that Hitler’s government was carrying out a “cruel campaign of extermination”. His accusations were repeated in private correspondence as well as in speeches, newspaper articles and open letters. He specified in 1934 that not mere expulsion from Germany but the death of all Jews “by murder, suicide or starvation” was Hitler’s “openly avowed official policy and boasted purpose”. To the suggestion of verifying whereof he spoke, Untermyer replied “I have no intention of going to see Hitler, although asked by his friends to do so.”10 Churchill similarly spoke only about Hitler, never to him. Untermyer happily visited the Soviet Union during the Great Terror; Churchill did so in secret during the war.

In Britain, a boycott of trade with German firms was begun in the East End of London by Jews descended of immigrants from the Russian Empire. Though intimidation was employed to some effect, this effort alone could not force the hand of the whole British population. Regime change could more likely be achieved by compelling nation-states to act against Germany regardless of popular wishes—the typical top-down strategy of Jewish activism aimed at recruiting non-Jewish elites—and of that aim Untermyer’s international campaign stood a better chance. He first launched the American League for the Defense of Jewish Rights, but was persuaded later in 1933 to change the name to the Non-Sectarian Anti-Nazi League to Champion Human Rights in order to attract non-Jewish support. According to Richard Hawkins, “In early November 1934, the NALCHR announced that a world conference would begin on November 25 in London. Its aim was to intensify and coordinate the boycott of Germany.” As Hawkins describes, the World Non-Sectarian Anti-Nazi Council to Champion Human Rights (WNSANCHR) was established as a result.

“The conference also resulted in the establishment of a British Non-Sectarian Anti-Nazi Council (BNSANC) with Sir Walter Citrine, the general secretary of the British Trades Union Congress, as president. … The activities of the BNSANC appear to have gone largely unreported apart from a successful demonstration of as many as twenty thousand and a meeting in London’s Hyde Park joined by many thousands more on October 27, 1935. It was addressed by prominent British politicians and academics from across the political spectrum including Eleanor Rathbone MP, Clement Attlee MP … Citrine, Professor JBS Haldane and Sylvia Pankhurst.”

Hawkins must imagine the political spectrum to run only from socialists to communists, but regardless, the Council would soon become remarkably non-sectarian in that regard. Though he says they went largely unreported, Hawkins himself mentions that the state-controlled BBC broadcast the Council’s addresses.11

The burgeoning influence, assisted by the BBC, of socialists like Attlee and Haldane caused dread to British conservatives including Harold Harmsworth, the first Viscount Rothermere, who owned newspapers including the popular Daily Mail and who had opposed universal suffrage and the growth of the Labour Party.12 Rothermere supported revision of the treaties imposed on Germany and the other defeated states after the Great War. He was also sympathetic to Benito Mussolini’s fascists and Hitler’s National Socialists for their fierce opposition to the many attempts at communist revolution in Italy and Germany. In January 1934, he began supporting the British Union of Fascists (BUF) in Mail editorials. Rothermere was particularly alarmed at Stafford Cripps’ communist-friendly Socialist League, which campaigned for Labour’s next government to grant itself the power to rule by decree and prohibit all opposition.13 With the Socialist League intact and growing, Rothermere nevertheless ceased to support the BUF in July 1934. According to Paul Briscoe, “Jewish directors of Unilever … decided to present … Lord Rothermere, with an ultimatum: if he did not stop backing Mosley, they and their friends would stop placing advertisements in his papers. Rothermere gave in.”14 In November 1933, Untermyer had written that “A properly carried out boycott will cause Germany´s economic collapse within a year.” Shortly after, Pinchas Horowitz, a prominent member of the Board of Deputies of British Jews, wrote that “Once the sixteen million Jews inhabiting the world stop buying German goods, they will represent a power which no country will be able to ignore.”15 Presumably, as Jews were relatively small in number and spread across many countries, neither Untermyer nor Horowitz seriously estimated their power as consumers so highly; the power which no country would be able to ignore more likely referred to the ability to coerce pezzonovantes like Rothermere to help ensure that Britain and other powerful states would prioritise international Jewish interests over those of their own people. Mosley, who strove to prevent war, would never have been anything other than a hindrance to “causing Germany’s economic collapse”.

Pinchas Horowitz was also a leading member of the Jewish Representative Council for the Boycott of German Goods and Services (JRC), founded in November 1933. The JRC was separate from the BoD though they had much commonality in membership. Neville Laski, the Board’s president, refused the JRC’s demands to involve his organisation officially in the Jewish boycott, arguing that such a move would likely provoke Hitler’s government to take repressive measures against Jews in Germany.16 This was consistent with the cautious stance taken by the German equivalent of the Board, the Central Association of German Citizens of Jewish Faith.17 Whatever Untermyer said about “terminating Jewish persecution”, he and associates like Rabbi Stephen Wise led the faction prepared to aggravate such persecution in pursuit of “overthrowing Hitler”. As Zionists, they likely found provocations of Hitler desirable. Certainly Untermyer seemed to regard his Jewish opponents in America with contempt, saying in December 1937:

“The wave of world-wide anti-Semitism, led and encouraged by Germany, that is inundating our country should serve only to make us more race conscious, tie us closer together and confirm us in our determination to combat and overcome by every means in our power the vast propaganda of this world-bully and braggart and the forces of evil that inspire it. There are still too many turn-coats, hyphenated Jews and apostates in our ranks. The sooner we expose them and rout them out, the better it will be for our welfare and self-respect. They are an undiluted liability.”18

Neville Laski’s reticence toward the overt participation of the Board of Deputies in Untermyer’s boycott also derived from the value he placed on the Board’s close relations with the British government and civil service. The historians who have written on the boycott mostly treat as a failure or a mistake the Board’s declining to join officially (though individual members were free to participate), but good relations with the likes of Robert Vansittart, the acutely anti-German head of the Foreign Office, were arguably more valuable. According to Laski, at a meeting in October 1934, Vansittart, referring to Untermyer and the American Jewish Congress (AJC), said that

“the aggressively Jewish, flamboyant and narrow character of the anti-German propaganda carried on by certain Jewish quarters in America was having results which were very nearly provocation of anti-semitism on a large scale. … He said that he approved of the use of an economic weapon against Germany, but he did not approve of a flamboyant user of such a weapon.”19

Vansittart thus advised his allies on public relations, the better to achieve their shared aims. In 1936, as the World Jewish Congress was being founded (mainly by AJC members at first) with aims including “to coordinate the global economic boycott of Germany”, Laski, “who had originally been just cautious, changed his opinion within a single month towards a complete refusal and did his best to prevent participation in the WJC.” According to Vydra, the prevailing view among the Board of Deputies was that “the Congress would strengthen the boycott movement, but the BoD´s participation would lead to the loss of influence on the British government.”20 Most historians are militantly incurious about how the Board, representing less than half a percent of the British population, came to have such influence.

Jewish domestic policy

Vydra remarks that “[t]he Jewish boycott of Germany was an international activity and can be understood as a type of Jewish foreign policy.”21 Gentile foreign policy was found wanting. Intercession (stadlanut) had been enacted by the Russo-Jewish Committee and Lord Rothschild since the 1880s. The Jewish elite in Britain had also founded the Conjoint Committee for such work. While men like Vansittart and Churchill worked to align British foreign policy with “Jewish foreign policy”, their colleagues did likewise in domestic matters, virtually without resistance. The British Union of Fascists, however unsuited to the role, appears to have been the only vehicle of any size for opposing the usurpation, and thus was targeted for violent suppression. On 4th October 1936, the BUF staged a lawful, police-escorted demonstration through several sites in East London, an area in which Jewish immigrants from Eastern Europe had concentrated, in which the unofficial, militant boycott of Germany had begun and in which British people were confronted by immigrant hostility exemplified by the violent crime operation led by Jacob Comacho (alias Jack Comer or Spot). As the police escort attempted to clear illegal blockades in Aldgate, they were assaulted by masses of armed Jews, Irish and communists. Comacho and his associates were leading figures in the assault. Jews organised under the Jewish People’s Council Against Fascism and Anti-Semitism. The communists were mainly from the Communist Party of Great Britain (CPGB), which took orders from the Soviet Union via the Comintern. The ‘Battle of Cable Street’ was the largest of many such assaults on the BUF in the 1930s. The aggressors were rewarded with legislation within two months: a new Public Order Act which impaired the BUF’s ability to demonstrate.22

The Board of Deputies did not at first openly encourage anti-fascist aggression. As Daniel Tilles says, “much of the Board’s anti-fascist activity, for … good reason, took place privately and remained unpublicised.”23 In July 1936, a deputation from the Board, including Neville Laski and vice-president Robert Waley Cohen, expressed sympathy for Jewish violence against the BUF and prevailed on Simon to punish “those preaching hatred”.24 John Simon’s Act, passed in December that year, was “influenced by the personal intervention of Harold Laski” (Neville’s pro-Soviet brother) and “made the police act with even greater intensity” against the BUF.25 Let us assume that the hatred preached was so abominable as to justify bricks flung at British bobbies by gangsters, else we risk the conclusion that the deputies sought special treatment and power for the higher grade race.

The Board had begun to co-opt anti-fascist militancy before the assault in Aldgate, “establishing a body to direct defence policy in mid-1936, the Co-ordinating Committee (CoC—known from late 1938 as the Jewish Defence Committee).”26 Late in that year, “Sidney Salomon, the secretary of the CoC, in an interview with the Evening Standard, absolved his thugs of blame for their aggression, arguing that it was ‘not human nature … to stand calmly by while Blackshirts shout insults.’”27 Herbert Morrison, leader of the London County Council and a senior figure in the Labour Party, which affected to exist for the benefit of British workers, met in secret with Neville Laski and Harry Pollitt, leader of the CPGB, in October 1936 to co-ordinate the terrorism they mutually supported.28 By March 1937, Neville Laski was satisfied that condoning violence would not lose him politicians’ support: “in contact with the Home Office to discuss anti-Jewish meetings, [Laski warned] that ‘any self-respecting Jew in the crowd would have the greatest difficulty in restraining himself, not only vocally, but even physically.’” He also urged police to collaborate with Jewish and communist infiltrators or invaders starting fights at BUF meetings.29 Newsreel producers already routinely used misleadingly-edited footage of such fights to portray the BUF to the nation as the instigators.

Spreading dread

With the most avid opponents of hostility to Germany corralled by state suppression and terrorism, successive British governments, notwithstanding their Home Secretaries, remained an obstacle to the full adoption of “Jewish foreign policy”. Under MacDonald and Stanley Baldwin, peace with Germany continued, and Neville Chamberlain intended the same. Winston Churchill followed his aspersions about “war spirit” and “blood lust” with a fear campaign about Germany’s military strength. “As 1934 progressed Churchill developed an important subsidiary theme to disarmament: the growth of German air power”, according to David Irving, who continues:

“‘I dread the day,’ he told the House on March 8, ‘when the means of threatening the heart of the British empire should pass into the hands of the present rulers of Germany.’ Such melodramatic statements were typical of the debating stance that Churchill would adopt over the next five years. Sir John Simon predicted in cabinet on March 19 that Hitler would move east or into territories of German affinity like Austria, Danzig and Memel. His colleagues were unconvinced that Hitler harboured evil designs on the empire, and rightly so. We now know from the German archives that even his most secret plans were laid solely against the east. In August 1936 he would formulate his Four Year Plan to gird Germany for war against Bolshevist Russia; and not until early 1938 did he order that Germany must consider after all the contingency of war with Britain—a contingency which, it must be said, Mr Churchill had himself largely created by his speeches.”30

Churchill “found that Britain’s weakness in the air was a popular theme, particularly among leading London businessmen. Their doyen Sir Stanley Machin invited him to address the City Carlton Club on it. He developed his campaign on the floor of the House, in newspaper and magazine articles, and in BBC broadcasts too.”31

Churchill used Parliamentary privilege and his high security clearance to publicise statistics, and alarming interpretations of them, on behalf of a network of anti-German civil servants and intelligence agents led by Robert Vansittart, head of the Foreign Office. On 9th November 1933, the Committee of Imperial Defence had “decided that a body should be set up to determine Britain’s worst defence deficiencies. That body, which became the DRC, was approved by the Cabinet on 15 November” but “held its first meeting on 14 November, the day before it was formally constituted by the Cabinet.”32 The Defence Requirements Committee was “the body whose decisions largely determined the path that British strategic defence policy took in the years until 1939.”33 It was a vehicle for Vansittart and Warren Fisher, his equivalent at the Treasury, to wage institutional war against the Air Ministry which was “[i]n theory… the sole body responsible for the co-ordination and analysis of information on the German air force” and which insisted on reporting what it found.34 As Wesley Wark describes,

“Despite the fact that no concrete intelligence had reached the air ministry during the DRC’s term, the committee nevertheless found itself preoccupied by the question of the future rearmament of Germany, especially in the air. Pushed by Vansittart, the DRC accepted, without conviction, the estimate of five years as the time it would take Germany to rearm, and adopted this as their deadline for British defence planning. Germany was fixed, using Warren Fisher’s terminology, as the ‘ultimate potential enemy’. When the chief of the air staff presented a very modest programme for the RAF to the committee, both Vansittart and Fisher threatened that they would not sign the report.”35

The moderation of the air staff provoked Vansittart to bypass them. “The clash of political and military intelligence in the DRC had encouraged the central department of the Foreign Office to begin drawing up their own appreciations of the German air force.”36 Ralph Wigram, the head of that department, supplied Churchill figures until his death in 1936.37 Another supplier was Desmond Morton, formerly of the Secret Intelligence Service and in 1934 the head of the Industrial Intelligence Centre of the Committee of Imperial Defence. Morton brought to Churchill’s home “secret files which the Prof. [Frederick Lindemann] illicitly photocopied for Churchill.” Morton’s figures only spoke of numbers of planes and “omitted any consideration of quality or range”.38 Churchill’s rhetoric aimed at maximising alarm: “‘Germany has already, in violation of the Treaty, created a military airforce which is now nearly two-thirds as strong as our present home defence airforce.’ By the end of 1935, he warned, Hitler would match Britain’s airforce; by 1936 he would overtake it—such was Churchill’s claim.” Irving paraphrases Churchill: “[I]f both countries continued to rearm at their present rate, in 1937 Germany would have twice the airforce Britain had.” He continues:

“It is plain from the record of November 25th that the cabinet was concerned about the effect of Mr Churchill’s brash campaign on their delicate relations with Germany. Hoare felt they must make clear to the world that his ‘charges were exaggerated.’ Chamberlain expressed puzzlement that they themselves had no information backing Churchill’s claims. … [T]he captured files of the German air ministry reveal both his statistics and his strategic predictions to have been wild, irresponsible, exaggerated scaremongering, delivered without regard for the possible consequences on international relations.”39

Vansittart was aided by Reginald Leeper who became head of the Foreign Office news department in 1935. According to Richard Cockett, “Leeper shared the views of Sir Robert Vansittart on foreign policy and in particular his attitude to Germany.”40 Leeper sought “willing collaborator[s]” among journalists

“to further the aims and policies of the Foreign Office. He realized that with a certain degree of openness and flattery diplomatic correspondents could be welded into a cohesive body who could be relied upon always to put the Foreign Office point of view in the press. [He] built up a set of diplomatic correspondents … loyal to him.”41

The main enticement for correspondents was being shown confidential Foreign Office documents. “[T]he more correspondents were let into the News Department’s confidence, the more willing they would be to adopt the Foreign Office view.” Leeper’s “tame pets” repeated the Foreign Office’s views under their own names.42 At least one of the “most privileged diplomatic correspondents”, Norman Ewer of the Daily Herald, was a spy for the Soviet Union.43

In March 1935, Vansittart leaked the fact that Hitler had privately claimed to John Simon that his Luftwaffe, forbidden under Versailles, had already reached parity with the Royal Air Force.44 Leeper then fed out a more alarming story in April, and Churchill spoke of it as “official” in Parliament.45

Leeper’s team overlapped with Vansittart’s. According to Cockett,

“they used the News Department to give out news of conditions in Germany, statistics of German rearmament, reports of German concentration camps to enhance this pessimistic view of Germany—the leak to the Daily Telegraph in 1935 was supposed to contribute to this general picture. Vansittart was particularly free with his confidences and encouraged Leeper to take the same attitude in the pursuance of their campaign against appeasement. Ian Colvin relates how ‘Rex Leeper sometimes came upon Vansittart in his room at the FO in full conversation with Winston Churchill.’ The excuse Vansittart gave to Leeper for communicating confidential information to a mere MP was that ‘it is so important that a man of Churchill’s influence should be properly informed’ and so he was quite content to ‘tell him whatever I know’.”46

Intelligence sources

As Wark says, “The best intelligence which the [Secret Intelligence Service] gained on German air force developments was obtained through contacts with foreign secret services and through the exploitation of dissident German sources.”47 On the basis of such sources, some of whom approached him directly, from February 1936, Vansittart formed his own intelligence network, “separate from the SIS and the Foreign Office”.48 According to Cockett,

“Vansittart was… particularly open in his communications with FA Voigt of the Manchester Guardian. Indeed, Voigt was a key member of Vansittart’s shadowy ‘Z Organization’, an intelligence service run principally for his own benefit to keep him informed of developments inside Nazi Germany. It was run with the co-operation of the head of the Secret Intelligence Service (SIS), but otherwise was run clandestinely – unknown to the rest of the staff at SIS headquarters in London.”49

According to Gill Bennett, the Z Organisation was set up by Hugh Sinclair, head of SIS, and assigned to Claude Dansey, who “ran his own small staff, including Jewish émigrés and other exiles, and supposedly communicated with SIS only through [Hugh] Sinclair, although the evidence suggests that Morton too received information directly from Dansey.”50

Churchill’s intelligence network also included Jewish émigrés like Jurgen Kuczynski, a spy for the Soviet GRU, and Leopold Schwarzschild, a journalist and publisher, whom Churchill called “two German refugees of high ability and inflexible purpose”.51 Using information from Kuczynski was especially absurd:

“After publishing an anonymous article in Brendan Bracken’s The Banker in February 1937 with tongue-in-cheek ‘calculations’ of Hitler’s annual arms budget, he had been contacted by ‘certain circles, and these he had ruthlessly milked of both funds for the party coffers and secret information for the Soviet Union. These circles, he said by way of identification, were those that came to power in 1940 ‘with the overthrow of Chamberlain.’

… Kuczynski also drafted a blimpish brochure on Hitler and the Empire, to which an R.A.F. air commodore wrote the foreword. ‘I chose the pen name James Turner,’ he wrote. ‘The whole thing was a rather improbable romp.’ Turner’s line was, he chuckled, to deny any personal dislike of fascism—that was a matter for the Germans alone — ‘If only it were not such a danger for the British empire.’”52

Kuczynski and Swarzschild may have already been sources for the Z Organisation or Morton’s Industrial Intelligence Centre at the CID (or both). As Wark describes,

“The IIC was created as a secret unit in 1931 to collect and evaluate information on industrial war planning in foreign countries. … Their sources included material from industrial publications, statistics from the board of trade and department of overseas trade, Foreign Office reports, information volunteered by British industrialists and whatever covert material was supplied by the Secret Service.”

For reasons unexplained, “At first the IIC concentrated on Russia but soon turned its attention to the German aircraft industry.”53

One “British industrialist” who volunteered information was Sir Henry Strakosch, a Jewish financier from Austria who, according to David Lough, was another of “the small group of experts who had been feeding Churchill confidential information about Germany’s armaments expenditure.” Of Strakosch’s expertise, Lough says that “As chairman of Union Corporation, the South African mining business, Strakosch passed on confidential details of the raw materials which his company was supplying to the German armaments industry.”54 The German armaments industry must have been awful enough to alarm Strakosh but not quite so terrible that he stopped contributing to it. As Irving describes,

“When the air staff issued a secret memorandum on November 5, 1935 — based, we now know, on its authentic codebreaking sources — stating firmly that the German front line consisted of only 594 planes, Churchill sent an exasperated letter to the Committee of Imperial Defence: ‘It is to be hoped,’ he wrote, ‘that this figure will not be made public, as it would certainly give rise to misunderstanding and challenge.’”55

Friendship with Strakosch became highly beneficial to Churchill and the anti-German front. In severe financial difficulty in 1938, Churchill told friends he would leave politics and put his mansion Chartwell up for sale. Strakosch agreed to pay off the debts (about £18,000 according to Irving and Lough). “Chartwell was withdrawn from the market, and Churchill campaigned on.”56 Lough stresses that there was no quid pro quo with Strakosch (other than membership of Churchill’s dining club). I find no evidence contradicting Lough here. Strakosch’s motive appears to have been to keep Churchill, perhaps the most well-placed activist for the cause, in politics to “campaign on” against “misunderstanding and challenge”. As Lough says of their collaboration, “Sir Henry … regarded Churchill as the one politician in Europe with the vision, energy and courage required to resist the Nazi threat.”57 Strakosch loaned another £5,000 to Churchill in 1940 and left Churchill £20,000 when he died in 1943.58

The Focus

Cockett describes how “Leeper and Vansittart enlisted [Churchill] in their campaign against Germany” as he “could be thoroughly relied upon to use their information in the way that they wanted”. Leeper

“visited Churchill at his home at Chartwell on 24 April 1936 to encourage him to try and bring together all the various groups who were already concerned about the German danger. This meeting was the genesis of the anti-Nazi council which became known as the Focus Group. This duly tried to rectify what Vansittart had identified as the crucial flaw in Britain’s state of readiness: ‘the people of this country are receiving no adequate education — indeed practically no concerted education at all — against the impending tests’ … ”59

Other than this “genesis” at Chartwell, the Anti-Nazi Council was already the British branch of Untermyer’s World Non-Sectarian Anti-Nazi Council for Human Rights. As Richard Hawkins describes,

“In April 1936, Winston Churchill joined the WNSANCHR. … In July, the Board of Deputies of British Jews created a secret fund to support anti-Nazi groups including the WNSANCHR. At a meeting on October 15, the WNSANCHR, at the suggestion of Churchill, decided to establish a Focus in Defence of Freedom and Peace movement. The Focus helped revive Churchill’s political career. As Eugen Spier later observed, ‘Later on it was easy to forget the part [the Focus] played in creating a platform for Winston Churchill at a time he was in the political wilderness.’”60 

The Focus served as an information exchange, a network of support and a fountain of money for the anti-German campaign of which Churchill was the most valuable figure. Yet despite including prominent politicians, civil servants, businessmen and journalists, few of whom were abashed about their stance on Germany, Churchill was no more keen for the Focus to be a matter of public discussion than he was the real size of the German air force. To enable individuals with contrasting affiliations to join discreetly, the group had a loose structure, avoided formal membership and only staged events under other names.61 Eugen Spier, a Jewish immigrant from Germany and one of the founders and main funders, wrote a book on the career of the organisation, but did not have it published until 1963. Irving says that “Churchill pleaded with him not to publish it during his lifetime.”62 Court historians still frown at our disrespect for the great man’s privacy.

Churchill “wryly recognised who was behind this body. ‘The basis of the Anti-Nazi League,’ he would write later in 1936 to [his son] Randolph, misquoting its proper title, ‘is of course Jewish resentment at their abominable persecution.”63 Jewish resentment may have been a motivation, but the wealthy, well-connected Jews in the “League” were not under persecution and, as noted, the international effort of which they were part intruded upon the cautious practices of the Jewish organisations in Germany. The Focus’s aims were the same as those of Untermyer and the World Jewish Congress: Germany must overthrow Hitler or be destroyed. In Spier’s words, “we had to prove to Britain and the world that for us there could be no peace with the Nazi regime.”64 Whether the struggle was really for survival or supremacy, no cost was too great.

Bribery

Another “basis of the League” was Czech bribery. The recipients tended to be unapologetic. As Irving says,

“Europe was awash with secret embassy funds. … The Czechs were most prolific. … When Robert Boothby, once Churchill’s private secretary and now a member of his Focus, was later obliged to resign ministerial office over irregularities involving Czech funds and a certain Mr [Richard] Weininger, he advised the House, as an MP of sixteen years’ standing, not to set impossible standards ‘in view of what we all know does go on and has gone on for years.’”65

Weininger, a wealthy Jewish immigrant, was working mainly for his own benefit.66 Jan Masaryk was the main conduit for Czech government bribery and a friend of Churchill. Reginald Leeper and Henry Wickham Steed, the Focus’s most committed journalist, were two payees.67 Sir Louis Spears MP was given regular cash and a lucrative directorship of a major Rothschild-controlled Czech industrial firm at the behest of Edvard Benes.68

Communist sympathisers

The Czech government was headed by Benes and had formed an alliance with the Soviet Union in 1935. The Soviets were permitted to use Czech airbases against Germany and Benes wholly trusted that they would provide sizeable forces in case of war; the Soviet Commissar for Foreign Affairs, Maxim Litvinov, encouraged his trust.69 The Focus’s aims dovetailed with Litvinov’s foreign policy and the aims of the Comintern. The above-mentioned Robert Boothby was a co-founder of the Popular Front which lobbied for pro-Soviet policies from 1936 until being assumed into Churchill’s wartime government. The Focus also included former Labour minister Hugh Dalton MP, an apologist for the Soviet dictatorship since its founding.70 Focus members Clement Attlee, leader of the Labour Party, leftist Tory MP Harold Macmillan, ‘peace’ activist Norman Angell and Liberal Party politician Violet Bonham-Carter, an old friend of Churchill, wrote for The Future, a magazine published by Willi Münzenberg, a German communist who specialised in creating pseudo-independent organisations to enable celebrity intellectuals like Angell to deniably support the Soviet Union.71 The launch of The Future was funded by Munzenberg’s comrade Olof Aschberg, a Jewish banker from Sweden who had helped launder money for the Bolshevik regime after its repudiation of foreign loans and seizure of private assets. The editor was Arthur Koestler, also of Jewish ancestry, who had recently resigned as a Comintern agent when The Future launched.72 

Zionists

Alongside servants of the Comintern, the Focus was populated by Zionists, Jewish or otherwise. A leader of Anglo-Jewry and member of the Focus along with his brother Robert was Henry Mond, the 2nd Baron Melchett, who had helped finance Pinhas Rutenberg’s plan for irrigation and electricity generation in Palestine (Rutenberg’s company was granted a monopoly on generation over most of Palestine in 1921).73 In this effort Mond joined Edmond de Rothschild, the primary financier of Jewish settlement in Palestine (and Rutenberg’s scheme), and Edmond’s son James de Rothschild, a family friend of Churchill and a member of the Focus with his cousin and wife Dorothy. Churchill supported Rutenberg’s project while he was Colonial Secretary from 1921-22 just as he consistently supported the greatest possible Jewish immigration into Palestine throughout the 1920s and 30s (expressly to make Jews the majority there). Rutenberg was a leading Zionist activist closely associated with Churchill’s friend Chaim Weizmann as well as David Ben-Gurion and Vladimir Jabotinsky. Weizmann and Ben-Gurion became Israel’s first president and prime minister in 1948. Jabotinsky was a Zionist militant and anti-British agitator who founded Irgun, members of which murdered British officials and servicemen in Palestine after the war.

Secret funding

Copious funding was available to the Focus. The “secret fund” Hawkins mentions was administered by Robert Waley Cohen, vice-president of the Board of Deputies of British Jews. As Robert Henriques describes, “Bob” was one of the leaders of Anglo-Jewry, for whom there was a need “to find a platform which would enlist the whole-hearted support of the greatest possible number of Gentile friends.” He continues:

“Every week Bob and a few other leaders of Anglo-Jewry met at New Court to plan a form of defence against anti-Semitic propaganda. In June, Bob, and several others had an interview with the Home Secretary and returned with the assurance that the Government would do everything in its power to arrest what it acknowledged to be “a growing evil”.74

The other leaders go unnamed. Henriques continues:

Churchill “enlisted many eminent men in his ‘Defence of Freedom and Peace’ movement, and this formed a nucleus of sympathetic, liberal, non-Jewish opinion with which the Anglo-Jewish leaders could co-operate. While Jewish Defence was continued by the Board of Deputies with direct propaganda which probably did more to reassure British Jews than to combat the infiltration of Nazi doctrine, it was decided at New Court to raise a secret fund, initially of £50,000, which would work with the sympathetic non-Jewish organisations as well as with the Jewish Telegraph Agency, the latter providing the hard facts of Nazi atrocities which were so seldom reported in the press. Bob agreed to raise, control and administer this fund. It was started with a dinner party at Caen Wood Towers on 22nd July, from which over £25,000 was immediately subscribed, and the balance promised. Bob insisted from the start that the Jewish defence movement must concentrate on attacking Nazi philosophy and its denial of human rights, rather than on the direct refutation of anti-Semitic propaganda. … [H]e insisted that propaganda should be directed against ‘pursuing peace without caring for freedom and justice’ — a summary of the British policy of appeasement.”75

Cohen, like Spier, took as read that “Jewish defence” entailed using one gentile nation-state to impose Jewish values and interests on another.

As David Irving says, £50,000 “was a colossal sum for such an organisation to butter around in 1936 — five times the annual budget of the British Council”, and it was only “initially” £50,000.76 Cohen, thanks in part to his means, took charge of the Focus, as Henriques describes:

“[T]he ‘Defence of Freedom and Peace’ movement was publishing a series of pamphlets explaining what Nazi-ism meant and refuting the belief in the country that it had its legitimate aspects. Each pamphlet was read in manuscript by Bob and usually edited and amended profusely. Even Winston Churchill was not exempt; and one of his articles entitled ‘The Better Way’, which he sent to Bob in draft, was returned to its author with copious alterations, all of which were accepted. Soon the ‘Defence of Freedom and Peace’ movement, whose secretary was AH Richards, began publication of a journal known as Focus on which Wickham Steed and Bob — the latter described as ‘the veritable dynamic force of Focus’ — were Churchill’s main lieutenants.”77

News media

Under the pretext of securing “human rights” and combatting “anti-Semitic propaganda”, the Focus strove to pressure the news media into a belligerent stance toward Germany:

“To administer the ‘secret’ defence fund, Bob employed HT Montague Bell, recently retired from the editorial chair of The Near East, who was very largely engaged in drafting letters to the press and providing the necessary facts, for eminent people to compose their own letters in refutation of the very considerable correspondence published by most of the national newspapers excusing Fascism and even advocating it, including sometimes its anti-Semitic aspects.”78

The Focus also worked to co-ordinate ostensibly separate media organisations toward a single aim:

“While Montague Bell was arranging the publication of a series of so-called ‘Vigilance’ pamphlets, written by Colin R Coote, then a leader-writer of The Times, and other well-known journalists, Bob was personally interviewing various Tory Members of Parliament, including Harold Macmillan, Douglas Hacking, and Sir Waldron Smithers. Negotiations which had begun in 1937 between Bob, Professor Gilbert Murray and Sir Norman Angell led to the formation in 1938 of the Focus Publishing Company which took over Headway, the publication of the League of Nations Union. Meanwhile, Bob’s fund was being used to sponsor a large number of small, independent enterprises whose operations were co-ordinated by Montague Bell, now reinforced with an assistant and a secretariat.”79

With Churchill, Macmillan, Boothby and others being sitting Conservative MPs, the Focus’s secretiveness was prudent as, according to Eugen Spier, “the policy of the new Headway would be to turn out the Conservative government.”80

Both the Focus and the Board of Deputies appear to have been subsidiary, at least financially, to the unnamed leaders of Anglo-Jewry who met at New Court and initiated the “secret fund”:

“By tremendous efforts … Bob raised further gifts to the Fund to keep pace with its expenditure. It was found that the work of the Fund inevitably overlapped the official defence work of the Board of Deputies. Accordingly a very substantial annual sum was paid by the Fund to the President of the Board (Neville Laski, KC) so that he could temporarily sacrifice his legal practice and devote himself wholly to the co-ordination of Jewish defence.”81

Under the threat of an advertising boycott, potential adversaries of the Focus like Lord Rothermere, owner of the Daily Mail, had already been rendered compliant. Lord Beaverbrook, main owner of the Daily Express (in which Rothermere had a large stake too) was susceptible to the same menaces, and, though at times privately sympathetic to Germany, he printed what he thought good for business. His Express headline from March 1933, ‘Judea Declares War On Germany’, preceded an article lauding Judea for doing so. Beaverbrook was also a friend of Churchill, Vansittart and Ivan Maisky, the Soviet ambassador.

Perhaps the most consequential of the Focus’s activities was described by Eugen Spier to Churchill privately in June 1937:

“It is one of the objects of the Focus to provide its members, and you most of all, with just those facilities which a party machine provides, publicity by public meetings, through the press and our publications. The Focus is steadily growing; its audiences daily become larger, its backing ever more forceful, with the support of some of the most important people in the country.”82

With its forceful backing, the Focus did attract the support of important people. It could also make mediocre people seem important. By late 1936, “The editors of the influential weekly journals The Spectator, New Statesman, The Economist and Time & Tide were wooed and won: Wilson Harris, Basil Kingsley Martin, Lady Rhonda, Harcourt Johnstone.” They were joined by “Sir Walter Layton and AJ Cummings, chairman and chief commentator of the News Chronicle, as well as Lady Violet [Bonham-Carter] and two BBC executives.”83 The BBC, as noted, had already helped publicise the Focus’ precursory demonstrations. They also gave Churchill respectable amplification for his ‘warnings’ about Germany as early as 1934.84 Henry Strakosch and Churchill’s friend Brendan Bracken jointly owned half of The Economist anyway.85 Walter Citrine was already a director of the Labour-aligned Daily Herald. The Daily Mirror was vehemently anti-Hitler without prompting from the Focus. There were others whom the Focus left alone as they were already model citizens: the Express’ cartoonist David Low, who specialised in ridiculing his enemies, or his counterpart at the Mirror, Philip Zec, who specialised in dehumanising them. Low was a supporter of the Soviets (except when they allied with Germany) and Zec was a director of the Jewish Chronicle, the grandson of a rabbi and son of an immigrant from Odessa.

According to Irving,

“At Waley-Cohen’s request Brendan Bracken released German-born Werner Knop, who had been foreign news editor of his Financial News and Banker since 1935. The Focus set him up in an office in the fountain yard of one of the ancient Inns of Court near Fleet-street. Knop’s ‘front,’ Union Time Ltd, disguised as a press agency, was funded ‘by a group of British businessmen and newspaper editors’.”86

Marcus Bennett describes Union Time as “a front for various German emigres working across various professional fields to encourage anti-Nazi opinion in Britain and combat Nazi propaganda in general.” He continues: “It was Union Time Ltd which had camouflaged, among many others, the activities of [Hilde] Meisel, who approached … [Labour MP George] Strauss asking for money to murder Hitler. Strauss sent her to the City of London to meet Werner Knop. … Knop granted her the necessary financial support.”87

The Focus also benefited from partnership with a real press agency, Cooperation Press Service. According to Lough, Cooperation Press Service, “founded by Dr Imre Revesz, a Hungarian Jew … specialized in distributing articles written by European politicians across a network of 400 newspapers in seventy countries on the Continent. Cooperation had started in Berlin before Hitler’s rise to power, then moved to Paris just before a raid on its offices by the Gestapo.”88 Revesz (alias Emery Reves) offered Churchill a much wider readership and larger fees for his newspaper articles by syndication. He did the same for Clement Attlee, Tory ministers Anthony Eden and Alfred Duff Cooper, and anti-German politicians across Europe including Leon Blum, a central figure in the Popular Front.89

Vansittart-Litvinov

The Focus bound several forces into one fascio: journalists, Foreign Office men, the Popular Front, industrialists, Czech hirelings, Disraelite Tories, Zionists and mainstream Anglo-Jewry, all drawing upon Cohen’s secret fund and serving the same purposes as the international alliance headed by Samuel Untermyer and his colleagues at the World Jewish Congress. It also complemented the work of leading civil servants. The Foreign Office, as we have seen, had been committed to anti-German policies long before Hitler became Chancellor, and before Germany had done anything more threatening than condemn the Treaty of Versailles, Vansittart collaborated with the Soviet government against his own. The diaries of Ivan Maisky, the Soviet ambassador, were edited by Gabriel Gorodetsky, who says that

“In going about his ambassadorial duties in London, Maisky studiously followed the lead of [Maxim] Litvinov, who had spotted the Nazi threat as early as 1931. However, it took Litvinov almost a year to convince Stalin that Hitler’s rise to power meant that ‘ultimately war in Europe was inevitable’. The formal shift in Soviet foreign policy … towards a system of collective security in Europe and the Far East … occurred in December 1933…

Vansittart, the permanent undersecretary of state, was the advocate of such ideas in Britain. … Britain could preserve a local balance of power in both Europe and the Far East by allying with the Soviet Union, which could place a check on both Japanese and German expansion. … He … gravitated towards European security based on the pre-1914 entente of Britain, France and Russia.”90

The balance of power policy was established as Foreign Office doctrine by Eyre Crowe, Arthur Nicolson, Charles Hardinge and other favourites of King Edward VII.91 Maurice Cowling says that Vansittart “advocated a Russian alliance with France, British co-operation with Litvinoff and tripartite firmness towards Germany.”92 He “treated the Franco-Soviet alliance as non-negotiable.”93

Russia had ceased to be a state in 1917. The Russian monarchy had been usurped, the monarch murdered, the alliance with Britain repudiated in bello [in war] and the empire refounded as a Union of Soviet Socialist Republics, but these were, apparently, not too much of an interruption for the entente of 1907 to be considered obsolete. Nor were the Bolsheviks’ brazen hostility toward and attempts to undermine the British Empire, which continued under the Comintern until 1943 (and in other forms afterward), nor that the crimes of Stalin’s regime exceeded even those of Lenin’s. Stalin himself was leader the Soviet attempt to impose “collective security” on Poland in 1920. Regardless, the school of Eyre Crowe merged happily into that of Meir Henoch Wallach-Finkelstein (‘Litvinov’ was an alias). Gorodetsky says plainly (and approvingly) that Vansittart was an “ally” of Maisky.94

Thus the Focus did not recruit men like Vansittart but rather teamed with them. As mentioned, Rex Leeper introduced Churchill to the Anti-Nazi Council in April 1936. In the previous year, as Gabriel Gorodetsky describes,

“Vansittart assisted Maisky in setting up a powerful lobby within Conservative circles. … Maisky was further invited to a dinner en famille at Vansittart’s home [in June 1935], where he met Churchill. ‘I send you a very strong recommendation of that gentleman,’ wrote Beaverbrook to Maisky. … Churchill indeed told Maisky that, in view of the rise of Nazism, which threatened to reduce England to ‘a toy in the hands of German imperialism’, he was abandoning his protracted struggle against the Soviet Union, which he no longer believed posed any threat to England for at least the next ten years. He fully subscribed to the idea of collective security as the sole strategy able to thwart Nazi Germany.”95

Churchill frequently referred to his desire to ‘encircle’ Germany again. At a royal reception in November 1937, he had made a show of spurning Joachim von Ribbentrop, the German ambassador, and telling Maisky “I’m wholly for Stalin.”96 In March 1938 he told Maisky that “I am definitely in favour of Stalin’s policy. Stalin is creating a strong Russia. We need a strong Russia and I wish Stalin every success.”97 By May 1938, during the first Czech crisis, he had sunk as far as apologising to Maisky for including in a recent speech some perfunctory mentions of Soviet maltreatment of civilians. He regretfully explained that his constituents would not yet accept unconditional support for the Soviet regime.98 Vansittart told Maisky in August 1937 that Britain approved of the pact the Czechs made with the Soviets in 1935.99 Had the pact been activated by war with Germany, the question of whether Soviet forces could have been evicted after being granted passage and bases was a grave concern for the Poles and Romanians at the time. When, in April 1939, Churchill asked Maisky on behalf of the Poles whether they need worry, Maisky avoided answering to avoid lying; Churchill was undeterred.100

War party

The Focus helped ensure that Chamberlain was assailed persistently from many angles. Irving mentioned that the initial secret fund was five times greater than the annual budget of the British Council, but in any case the Council was overseen by Reginald Leeper before Lord Lloyd became its chairman in July 1937; both men were supporters of the Focus.101 The Council began as a propaganda body under Leeper’s Foreign Office news department. Philip Taylor says that it was “created as a response to the malignant propaganda of the totalitarian regimes which had come into being following the Treaty of Versailles.”102 Taylor’s wording tidily excludes the most malignant “totalitarian regime” of all, but whatever the Council’s purview, Lloyd acted beyond it. John Charmley describes him as “an unofficial ambassador with the entrée to chancelleries from Paris to Ankara” and “a useful sounding-board whose words could, should it prove convenient, be denied.” He was intended as “an element of steel” in Chamberlain’s policy.103 However, Lloyd, like Churchill, had been of the Crowe school since long before the Great War, and demanded nothing but steel vis-a-vis Germany.104

Baldwin and Chamberlain allowed diplomatic sabotage to continue under them. Had they only been as merciless to warmongering subordinates as the latter demanded of them toward Germany, civilisation might still stand. Cohen, the Board of Deputies, the Foreign Office and the Soviet Embassy had already co-created a secret war party cutting across existing alignments and through departments of state. It was complacent of Chamberlain to merely remove Vansittart from his post in 1938 and narrow Leeper’s remit and not extirpate their practices. He inflicted a loss Lloyd and others could negate.

Chamberlain would have been remiss not to have Churchill surveilled, but he went no further.105 Churchill was free to conduct “his own foreign policy” and established “his own direct links with foreign governments… [H]e called upon foreign statesmen, sent out personal envoys… and encouraged the diplomatic corps to look upon Morpeth Mansions as a second Court of St. James.”106 His “own” foreign policy was that of Litvinov: aggravating Anglo-German relations to the greatest possible extent. “For us, there could be no peace with the Nazi regime,” as Spier said. Opportunities to subvert the peace arose in 1938 and the Focus became more a force than a presence.

 

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1

Churchill’s War, David Irving, 2003, p18, 23

2

Irving, p36

3

Irving, p37

4

According to David Irving, Churchill’s opponents “regarded the relentless assault on Ramsay MacDonald and his quest for disarmament as prompted by selfish political motives. But it was easy to contrast Macdonald’s tireless efforts with Hitler’s stealthy rearmament. It made good copy.” Irving, p37.

5

Irving, p23

6

Stalin’s War of Extermination, Joachim Hoffman, 2001, p30, 32

7

Daily Express, March 24th 1933, reproduced at https://www.nationalists.org/library/hitler/daily-express/judea-declares-war-on-germany.html. The Daily Express was the largest-circulation newspaper in the world at the time. Max Aitken (Lord Beaverbrook), the proprietor and an old friend of Churchill, became a minister in Churchill’s wartime government.

8

British Jewry and the Attempted Boycott of Nazi Germany, 1933–1939, Zbyněk Vydra, Theatrum historiae 21 (2017), p206

9

“Hitler’s Bitterest Foe”: Samuel Untermyer and the Boycott of Nazi Germany, 1933–1938, Richard Hawkins, American Jewish History, Volume 93, Number 1, March 2007, p31

10

Hawkins, p25, 26, 29, 30. Given Untermyer’s wild accusations, it is rational to wonder how often similar statements from others are uttered regardless of evidence.

11

Hawkins, p45. Irving says that “Citrine was angered by Hitler’s brutal closure of the trade unions.” Irving, p59. Stalin must have closed his unions less brutally.

12

See Labour and the Gulag – Russia and the Seduction of the British Left by Giles Udy, 2017. Much of the Labour Party, including Ramsey MacDonald, was pro-Soviet from 1917 to 1945. During the Cold War this became a fringe position in the party.

13

The Impact of Hitler, Maurice Cowling, 1975, p46

14

My Friend the Enemy : an English Boy in Nazi Germany, Paul Briscoe, 2008, p28. According to James Pool, Rothermere confirmed this to Mosley and Hitler. See Who Financed Hitler: The Secret Funding of Hitler’s Rise to Power, 1919-1933, James Pool, 1997, p315-6

15

Vydra, p206

16

Vydra, p200

17

Final Solution: The Fate of the Jews 1933–1949, David Cesarani, 2016, part one, section ‘Protest and Boycott’. Cesarani notes that the American Jewish Committee originally took the same position as Laski’s Board of Deputies while the American Jewish Congress sided with Untermyer and helped form the World Jewish Congress.

18

Hawkins, p49. Vilification was used in support of the boycott from the start.

19

Anglo-Jewish Responses to Nazi Germany 1933-39: The Anti-Nazi Boycott and the Board of Deputies of British Jews, Sharon Gewirtz, Journal of Contemporary History, Volume 26, Number 2, April 1991, p267

20

Vydra, p211

21

Vydra, p212

22

https://blog.nationalarchives.gov.uk/no-pasaran-battle-cable-street/ – note the approval of the authors. The Act was the creation of John Simon, who as Home Secretary had ultimate authority over all British police, including those wounded trying to uphold the law in Aldgate.

23

“Some lesser known aspects” – The Anti-Fascist Campaign of the Board of Deputies of British Jews, 1936-40, Daniel Tilles, p138

24

Tilles, p139

25

Vydra, p212

26

Tilles, p136. “Over 1937 the CoC established the London Area Council (LAC), a subsidiary body in the East End that took over the anti-fascist campaigning of the Association of Jewish Friendly Societies (AJFS), which had already been working in harmony with the Board.” Tilles, p143

27

Tilles, p140

28

Tilles, p151. Morrison and the Board of Deputies were already linked by their collaboration on the Anti-Nazi Council, of which Pinchas Horowitz was a member and Morrison was a vice-president. Irving, Churchill’s War, volume 1, chapter 6, note 4

29

Tilles, p140

30

Irving, p40

31

Irving, p40

32

The Defence Requirements Sub-Committee, British Strategic Foreign Policy, Neville Chamberlain and the Path to Appeasement, Keith Neilson, The English Historical Review, Volume 118, Number 477, June 2003, p662, 665

33

Neilson, p653

34

British Intelligence on the German Air Force and Aircraft Industry, 1933–1939, Wesley Wark, The Historical Journal, Volume 25, Issue 03, September 1982, p628

35

Wark, p630. The reasons for fixing Germany as the enemy are unmentioned; Wark simply calls it “obvious”.

36

Wark, p631

37

Irving, p48

38

Irving, p40-1. “There is no evidence to support the latter’s postwar claim that Morton did so with prime ministerial approval; other papers were just filched by Morton and never returned.”

39

Irving, p41-2. Simon, Hoare and Chamberlain were among those termed the Guilty Men in 1940 in a book published by the Jewish communist Victor Gollancz.

40

Twilight of Truth – Chamberlain, Appeasement and the Manipulation of the Press, Richard Cockett, 1989, p21

41

Cockett, p16-7

42

Cockett, p21

43

Cockett, p17-8

44

Cockett, p20

45

Cockett, p21

46

Cockett, p22

47

Wark, p629

48

Wark, p636

49

Cockett, p22

50

Churchill’s Man of Mystery – Desmond Morton and the World of Intelligence, Gill Bennett, 2007, chapter 9. Dansey was of some assistance to Leon Trotsky (born Lev Bronstein) in 1917 – https://www.theguardian.com/uk/2001/jul/05/humanities.highereducation

51

Irving, p81. Jurgen Kuczyinski later recruited Klaus Fuchs as a spy for the Soviet Union. Fuchs was handled by Jurgen’s sister Ursula (alias Ruth Werner) while he betrayed the British and American nuclear weapons research programmes.

52

Irving, p82. The origins of ‘bulldog and Spitfire’ nationalism become clearer.

53

Wark, p635

54

No More Champagne – Churchill and his Money, David Lough, 2015,ch18. Also see Irving, p52

55

Irving, p52

56

Irving, p111-2, 116, and Lough, notes for chapter 18

57

Lough, chapter 18

58

Lough, chapters 18, 20 and 21

59

Cockett, p24

60

Hawkins, p46. According to Irving, “The reason for the ANC approach to Churchill in April 1936 was this: in London, authoritative Jewish bodies including the powerful Board of Deputies had come out against the more strident boycott activities, lest these provoke the Nazis to more extreme measures; in New York, the firebrand Zionist leader Rabbi Stephen S. Wise, an associate of Untermeyer’s, disagreed and founded a militant World Jewish Congress based in Geneva. As the Board of Deputies was the principle source of its British finance, the A.N.C. shifted to a political approach in 1936, and began hiring helpers on the political scene.” Irving, p59

61

Focus – a Footnote to the History of the Thirties, Eugen Spier, 1963, p13. See also Irving, p67

62

Irving, p58

63

Irving, p58, 67

64

Spier, p99

65

Irving, P99-100

66

Irving, p170-1. Richard Weininger was brother of the famous Otto – see Robert Boothby – a Portrait of Churchill’s Ally, Robert Rhodes James, 1991, p198

67

Irving, p59-60

68

Irving, p100, 117. The Wittkowitz Mines and Iron Works “manufactured armourplate, partly for British navy contracts. The Austrian Rothschilds held a 53 per cent controlling share. In 1938 the well-informed Rothschilds transferred the company to the Alliance Assurance Company, a London Rothschild firm. Blackmailing the family to sell off their controlling interest to Germany, the Nazis imprisoned Louis Rothschild in Vienna. Even after they physically seized Vitkovice in March 1939, the haggling went on until the bargain was struck for £3.5Million. Irving, p118

69

Czechoslovakia between Stalin and Hitler – The Diplomacy of Edvard Benes in the 1930s, Igor Lukes, 1996, p192-3

70

See Labour and the Gulag by Giles Udy, 2017

71

The Red Millionaire – A Political Biography of Willy Münzenberg, Moscow`s Secret Propaganda Tsar in the West, Sean McMeekin, 2003, p194. Angell wrote in the Daily Herald that ‘patriotism was a menace to civilisation’. See Cowling, p242-3. “Münzenberg had not forgotten the visceral appeal the antifascist campaign [in Germany in 1923] had had for celebrity intellectuals…” McMeekin, p194. “Thomas Mann did contribute a short article, as promised, in late November, and his piece was flanked by another impressive celebrity coup, an essay by Sigmund Freud on anti-Semitism.” McMeekin, p298

72

Red Millionaire, McMeekin, p296-7. Münzenberg, when expelled from the German Communist Party in 1936, denounced Stalin as a traitor to anti-fascism. Koestler previously used his job with the Focus-aligned News Chronicle as cover for his Comintern work.

73

“In so far as possible the engineering staff is kept 100% Hebrew, but Arabs are used for pick and shovel work.” The Seventh Dominion? – Time Magazine

74

Sir Robert Waley Cohen, 1877-1952: A Biography, Robert Henriques, 1966, p361. Cohen was a director of Royal Dutch Shell, a company created with Rothschild finance; New Court was the business premises of N M Rothschild. Natty Cohen, Robert’s father, was on the Russo-Jewish Committee. See Henriques, p42-3. In the tradition of the Anglo-Jewish Cousinhood, Cohen’s and his wife Alice were first cousins.

75

Henriques, p362-3. The Focus’s longer name was the Focus in Defence of Freedom and Peace. See also Hawkins, p46 and Spier, p9

76

Irving, p64. About the British Council’s budget, see Cultural Diplomacy and the British Council: 1934-1939, Philip Taylor, British Journal of International Studies, Volume 4, Number 3, October 1978, p244-265

77

Henriques, p363

78

Henriques, p363

79

Henriques, p364

80

Spier, p141

81

Henriques, p364

82

Spier, p108

83

Irving, p73

84

https://www.parliament.uk/globalassets/documents/parliamentary-archives/Churchill-for-web-Mar-2014.pdf

85

Lough, notes for chapter 11

86

Irving, p119

87

The Tribunite Who Tried to Kill Hitler, Marcus Bennett, 2021 – https://tribunemag.co.uk/2021/12/the-tribunite-who-tried-to-kill-hitler. Knop is the source for his own role. Meisel, also known as Hilda Monte, appears to have been part of a terrorist network: “Monte had given notice to Knop that on 18 July her group would conduct a ‘demonstration attack’ – on that day, nine people on the Nazi-chartered Strength Through Joy were killed in a boiler room explosion.”

88

Lough, chapter 18

89

Irving, p87. “Soon every major Hitler speech was countered by a well-paid Churchill riposte published in most of Europe’s capitals. – ‘The new encirclement of Germany!’ he quipped to the Standard’s editor.”

90

The Maisky Diaries: Red Ambassador to the Court of St James’s, 1932-1943, edited by Gabriel Gorodetsky, 2015, chapter on 1934

91

ibid.

92

Cowling, p156

93

Cowling, p157. Cowling is speaking of 1936, but Gorodetsky shows it was already the case by 1934 or earlier

94

Gorodetsky chapters on 1934 and 1940. Advocates of alliance with the Soviet Union find it expedient to call it ‘Russia’, falsely connoting continuity.

95

Gorodetsky, chapter on 1935

96

Gorodetsky, chapter on 1937

97

Gorodetsky, chapter on 1938

98

Irving, p121

99

Gorodetsky, chapter on 1937

100

Irving, p173

101

Lord Lloyd and the decline of the British Empire, John Charmley, 1987, p208, p211. See also Taylor

102

Taylor, p264

103

Charmley, p222

104

Charmley, p14

105

Irving, p100. See also Cockett p9

106

Irving, P99

 

https://www.theoccidentalobserver.net/wp-content/uploads/2018/06/TOO-Full-Logo-660x156-1.png 0 0 Horus https://www.theoccidentalobserver.net/wp-content/uploads/2018/06/TOO-Full-Logo-660x156-1.png Horus2024-04-28 12:13:322024-04-28 12:13:32Champions of Judea: On the supplanting of British foreign policy

Jewish–Hungarian Conflicts and Strategies in the Béla Kun Regime, a Review-Essay of “When Israel is King” (Part 5 of 5)

April 21, 2024/9 Comments/in Communism, Featured Articles, Jewish Influence, Jews as a Hostile Elite/by Szilárd Csonthegyi

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5118 words.

The casualty figures of dictatorships, political systems, or simply certain policies and views, play a significant role in historiography and mainstream political activism. There is a reason the mere lowering of the number of victims of what we know as the “Jewish Holocaust” is a crime in Hungary and many other countries. While the number of alleged or real victims of the Holocaust is protected by law, the questioning of Jewish responsibility is also “incitement against a community”—according to the Jewish Tett és Védelem Foundation (TEV), as already mentioned. While revisionism of any tragedy is academically legitimate, if the results of research give it foundation, we will see below that in the case of the victims and perpetrators of Bolshevism, a philosemitic slant dominates mainstream historiography.

Returning to the leitmotif of our study, in When Israel is King, the Tharaud brothers inevitably discuss the activities of the Lenin Boys. They mention that Bela Kun “sent [József Cserny] to Moscow to study terrorist organization. Cserny returned in a very short time, having been initiated in the right methods, and bringing with him eighty professional executioners for the further instruction of the Hungarians. A Russian Jew, Boris Grunblatt, and a Serbian burglar, Azeriovitch by name, were told off [sic] to recruit men for him in Budapest” (Tharauds, 2024, 123–124).

Regarding the number of victims of the red terror, publishing in the newspaper Népszava, Péter Csunderlik (2022) cites the official 1923 number of 590, which he claims is “relatively low compared to other countries” (note that we are talking about “only” 133 days), while also claiming that some of the victims were “killed in firefights or [were] common-law criminals executed for committing a crime,” revising the number to “380–365” (he adds that this might still seem high today, but “[i]n 1918–1920, the World War in Central and Eastern Europe was not essentially over yet”).

If they come for you and you let them kill you, this historian will generously consider you a victim—if you fight back, you are not even worth having your death be part of a list of martyrs. You are just a dead militant, apparently. Reasonably, dying while protecting yourself, your family and community, from illegally formed terror groups, would render one a victim—and a hero—but Csunderlik shrugs and lowers the number. That he accepts the claims of executions for crimes, made by a regime that sent terror groups to travel around the country, executing people based merely on suspicions, extrajudicially, might also raise concerns here about the author’s historiographical standards. We might wonder if Csunderlik would apply this kind of rigor to the number of victims of the so-called Jewish Holocaust’s official narrative (which, unlike our topic at hand, is actually protected from critique by law), and whether he would exclude large numbers of Jews from the list of those shot by, for instance, the Einsatzgruppen for partisan activities—or perhaps because they “did not have a Jewish identity” — as partisans, they were likely “internationalists,” after all.

It is worth noting here that, although no longer published by Communists, Népszava back then was the newspaper that published, perhaps with the greatest delight, the writings of Bolshevik leaders of the Kun regime during their reign, along with other propaganda pieces.

A Népszava article glorifies the “heroic” Kun regime (July 18, 1919)

Csunderlik (2023) does not only lower the “relatively low” number of victims—aside from denying the Jewish role—but is also in the habit of dismissing eyewitness reports with a mere wave of his hand—unlikely in the case of Jews claiming to be eyewitnesses to the Holocaust. In yet another piece regurgitating the exact same points we have already familiarized ourselves with earlier (sometimes for extended segments, word-for-word, with only minor additions), he accuses Cécile Tormay of spreading “lots of fake news, scare stories and untrue rumors” (ibid., 22, 23), and claims that her work is “full of verifiably fictional stories” (ibid.), without illustrating his claim with a single example, calling the book a “horror novel.”

As a Holocaust fact-checking revisionist myself, I am acutely aware of the tendency of emotionally involved—and perhaps traumatized—witnesses to be unreliable, and thus I apply that principle to Tormay’s work (or that of the Tharauds), as any reasonable person would. It is possible that some of the stories and details are inaccurate or untrue, and Tormay goes out of her way to underline that some of these things are things that she was told.

Csunderlik then mocks Tormay for thinking that the Galileo Circle was able to influence the war effort, leading to defeat, because of a segment of her book related to the Circle spreading anti-military flyers, calling it “laughable” that this could have had any influence (ignoring the fact that members of the movement were at the forefront of both the Aster Revolution and the Kun regime: their influence was significant). Csunderlik even fabricates a quote from her when he says that for Tormay “the domestic agents of the imagined ’Judeo-Bolshevik world-conspiracy’ were the atheist-materialist student association, the Galileo Circle, which produced anti-war pamphlets” (ibid.). Putting aside that the group did way more than just spreading flyers, nowhere in her work does the quoted text appear; it is presented as a direct quote in the Hungarian. But it is Csunderlik’s fixa idea to debunk this “world-conspiracy” theme by emphasizing how non-religious these Jews were, making anything “Judeo” self-evidently absurd in his presentation, attempting to keep Jewishness within a religious framework, conveniently—something we have already addressed. (That some members of the Circle, incidentally, literally worked with Soviet Bolshevik agents, making themselves “agents,” has also been shown earlier from Russian archival material.)

In Hungary “[p]ublic denial of the crimes of the National Socialist and Communist regimes” is a crime: according to the 1978. IV. law (modified in 2010): “Anyone who denies, doubts or trivializes the fact of genocide and other acts against humanity” in public, committed by these regimes, “commits a crime and is liable to up to three years’ imprisonment” (269/C. §). Note that this crime relates only to “the Holocaust”: if one publicly “violates the dignity of a Holocaust victim in public by denying, casting doubt on, or trivializing” the official story. Applying the extremely low standard for what counts as “Holocaust denial” in the country, Csunderlik might just be “trivializ[ing]” the Kun regime’s “acts against humanity” while violating the dignity of victims he doesn’t even consider victims. Of course, it is well-known that nobody actually gets in trouble in Hungary for trivializing or denying Communist crimes, nor for displaying their symbols publicly (NJSZ, 2023) — another supposedly illegal act (269/B. §). (On the anniversary of the Kun regime’s proclamation, a small group of Bolsheviks publicly commemorated the event, protected by police when a group of Nationalists showed up.)

Of course, the criminalization of research does not advance the truthful analysis of the past; the above is only to illustrate why the mainstream discourse still maintains that the Jewish role is taboo in such a biased system, since—if such regulation exists at all—instead of the author facing legal problems, Csunderlik’s article was funded with a grant from the state-funded Hungarian Academy of Sciences. Given that the young historian does not believe “that ’the truth’ of history can be known” because of the inherent biases of researchers (noting also that “if there is a ’truth’ at all, since postmodern historical theory denies it”), he has no reason to worry within a neoliberal, postmodernist establishment. With this attitude, his career will most likely continue to develop—something he surely knows already.

Péter Csunderlik (source: hirklikk.hu)

It can be added to the above, that according to Csunderlik, for example, we cannot even speak of a Hungarian nation from the period before the French Revolution (including the Árpád era), because modern nations were created only after the Revolution—which, in the light of the above, I believe, is a typical act of logical manipulation, and again, deriving from a predictable worldview. Of course, our ancestors are our ancestors, and how much we have to do with them is not changed by the French Revolution in any way. The understanding of nationhood does change somewhat over a thousand years, but our ancient codex-type gesta books, both the twelfth-century Gesta Hungarorum and Gesta Hunnorum et Hungarorum, emphasize the importance of common ancestry, which is the basis of the natio; i.e., the same stock of blood. These works are, in fact, national epics. (Hungarians are genetically related to their ancestors, see my earlier study introducing some of the genetic research on this topic: Csonthegyi, 2023). Gyula Kristó (1990, 430–431), a researcher of the Árpád-era Hungarians, states that “from the turn of the 11th–12th centuries onwards, the Hungarian [national] consciousness was—we can conclude with great certainty—established, based on the common (Hungarian) language and the tradition of common origin,” and then he mentions measures aimed at the protection of the “Hungarian” ethnic group, separate from others.

So we have learned from the above that the Jewish group is not a Jewish group because it is atheistic, and the history of Hungarians is not Hungarian because the modern concept of nation was developed at a later point in time. And if another interpretation becomes dominant next year, we may also learn that Hungarians were not Hungarians this year, either. Whether the historian will also explain to the Jews that they have nothing to do with their own past is unlikely—such semantic misrepresentation is presumably used for other purposes. According to Pew Research (2013, 54–55), for the vast majority of Jews today, “remembering the Holocaust is an essential part of what being Jewish means”—that is, modern Jewish identity is a post-Holocaust identity that Jews before the Holocaust could not have had: can we even talk about “Jewish” victims if the Jewish self-image today is somewhat different from that back then, following strictly Csunderlik’s logic? In any case, if this historian is in the habit of reducing victim numbers, and if atheism and internationalism, or the lack of professed Jewish identity, mean that a Jew is not a Jew, his task could be to subtract those from the magical “six million” number—based on the principles of ethics and logical consistency.

Victims and Perpetrators

In a desperate attempt to downplay the role of the Jews, Géza Komoróczy also manipulates the data in the usual, infantile way (e.g., Jewish Communists were not Jews because they were Communists, etc.); for example, he emphatically notes that the “not (!) Jewish” József Cserny was the commander of the Lenin Boys (Komoróczy, 2012, 361), presumably because of his Hungarian origin, so apparently no sealed and notarized proof stating ethnic identity is required, and mere origin is sufficient to classify persons as part of ethnic groups—unless the Jewishness of Jews is to be obfuscated.

As for commanders: it is well known that—while he may have had some autonomy—it was Béla Kun, Béla Vágó, Ernő Seidler, Ottó Korvin, and Tibor Szamuely, who were in command of the Cserny squad, as well as Ede Chlepkó; see for example: “Ede Chlepkó Hantos called József Cserny on the same day and ordered him to arrest and execute those named”—we read in the work of Péter Donáth (2012, 153), where we find several similar statements, including Cserny himself and others claiming that they received orders mostly from Chlepkó (ibid., 166ff). Péter Konok (2010, 77) also states that the forces led by Korvin and Szamuely “also used the Cserny group against the counter-revolutionary forces in the interior”—indicating that they were in command. The commanders named here are all Jews (Korvin was later executed for this reason).
And did the non-Jew Cserny hate Hungary and its culture? Was he a psychopath? Note that the original Cheka was made up largely of non-Russians, and the Russians in the Cheka tended to be sadistic psychopaths and criminals (Werth, 1999, 62; Wolin & Slusser, 1957, 6)—people who are unlikely to have any allegiance to or identification with their people. Indeed, that is the picture the thorough study from Donáth (2012) on the Cserny group paints of them, quoting extensively from their trials. Vilmos Böhm (1923, 382) himself commented: “Cserny’s character is illustrated by the fact that after the fall of the revolution he betrayed his comrades in prison with sadistic lust, and even led innumerable innocent people to the gallows by denouncing them.”

Komoróczy (2012, 363) then attempts to emphasize Jewish victimhood, by presenting two sets of data: the first set is the more well-known 590 number, of which 44 are considered Jewish; the second set is the number 626, of which 32 were supposedly Jewish. Additionally, he mentions a monument, erected in 1936 on Kossuth Square (Budapest), and the 497 names featured on it, of which 32 are Jewish. If we take the data presented by this philosemitic, Hebraist author as our foundation, then the Jewish victims of the Bolsheviks can be concluded as being 7.4 percent, 5.1 percent, and 6.4 percent, respectively. This is proportionate to their share in society at the time; as is known, in 1910, Jews constituted 5 percent of the total population. However, since Jews had a heavy overrepresentation among the bourgeoisie, the researcher would expect that a dictatorship of the proletariat would produce more victims from this demographic. But according to this, that was not the case (instead, the regime primarily targeted poor rural Hungarians). In contrast to this, for the dictatorship itself, Jews were overwhelmingly responsible, thus, downplaying their role by pointing the finger at their victims, is a rather shameful tactic.

In his thorough study on Jews in Hungary—their numbers, influence, and prospects—Zoltán Bosnyák (1905–1952), one of the most prominent scholars of the Jewish question at the time, presented demographic data in general, but also of only “Torn-Hungary” (Csonka-Magyarország, i.e., present-day Hungary, after territorial losses) where Jews consisted 6.2 percent of the population in 1910 (Bosnyák, 1937, 10). The Kun regime mainly focused on this territory, making this number the most relevant for us. His data on the “upper ten thousand,” which is to say, in contemporary language, “the 1%” of society (supposedly the main enemy of the “proletarian” dictatorship) is heavily Jewish. In Bosnyák’s estimation “[o]ne third of the top ten thousand are Jews (plutocracy), the second third are related to Jews by blood (aristocracy), and the last third are pro-Jewish because they are dependent on and indebted to Jews (intellectual aristocracy)” (ibid., 80). According to this, we see again, that Jews were proportionately represented among the victims—until we take their share in the upper classes into account, which will render this proportion actually underrepresented. Bosnyák concluded that “one of the most important prerequisites for the final solution of the Jewish Question is the formation of a new, self-confident, racially conscious, Jew-free, leadership-oriented Hungarian middle and upper class” (ibid.). It is deeply tragic that the same Jewry, whose acquisition of power Bosnyák so passionately warned about, returned to power after 1945—and this Jewry sentenced him to death for that very warning. He was executed on October 4, 1952, by the newer Jewish dictatorship of Rákosi-Rosenfeld Mátyás, Farkas-Lőwy Mihály, Gerő-Singer Ernő, Révai-Lederer József, and their associates…

Zoltán Bosnyák

If we look at data about the Lenin Boys, we find what we could predict at this point: according to the research of historian Gergely Bödők (2018, 134): “Catholics, approaching 58 percent, are close to the national average (67 percent) for the whole population, making them the largest religious group. In ’second place,’ the Jewish denomination accounted for 21 percent, while 5–6 percent of the total population, and among the ’Lenin Boys’ they were nearly four times as much, making them the most over-represented. However, this is still far below the proportion of People’s Commissars of Jewish origin, which is estimated at 60–70%.” This tells us that Catholics were underrepresented (his Table 1 actually says 57 percent, not 58), but compared to victims, Jews were at least four times as likely to be the murderers, and 12–14 times as likely to be Commissars who were running the regime (not to mention that the Lenin Boys were commanded exclusively by Jews, as noted above). There were also 13 percent Reformed, 4 percent Evangelicals, 3 percent Greek Catholics, and 1 percent Orthodox and Unitarians, respectively, while 129 had no religion registered. This is only based on religious data, however, which is not the best, considering how, generally speaking, these young men tended to be atheists, and we must also remember that many Jews officially converted to Christianity in those decades, which helped them with social mobility. In other words, the ratio is likely higher still.

A well-known symbol of the so-called Jewish Holocaust in Hungary is the monument “Shoes on the Danube Bank,” and the story of the “Danube shootings.” It is less well-known that the method of execution using the Danube was first used by the Lenin Boys. The Tharaud brothers also describe the story of Sándor Hollán (1846–1919) and his son, Sándor Hollán, Jr. (1873–1919):

1. Hollan and his son, the one a former undersecretary for state, the other a railway director, were denounced by their concierge as being suspected of anti-Bolshevist tendencies, and their names appeared on the list of hostages drawn up by the sinister Otto Klein-Corvin. One night a motor lorry, driven by Red Guards, drew up at their door. “I am going to make it hot for these two,” declared a certain Andre Lazar, who was directing the expedition, and for whom the elder Hollan had once refused to sign a request asking that he should be dispensed from military service. The terrorists went into the Hollans’ house, arrested them, and forced them into the motor. (Tharauds, 2024, 126).

Then they were taken to the Széchenyi Chain Bridge, where they were shot from the back, into the Danube, or at least shot and then their bodies were thrown into it by the red terrorists. (There is no information on whether they resisted, so even Csunderlik-types are forced to count them among the victims.)

The sentencing and execution of József Papp by the Lenin Boys in Sátoraljaújhely (a city in the North-East of Hungary), April 22, 1919 (Hungarian National Museum)

Blinkens, Böhm, and the Bolsheviks

The narratives outlined earlier are, of course, propagated by the Open Society Archive (OSA), part of the Jewish George Soros-affiliated Central European University, which has been renamed the Vera and Donald Blinken Open Society Archive after a major donation—the donors here being the father (and his wife, both Jewish), of US Secretary of State Anthony Blinken. According to the OSA, the over-representation of Jews can also be explained by the fact that at the time there was a “rigid political system that effectively excluded them from the political sphere,” so Jews were attracted to a new system (which is itself a Jewish motivation, but this may not be obvious to the OSA). The concept of Judeo-Bolshevism is sought to be debunked by claiming that the system had Jewish victims (just as German National Socialists had German victims, yet no one disputes that they were driven by German interests and identity), and by arguing that there were patriots among the Jews who, for example, opposed the loss of territories. They mention Vilmos Böhm, the Berinkey government’s Minister of War, as an example of this, but fail to add that Böhm, among others, was one of the facilitators of the Bolshevik takeover by collaborating with them, and he later became commander-in-chief of the Red Army. In this role, to portray him as patriotic, while part of the Bolshevik transformation of the country, is disgraceful.

As far as Böhm’s seemingly patriotic statements are concerned, it is worth recalling that in his 1923 book Két forradalom tüzében (In the Fire of Two Revolutions) he clearly states how the new regime feared the thousands of Szekler (Transylvanian Hungarian) troops, and therefore, instead of accepting losses of territory, they wanted to push the Hungarians closer to the Soviets, by agitating against the Western powers. After realizing that “the adoption of the [Vix] Note will create a storm in the country which will destroy any government which complies with the demands of the Note,” they decided that “the whole country must be called to armed defense, the Western orientation must be replaced by an Eastern orientation towards Russia,” and the Social Democrats “must agree with the Communist Party to establish an alliance with the Russian Soviet troops on the northern border of old Austria” (Böhm, 1923, 240–241, emphasis in the original).

As the reports made it clear that “the Szekler troops and officers would not leave their positions without a fight under any circumstances, would not retreat” (ibid.), Böhm says: “We had to take into consideration the mood and determination of these troops. If the government, without consulting them, simply orders them back from the frontier, thus sealing their fate and foregoing the possibility of liberating their country, in that case, this desperate armed force, under the influence of nationalist agitation, will undoubtedly turn against the government and the revolution, and its victory will lead to the victory of a bloody counter-revolution.” (Ibid.) Böhm’s Hungarian Wikipedia article even quotes from his patriotic speech to the Szeklers, but the above motivation is not explained there either. It is also noted in the article that “from the excessive pacifism of the Aster Revolution, by March 1919, he had come to the idea of armed defense of the homeland”—in words, at least, but then he handed the levers of power over to the Bolsheviks only days later, and instead of protecting the borders of the homeland, he turned the armed forces—under the red flag this time—against Hungarians themselves. Nevertheless, he is the positive example of Jewish patriotism in the Jewish Blinken OSA Archive.

As for the so-called northern campaign, it was also aimed at spreading Bolshevism, rather than regaining territory, which soon became clear indeed. As a result, the soldiers’ enthusiasm waned, and the forces collapsed—the Slovak Soviet Republic did not even last a month. The Jewish Zoltán Szántó, regimental commander of the Red Army, in his article The Role of the 1st International Red Army Regiment in the Northern Campaign, describes the titular event as “the sacrifice made by internationalists for the survival of Hungarian Soviet power…”—so not for territorial defense (quoted in Chishova & Józsa, 1973, 274).

Counter-Revolution and Red Collapse

While we are on the subject of victims, it is worth pointing out that the Hungarians did not just passively tolerate the Bolshevik terror but resisted it time and again. Relevant literature is the book of Lénárd Endre Magyar (2020) on the history of the counter-revolutionary events in Szentendre and the collection of notes by Pál Prónay’s (1963)—perhaps the most prominent counter-revolutionary. When Bolshevik power collapsed with the advance of the Romanian troops, this counter-revolutionary momentum was no longer contained by the hordes of Lenin Boys. This is how Lajos Marschalkó recalled the mobilization of the Hungarian resistance:

By the time the train of the People’s Commissars, loaded with treasures, left Hungary, the nucleus of the Hungarian National Army, which had been formed in Szeged under French occupation, mainly through the organizational work of Captain General Gyula Gömbös, was ready three months earlier to call Rear Admiral Miklós Horthy to lead it. When he arrives in Szeged at the end of April 1919, Gyula Gömbös prophesies of a new world. (Marschalkó, 1975, 193)

According to the Tharauds (2024, 154), Béla Kun “also firmly believed that a general revolution would break out simultaneously on the same day, July 20th, in Germany, England, Italy, and France. So he chose that date to launch his offensive. But that catastrophic day, July 20th, 1919, was a most peaceable one throughout Europe. The world revolution in which Bela Kun believed as naively as Karolyi had done a short time before did not take place. And to crown his humiliation he was very soon made to realize that his soldiers were useless.” Some of the leaders then fled to Russia, others, like Ottó Korvin, were captured and executed, while Tibor Szamuely did not wait his turn: he committed suicide at the Austrian border. As Dávid Ligeti (2019, 35) reminds us, “[t]he majority of politicians who then lived in the Soviet Union in the 1930s were victims of Stalinist purges, i.e. they were executed on the orders of the Bolshevik dictator—besides Béla Kun, we can also mention the cases of József Pogány and Béla Vágó.”

“Our worker brothers, you are being deceived again!! Watch out, brother!! Don’t let them!!”—poster of the Awakening Hungarians (Ébredő Magyarok) group warning after the fall of the Kun regime that Jewish influence did not disappear

Towards the end of their work as chroniclers, the Tharaud brothers sum up the depressing mood after the storm, with poignant sympathy:

These brutal scenes no longer take place today, but the Jewish question remains. All Hungary has risen up to suppress the Jews. They wish to expel the five hundred thousand Galician Jews who arrived in the country during the war. The number of Jews admitted to the university has been limited so as to diminish their position in the liberal professions; the Masonic lodges, which had become almost completely Jewish, have been closed; everywhere Christian banks and cooperative societies are being established to replace the Hebrew middleman. Publishing houses and newspapers are being created whose mission it is to defend the national intellectuality. A violent struggle has been entered upon between two spirits and two races. (Tharauds, 2024, 160)

It was treachery, or—if we insist on being polite—a mistake on the part of those who were responsible for the Hungarian nation in the decades, or rather, centuries, preceding all this, to allow this group conflict to reach this point. The new Hungarian State of 1849, which had already planned the emancipation of the Jews, and the disastrous emancipation of 1867—the law, which was introduced by Prime Minister Gyula Andrássy (1823–1890) and was widely accepted by both the House of Representatives and the House of Lords—had already set the stage. There could be no excuse for not foreseeing where all this would lead—Győző Istóczy saw it clearly, as did those who helped him into Parliament, to represent this growing concern. The evisceration of rural Hungarians, the cultural and intellectual corrosion, and then the bloody mass murders, were all attributable to this—but only after a lost war, to be followed by yet another Jewish regime, from which Hungarians rebelled against again in 1956, for a few days at least. And the cycle continues to this day, with taxpayer-funded sectarian Jews filing criminal reports on Hungarians, for daring to ask for self-reflection over their past sins, or forcing Hungarians into hiding under pseudonyms in their own homeland, if they dare to question their mythical role as victims—since only Jews can be victims in this dynamic, and the perpetrators are Hungarians whose “identity” no philosemite sets extreme standards for by saying thay they don’t know whether Hungarians are Hungarians just because they were born one. If these ancestors had no excuse a century and a half ago, we really have none at all today. Istóczy tried to spur his compatriots to action just a decade before the Jewish terror:

And let those who can, do something for the cause, if for no other reason, then because we, the present generation, will somehow manage to get along with the issue as long as we live; but what fate awaits our children and grandchildren if things continue to go on as they have been going on, is another matter. (Istóczy, 1906, 20.)

It would, therefore, be worth listening to those, who foresaw where things were going: the Istóczys, the Bosnyáks, the Tormays, the Marschalkós, and many other truth-telling Hungarians who feared for their nation—or Frenchmen, like the Tharaud brothers, in this case. It’s been going on for thousands of years, time to draw the obvious conclusion, pleasant or not. The work of the French brothers is an old-new addition to this process.


Bibliography

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Bödők Gergely. Vörös- és fehérterror Magyarországon (1919–1921). Doktori értekezés, Eszterházy Károly Egyetem. Eger, 2018.

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Csunderlik Péter. A 133 napos „vörös farsang” – Mi volt a Tanácsköztársaság? Népszava, 2022. március 27.

Csunderlik Péter. “A Tanácsköztársaság és a »judeobolsevik összeesküvés« mítosza.” BBC History: A Világtörténelmi Magazin 2023.10 (2023): 19–23.

Donáth Péter. A Cserny-különítmény rémtettei „Mozdony-utcai laktanyájukban” 1919 júliusában. Fery Oszkár és tiszttársai halálának körülményei, következményei, utóélete. Donáth Péter szerk.: Sorsfordító mozzanatok a magyarországi kisgyermekkori nevelőképzés, a Budapesti Tanítóképző Főiskola, az ELTE TÓK és épülete történetéből. Budapest, Trezor Kiadó (2012): 144–254.

Istóczy Győző. A magyar antiszemitapárt megsemmisitése s ennek következményei. 2. bőv. kiad. Budapest, 1906.

Jérôme Tharaud, Jean Tharaud. When Israel is King. Antelope Hill Publishing, 2024.

Komoróczy Géza. A zsidók története Magyarországon. II. 1849-től a jelenkorig. Pozsony: Kalligram, 2012.

Konok Péter. “Az erőszak kérdései 1919–1920-ban. Vörösterror–fehérterror.” Múltunk – Politikatörténeti Folyóirat 55.3 (2010): 72–91.

Kristó Gyula. “Magyar öntudat és idegenellenesség az Árpád-kori Magyarországon. L’idée de la Pureté et de L’antagonisme Ethniques dans la Mentalité Hongroise Médiévale.” Irodalomtörténeti Közlemények. A magyar tudományos akadémia irodalomtudományi intézetének folyóirata 94.4 (1990): 425–443.

Ligeti Dávid. “Hazánk első totális diktatúrája: a Tanácsköztársaság a centenárium fényében.” Somogy 47.2 (2019): 30–35.

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NJSZ: Határozott, kettős mércétől mentes és törvényes rendőri fellépést az 1945-ös budavári kitörésre megemlékezőkre támadó vörös csillagos, egyre agresszívabb antifák ellen! Nemzeti Jogvédő Szolgálat közleménye, 2023. február 11., www.njsz.hu.

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Werth, N. (1999). “A State against Its People: Violence, Repression, and Terror in the Soviet Union.” In Courtois, S., Werth, N., Panné, J., Paczkowski, A., Bartosek K., & Margolin, J. (1999). The Black Book of Communism: Crimes, Terror, Repression, trans. J. Murphy & M. Kramer. Cambridge: Harvard University Press.

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https://www.theoccidentalobserver.net/wp-content/uploads/2018/06/TOO-Full-Logo-660x156-1.png 0 0 Szilárd Csonthegyi https://www.theoccidentalobserver.net/wp-content/uploads/2018/06/TOO-Full-Logo-660x156-1.png Szilárd Csonthegyi2024-04-21 09:35:132024-04-23 10:38:46Jewish–Hungarian Conflicts and Strategies in the Béla Kun Regime, a Review-Essay of “When Israel is King” (Part 5 of 5)

Jewish–Hungarian Conflicts and Strategies in the Béla Kun Regime: Review-Essay of ”When Israel is King” (Part 3 of 5)

April 19, 2024/1 Comment/in Featured Articles, Jewish Aggressiveness, Jewish Attitudes, Jewish Influence/by Szilárd Csonthegyi

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7600 words

After the Jewish activism and strategies to gain power that we have seen so far, it is worth critically analyzing in more detail the persistent and unremitting misrepresentations, distortions and, shall we say, manipulations of a certain aspect of mainstream historiography.  The mainstream narrative is that the blatant Jewish presence among the Bolsheviks does not matter, on the one hand, because they “were not Jews,” and on the other hand, if it is strange that Jews were so prominent in the upper echelons of Communist power, it is only because of discrimination by Hungarians (or Russians, etc.), and it is not the Jews who are to blame for all this—so goes the obvious conclusion of this logic. How much does ethnic identity play a role, and how much does ethnic character matter? Or both at the same time? In the following, these and related elements, are presented and, if necessary, refuted.

Jews and philosemites who deny the Jewishness of the Bolsheviks almost always make sure to quote a half-sentence of Béla Kun, who said at a meeting in 1919: “My father was a Jew, but I did not remain a Jew, because I became a Socialist, I became a Communist.” We will touch on the concept of identity-by-proxy later, but for now, let us look at this quote in its context. Below is the full, relevant part of his speech from the National Assembly of the Councils, delivered on June 21, 1919:

Here in this room, my comrades — I say it openly — there are those who are waiting for the dictatorship of the proletariat to fall, to betray it. (Great noise and shouts: “Shame!”) Here sits a slave judge. How, then, is the Red Army to fight, how is the Red Army to be in the mood, when here at the Council Congress and the Party Congress anti-Semitic agitation, pogrom agitation is taking place? (That’s right! That’s right!) I, comrades, will not be ashamed that, as a Jew, I’ll deal with this issue. My father was a Jew, but I did not remain a Jew, because I became a Socialist, I became a Communist, (True! True!), but it seems that many people who were born in other religions, in Christian religions, remained Christian Socialists. (Minutes, 1919, 204–205)

Kun not only does not deny his Jewishness, but literally refers to himself as a Jew, and then it becomes clear that he is talking about the Jewish religion (contrasting it to those born in “other religions”), which he left behind as a paternal legacy, and chose secular Bolshevism instead, as so many Jews who rejected religion did in the past—while still identifing as Jews and being seen by others as Jews. Moreover, Kun is not abandoning his Jewishness here, but on the contrary: he is fretting, from a Jewish point of view, about the fact that anti-Semitism lurks even in their circles because of the common perception of the overwhelming prominence of Jews, and promises to put an end to it. Moreover, he tells the audience that it is the comrades born into the Christian religion (i.e., not Jewish, Hungarians) who are suspect, as if they were not capable of fully embracing Bolshevism, and thus attacks the typically Hungarian Christian Socialists who are attracted to Socialism. What emerges from all this is rather the image of a Jewish Bolshevik, since it is not anti-Christianity, or anti-Hungarianism, that he is targeting (there were plenty of those at the time), but the mere assumption of anti-Jewishness, which he considers all the more important as a Jew, and which encourages him to take a committed stand (with the approval of others), and is, moreover, suspicious and hostile towards Hungarians and Christians, but not religious Jews. It is revealing that we keep hearing only that one snippet of all this, without critical analysis.

Béla Kun (front) with Tibor Szamuely (back, left)

In any case, Kun’s suspicions were reflected in the statement of Béla Vágó (Weisz), a Commissar, who expressed similar views that day:

When that rural farmer, that priest, or that count, makes anti-Semitic jokes, incites a pogrom, and agitates out there in the Hinterland, then, my dear comrades, the decidedly anti-Semitic spirit which was expressed here at the Congress by some of the delegates contributes very excellently to this agitation. Dear comrades! If an old organized worker has the courage or the folly to say that there are people running around in the country who have not even had their sidelocks properly cut off, then, my comrades, we should not be surprised if they agitate throughout the country that Jews are in power, that Jews want to destroy the whole country and that Jewish rule is destroying this poor Christian Hungary. When such a statement is made, when this spirit prevails among some of the comrades, do not be surprised if this spirit, this agitation and this poison are felt throughout the country in this way.

I have just been in a few places, my comrades, where the wildest counter-revolutionary agitation was going on among the peasants. And do the comrades want to know what the material of this agitation was? The material of the agitation was that while the poor man is starving and miserable, the Commissars are always driving around in their cars here in Budapest, while the working class cannot live, the People’s Commissars are living in splendor and prosperity, and those rascally Jewish kids with sideburns who are sent out into the countryside, who are traveling the country, want to take away the wealth and happiness of the poor man. (Ibid., 210)

Later, Vágó-Weisz shared a thought-provoking speech with the audience. It reveals that, borne out of his frustration about anti-Semitism, he had come up with a strategy. The solution to anti-Jewish sentiment was to force the peasants to serve the Soviet Republic:

The land of the peasant should not be taken away, but his hands and feet should be tied in fetters, and he should be forced to serve the Soviet Republic by the force of dictatorship. (Ibid., 211)

And not in just any way, but by making him see the rich peasant as his enemy, and not the Jew—while it is the Jewish regimes who oppress him with dictatorship. Note the train of thought:

Today the rebellion, today the discontent, is against the Jews. The Jew is the cause of everything, the Jew has taken everything from the poor man, the Jew is the cause of the terrible conditions of subsistence of the landless peasantry working in the countryside. On the contrary, I recommend that there should be no room for much criticism, but that one should go straight out into the village and make the poor peasantry aware that their interests are contrary to those of the rich peasantry, because the whole pogrom agitation, the whole counter-revolutionary fire was started by the landowning peasantry.

A voice: And the clergy! (Ibid.)

Vágó-Weisz then adds: “we must go out into the villages and make the peasantry aware that the class struggle between the rich and the poor must break out there too. The rich peasantry is full of food, its larder is overflowing with fat, ham, wine, bacon (True! True!) and the situation of the poor peasantry can be solved no more by the beating and plundering of the Jews than that of the industrial worker” (ibid.). The Commissar, who personifies the Jewish question in an almost caricature-like manner, would thus solve this anti-Jewish “peasant question” by “placing it only on the basis of the class struggle to be waged in the village” (ibid., 212). He notes that the anti-Jewish sentiment is “outrageous and worrisome” and that the Jew-critical voices at the meeting could be made known to the country, thus “contributing greatly to the incitement against the Jews, instead of the capitalists, instead of the rich peasants, against the dictatorship” (ibid.).

On the same day, the apparently non-Jewish György Nyisztor, Commissar for Agriculture, in his speech, said: “I am convinced that if anti-Semitism gets a foothold here, the proletarian dictatorship is dead” (ibid., 216). He also explains that anti-Christianity from their circles generates very considerable anti-Semitism and counter-revolutionary fervor and that it must be communicated “strictly outwards” that such things will not be tolerated by the authorities, with an emphasis on equality:

It’s not enough to say that there should be no anti-Semitism here, but every snot-nosed kid — and I say the same thing — who is not careful and reckless, must be punched in the mouth. (Loud agreement.) Because then, to say that anti-Semitism is spreading, and one snot-nosed kid insults the religious beliefs of thousands and thousands of people (True! True!) we must fight against this if we want there to be no anti-Semitism (True! That’s right!) not only must they be punished, but it must be written in bold letters that in this country there are no Jews or Hungarians, no one in the proletarian dictatorship because there are no Jews, Christians or Reformed, but only Socialists and Communists. (Agreement!) This, my comrades, must be done, strictly outwardly, not only to punish someone but also to write it in big, bold letters so that they can read that we can act against this. Indeed, in the countryside, even today, it is the evils of carelessness, and the insults against religion, that are the cause of the counter-revolutionaries and counter-revolutionary movements in so many places. (Ibid.)

Note the choice of words: the problem with the anti-Christian person is that he is “not careful and reckless,” and that they have to communicate this principle of equality “strictly outwardly”—the aim of which is “to avoid anti-Semitism.” Anti-Christianity is a mere logistical issue, while anti-Semitism is a real problem, the elimination of which is a concrete goal. After all this, another non-Jew, János Horvát, spoke out in response to the complaints of anti-Jewishness indirectly addressed to him above. Ironically, he says of himself that “anyone who has been in prison for sedition and incitement against the Church, who has trashed the Church itself, cannot be an anti-Semite” (ibid., 218), again showing that the above concern about anti-Christianity was entirely a matter of communication strategy.

In the documents, we find numerous instances of concern about anti-Semitism and proposals for solutions to eradicate it, contradicting the mainstream narrative that these Judeo-Bolsheviks were unconcerned with anti-Semitism (and suggesting that they were unconcerned with their own Jewishness). For example, still on June 21, a member reported that a telegram message was intercepted, in which someone was trying to influence a person delivering food, to stop giving it to Jews. As we learn “When the gentleman arrived, the revolutionary tribunal arrested him” for this (ibid., 222). At their meeting two days later, we learn that the “immediate investigation” into the matter concluded that the message sent had called for the exclusion of “provincials,” not Jews, and that someone somewhere may have transcribed it “probably with a counter-revolutionary purpose” (ibid., 257). This shows that even during the time when they had to deal with serious problems, their paranoia about anti-Semitism persisted.

Manifestations of Not Belonging: the Case of József Pogány-Schwartz

One of Hungary’s most prominent rationalizers of the Jewish involvement in the bloody regime of terror in the last few years has probably been the historian Péter Csunderlik (whose ethnic background is unclear). His few supposedly convincing arguments have been published in almost the same form in several places over several years, albeit as a result of separate grants. According to him:

Despite the fact that the members of the Revolutionary Governing Council of Jewish origin who led the proletarian dictatorship for only 133 days (in an atheist and internationalist political movement) had no “Jewish” identity, the (far-right) discourse tradition that consolidated after 1919 was that the proletarian dictatorship was nothing but a “Jewish dictatorship.” However, the high proportion of Jews in the labor movement is not explained by the conspiracy theory of “Judeo-Bolshevism,” but by the fact that, despite the legal emancipation achieved – the Israelite religion became a recognized denomination in 1895 – Jews continued to suffer discrimination in everyday life. For them, joining the internationalist movement gave them the opportunity to leave behind the disadvantage of being “Jewish,” which, in the eyes of many, was an obstacle to their full integration into society. (Csunderlik, 2020)

Csunderlik makes two mistakes here: one is that he still tries to give the impression that Jewry is only a religious community, thus emphasizing atheism in an attempt to obscure the Jewish character of the Bolshevik system, whereas by now presumably everyone understands that Jews are an ethnicity, first and foremost, and only after that possibly a religion (for genetic research, see among many: Hammer et al., 2000; Ostrer, 2001; Nebel et al., 2001; Need et al., 2009; Hammer et al., 2009; Atzmon et al., 2010; Ostrer & Skorecki, 2013; Carmi et al., 2014, etc.). This particular obfuscation was already obvious a hundred years ago. That an “atheist and internationalist” Jew should not have a Jewish identity is fundamentally ridiculous (see MacDonald 2002/1998, Ch. 3), and presumably many atheist Jews would take offense to such a claim. (In line with both adjectives: on the clear Jewish identity of Sigmund Freud and Sándor Ferenczi, see my earlier analysis in Csonthegyi, 2024, just to give an example, but we will also look at the question of identity in more detail later.)

The other mistake he makes is one he is not even noticing perhaps; refuting himself with the same breath. If these Jews were hoping to end their discomfort with “discrimination” by their dictatorship, it takes on the character of a kind of ethnic revenge or at least a Jewish-rooted motivation. If the aim of their dictatorship—or at least its significant motivation—is to “leave the disadvantage of being ’Jewish’,” then surely the aim is to free their Jewishness from constraints: to transform the host country and nation, so that it is not anti-Semitic. This is a distinctly Jewish motivation. The argument is that these Jews somehow wanted to leave their Jewishness behind in all this, but why, in this case, they did not attempt to become Hungarian, rather than transform Hungarians into a nation tolerant of their Jewishness, is the narrative of a confused logic. The explanation is presumably that the Hungarians would not have accepted the Jews as Hungarians either way, so there was no alternative, but to force Hungarians to change, at any cost—even that of a militant dictatorship (which, coincidentally, was ruled by Jews). Whichever way we look at this explanation, the Jewish motivation is clear.

Csunderlik, however, sees this explanation as sufficient: the frustration and alienation caused by the intolerance of Hungarians, is the explanation for the staggering Jewish predominance—as for the rest of his article, he fills it with his horror at the opinions of “anti-Semites,” and we can not but scratch our heads, and wonder; what does it say about these Jews, that discrimination and other potential inconveniences, are driving them to unleash a subversive, mass-murdering dictatorship? “Be nicer to them, or they will slaughter you” is, to the sober observer, a not very confidence-inspiring basis for coexistence. We should be lucky that gypsies, people with sexual aberrations, or perhaps the deaf, and the disabled (because of experiences with similar discrimination) are not building terror squads and taking over our country.

It is also worth mentioning in a few words, that to mention this discrimination in the context of the extremely influential Jewish population, which had an extremely high presence in the elite strata, is perhaps a particularly bold undertaking. Csunderlik’s evidence to this is a 1912 Népszava article entitled “No Housing for Jews.” That this kind of thing was the cause of the Soviet Republic is, according to this historian, a sound theory, but to consider the authoritarianism of the Jews as “Jewish” is, according to the same historian, either unbelievable, or a “conspiracy theory”… Indeed, in his earlier book on the Galileo Circle, Csunderlik (2017, 28) put it this way: “by the early 1900s, the leaders of the Hungarian labour movement were already over-represented among those of Jewish origin, for whom joining the internationalist movement provided an opportunity to leave behind the disadvantage of their ’Jewishness,’ which, in the eyes of many, was an obstacle to their full integration into society.” His reference here is to “the case of György Lukács, who went from bourgeois intellectual to Marxist ideologue.” This is, again, a self-contradiction, since what kind of desire for “integration” made the “bourgeois” Lukács, who lived much better than many Hungarians, decide to participate in a bloody dictatorship that massacred Hungarians? How can we make sense of this? Are not only the Jews discriminated against in the housing advertisements. Are even the well-off intellectuals becoming bloodthirsty, out of some kind of desire to fit in? It is also hard to reconcile this theory with the reality that many of the Jews involved in the events in Hungary have tried to start revolutions internationally. Thus, for example, in March 1921, József Pogány-Schwartz and Béla Kun-Kohn himself were sent from Moscow to Germany—not motivated by a desire to assimilate, but to help the Jewish communists there (Klara Zetkin, Paul Levi, Rosa Luxemburg, Leo Jogiches, etc.) to spark off a revolution. Pogány also worked with the Communist Party USA under the name of John Pepper with his fellow Jewish Communist Party members Maksymilian Horwitz (Valetski) and Boris Reinstein (Draper, 1957, 364).

It is this kind of mental contortionism that results when we refuse to accept the diversity of ethnic characters, and the reality of the group conflicts that have been a feature of human history and in particular the history of the Jews, of which the Judeo-Bolshevik–anti-Bolshevik confrontation is but one example.

However, according to Csunderlik’s article, “the post-1919 policy of legitimizing the redistribution of social wealth through anti-Semitic ideology” invoked Judeo-Bolshevism as a pretext, and “not because of the involvement of Jews in 1918–1919.” He draws this conclusion from the fact that disabled soldiers who sympathized with the Communists were not punished under Miklós Horthy, but it is not clear what the party sympathies of non-Jews have to do with the Jewish question—it’s obvious that the Jews had the power in the Kun regime. It also remains obscure why the author pretends that it is not logical that a dictatorship by Jews is called a Jewish dictatorship by some people, and that they might even be serious, not just out to make money.

Be that as it may, according to Thomas L. Sakmyster (2012, 2) “Hungarian Jews,

who represented 5% of the population of the Kingdom of Hungary, were at the time enjoying a degree of civil equality, tolerance, and access to education that was nearly unprecedented in Europe. By the turn of the century, Jews were graduating from Hungarian high schools (the gimnázium) and universities in numbers that greatly exceeded their percentage in the population as a whole.” This, again, does not fit Csunderlik’s thesis. Indeed, in relation to Pogány, Sakmyster writes: “It was no doubt that their son would take advantage of these opportunities and rise high up from his humble family origins that prompted Vilmos and Hermina in 1896, to enroll József in one of Budapest’s most prestigious schools, the Barcsay Gimnázium. Given the meager financial resources of the family, it is probable that József received at least a partial scholarship.” (Ibid.) All this, it should be noted, occurred at a time when a large part of the Hungarian population was struggling with a shortage of work, and were emigrating to America on a huge scale. “Between 1871 and 1913, nearly 2 million Hungarian citizens emigrated overseas, mainly for economic and existential reasons. Most of them left the country in the first decade of the twentieth century,” points out Dániel Gazsó (2019, 17). It is also worth recalling here the observation of Fyodor Dostoevsky (1821–1881) in his 1877 essay on the Jewish question. After noting that “in the whole world there is certainly no other people who would be complaining as much about their lot, incessantly” as Jews do, he concludes that “I am unable fully to believe in the screams of the Jews that they are so downtrodden, oppressed and humiliated. In my opinion, the Russian peasant, and generally, the Russian commoner, virtually bears heavier burdens than the Jew” (Dostoievsky, 1949, 640, 641). Indeed, none other than Ottó Korvin, who played an important role in the Kun regime, confirmed that his attraction to Bolshevism was motivated by something other than material benefits, or career prospects: “’I was not motivated by any material interest or desire for attention, because under the capitalist system I was able to find jobs much easier than in any Communist world order,’ he will confess later to the puzzled police chief, who, like others, sees him as a fanatic young man” (quoted in Simor, 1976, 13).

József Pogány-Schwartz, People’s Commissar, speaks at a recruitment meeting in Heroes’ Square, April 6, 1919.

Further inconveniencing Csunderlik’s argument, Sakmyster points out the following:

As a young man of considerable intellectual ability and educational attainment, József Pogány had many careers open to him in the first decade of the twentieth century. With the exception of government administration and the officer corps, Hungarians of Jewish backgrounds were free to enter any of the professions, and did so in remarkable numbers. Although Jews represented only 5 percent of the population of the Kingdom of Hungary, in this period they constituted 42 percent of all journalists, 49 percent of all medical doctors, 49 percent of all lawyers, and 85 percent of all bankers. During his student days at the University of Budapest, Pogány seems to have determined that the best way to use his talents in the service of the Socialist movement, to which he had given a fervent commitment, was to become a writer. It did not take long for him to forge a successful career as a journalist with a left-wing orientation. (Sakmyster, 2012, 217)

We can conclude here, therefore, that while surely experiencing varying degrees of hostility from the general population, these highly upwardly mobile people did not, in any way, need—or have to—become pillars of a murderous regime due to “discrimination.” The alienation was certainly there, but the root of that should be explored within the realms of ethnic character and group conflict: difficulties in relating to the host nation and its culture, character, and thus passionately attempting to modify that culture, that nation, to suit their own preferences—the behavior that generated the hostility to begin with.

Despite all of this, however, Sakmyster believes that Pogány was initially fond of Hungarian culture, and it was only the hostility toward Jews during World War I (receiving some of the blame for Hungary’s losses) that alienated him from his “homeland.” This is difficult to take seriously, as anti-Jewish sentiment certainly existed before the war, but the more serious issue we face here is that, by that time, Pogány was already on the trajectory toward revolutionary—nation-transforming—Bolshevism. Worse still: Sakmyster claims that “[i]n leaving Hungary for the last time in the summer of 1919 [when the Kun regime fell] he seems to have decided that if his homeland did not want him, he would sever all ties with it” (ibid., 226). That, according to this claim, it was Pogány of all peoples, who felt betrayed and hurt by the widespread hostility of Hungarians after he just fronted a mass-murdering dictatorship, is fascinating, if true. But this again complicates the applicability of mainstream narratives about Jewish Bolsheviks seeking a kind of assimilation by removing barriers standing in the way of that process. This was, in reality, aimed at removing traditional culture and national character that were perceived as standing in the way of a renewed country, that is safer, and more comfortable, for these individuals (as Jews)—an explanation that actually is consistent with their behavior.

As we can see from all this, mainstream historians struggle to explain—or make sense of—certain aspects of Judeo-Bolshevism, resulting in self-contradictions and generally weak arguments. Refusing to accept the reality of ethnic character and its natural conflicts with differing ethnicities (on the national level, even), leads one to awkward claims like the ones above. We are also once again back to where we were with Csunderlik: if Jews like Pogány create bloody dictatorships against the out-group because the host nation partially blames their in-group for something, perhaps they never actually belonged to the nation, to begin with, and leaving is certainly a good idea. But just like with Csunderlik, Sakmyster also contradicts himself, for he claims that “[i]t was the rise of virulent anti-Semitism during and after World War I that ultimately alienated Pogány and many other Hungarian Jews of his generation. Over the years Pogány had learned to ignore the attacks that his political enemies made on him, but he could not be oblivious to the vicious campaign to blame the Jews for Hungary’s loss of the war and the humiliating peace settlement” (ibid., 225). Contrast that with “[n]or did Pogány, who would write prolifically on all of the negative aspects of bourgeois society, ever take any special interest in the problem of anti-Semitism” (ibid., 3). Perhaps he did not write about it (apart from one known instance the author cites), but seemingly did take “interest” in it if it supposedly motivated him as much as the author claims it did.

Indeed, Pogány clearly advocated for a racially mixed society: “All national, racial, and religious barriers between the proletarians must come down. Wherever there is proletarian rule, the proletarian will find a homeland, even if he speaks another language, even if he is the son of another race.” (Quoted in Chishova & Józsa, 1973, 211). The Constitution of the Kun regime stated in §14: “ The Republic of Councils does not recognize racial or national distinctions. It does not tolerate any oppression of national minorities and any restriction on the use of their language.” This is state-enforced pluralism, where even explicitly Jewish groups are protected. In the Minutes of the National Assembly of the Councils (Minutes, 1919, 258) we read that “not a shadow of doubt can be cast on the text which states that all nations [ethnic groups] living in an allied Soviet republic shall be free to use their languages and to cultivate and develop their national culture.” So the internationalist Jews who had no ethnic identity enacted legislation that would protect Jewish language and culture.

Interestingly, although there were many conflicts between Bolsheviks and Bundists, this policy is very similar to what the Jewish Bund—which has always been considered a nationalistic, Jewish type of Socialism—laid out:

[T]he Bund’s founders concluded that true internationalism must be based not on the erasure or denial of cultural and national differences but on recognition of these differences and the demand for individual and collective rights for all national minorities. Their experience as Jewish revolutionaries and trade unionists showed them that they could not depend on the goodwill of the dominant nationality, including the organized workers of this nationality, whether to defend the interests of minority workers in the present or in the democratic and socialist future. (Gechtman, 2008, 35)

As the author points out, “[t]he Bund’s national program proposed that the Russian Empire, after the democratic and socialist revolutions, must not be partitioned into a number of nation states […] but rather maintained as a multinational state where the members of every national minority (including the Jews) would enjoy equal rights as citizens as well as a limited, non-territorial form of self-government or autonomy” (ibid., 32). Bezarov (2021, 132) describes this fundamental feature of the Bund as “the self-liberation of the Jewish proletariat.”

Celebrating the 30th anniversary of the Bund in Warsaw, 1927 (source: yivoarchives.org)

Jewish Strategies Under the Red Flag

Although Jews were highly influential and disproportionately present in positions of power, open hostility still existed, as well as some resistance to their increase in such influence. Both the “nationalist” Jewish Bund and the Jewish Bolsheviks in Hungary (or Russia), aimed to destroy the dominance of the host nation’s traditional ethnic group over their own country, leading to easier access for them to more power within its institutions—which is precisely what happened, at least temporarily. Noteworthy here is the aim of creating, not nation-states to achieve this “autonomy,” but “multinational state[s].” Indeed, Gechtman (2008, 66) concludes that “[t]he Austro-Marxist and Bundist theories and programs developed in the early twentieth century represented a form of ‘multiculturalism avant la lettre.’ A century earlier than present-day multiculturalists, and at a time when virtually all liberals and socialists opposed the idea of collective rights for minorities within the state.” Regarding this, David Slucki (2009, 114) summarizes that the Bund “espoused a universalist understanding of Jewish life and identity that lay outside the traditional conception of the nation-state. In fact, these two ideas together served to undermine the nation-state in their call for federations of nations, which gave political and cultural power to minorities alongside the majority nations,” which would result in a “federative state that would empower all national minorities, including Jews.” This “fight for Jewish emancipation was tightly bound up with the struggle for socialism” within the Bund (ibid.). Internationalism, transnationalism, or various forms of Marx-inspired socialism effectively functioned as strategies to undermine the power of traditional nations within which Jews lived, and as such, maintaining Jewish identities, and pursuing perceived interests, is consistent with advocating internationalism.

The importance of ethnic character cannot be ignored if one is to draw accurate conclusions about instances of group conflict. It tells us something important that in Hungary it was not, say, the Germanic Danube Swabians (the Donauschwaben, who are also intelligent, urban, and upwardly mobile), or gypsies, who were so drawn to specific types of abstract expressions (through psychology and literature by psychoanalysts, or visual arts by dadaists and avant-gardists, such as the Nyolcak group, etc.), that it was not other demographics—for instance, homosexuals—who ended up forming rather cohesive revolutionary groups. Instead, it was the Jews—and so it was the Jews in many other countries in very similar ways. At the heart of the issue is, therefore, not merely minority status, urban dwelling, alienation, or discrimination, but a very specific Jewish manifestation of those, with specific aspirations. If Jews possess significantly different ethnic characteristics than, say, gypsies, then we can safely assume—indeed, observe—that their individual, as well as group-level, responses and strategies will also differ, leading to a specifically Jewish manifestation of their reaction to certain situations.

For instance, gypsies traditionally pursued a strategy of wandering around the country, and at times exploiting Hungarians, living as nomads and preferring to be left alone. Complaints about the gypsies were widespread, as Francis Wagner (1987, 35) recalled, quoting comments of publicist Kálmán Porzsolt, from the August 6, 1907 issue of the prominent newspaper, Pesti Hírlap, saying: “[A] civilized state has to exterminate this [Gypsy] race. Yes, exterminate! This is the only method.” Wagner also cites Dr. Antal Hermann, Jr., “the son of a liberal-minded, internationally famed ethnographer,” when he emphasized in a public lecture in 1913 that “[t]he nomadic life of Gypsies is full of mysticism, romanticism, stealing, burglary, kidnaping of children, animal poisoning, and murder.” These are centuries-old complaints about this group (e.g., the 1613 work La gitanilla by Miguel de Cervantes [1547–1616] contains similar complaints), and persist to this day. But these are also very different complaints than those directed at Jews (coincidentally, these millennia-old complaints have also persisted to this day, throughout ages, continents, cultures—see: Dalton, 2020; MacDonald, 2004/1998, Ch. 2). While gypsies tended to engage in that type of group-behavior, Jews were more likely drawn toward the domination and transformation of the host society through various means: whether it’s arts, psychology, politics, or sexuality… (For an examination of different diaspora peoples and their group-strategies, see: MacDonald, 2002.) Because of this tendency, early critics of psychoanalysis, for instance, noted the specifically Jewish nature that characterized their subversive activism. The words of István Apáthy, famous zoologist (and also a prominent figure of the eugenic movement) are fitting here. Sándor Ferenczi wrote to Sigmund Freud on January 29, 1914: “[Apáthy] has put himself at the head of the ’eugenic movement’ and from this position has let loose against psychoanalysis—as a panerotic aberration of the Jewish spirit.” (Freud & Ferenczi, 1993, 535) Apáthy’s complaint about the Freudian line was as follows:

Our organization, which must be shaped to serve the cause of racial health, must therefore fight with all its might against the panerotic world-conception. It must do everything in its power to persecute the race-defiling manifestations of the panerotic world-conception in literature, society, legislation and administration—for they are there—and to seek out its nests even in the scientific workshops, from which some of our doctors draw their race-corrupting moral principles, or their lack of principles. (Apáthy, 1914)

Indeed, one can observe a far-reaching fascination among young Jews for subversive, society-transforming movements, be they psychoanalysis, dadaism, avant-garde art, civic radicalism, liberalism, or any other—even Communism. Ferenczi, for example, noted in an October 30, 1919 letter to Freud, that his audience, which was extremely interested in psychoanalysis, was largely Jewish. Referring to the Galileo Circle, he wrote: “The audience was naturally composed of nine tenths Jews!” (Freud & Ferenczi, 1993, 92). This overrepresentation is a condensation of a blatant affection, so the pretense that the Bolsheviks were an atypical little group does not seem justified, as if subversive movements were not popular to any significant degree among Jews. But popular or not, if something has a certain character, it is that character that defines it.

The philosemitic discourse of mainstream “experts” therefore takes on a certain postmodern character when these historians present a Jewish Communist group, not as a Communist Jewish group, but as a Communist group of Communists, since these Jews often posed not as Jews but as the “New Soviet Man”—a globalized entity that their policies were designed to create. According to this view, when Jews were alienated by the intolerance of the host society, their Jewishness was significant, but when they formed movements, or grouped under the same umbrella because of the same alienation, their Jewishness became insignificant and they were now just “socialists” or “psychoanalysts.” This desperate avoidance of the aspect of ethnicity (both as an innate character and social identity, with all its consequences) probably stems from a desire to counter and refute “anti-Semites,” who see ethnicity as significant, and with whom these individuals would therefore find agreement repugnant. Fortunately, not everyone in the mainstream expects us to ignore the obvious.

Jaff Schatz (1991, 33) comments in his classic work on Communism in Poland:

Outside the Zionist camp, the Socialist Bund, most conspicuous in the struggle against anti-Semitism, dramatically increased its influence, despite its radical program, becoming in the second half of the 1930s the single strongest Jewish political party. The radical ideals of the Communist movement attracted a growing number of young Jews. Thus, especially among the young generation, the dark social predicament and lack of feasible perspectives produced political extremism and execeptionally [sic] high political mobilization.

Writing about “The Jewish Support for the Left in the United States,” and demonstrating the enormous Jewish involvement in it, Arthur Liebman (1976, 285) notes that “[t]he left in the United States from the pre-World War I years through the post-World War II period was in large part dependent for its survival on the support it received from persons and institutions embedded in an ethnic sub-culture—that of the Jews.” Later he adds: “The more astute and sensitive Jewish Socialists in the pre-World War I years were also careful not to place themselves and their cause at odds with all of the Jewish religion. They sought opportunities to demonstrate that Judaism, as they defined and interpreted it, was quite compatible if not supportive of socialism. Socialism was presented to the Jewish masses as a secular version of Judaism” (ibid., 291–292). Liebman also points out that “[t]he Jewish relationship to the Communist Party extended beyond that of a political organization seeking a constituency in an ethnic group. Upon examination, it becomes quite clear that in the late 1940’s the Communist Party rested upon a Jewish base. A large proportion of the membership and even more of its officials were of Jewish background,” and thus “[g]iven the majority of Jews in this group, they could not but help set a particular ethnic tone to the CP” (ibid., 306–307).

Indeed, writing about the Jewish involvement in Communism in Great Britain, Stephen Cullen (2012, 15) paints a similar picture: “It was also the case that being part of the communist movement enabled many Jews to look outside of their ghettoised existence, but not at the expense of their Jewish identity or life. Instead, key Jewish organisations, such as Jewish sports clubs and the Jewish Lads’ Brigade were essential institutions in the building of Jewish support [f]or the CPGB. In consequence, this evidence supports the contention of Srebrnik and Smith, that these communists were „Jewish Communists,” as opposed to „Communist Jews.” Henry Srebrnik proposed that “Communism thrived for a time as a specifically ethnic means of political expression, to the point where it might legitimately have been regarded as a variety of left-wing Jewish nationalism.” (Srebrnik, 1995, 136, emphasis in original)

In fact, the heavy presence of Jews in socially influential positions, and their attraction to subversive trends, generates a specifically “Jewish” problem, so even if one were to present statistics showing that the support for such in the whole of Jewry was below 50% (i.e., not the majority), this problem would still remain, especially since many of this “whole of Jewry” are not active Jews—but what proportion of active, intensive Jewry contributed directly, or indirectly, to the success of subversive movements? This is the more important question. As always, one must look at where the power of the movement derives from, and, as in all the cases described here, the power derives from activist Jews. Philosemitic and Jewish historians of the mainstream acknowledge that Jews were, indeed, heavily involved in all this. That they blame the host society for making Jews feel alienated, is beside the point.

This Jewish predominance is not only interesting from a sociological point of view, but can sometimes be of decisive importance, as it was, for example, in Russia also, as maintained by none other than the partly Jewish Vladimir Ilyich Ulyanov, i.e., Lenin: “Of great importance for the revolution was the fact that there were many Jewish intellectuals in the Russian cities. They liquidated the general sabotage which we had encountered after the October Revolution. … The Jewish elements were mobilized … and thus saved the revolution at a difficult moment. We were able to take over the state apparatus exclusively [исключительно] thanks to this reserve of intelligent and competent labor force — as quoted by Russian scholar of Soviet history, Gennady Kostyrchenko (2003, 58; see also: Slezkine, 2004, 225). Kostyrchenko points out that the Bolsheviks “tried to make full use of the potential for self-assertion and self-expression of Jewry, which had been so long restrained by the tsarist regime, and which contained a tremendous creative as well as destructive energy,” also adding that “the largest was the ’representation’ of Jews in the leading party bodies” (ibid., 57, 58).”

Nevertheless, some say that the Jewish element is “nonsense,” because “it is easy to show that the presence of Jews was politically unessential, be it in Poland, Hungary, or in other countries,” says Stanisław Krajewski (2000), although he does admit the “fact” that “Jews holding high official positions” were “relatively speaking, very numerous” in several countries. Krajewski admits that “I am not a historian but I am a committed Jew and I have ancestors who were communist leaders.” In light of this, it is not surprising that he also blames the host nations for the Jews’ attraction to Communism as due to alienation, discrimination, etc., and that, in his view, these Jews were guided by “noble and selfless intentions.” It is difficult to take such anxious tropes seriously when even in the context of the almost entirely Jewish Republic in Hungary, the role of the Jews is portrayed by some as irrelevant.


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https://www.theoccidentalobserver.net/wp-content/uploads/2018/06/TOO-Full-Logo-660x156-1.png 0 0 Szilárd Csonthegyi https://www.theoccidentalobserver.net/wp-content/uploads/2018/06/TOO-Full-Logo-660x156-1.png Szilárd Csonthegyi2024-04-19 07:58:262024-04-23 10:42:17Jewish–Hungarian Conflicts and Strategies in the Béla Kun Regime: Review-Essay of ”When Israel is King” (Part 3 of 5)

The Jewish Security Shakedown

April 8, 2024/8 Comments/in Featured Articles, Jewish Influence, Jews as An Elite/by Marshall Yeats

“Chase after money and security, and your heart will never unclench.”
Tao Te Ching

“The Union of Orthodox Jewish Congregations of America (Orthodox Union), the nation’s largest Orthodox Jewish umbrella organization, applauded Senator Chuck Schumer’s ambitious proposal to allocate $1 billion to Jewish community security through the Nonprofit Security Grant Program (NSGP).”
Orthodox Union Advocacy Center, November 6 2023

Jewish activism throughout the West follows very similar broad patterns, including a noticeable over-representation in pro-immigration and pro-diversity movements, and in other areas which can be classed as demographically and culturally aggressive and harmful to the interests of the native population. An ancillary pattern to this activism is a strident defensiveness that borders on paranoia, resulting in Jews taking leading roles in the restriction of free speech, the introduction of “hate” laws and, finally, a strident and insatiable demand that the host population, the very subject of Jewish aggression, provide funds for the physical security of Jews.

The Security Shakedown in Historical Context

The Jewish demand for special protection is witnessed throughout the history of their settlement among Europeans. In the Middle Ages, European elites were aware of the hostility aroused by Jewish exploitation of the peasantry but, because they also benefited from this exploitation via special taxes on Jews, numerous measures were taken to increase security for Jewish usurers and their families. The now infamous “identifying badge,” normally a yellow star, originates from the thirteenth century, when it was first introduced to better facilitate the recognition of Jews by their official bodyguards.[1] Writing in The Jews in 1922, Hilaire Belloc pointed out that after the Enlightenment and the decline of absolute monarchies, Jews seized upon ‘citizenship’ as a replacement for the security and protection offered by the now redundant symbiotic relationship with the older, weakened elites of yesterday. ‘Equality under the law,’ or rather the unequal application of this principle, was the path to the security and special treatment which, as Belloc argued, ‘the Jew’ feels “to be his due.” Belloc wrote:

Without it [the Jew] feels handicapped. He is, in his own view, only saved from the disadvantage of a latent hostility when he is thus protected, and he is therefore convinced that the world owes him this singular privilege of full citizenship in any community where he happens for the moment to be, while at the same time retaining full citizenship of his own nation. … What the Jew wanted was not the proud privilege of being called an Englishman, a Frenchman, an Italian, or a Dutchman. To this he was completely indifferent. What the Jew wanted was not the feeling that he was just like the others — that would have been odious to him — what he wanted was security. (The Jews, p. 26).

Andrew Joyce, reviewing Belloc’s work, comments:

Belloc raises an interesting point: the incessant search of Jews for security remains a stark but often overlooked reality in the present. The rise of the National Socialists, and the wave of pent-up exasperation which swept through Europe during World War II, revealed to Jews the weakness of citizenship, in and of itself, to maintain the fiction of equality and to offer the deep level of security they crave. Confronted with a mass expression of European ethnocentrism, the Jew could find no appropriate mask. Not one of religion, for the guise of ‘Christian’ no longer offered protection and the opportunity of crypsis. The state now comprised a citizenry of racial brothers rather than ‘fellow citizens’ of the Jews. For the first time in the long game of musical chairs they had played since arriving in Europe, the music had stopped playing — and the Jews were left without a chair. From the rubble of World War II, a new world was to be fashioned. No longer was citizenship for the Jews enough — now Jewish security was to be sought by regulating non-Jews and imposing limits on the exercise of their citizenship. Since World War II this has taken the form of everything from engineering the demographic profile of Western nations, to ‘hate speech’ laws and lobbying for gun control.

A New Protection Racket

Administered by the Federal Emergency Management Agency (FEMA), the Nonprofit Security Grant Program (NSGP) is currently one of the most significant legal methods for wealth and resource transfer from non-Jews to Jews in the United States. Originally proposed by the Jewish Federations of North America (JFNA) in December 2001, the NSGP has given over $1.1 billion in taxpayers’ money to Jewish groups, with the stated goal of protecting synagogues and schools.

The almost exclusively Jewish destination of NSGP funds is only very lightly disguised. FEMA state that “the Nonprofit Security Grant Program (NSGP) provides funding support for target hardening and other physical security enhancements and activities to nonprofit organizations that are at high risk of terrorist attack. The intent is to integrate nonprofit preparedness activities with broader state and local preparedness efforts. It is also designed to promote coordination and collaboration in emergency preparedness activities among public and private community representatives, as well as state and local government agencies. [emphasis added]” Publicly available financial disclosures have shown that the Jewish share of distributed funds is so large as to surely demand special mention. In 2009, Jewish groups received 60% of funds, in 2007 73%, by 2011 this had increased to 81%, 97% in 2012, 90% in 2013, and Jews received $11 million of the $13.8 million distributed in 2014. NSGP is a program devised by Jews to benefit Jews.

Realizing that they’d hit a rich vein of lucrative funds, in 2020 Jewish groups began to corral other minority religious groups, especially Muslims, along with a few token churches in an effort to lobby for vastly increased funds under a more superficially diverse umbrella.  But the involvement of other groups was purely tactical. According to Jewish Currents,

the security grant program had never been designed with the particular needs of Muslim communities in mind. The program was created in 2005, largely as a result of lobbying by Jewish groups, including the Jewish Federations of North America (JFNA)—then known as the United Jewish Communities—and the Orthodox Union. Thanks to consistent Jewish lobbying efforts and a robust Jewish infrastructure for coaching organizations on applying for grants, the majority of funds have always been funneled toward synagogues and Jewish community organizations.

A Wikipedia entry on the NSGP contains the warning that “the program has become a popular topic among antisemitic and conspiracy-oriented bloggers, who point to information on award sizes to argue that Jewish interests have undue effect upon the American government.” This seems redundant given that Jews themselves have celebrated the NSGP as a product of their outsized power and influence in America. In 2010, the Forward published an op-ed specifically on how “the grants program provides a window into Jewish organizational and political power. It is this power that allowed a small community to create and maintain a government program tailored specifically for its needs and catering almost exclusively to its members.” At a time when the number of White victims of multiculturalism is spiraling, the Forward describes

The Akiba-Schechter Jewish Day School, in Chicago, put in new lights around its building and parking lot and now has a state-of-the-art video surveillance system with 12 cameras. Congregation Brith Shalom, in Bellaire, Texas, now has blast-proof doors and windows. In Baltimore, the Bais Hamedrash & Mesivta school installed a new gate to the parking lot and placed cameras throughout the building. Earlier this month, Congregation B’nai Israel of Staten Island put new shatterproof windows into its 40-year-old building. All thanks to the United States taxpayer.

Analysis of fund recipients revealed that the stronger the Jewish identification, the more money they consumed. For example, “Lubavitch Jews received more grants than the entire Reform movement, the largest denomination in the country. Overall, Orthodox institutions were dramatically overrepresented, receiving about 45% of the grants that went to all Jewish institutions from 2007 to 2010. … A grant was even awarded to the American Israel Education Fund, which is an offshoot of the America Israel Public Affairs Committee and holds net assets, according to its latest tax filings, of $38 million.”

The Magic Formula

The Forward points out the disproportionate benefit given to Jews “is no accident,” and that Jewish groups were involved in designing the formula for awards — a formula that will always inevitably benefit them over other groups:

The legislation and the rules defining eligibility make no mention of preferring Jewish institutions, but in practice the program could easily be viewed as a Jewish earmark. First, religious institutions are preferred over other not-for-profits. This policy is tucked into DHS’s official rules for evaluating grant applications. Each organization applying receives a score based on the merits of its request. Then the score of a “non-profit organization with religious affiliation” is multiplied by three, giving it a significant advantage over other applicants. Second, high-risk metropolitan areas are given top priority in the grant process, and those “tier 1” cities — New York, Washington, Houston, Chicago and Los Angeles — have a heavy concentration of Jews. A second tier consists of cities that face less of a risk of terror attacks, including Miami, Boston and Dallas. Philadelphia had been in that second group, but was moved to tier 1 in 2010. Lobbyists are now working for the inclusion of Rockland County, N.Y., because it is home to a dense ultra-Orthodox population. Third, an ambiguous definition of what constitutes a terror threat has enabled many Jewish institutions to make a stronger case than non-Jewish counterparts. The criteria established by Congress and DHS requires not-for-profits to demonstrate that they “or closely related organizations (within or outside the U.S.)” have been subjected to prior threats or attacks by a terrorist network. Taking into account incidents overseas allows Jewish groups to describe their threat level regardless of what is happening in their own communities. Several Chabad synagogues contacted by the Forward mentioned the November 2008 attack against the Chabad house in Mumbai, India, as proof of their vulnerability. Other applicants pointed to terror attacks against Jewish targets in Israel as justification for the government funding. … Since September 11, 2001, the United States has foiled nearly three dozen credible terror plots, and more than 170 terror suspects have been arrested. The Jewish community was targeted directly in only a handful of these attempts. … Jewish groups, however, have a different count. They include the July 2006 shooting rampage at the Jewish federation building in Seattle, which left one person dead, and the July 2010 attack on Washington’s United States Holocaust Memorial Museum, which took the life of a security guard. Both of these incidents were described by law enforcement authorities as hate crimes, not terror attacks. The perpetrators — one a Muslim, the other a white Christian — were not affiliated with a terror network and did not carry out the attacks as part of a broader agenda. … Yet, Beth Jacob Congregation, in Beverly Hills, cited the Seattle incident as the reason that it needed federal funding for security.

You read that correctly. An attack on Jews anywhere in the world, like India or Israel (!), will result in them getting more funds in the U.S. And these funds are being used simply to make Jewish lives more comfortable, like insulating them from multicultural crime or improving their properties. The Forward article explains:

In conversations with leaders of dozens of synagogues and other Jewish organizations around the country, the Forward found that combating crime, not preventing terrorism, was the prime motivation to apply for the federal money. “We had been thinking for a long time about upgrading our security, not really because of any particular issue,” said Rabbi Adam Zeff of the Germantown Jewish Centre, in Philadelphia. “There were some incidents that we found that we were unable to deal with — people getting into the building, vandalism on our playground. The homeland security grant was important to us because it expanded our vision of what we could do.” A similar view was expressed by Hanna Belsky, administrator of Chicago’s Hanna Sacks Bais Yaakov High School. “There have been incidents like a broken window, somebody getting in the school,” she said. “Our parking lot is open to the street, and now with the money, it’s a private parking lot. … This was our dream.”

In 2021 the drive to add a superficial diversity to the grant program profile was successful in prompting gullible lawmakers to double the annual funding to the program. In 2023 it ballooned to $305 million (when the program opened, the annual budget was $15 million). Jewish groups were thrown into a panic in March of this year, however, when the Biden administration revised the funding down by 10% to $274.5 million. Although the final amount is still extravagant, Jewish groups are probably most disturbed that there was any reduction at all. The ambition is clearly to keep expanding this lucrative gravy train, with Chuck Schumer demanding that it be increased to $1 billion annually. After all, a world in which Jewish car parks are open to the street would be simply intolerable.

Jewish groups are apparently not consoled by the fact Biden’s FY2025 budget, released on March 11, proposes a record $385 million for the NSGP. Even a temporary drop is unacceptable. In a joint statement, the Anti-Defamation League, the American Jewish Committee, the Conference of Presidents of Major American Jewish Organizations, the Jewish Federations of North America and the Orthodox Union said “these funds are not just grants; they are lifelines that have fortified vital institutions against hate and violence. The security measures these funds have supported at Jewish facilities across the country have saved lives and prevented tragedy. Together, we urge Congress to prioritize additional funding to make the NSGP program whole. Any national security supplemental must include funding for NSGP and there must be increased funding for NSGP in the FY2025 appropriations bill.” Jonathan Greenblatt was keen to maintain the ruse that the NSGP isn’t a Jewish earmark, stating that “these grants are critical to the safety and security of not only the Jewish community, but nonprofits and religious institutions around the country.”

The Security Shakedown Goes International

The tremendous success of the NSGP scam has led to its replication elsewhere. In Britain, they don’t even bother with the ruse that it’s a generalized grant for nonprofits. Just a few months ago, the UK government announced that the Jewish Community Security Trust would be allocated “more than £70 million over the next 4 years, as part of the Jewish Community Protective Security Grant.”  While crime has increased 15% across Britain’s multicultural schools, Jewish schools will benefit from more security guards, improved fencing, and other measures designed to make Jews more protected and comfortable. In France, 80% of the Jewish community’s “security” needs are financially supported by taxpayers through the Délégation aux Coopérations de Sécurité. Last year, the German government increased its funding for the largest national Jewish umbrella body, Central Council of Jews in Germany, by 70%, to include “creating a nationwide training program for security personnel at Jewish institutions.”

*****

The overall picture, therefore, is that Jews will continue to disproportionately lobby for the demographic marginalization of Whites while obtaining funds from the governments of these same nations that make their lives easier, safer, and shield them from the worst effects of multiculturalism. Jews can lobby for mass migration, safe in the knowledge that even in the big cities they can live, study, and worship behind electric fencing, dozens of cameras, and 24/7 security guards — at no cost to themselves. They can park their cars in private car parks, and get more money to do so every year because someone might bump into a Jew in Mumbai, or a Palestinian might throw a rock at an IDF soldier. There is surely no greater indicator that Jews are an elite than the fact that, just as in medieval times, an assault on a Jew is viewed as something symbolic, something more than the sum of its parts. In the Middle Ages, to compromise the security of a Jew was to attack the monarchy itself. Today, to compromise the security of the Jews is to attack democracy, to abuse human rights, or some other useful abstraction. In the quote from the Tao Te Ching opening this essay, Lao Tse comments on the total lack of peace found within the soul of the person who chases money. In other translations, it is expressed as “He who hoards gold and jade will never find peace.” Jewish outsized influence brings with it an abundance of insecurity, but it’s you who picks up the tab.


[1] “The Jews of England in the Thirteenth Century,” Jewish Quarterly Review, 15:1 (1902), 5-22 (p.14).

https://www.theoccidentalobserver.net/wp-content/uploads/2018/06/TOO-Full-Logo-660x156-1.png 0 0 Marshall Yeats https://www.theoccidentalobserver.net/wp-content/uploads/2018/06/TOO-Full-Logo-660x156-1.png Marshall Yeats2024-04-08 06:26:212024-04-10 20:26:24The Jewish Security Shakedown
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